Search results for 'Rose Koch-Hershenov' (try it on Scholar)

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  1. David B. Hershenov & Rose J. Koch, The Relevance of Metaphysics to the Morality of Abortion.score: 8100.0
    Earl Conee has argued that the metaphysics of personal identity is irrelevant to the morality of abortion. He claims that doing all the substantial work in abortion arguments are moral principles and they garner no support from rival metaphysics theories. Conee argues that not only can both immaterialist and materialist theories of the self posit our origins at fertilization, but positing such a beginning doesn’t even have any significant impact on the permissibility of abortion. We argue that this thesis is (...)
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  2. David B. Hershenov & Rose J. Koch (2005). How a Hylomorphic Metaphysics Constrains the Abortion Debate. The National Catholic Bioethics Quarterly 5 (4):751-764.score: 8100.0
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  3. David Hershenov & Rose Koch-Hershenov (2006). Fission and Confusion. Christian Bioethics 12 (3):237-254.score: 870.0
    Catholic opponents of abortion and embryonic stem cell research usually base their position on a hylomorphic account of ensoulment at fertilization. They maintain that we each started out as one-cell ensouled organisms. Critics of this position argue that it is plagued by a number of intractable problems due to fission (twinning) and fusion. We're unconvinced that such objections to early ensoulment provide any reason to doubt the coherence of the hylomorphic account. However, we do maintain that a defense of ensoulment (...)
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  4. H. J. Rose (1955). Petrus Johannes Reimer: Zeven tegen Thebe. Praehelleense elementen in de helleense traditie. Pp. 130. Gouda: Koch & Knuttel, 1953. Paper. [REVIEW] The Classical Review 5 (01):101-102.score: 360.0
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  5. H. J. Rose (1963). Piae Memoriae Carl Koch: Religion. Studien zu Kult und Glauben der Römer. (Erlanger Beiträge, vii.) Pp. xvi + 272. Nuremberg: Carl, 1960. Paper, DM. 29.50. [REVIEW] The Classical Review 13 (02):216-217.score: 360.0
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  6. Rose Koch (2006). Conjoined Twins and the Biological Account of Personal Identity. The Monist 89 (3):351-370.score: 240.0
    During the first 16 days after fertilization, the developing embryo has the capacity to separate into two genetically identical embryos, or monozygotic twins (triplets, etc.). Because of this capacity, philosophers typically argue that the pre-16 day embryo is not a human being. On a Biological Account of Personal Identity (BAPI), which considers us human beings as essentially organisms, the development of the embryo into an organism at 16 (or 21) days marks our origins. The development of an embryo into an (...)
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  7. Gene F. Rose (1959). Review: Alan Rose, A Single Axiom for a Partial System of the Propositional Calculus. [REVIEW] Journal of Symbolic Logic 24 (2):176-176.score: 180.0
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  8. Gene F. Rose (1957). Review: Alan Rose, Le Degre de Saturation du Calcul Propositionnel Implicatif a M Valeurs de Lukasiewicz. [REVIEW] Journal of Symbolic Logic 22 (4):379-380.score: 180.0
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  9. Anne Koch (2005). Zur religiösen Codierung moderner Ernährung. Ayurvedische Koch- und Ernährungsbücher als Lebensratgeber. Zeitschrift für Religions- Und Geistesgeschichte 57 (3):243-264.score: 180.0
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  10. Gene F. Rose (1959). Review: Alan Rose, Sur les Definitions de L'Implication et de la Negation dans Certains Systemes de Logique dont les Valeurs Forment des Treillis. [REVIEW] Journal of Symbolic Logic 24 (3):250-250.score: 180.0
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  11. Gene F. Rose (1974). Review: Alan Rose, The Degree of Completeness of the $M$-Valued Lukasiewicz Propositional Calculus, Correction and Addendum. [REVIEW] Journal of Symbolic Logic 39 (2):350-350.score: 180.0
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  12. Cristoph Koch & Ned Block, Marshall M. Weinberg Conference: The Future of Cognitive Science - Friday Afternoon (Oct. 17, 2008) Session: Christoph Koch and Ned Block. [REVIEW]score: 180.0
    Six leading experts speak about the future of cognitive science.
