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Rosemarie Tong [58]Rosemarie Putnam Tong [2]
  1. Robert Baker, Tom L. Beauchamp, Michael Boylan, Bernard Gert, Lawrence O. Gostin, Akiko Ito, Peter Tan & Rosemarie Tong (2014). Global Bioethics and Human Rights: Contemporary Issues. Rowman & Littlefield Publishers.
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  2. Rosemarie Tong (2013). International Migrant Eldercare Workers in Italy, Germany, and Sweden: A Feminist Critique of Eldercare Policy in the United States. International Journal of Feminist Approaches to Bioethics 6 (2):41-59.
    We live in a world where people travel far from home to find work and income (Segal, Elliott, and Mayadas 2010). Professionally trained individuals fly first class to countries where they find lucrative salaries as scientists, bankers, information technologists, physicians, professors, artists, and musicians (Jones 1999). Other people are not so lucky. They travel by foot, train, or boat to countries where people speak languages that are utterly foreign to them. Or they fly economy class to countries where they will (...)
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  3. Rosemarie Tong (2013). Long‐Term Care. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Rosemarie Tong (2013). Vulnerability and Aging in the Context of Care. In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. 288.
  5. Rosemarie Tong (2011). Women on the Move. In Michael Boylan (ed.), The Morality and Global Justice Reader. Westview Press. 349.
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  6. Rosemarie Tong & Simona Giordano (2011). Part Three. In Michael Boylan (ed.), The Morality and Global Justice Reader. Westview Press. 343.
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  7. Lisa M. Rasmussen & Rosemarie Tong (2010). International Perspectives on the Baby Trade. Bioethics 24 (7):ii-iv.
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  8. Rosemarie Tong (2010). Disability Bioethics: Moral Bodies, Moral Difference (Review). International Journal of Feminist Approaches to Bioethics 3 (2):175-180.
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  9. Rosemarie Tong (2010). Disability Bioethics: Moral Bodies, Moral Difference.Jackie Leach Scully. Lanham, Md.: Rowman & Littlefield Publishers, Inc., 2008. [REVIEW] International Journal of Feminist Approaches to Bioethics 3 (2):175-180.
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  10. Rosemarie Tong (2010). International Perspectives on the Baby Trade. Bioethics 24 (7):ii-iv.
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  11. Rosemarie Tong (2009). A Feminist Personal Worldview Imperative. In John-Stewart Gordon (ed.), Morality and Justice: Reading Boylan's a Just Society. Lexington Books.
     
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  12. Rosemarie Tong (2009). Long-Term Care for the Elderly Worldwide: Whose Responsibility is It? International Journal of Feminist Approaches to Bioethics 2 (2):5-30.
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  13. Rosemarie Tong (2009). Review of Hilde Lindemann, Marian Verkerk, Margaret Urban Walker (Eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  14. Rosemarie Tong (2008). Practice Precedes Theory: Doing Bioethics “Naturally” Is There an Ethicist in the House?: On the Cutting Edge of Bioethics. [REVIEW] Journal of Medical Humanities 29 (2):133-135.
    Jonathan Moreno argues that a pragmatic approach is the best approach for bioethicists and health care practitioners to use when confronted with difficult ethical problems. There is no one formula to which to appeal in determining which course of action is right or wrong when making decisions about hastening or prolonging life, for example. Instead the best decision that can be expected under the circumstances emerges as the result of a slow process of consensus building, negotiation, and compromise. Decision makers’ (...)
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  15. Rosemarie Tong (2008). Shaping Ethical Guidelines for an Influenza Pandemic. In. In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht. 215--231.
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  16. Rosemarie Tong (2007). Gender-Based Disparities East/West: Rethinking the Burden of Care in the United States and Taiwan. Bioethics 21 (9):488–499.
  17. Rosemarie Tong (2007). The Virtues of Blurring Boundaries in Body Worlds. American Journal of Bioethics 7 (4):32 – 33.
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  18. Michael Benatar, Leslie Cannold, Dena Davis, Merle Spriggs, Julian Savulescu, Heather Draper, Neil Evans, Richard Hull, Stephen Wilkinson, David Wasserman, Donna Dickenson, Guy Widdershoven, Françoise Baylis, Stephen Coleman, Rosemarie Tong, Hilde Lindemann, David Neil & Alex John London (2006). Cutting to the Core: Exploring the Ethics of Contested Surgeries. Rowman & Littlefield Publishers.
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  19. Denise M. Dudzinski, Sarah Elizabeth Shannon & Rosemarie Tong (2006). Competent Refusal of Nursing Care. Hastings Center Report 36 (2):14-15.
