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  1. Rosemarie Rheinwald (2009). Dispositionen Als Ursachen. Zeitschrift für Philosophische Forschung 63 (3):365-391.
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  2. Rosemarie Rheinwald (2007). Can Non-Deductive Inferences Be Subjectively Justified? Facta Philosophica 9 (1):119-131.
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  3. Rosemarie Rheinwald (2004). Die skeptische Herausforderung: Eine Diagnose. Zeitschrift für Philosophische Forschung 58 (3):347 - 372.
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  4. Rosemarie Rheinwald (1998). Realismus und der Schluß auf die beste Erklärung in der Philosophie des Geistes. Zeitschrift für Philosophische Forschung 52 (4):497 - 521.
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  5. Rosemarie Rheinwald (1997). Paradoxien Und Die Vergegenständlichung Von Begriffen – Zu Freges Unterscheidung Zwischen Begriff – Und Gegenstand. Erkenntnis 47 (1):7-35.
    In this paper I discuss Frege's distinction between objects and concepts and suggest a solution of Frege's paradox of the concept horse. The expression ''the concept horse'' is not eliminated and the concept is not identified with its extension, but the concept is identified with the sense of the corresponding predicate. This solution fits better into a fregean ontology and philosophy of language than alternative solutions and allows for a general answer to the question why Frege's system is infected with (...)
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  6. Rosemarie Rheinwald (1994). Larry Krasnoff. European Journal of Philosophy 2 (1).
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  7. Rosemarie Rheinwald (1994). Causation and Intensionality: A Problem for Naturalism. European Journal of Philosophy 2 (1):41-64.
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  8. Rosemarie Rheinwald (1993). An Epistemic Solution to Goodman's New Riddle of Induction. Synthese 95 (1):55 - 76.
    Goodman'snew riddle of induction can be characterized by the following questions: What is the difference between grue and green?; Why is the hypothesis that all emeralds are grue not lawlike?; Why is this hypothesis not confirmed by its positive instances?; and, Why is the predicate grue not projectible? I argue in favor of epistemological answers to Goodman's questions. The notions of lawlikeness, confirmation, and projectibility have to be relativized to (actual and counterfactual) epistemic situations that are determined by the available (...)
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  9. Rosemarie Rheinwald (1992). Das Chinesische Zimmer als Test des Turing-Tests? Philosophische Rundschau 39:133-156.
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  10. Rosemarie Rheinwald (1991). Menschen, Maschinen Und Gödels Theorem. Erkenntnis 34 (1):1 - 21.
    Mechanism is the thesis that men can be considered as machines, that there is no essential difference between minds and machines.John Lucas has argued that it is a consequence of Gödel's theorem that mechanism is false. Men cannot be considered as machines, because the intellectual capacities of men are superior to that of any machine. Lucas claims that we can do something that no machine can do-namely to produce as true the Gödel-formula of any given machine. But no machine can (...)
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  11. Rosemarie Rheinwald (1991). Menschen, Maschinen Und G�Dels theoremMinds, Machines and G�Del's Theorem. Erkenntnis 34 (1).
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  12. Rosemarie Rheinwald (1990). Zur Frage der Vereinbarkeit von Freiheit und Determinismus. Zeitschrift für Philosophische Forschung 44 (2):194 - 219.
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