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  13. Gene F. Rose (1956). Review: Alan Rose, The Degree of Completeness of the $Aleph_0$-Valued Lukasiewicz Propositional Calculus. [REVIEW] Journal of Symbolic Logic 21 (3):328-328.score: 180.0
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  14. Gene F. Rose (1957). Review: Alan Rose, An Alternative Formalisation of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 22 (4):380-380.score: 180.0
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  15. Gene F. Rose (1964). Review: Alan Rose, Zeitschrift fur mathematische Logik und Grundlagen der Mathematik. [REVIEW] Journal of Symbolic Logic 29 (4):213-213.score: 180.0
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  16. Gene F. Rose (1954). Review: Alan Rose, Le Degre de Saturation du Calcul Propositionnel Implicatif a Trois Valeurs de Sobocinski. [REVIEW] Journal of Symbolic Logic 19 (1):56-56.score: 180.0
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  17. Gene F. Rose (1954). Review: Alan Rose, A Formalization of Sobocinski's Three-Valued Implicational Propositional Calculus. [REVIEW] Journal of Symbolic Logic 19 (2):144-144.score: 180.0
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  18. Rose Koch-Hershenov (2006). Totipotency, Twinning, and Ensoulment at Fertilization. Journal of Medicine and Philosophy 31 (2):139 – 164.score: 87.0
    From fertilization to approximately the sixteenth day of development, human embryonic cells are said to have the capacities of totipotency and monozygotic twinning, both of which are problematic to a theory of ensoulment at fertilization. In this article I will address the problems which these capacities pose to such a theory and present an interpretation of the biological data which renders ensoulment at fertilization more plausible. I will then argue that not only is an ensoulment theory consistent with current biological (...)
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  19. Margaret A. Rose (1991). The Post-Modern and the Post-Industrial: A Critical Analysis. Cambridge University Press.score: 60.0
    This book offers an historical and critical guide to the concepts of the post-modern and the post-industrial. It brings admirable clarity and thoroughness to a discussion of the many different uses made of the term post-modern across a number of different disciplines (including literature, architecture, art history, philosophy, anthropology and geography). It also analyses the concept of the post-industrial society to which the concept of the post-modern has often been related. Dr Rose discusses the work of many theorists in (...)
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  20. Christof Koch (2004). The Quest for Consciousness. Roberts and Company.score: 60.0
    In "The Quest for Consciousness," Caltech neuroscientist Christof Koch explores the biological basis of consciousness.
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  21. Gillian Rose (1996). Mourning Becomes the Law: Philosophy and Representation. Cambridge University Press.score: 60.0
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which (...)
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  22. Steven P. R. Rose (2003). Lifelines: Life Beyond the Gene. Oxford University Press.score: 60.0
    In Life Beyond the Gene, Steven Rose offers a theory of life which insists that we as humans -- and indeed all living creatures -- create our own futures, though in circumstances not of our own choosing. Placing the organism at the center of life, Rose confronts the ideology of reductionism and ultra-Darwinism, with its insistence that all aspects of human life from sexual preference to infanticide, political orientation to violence, male domination to alcoholism, are in our genes (...)
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  23. Deborah Bird Rose, Dingo Kinship.score: 60.0
    Perceptions of dingoes range from kin to pest. Social and ecological justice researcher Deborah Bird Rose explores the ethical dimensions of our relationship with this top predator.
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  24. Nicholas Rose, Are False Memories Psi-Conducive?score: 60.0
    Blackmore and Rose (1997) reported an experiment designed to examine the operation of psi when reality and imagination were confused. The original experiment used a situation in which participants were encouraged to generate false memories of common household objects. The topic of false memory is highly relevant to parapsychologists and psychical researchers in two ways. First, it may be the case that psi lurks in this borderline between reality and imagination. There are abundant examples of phenomena that appear (...)
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  25. Steven P. R. Rose (1998). Lifelines: Biology Beyond Determinism. Oxford University Press.score: 60.0
    Reductionism--understanding complex processes by breaking them into simpler elements--dominates scientific thinking around the world and has certainly proved a powerful tool, leading to major discoveries in every field of science. But reductionism can be taken too far, especially in the life sciences, where sociobiological thinking has bordered on biological determinism. Thus popular science writers such as Richard Dawkins, author of the highly influential The Selfish Gene, can write that human beings are just "robot vehicles blindly programmed to preserve the selfish (...)
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  26. Tom Koch (2012). Thieves of Virtue: When Bioethics Stole Medicine. Mit Press.score: 60.0
    Bioethics claimed to offer a set of generally applicable, universally accepted guidelines that would simplify complex situations. In Thieves of Virtue, Tom Koch argues that bioethics has failed to deliver on its promises.
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  27. Andrew M. Koch (2005). Knowledge and Social Construction. Lexington Books.score: 60.0
    In Knowledge and Social Construction Andrew Koch asks: how can we know the absolute best path through politics toward a better society?