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  20. Rosemarie Tong (2005). A Midwife Through the Dying Process: Stories of Healing & Hard Choices at the End of Life. Journal of Medical Humanities 26 (2):199-202.
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  21. Rosemarie Tong (2005). Moral Understandings: A Feminist Study in Ethics (Review). Hypatia 14 (2):121-124.
  22. Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna L. Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg (2004). Linking Visions: Feminist Bioethics, Human Rights, and the Developing World. Rowman & Littlefield Publishers.
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  23. Rosemarie Tong (2004). Out-of-Body Gestation. Philosophy in the Contemporary World 11 (1):67-76.
    This article revisits the question of ectogenesis (out-of-body gestation) as our neonatal care and biogenetic technologies bring us closer to the possibility. In 1923, J.B.S. Haldane wrote approvingly of ectogenesis as a eugenic technique, using a science fiction format. In the 1970s and 1980s, feminists debated whether ectogenesis, if possible, would be liberating or oppressive for women. Given current legal and bioethical issues, we must now take seriously the possible costs of ectogenesis: the possibility of growing bodies for use as (...)
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  24. Rosemarie Tong (2004). Taking on 'Big Fat': The Relative Risks and Benefits of the War Against Obesity. In Michael Boylan (ed.), Public Health Policy and Ethics. Kluwer.
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  25. Rosemarie Tong (2003). Feminism and Feminist Bioethics: The Search for a Measure of Unity in a Field with Rich Diversity. New Review of Bioethics 1 (1):85-100.
  26. Rosemarie Tong (2003). Gender and Sexual Discrimination. In LaFollette H. (ed.), The Oxford Handbook of Practical Ethics. Oxford University Press. 219.
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  27. Rosemarie Tong (2003). The Consequences of Taking the Second Sexism Seriously. Social Theory and Practice 29 (2):233-245.
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  28. George Khushf & Rosemarie Tong (2002). Setting Organizational Ethics Within a Broader Social and Legal Context. HEC Forum 14 (2):77-85.
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  29. Rosemarie Tong (2002). Love's Labor in the Health Care System: Working Toward Gender Equity. Hypatia 17 (3):200 - 213.
    In this commentary on Eva Feder Kittay's Love's Labor: Essays on Women, Equality, and Dependency, I focus on Kittay's dependency theory. I apply this theory to an analysis of women's inadequate access to high-quality, cost-effective healthcare. I conclude that while quandaries remain unresolved, including getting men to do their share of dependency work, Kittay's book is an important and original contribution to feminist healthcare ethics and the development of a normative feminist ethic of care.
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  30. Rosemarie Tong (2002). Teaching Bioethics in the New Millennium: Holding Theories Accountable to Actual Practices and Real People. Journal of Medicine and Philosophy 27 (4):417 – 432.
    Teaching bioethics in the new millennium requires its practitioners to confront a wide area of methodological alternatives. This essay chronicles the author's journey from the principlism of Beauchamp and Childress, through narrative and postmodern bioethics, to a complex feminist critique of postmodern bioethics that emphasizes functional human capabilities and the creation of structures that can facilitate free discussion of those capabilities and how best to realize them. Teaching bioethics concerns not only the acknowledgement of differences but also reminding ourselves of (...)
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  31. Rosemarie Tong (2001). Book Review: Ethical Issues in Biomedical Publication. Anne Hudson Jones and Faith McLellan. (2000). Baltimore: The Johns Hopkins University Press. 374 Pp. [REVIEW] Journal of Medical Humanities 22 (4):313-315.
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  32. Rosemarie Tong (2001). Just Caring About Women's and Children's Health: Some Feminist Perspectives. Journal of Medicine and Philosophy 26 (2):147 – 162.
  33. Rosemarie Tong (2001). Justice for Here and Now or There and Then? In James P. Sterba (ed.), Social and Political Philosophy: Contemporary Perspectives. Routledge. 270.
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  34. Rosemarie Tong (2001). Towards a Feminist Global Bioethics: Addressing Women's Health Concerns Worldwide. [REVIEW] Health Care Analysis 9 (2):229-246.
    In this paper I argue that a global bioethicsis possible. Specifically, I present the viewthat there are within feminist approaches tobioethics some conceptual and methodologicaltools necessary to forge a bioethics thatembraces the health-related concerns of bothdeveloping and developed nations equally. Tosupport my argument I discuss some of thechallenges that have historically confrontedfeminists. If feminists accept the idea thatwomen are entirely the same, then feministspresent as fact the fiction of the essential``Woman.'' Not only does ``Woman'' not exist,``she'' obscures important racial, ethnic,cultural, (...)
