Search results for 'Rosely Gomes Costa' (try it on Scholar)

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  1. Rosely Gomes Costa (2007). Racial Classification Regarding Semen Donor Selection in Brazil. Developing World Bioethics 7 (2):104–111.score: 870.0
  2. Rosely Gomes Costa (2012). Doação de Sêmen E Classificação Étnico-Racial No Brasil. In Ricardo Ventura Santos, Sahra Gibbon & Jane Felipe Beltrão (eds.), Identidades Emergentes, Genética E Saúde: Perspectivas Antropológicas. Editora Fiocruz.score: 870.0
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  3. Laecio Almeida Gomes & Thaline Luize Ribeiro Fontenele (2010). LINS, Maria Judith Sucupira da Costa. Educação Moral na Perspectiva de Alasdair MacIntyre. Cadernos Do Pet Filosofia 1 (1):77-81.score: 300.0
    Resenha do livro de Maria Judith Sucupira da Costa Lins "Educação Moral na Perspectiva de Alasdair MacIntyre".
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  4. Profª. Flávia Luiza Gomes Costa (2010). Gn 1:1-2:4a: Uma ruptura entre teologia E ciência ou Uma catequese narrativa com força de Lei para um povo em risco de extinção? [REVIEW] Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):53-63.score: 240.0
    The article proposes a reading of the text of creation in Genesis 1: 1-2:4 to presenting the context of its preparation in order to highlight the goal of even amid the exiled Jewish community. From this perspective this text does not seem to configure with the concern to report scientifically the origins of the world and man. Points out, however, for a theological artifice of the priestly class exiled to inculcate in the Israeli practices laws that guarantee the existence of (...)
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  5. Evandro L. Gomes & Ítala M. L. D.?Ottaviano (2011). Aristotle's Theory of Deduction and Paraconsistency. Principia 14 (1):71-97.score: 240.0
    No Órganon Aristóteles descreve alguns esquemas dedutivos nos quais a presença de inconsistências não acarreta a trivialização da teoria lógica envolvida. Esta tese é corroborada por três diferentes situações teóricas estudadas por ele, as quais são apresentadas neste trabalho. Analizamos o esquema de inferência utilizado por Aristóteles no Protrepticus e o método de demonstração indireta para os silogismos categóricos. Ambos os métodos exemplificam como Aristóteles emprega estratégias de redução ao absurdo logicamente clássicas. Na sequência, discutimos os silogismos válidos a partir (...)
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  6. Flávia Luiza Gomes Costa (2010). Gn 1: 1-2: 4a: Uma Ruptura Entre Teologia E Ciência Ou Uma Catequese Narrativa Com Força de Lei Para Um Povo Em Risco de Extinção? [REVIEW] Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):p - 53.score: 240.0
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  7. Flávia Luiza Gomes Costa (2010). “Recebi um rhema de Deus”: uma análise das interpretações e dos usos da bíblia no universo neopentecostal. Horizonte 8 (17):188.score: 240.0
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  8. Eunice Simões Lins Gomes, Pierre Normando Gomes-da-Silva & Claudiana Soares da Costa (2012). As lendas e a imaginação simbólica: uma metodologia para a sala de aula (The legends and symbolic imagination: a methodology for the classroom). DOI: 10.5752/P.2175-5841.2012v10n26p538. [REVIEW] Horizonte 10 (26):538-551.score: 240.0
    Entendemos que nenhuma sociedade constrói o presente e alicerça o futuro sem compreender sua cultura e sem conhecer o significado de sua história. O objetivo deste artigo consiste em apresentar uma metodologia aplicada na sala de aula das primeiras séries do ensino fundamental, cujo propósito foi despertar a imaginação simbólica dos alunos através do uso das lendas presentes nos livros didáticos do ensino religioso ministradas pelos docentes. Os temas estudados têm como base teórica a fenomenologia da religião, a antropologia e (...)
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  9. Teofilo F. Ruiz (2005). Rita Costa Gomes, The Making of a Court Society: Kings and Nobles in Late Medieval Portugal. Trans. Alison Aiken. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xxii, 490; 12 Black-and-White Figures, 10 Genealogical Tables, and 5 Maps. $80. [REVIEW] Speculum 80 (2):552-554.score: 72.0
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  10. Jerzy Kotas & N. C. A. Costa (1979). A New Formulation of Discussive Logic. Studia Logica 38 (4):429 - 445.score: 60.0
    S. Jakowski introduced the discussive prepositional calculus D 2as a basis for a logic which could be used as underlying logic of inconsistent but nontrivial theories (see, for example, N. C. A. da Costa and L. Dubikajtis, On Jakowski's discussive logic, in Non-Classical Logic, Model Theory and Computability, A. I. Arruda, N. C. A da Costa and R. Chuaqui edts., North-Holland, Amsterdam, 1977, 37–56). D 2has afterwards been extended to a first-order predicate calculus and to a higher-order logic (...)