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  28. Ananda Rose (2012). Showdown in the Sonoran Desert: Religion, Law, and the Immigration Controversy. Oup Usa.score: 60.0
    This book offers reflections on a daunting and controversial ethical question: How should we treat the strangers who enter this country illegally? To understand the experience of those directly confronted by this problem, Ananda Rose traveled to the Sonoran desert at the border between the U.S. and Mexico. There she gathered opinions from Minutemen, Border Patrol agents, Catholic nuns, humanitarian air workers, left-wing protestors, ranchers, and other ordinary citizens in southern Arizona. She depicts the results of these interviews as (...)
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  29. Mark Alicke, David Rose & Dori Bloom (2011). Causation, Norm Violation, and Culpable Control. Journal of Philosophy 108 (12):670-696.score: 30.0
    Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...)
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  30. Francis Crick & Christof Koch (1998). Consciousness and Neuroscience. Cerebral Cortex.score: 30.0
  31. Eric Dietrich & Julietta Rose (2009). The Paradox of Consciousness and the Realism/Anti-Realism Debate. Logos Architekton 3 (1):7-37.score: 30.0
    Beginning with the paradoxes of zombie twins, we present an argument that dualism is both true and false. We show that avoiding this contradiction is impossible. Our diagnosis is that consciousness itself engenders this contradiction by producing contradictory points of view. This result has a large effect on the realism/anti-realism debate, namely, it suggests that this debate is intractable, and furthermore, it explains why this debate is intractable. We close with some comments on what our results mean for metaphysics and (...)
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  32. Francis Crick & Christof Koch (2000). The Unconscious Homunculus. In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press. 3-11.score: 30.0
  33. David Hershenov (2005). Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity? Mind 114 (453):31 - 59.score: 30.0
    Part of the appeal of the biological approach to personal identity is that it does not have to countenance spatially coincident entities. But if the termination thesis is correct and the organism ceases to exist at death, then it appears that the corpse is a dead body that earlier was a living body and distinct from but spatially coincident with the organism. If the organism is identified with the body, then the unwelcome spatial coincidence could perhaps be avoided. It is (...)
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  34. Francis Crick & Christof Koch (2003). A Framework for Consciousness. Nature Neuroscience 6:119-26.score: 30.0
  35. Andrew M. Koch (1993). Poststructuralism and the Epistemological Basis of Anarchism. Philosophy of the Social Sciences 23 (3):327-351.score: 30.0
  36. David Hershenov (2008). A Hylomorphic Account of Personal Identity Thought Experiments. American Catholic Philosophical Quarterly 82 (3):481 - 502.score: 30.0
    Hylomorphism offers a third way between animalist approaches to personal identity that maintain psychology is irrelevant to our persistence and neo-Lockean accounts that deny we are animals. A Thomistic-inspired account is provided that explains the intuitive responses to thought experiments involving brain transplants and the transformation of organic bodies into inorganic ones without having to follow the animalist in abandoning the claim that it is our identity that matters in survival nor countenance the puzzles of spatially coincident entities that plague (...)
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  37. Christof Koch & Francis Crick (2001). On the Zombie Within. Nature 411 (6840):893-893.score: 30.0
  38. David Hershenov (2009). Why Consent May Not Be Needed for Organ Procurement. American Journal of Bioethics 9 (8):3 - 10.score: 30.0
    It is widely and firmly held that it is ethically impermissible to take organs from the dead if they earlier expressed a wish not to be a donor. We share that intuition and feel a visceral distaste towards the taking of organs without permission. Yet we respond quite differently to a thought experiment that seems analogous in the morally relevant ways to taking organs without consent. This thought experiment elicits from us (and most others) the belief that we can justifiably (...)
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  39. David Hershenov (2003). The Metaphysical Problem of Intermittent Existence and the Possibility of Resurrection. Faith and Philosophy 20 (1):24-36.score: 30.0
    If one does not possess an immaterial and immortal soul, then the prospect of conscious experience after death would appear to depend upon the metaphysical possibility of the resurrection of one’s biological life.[i] By “resurrection,” I don’t mean just the possibility that a dead but still existing and well preserved individual could be brought back to life. My contention is that the human organism can even cease to exist, perhaps as a result of cremation or extensive decay, and yet still (...)
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  40. David B. Hershenov (2002). Van Inwagen, Zimmerman, and the Materialist Conception of Resurrection. Religious Studies 38 (4):451-469.score: 30.0
    Peter van Inwagen's brand of materialism leads him to speculate that God actually removes the deceased at the moment of death and replaces the corpse with a simulacrum that decays or is cremated. Dean Zimmerman offers an account of resurrection that is loyal to Peter van Inwagen's commitment to a materialist metaphysics, with its stress on the earlier life processes of an organism immanently causing its later ones, while maintaining that resurrection is possible without involving God in any ‘body snatching’. (...)