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  35. James P. Sterba, Claudia Card, Jane Flax, Virginia Held, Ellen Klein, Janet Kournay, Michael Levin, Martha Nussbaum & Rosemarie Tong (2000). Controversies in Feminism. Rowman & Littlefield Publishers.
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  36. Rosemarie Tong (2000). Dying in America. Theoretical Medicine and Bioethics 21 (6):601-611.
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  37. Françoise Baylis, Elisabeth Boetzkes, Alisa L. Carse, Jocelyn Downie, Lisa Handwerker, Helen Bequaert Holmes, Nikki Jones, Hilde Lindemann Nelson, Julien S. Murphy, Barbara Nicholas, Wendy A. Rogers, Mary V. Rorty, Laura Shanner, Susan Sherwin, Anita Silvers, Rosemarie Tong & Susan Wolf (1999). Embodying Bioethics: Recent Feminist Advances. Rowman & Littlefield Publishers.
     
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  38. Rosemarie Tong (1999). Book Review: Margaret Urban Walker. Moral Understandings: A Feminist Study in Ethics. New York: Routledge, 1998. [REVIEW] Hypatia 14 (2):121-124.
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  39. Rosemarie Tong (1999). Dealing with Difference Justly. Social Theory and Practice 25 (3):519-530.
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  40. Rosemarie Tong (1999). Ralph D. Ellis: Just Results: Ethical Foundations for Policy Analysis. [REVIEW] Journal of Value Inquiry 33 (4):565-569.
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  41. Rosemarie Putnam Tong (1999). David Archard, Sexual Consent:Sexual Consent. Ethics 109 (3):643-644.
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  42. Rosemarie Putnam Tong (1999). Feminist Teachers, Graduate Students, and “Consensual Sex”. Teaching Philosophy 22 (2):123-133.
  43. Rosemarie Tong (1998). The Ethics of Care: A Feminist Virtue Ethics of Care for Healthcare Practitioners. Journal of Medicine and Philosophy 23 (2):131 – 152.
    In this paper I seek to distinguish a feminist virtue ethics of care from (1) justice ethics, (2) narrative ethics, (3) care ethics and (4) virtue ethics. I also connect this contemporary discussion of what makes a virtue ethics of care feminist to eighteenth and nineteenth century debates about male, female, and human virtue. I conclude that by focusing on issues related to gender - primarily those related to the systems, structures, and ideologies that create and sustain patterns of male (...)
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  44. Rosemarie Tong (1997). Feminist Perspectives on Empathy as an Epistemic Skill and Caring as a Moral Virtue. Journal of Medical Humanities 18 (3):153-168.
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  45. Rosemarie Tong (1997). The Promises and Perils of Pragmatism: Commentary on Fins, Bacchetta, and Miller. Kennedy Institute of Ethics Journal 7 (2):147-152.
    : Fins, Bacchetta, and Miller's clinical pragmatism has several appealing features: an emphasis on dialogue, a commitment to consensus, a focus on particular individuals rather than persons in general, and a strong interest in the process as well as the product of moral decision making. Nevertheless, for all its protests to the contrary, clinical pragmatism has a tendency to privilege medical facts over nonmedical values, to conflate appropriate medical decisions with right moral decisions, and to conceive problems at the bedside (...)
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  46. Anna Kirkland & Rosemarie Tong (1996). Working Within Contradiction: The Possibility of Feminist Cosmetic Surgery. Journal of Clinical Ethics 7 (2):151.
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  47. Rosemarie Tong (1996). Feminist Approaches to Bioethics. Journal of Clinical Ethics 7 (4):315.
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  48. Rosemarie Tong (1996). Feminist Bioethics: Toward Developing a "Feminist" Answer to the Surrogate Motherhood Question. Kennedy Institute of Ethics Journal 6 (1):37-52.
    : Although a wide variety of feminist approaches to bioethics presently share a common feminist methodology (sometimes referred to as "raising the woman question"), they do not all share the same feminist politics, ontology, epistemology, and ethics. As a result of their philosophical differences, feminist bioethicists do not always agree on which biomedical principles, practices, and policies are best suited to serving women's interests. In other words, some feminist bioethicists insist that so-called "assisted reproduction" enhances women's procreative liberty, while others (...)
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  49. Rosemarie Tong (1996). Special Section: Feminist Approaches to Bioethics. Journal of Clinical Ethics 7.
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  50. Rosemarie Tong (1995). Book Review:Unbearable Weight: Feminism, Western Culture, and the Body. Susan Bordo. [REVIEW] Ethics 105 (4):952-.
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