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  11. Cláudio F. Costa (forthcoming). Philosophy as a Protoscience. Disputatio 4 (34):591-608.score: 60.0
    Costa-Claudio_Philosophy-as-a-protoscience.
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  12. Nelson Gomes (forthcoming). Physicalism and Early Behaviourism. Physicalism and Early Behaviourism 4 (34):635-643.score: 60.0
    Gomes-Nelson_Physicalism-and-early-behaviourism.
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  13. Ayda I. Arruda & Newton C. A. Costa (1984). On the Relevant Systemsp Andp* and Some Related Systems. Studia Logica 43 (1-2):33 - 49.score: 60.0
    In this paper we study the systemsP andP * (see Arruda and da Costa,O paradoxo de Curry-Moh Shaw-Kwei, Boletim da Sociedade Matemtica de São Paulo 18 (1966)) and some related systems. In the last section, we prove that certain set theories havingP andP * as their underlying logics are non-trivial.
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  14. José William Barbosa Costa (2013). Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Horizonte 11 (31):1155-1156.score: 60.0
    COSTA, J. W. B. Dom leme e os movimentos religiosos de massas: a proposta de ordem cristã para o Brasil. Dissertação (Mestrado) 2013. 157f - Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave: D. Leme. Congresso Eucarístico. Nossa Senhora Aparecida. Cristo do Corcovado. Ordem Cristã.
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  15. Stephanie Costa (2009). Adventures with the Wonderful Mr. Potato Head. Questions: Philosophy for Young People 9:4-4.score: 60.0
    Costa uses a symbolic metaphor to 8-10 year-olds with ‘Mr. Potato Head’ to show the value of meaning and how to be unique and true to oneself (metaphysics).
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  16. Maria da Penha Nunes da Rocha & Suzana dos Santos Gomes (2009). Dissertações e Teses v. 4 n.7. Horizonte 4 (7):163-164.score: 60.0
    ROCHA, Maria da Penha Nunes da. As estratégias de comunicação da Igreja Universal do Reino de Deus. GOMES, Suzana dos Santos. Tessituras docentes de avaliação formativa.
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  17. Aurino José Góis, João Carlos Lino Gomes & Flávio Senra (2009). Resenhas v. 3 n. 6. Horizonte 3 (6):141-152.score: 60.0
    BERGER, P. L.; LUCKMANN, T. Modernidade, pluralismo e crise de sentido ; a orientação do homem moderno Aurino José Góis RIBEIRO, Renato Janine. A república . RIBEIRO, Renato Janine. A democracia . João Carlos Lino Gomes SUNG, Jung Mo. Sementes de esperança. A fé em um mundo em crise. Flávio Senra.
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  18. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.score: 60.0
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  19. M. Victoria Costa (2010). Rawls, Citizenship, and Education. Routledge.score: 60.0
    This book develops and applies a unified interpretation of John Rawls’ theory of justice as fairness in order to clarify the account of citizenship that Rawls relies upon, and the kind of educational policies that the state can legitimately pursue to promote social justice. Costa examines the role of the family as the "first school of justice" and its basic contribution to the moral and political development of children. It also argues that schools are necessary to supplement the education (...)
     
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  20. João Batista Libanio, Suzana dos Santos Gomes & Paulo Agostinho Nogueira Baptista (2009). Resenhas v. 4 n. 7. Horizonte 4 (7):167-185.score: 60.0
    EUVÉ, François. Science, foi, sagesse . Faut-il parler de convergence? João Batista Libanio MUTSCHLER, Hans-Dieter. Physik und religion . Perspektiven und Grenzen eines Dialogs. João Batista Libanio RIEGER, Joerg. Remember the poor . The callenge to theology in the twenty-first century. João Batista Libanio RIBEIRO, Fernando. Os Incas . As plantas do poder e um tribunal espanhol. João Batista Libanio SOUZA, Alberto de Mello e (Org.). Dimensões da avaliação educacional . Suzana dos Santos Gomes BOFF, Leonardo. Virtudes para um (...)
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  21. Gilberto Gomes (1998). The Timing of Conscious Experience: A Critical Review and Reinterpretation of Libet's Research. Consciousness and Cognition 7 (4):559-595.score: 30.0
    An extended examination of Libet's works led to a comprehensive reinterpretation of his results. According to this reinterpretation, the Minimum Train Duration of electrical brain stimulation should be considered as the time needed to create a brain stimulus efficient for producing conscious sensation and not as a basis for inferring the latency for conscious sensation of peripheral origin. Latency for conscious sensation with brain stimulation may occurafterthe Minimum Train Duration. Backward masking with cortical stimuli suggests a 125-300 ms minimum value (...)