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  41. David B. Hershenov (2009). The 'I'm Personally Opposed to Abortion But . . .' Argument. Proceedings of the American Catholic Philosophical Association 83:77-87.score: 30.0
    One often hears Catholic and non-Catholic politicians and private citizens claim “I am personally opposed to abortion . . . ” but add that it is morally permissible for others to accept abortion. We consider a Rawlsian defense of this position based on the recognition that one’s opposition to abortion stems from acomprehensive doctrine which is incompatible with Public Reason. We examine a second defense of this position based upon respecting the autonomy of others and a third grounded in the (...)
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  42. Geraint Rees, G. Kreiman & Christof Koch (2002). Neural Correlates of Consciousness in Humans. Nature Reviews Neuroscience 3 (4):261-270.score: 30.0
  43. David Rose, Jonathan Livengood, Justin Sytsma & Edouard Machery (2011). Deep Trouble for the Deep Self. Philosophical Psychology 25 (5):629 - 646.score: 30.0
    Chandra Sripada's (2010) Deep Self Concordance Account aims to explain various asymmetries in people's judgments of intentional action. On this account, people distinguish between an agent's active and deep self; attitude attributions to the agent's deep self are then presumed to play a causal role in people's intentionality ascriptions. Two judgments are supposed to play a role in these attributions?a judgment that specifies the attitude at issue and one that indicates that the attitude is robust (Sripada & Konrath, 2011). In (...)
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  44. Francis Crick & Christof Koch (1992). The Problem of Consciousness. Scientific American 267 (3):152-60.score: 30.0
  45. David B. Hershenov (2001). Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity? Mind 114 (453):31-59.score: 30.0
    One reason why the Biological Approach to personal identity is attractive is that it doesn’t make its advocates deny that they were each once a mindless fetus.[i] According to the Biological Approach, we are essentially organisms and exist as long as certain life processes continue. Since the Psychological Account of personal identity posits some mental traits as essential to our persistence, not only does it follow that we could not survive in a permanently vegetative state or irreversible coma, but it (...)
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  46. Mark Alicke & David Rose (2010). Culpable Control or Moral Concepts? Behavioral and Brain Sciences 33 (04):330-331.score: 30.0
    Knobe argues in his target article that asymmetries in intentionality judgments can be explained by the view that concepts such as intentionality are suffused with moral considerations. We believe that the “culpable control” model of blame can account both for Knobe's side effect findings and for findings that do not involve side effects.
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  47. David Hershenov (2001). The Thesis of Vague Objects and Unger's Problem of the Many. Philosophical Papers 30 (1):57-67.score: 30.0
    Although the predominant view is that vagueness is due to our language being imprecise, the alternative idea that objects themselves do not have determinate borders has received an occasional hearing. But what has failed to be appreciated is how this idea can avoid a puzzle Peter Unger named “The Problem of the Many.”[i].
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  48. David B. Hershenov (2005). Persons as Proper Parts of Organisms. Theoria 71 (1):29-37.score: 30.0
    Defenders of the Psychological Approach to Personal Identity (PAPI) insist that the possession of some kind of mind is essential to us. We are essentially thinking beings, not living creatures. We would cease to exist if our capacity for thought was irreversibly lost due to a coma or permanent vegetative state. However, the onset of such conditions would not mean the death of an organism. It would survive in a mindless state. But this would appear to mean that before the (...)
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  49. T. Koch (2010). Enhancing Who? Enhancing What? Ethics, Bioethics, and Transhumanism. Journal of Medicine and Philosophy 35 (6):685-699.score: 30.0
    Transhumanists advance a "posthuman" condition in which technological and genetic enhancements will transform humankind. They are joined in this goal by bioethicists arguing for genetic selection as a means of "enhancing evolution," improving if not also the species then at least the potential lives of future individuals. The argument of both, this paper argues, is a new riff on the old eugenics tune. As ever, it is done in the name of science and its presumed knowledge base. As ever, the (...)
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  50. Jacob M. Rose (2007). Corporate Directors and Social Responsibility: Ethics Versus Shareholder Value. [REVIEW] Journal of Business Ethics 73 (3):319 - 331.score: 30.0
    This paper reports on the results of an experiment conducted with experienced corporate directors. The study findings indicate that directors employ prospective rationality cognition, and they sometimes make decisions that emphasize legal defensibility at the expense of personal ethics and social responsibility. Directors recognize the ethical and social implications of their decisions, but they believe that current corporate law requires them to pursue legal courses of action that maximize shareholder value. The results suggest that additional ethics education will have little (...)
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