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  22. Gilberto Gomes (1995). Self-Awareness and the Mind-Brain Problem. Philosophical Psychology 8 (2):155-65.score: 30.0
    The prima facie heterogeneity between psychical and physical phenomena seems to be a serious objection to psychoneural identity thesis, according to many authors, from Leibniz to Popper. It is argued that this objection can be superseded by a different conception of consciousness. Consciousness, while being conscious of something, is always unconscious of itself . Consciousness of being conscious is not immediate, it involves another, second-order, conscious state. The appearance of mental states to second-order consciousness does not reveal their true nature. (...)
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  23. Anil Gomes (2010). Is Kant's Transcendental Deduction of the Categories Fit for Purpose? Kantian Review 15 (2):118-137.score: 30.0
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it suggests (...)
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  24. Anil Gomes (2011). McDowell's Disjunctivism and Other Minds. Inquiry 54 (3):277-292.score: 30.0
    John McDowell’s original motivation of disjunctivism occurs in the context of a problem regarding other minds. Recent commentators have insisted that McDowell’s disjunctivism should be classed as an epistemological disjunctivism about epistemic warrant, and distinguished from the perceptual disjunctivism of Hinton, Snowdon and others. In this paper I investigate the relation between the problem of other minds and disjunctivism, and raise some questions for this interpretation of McDowell.
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  25. Anil Gomes (2009). Other Minds and Perceived Identity. Dialectica 63 (2):219-230.score: 30.0
    Quassim Cassam has recently defended a perceptual model of knowledge of other minds: one on which we can see and thereby know that another thinks and feels. In the course of defending this model, he addresses issues about our ability to think about other minds. I argue that his solution to this 'conceptual problem' does not work. A solution to the conceptual problem is necessary if we wish to explain knowledge of other minds.
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  26. Gilberto Gomes (1999). Volition and the Readiness Potential. Journal of Consciousness Studies 6 (8-9):59-76.score: 30.0
    1. Introduction The readiness potential was found to precede voluntary acts by about half a second or more (Kornhuber & Deecke, 1965). Kornhuber (1984) discussed the readiness potential in terms of volition, arguing that it is not the manifestation of an attentional processes. Libet discussed it in relation to consciousness and to free will (Libet et al. 1983a; 1983b; Libet, 1985, 1992, 1993). Libet asked the following questions. Are voluntary acts initiated by a conscious decision to act? Are the physiological (...)
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  27. Gilberto Gomes (2009). Are Necessary and Sufficient Conditions Converse Relations? Australasian Journal of Philosophy 87 (3):375 – 387.score: 30.0
    Claims that necessary and sufficient conditions are not converse relations are discussed, as well as the related claim that If A, then B is not equivalent to A only if B . The analysis of alleged counterexamples has shown, among other things, how necessary and sufficient conditions should be understood, especially in the case of causal conditions, and the importance of distinguishing sufficient-cause conditionals from necessary-cause conditionals. It is concluded that necessary and sufficient conditions, adequately interpreted, are converse relations in (...)
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  28. M. Victoria Costa (2009). Neo-Republicanism, Freedom as Non-Domination, and Citizen Virtue. Politics, Philosophy and Economics 8 (4):401-419.score: 30.0
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  29. Horacio Arlo Costa & Jeffrey Helzner, Iterated Random Selection as Intermediate Between Risk and Uncertainty. ISIPTA'09 ELECTRONIC PROCEEDINGS.score: 30.0
  30. Gilberto Gomes (2002). Problems in the Timing of Conscious Experience. Consciousness and Cognition 11 (2):191-97.score: 30.0
  31. M. Victoria Costa (2009). Rawls on Liberty and Domination. Res Publica 15 (4):397--413.score: 30.0
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  32. Gilberto Gomes (2006). If A, Then B Too, but Only If C: A Reply to Varzi. Analysis 66 (290):157–161.score: 30.0
  33. Josep Costa (2003). On Theories of Secession: Minorities, Majorities and the Multinational State. Critical Review of International Social and Political Philosophy 6 (2):63-90.score: 30.0
    This article examines the relevance of a theory of the multinational state for the evaluation of claims for self-determination and secession. Considerations of ?ethnocultural justice? imply that the recognition of the multinational character of a state ? or the granting of some of the minority nations' demands ? is a matter of justice. If these requirements are not met, secession could be justified. Indeed, if secession needs a just cause (as it has been argued), a failure to build a truly (...)
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  34. M. Victoria Costa (2009). Citizenship and the State. Philosophy Compass 4 (6):987-997.score: 30.0
    This study surveys debates on citizenship, the state, and the bases of political stability. The survey begins by presenting the primary sense of 'citizenship' as a legal status and the question of the sorts of political communities people can belong to as citizens. (Multi)nation-states are suggested as the main site of citizenship in the contemporary world, without ignoring the existence of alternative possibilities. Turning to discussions of citizen identity, the study shows that some of the discussion is motivated by a (...)
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  35. Gilberto Gomes (2005). Is Consciousness Epiphenomenal? Comment on Susan Pockett. Journal of Consciousness Studies 12 (12):77-79.score: 30.0
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  36. Claudio F. Costa (2010). A Perspectival Definition of Knowledge. Ratio 23 (2):151-167.score: 30.0
    In this paper an improved formulation of the classical tripartite view of knowledge is proposed and defended. This formulation solves Gettier's problem by making explicit what is concealed by the symbolic version of the tripartite definition, namely, the perspectival context in which concrete knowledge claims are evaluated.
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  37. Claudio F. Costa (2001). I'm Thinking. Ratio 14 (3):222-233.score: 30.0
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  38. Anil Gomes (2009). Goldie on the Virtues of Art. British Journal of Aesthetics 49 (1):75-81.score: 30.0
    Peter Goldie has argued for a virtue theory of art, analogous to a virtue theory of ethics, one in which the skills and dispositions involved in the production and appreciation of art are virtues and not simply mere skills. In this note I highlight a link between the appreciation of art and its production, and explore the implications of such a link for a virtue theory of art.
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  39. Newton C. A. Costa & Walter A. Carnielli (1986). On Paraconsistent Deontic Logic. Philosophia 16 (3-4):293-305.score: 30.0
    This paper develops the first deontic logic in the context of paraconsistent logics.
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  40. Vincenzo Costa (2008). Die Erfahrung Des Anderen. Phänomenologie, Behaviorismus Und Spiegelneuronen. Husserl Studies 24 (3):231-241.score: 30.0
    The recent discovery of a mirror neuron system sets a challenge for a philosophy of experience such as phenomenology, because in humans and monkeys the mirror system seems to transform seen actions into an inner representation of these actions. This paper tries to outline the guidelines of a transcendental-phenomenological analysis of alterity, different from empirical research. The transcendental research must provide a criterion for interpreting the results of empirical science. On this basis the paper compares the phenomenological analysis of alterity (...)
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  41. Newton C. A. Costa & Rolando Chuaqui (1988). On Suppes' Set Theoretical Predicates. Erkenntnis 29 (1):95-112.score: 30.0
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  42. M. Victoria Costa (2007). Freedom as Non-Domination, Normativity, and Indeterminacy. Journal of Value Inquiry 41 (2-4):291-307.score: 30.0
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  43. Gilberto Gomes (2002). On Experimental and Philosophical Investigations of Mental Timing: A Response to Commentary. Consciousness and Cognition 11 (2):304-307.score: 30.0
  44. Michael J. Costa (1989). Hume and Causal Realism. Australasian Journal of Philosophy 67 (2):172 – 190.score: 30.0
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  45. Gilberto Gomes (2002). The Interpretation of Libet's Results on the Timing of Conscious Events: A Commentary. Consciousness and Cognition 11 (2):221-230.score: 30.0
  46. Vincenzo Costa (2001). Dan Zahavi, Husserl Und Die Transzendentale Intersubjektivität. Eine Antwort Auf Die Sprachpragmatische Kritik. Husserl Studies 17 (2):149-153.score: 30.0
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  47. Gilberto Gomes (2007). Consciousness and its Contents: A Response to de Quincey. Journal of Consciousness Studies 14 (3):107-112.score: 30.0
    The word 'consciousness' is used in different ways, but not all of these uses reflect clear concepts or should be retained in technical discussions. In his target article Christian de Quincey (2006) notes that confusion about consciousness is widespread and sets out to distinguish two main meanings of the word. To my mind, however, his treatment of the subject is itself confused and the proposed distinction misses the point.
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  48. Gilberto Gomes (2005). What Should We Retain From a Plain Person's Concept of Free Will? Journal of Consciousness Studies 12 (1):40-43.score: 30.0
  49. Horacio Arló Costa & Rohit Parikh (2005). Conditional Probability and Defeasible Inference. Journal of Philosophical Logic 34 (1):97 - 119.score: 30.0
    We offer a probabilistic model of rational consequence relations (Lehmann and Magidor, 1990) by appealing to the extension of the classical Ramsey-Adams test proposed by Vann McGee in (McGee, 1994). Previous and influential models of nonmonotonic consequence relations have been produced in terms of the dynamics of expectations (Gärdenfors and Makinson, 1994; Gärdenfors, 1993).'Expectation' is a term of art in these models, which should not be confused with the notion of expected utility. The expectations of an agent are some form (...)
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  50. Claudio F. Costa (2006). Free Will and the Soft Constraints of Reason. Ratio 19 (1):1-23.score: 30.0
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