Search results for 'Rosemary Dore' (try it on Scholar)

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  1.  12
    Rosemary Dore (2009). Gramscian Thought and Brazilian Education. Educational Philosophy and Theory 41 (6):712-731.
    In the history of Brazilian education, it is only since the 1980s, during the redemocratization of Brazil, that proposals for public education in a socialist perspective have been presented. The past two decades have been marked by a growing interest in Gramscian thought, mainly in the educational field, making possible the elaboration of proposals for public school organization in Brazil. However, intellectuals and pedagogues in Brazil have confused the Gramscian 'unitary school' with what is known in Brazil as the 'polytechnical (...)
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  2. Moreno Dore (forthcoming). La riflessione vedica sulla Legge ordinatrice Del cosmo come propedeutica Alla speculazione upanis≥ adica sull'uno. Annali Della Facoltà di Lettere E Filosofia.
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  3. Andréa Doré (2008). A Fortaleza Eo Navio: Espaços de Reclusão Na Carreira da Índia. Topoi 9 (16):91-116.
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  4. Rebecca A. Dore, Eric D. Smith & Angeline S. Lillard (2015). How is Theory of Mind Useful? Perhaps to Enable Social Pretend Play. Frontiers in Psychology 6.
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  5.  11
    Clement Dore (2016). Science and Supernaturalism. Think 15 (42):35-52.
    In the first section of this paper, I discuss a quantum mechanical account, which is endorsed by the MIT physicist, Alan Guth, of the origin of what Guth believes to have been an absolutely first universe. I argue that, though his explanation is unsound, there is no reason to think that it needs to be replaced by a supernaturalist one. In the second section, I argue that though Professor Steven Weinberg's tentative explanation of the apparent fine-tuning of the cosmological constant (...)
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  6. Clement Dore (1983). Rowe on the Cosmological Argument. International Journal for Philosophy of Religion 14 (1):25 - 31.
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  7.  19
    F. J. Dore (1938). Time of Ovulation in Women. Thought: A Journal of Philosophy 13 (3):505-506.
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  8.  16
    F. J. Dore (1939). The Fight for Life. Thought: A Journal of Philosophy 14 (3):516-517.
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  9.  62
    Clement Dore (1962). On the Meaning of 'Could Have'. Analysis 23 (2):41 - 43.
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  10.  15
    F. J. Dore (1941). Medicine and Human Welfare. Thought: A Journal of Philosophy 16 (3):576-577.
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  11.  15
    F. J. Dore (1939). Embryonic Development and Induction. Thought: A Journal of Philosophy 14 (3):510-511.
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  12.  91
    Clement Dore (1963). Is Free Will Compatible with Determinism? Philosophical Review 72 (October):500-501.
    If we maintain that free will requires the absence of determinism, Then can we claim to be free without any wants? if we had no wants at all, What sense would there to be talk about free will? the difference between free will and the absence of free will is not that between indeterminism and determinism. Free choice presupposes determinism in that in order to make a choice an individual must have some motive or reason for so doing. The difference (...)
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  13.  52
    Clement Dore (1963). More on the Meaning of 'Could Have'. Analysis 24 (2):41 - 43.
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  14.  11
    Clement Dore (2015). Republicans on Abortion Rights. Think 14 (39):9-18.
    The Platform of the U.S. Republican Party in 2012 contains a promise to overturn the landmark Supreme Court decision, Roe. v. Wade, that laws prohibiting abortion are incompatible with the constitutional right to privacy of pregnant women. The Republican vice presidential nominee, Congressman Paul Ryan, opposes that decision as a matter of conviction. Congressman Ryan says that human life begins at conception, though he adds that abortion should be legal if a woman's pregnancy results from rape or incest, or if (...)
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  15.  18
    Clement Dore (2013). Death. Think 12 (35):101-108.
    In the final chapter of his book, The View from Nowhere , the American philosopher, Thomas Nagel, writes as follows about death: We do not regard the period before we were born in the same way we regard the prospect of death, yet most of the things that can be said about death are equally true of the former. Lucretius thought this showed that it was a mistake to regard death as an evil. But I believe it is an example (...)
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  16.  17
    Edward S. Dore (1947). The Natural Law. Thought: A Journal of Philosophy 22 (4):757-759.
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  17.  17
    Francis J. Dore (1941). A Surgeon Reflects. Thought: A Journal of Philosophy 16 (2):370-371.
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  18.  15
    Clement Dore (2014). The Argument From Apparent Design. Think 13 (37):85-94.
    I point out that, though animal bodies and their parts are not sufficiently similar to the products of conscious design to warrant an inference to a supernatural designer of the former things, the proponent of the design argument would be on firmer ground were he to base his inference on the more specific resemblance of well-functioning human eyes and brains to well-functioning cameras and computers. Though I argue that Darwin has not refuted the design argument, I conclude that the design (...)
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  19.  45
    Clement Dore (1989). Abortion, Some Slippery Slope Arguments and Identity Over Time. Philosophical Studies 55 (3):279 - 291.
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  20.  28
    Mohammed Dore (1997). On Playing Fair: Professor Binmore on Game Theory and the Social Contract. Theory and Decision 43 (3):219-239.
    This paper critically reviews Ken Binmore’s non- utilitarian and game theoretic solution to the Arrow problem. Binmore’s solution belongs to the same family as Rawls’ maximin criterion and requires the use of Nash bargaining theory, empathetic preferences, and results in evolutionary game theory. Harsanyi has earlier presented a solution that relies on utilitarianism, which requires some exogenous valuation criterion and is therefore incompatible with liberalism. Binmore’s rigorous demonstration of the maximin principle for the first time presents a real alternative to (...)
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  21.  20
    F. J. Dore (1932). In Defence of Purity. Thought: A Journal of Philosophy 7 (2):325-327.
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  22.  22
    Clement Dore (1993). God and the Burden of Proof. International Studies in Philosophy 25 (3):140-140.
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  23.  20
    F. J. Dore (1938). The Future of Marriage in Western Civilization. Thought: A Journal of Philosophy 13 (4):660-661.
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  24.  6
    Mohammed H. I. Dore (1996). The Problem of Valuation in Neoclassical Environmental Economics. Environmental Ethics 18 (1):65-70.
    In this paper I argue that the criterion of valuation in neoclassical economics is flawed because it is not an invariant measure of value. It is invariant only when unrealistically restrictive conditions are imposed on the class of admissible utility functions, which in fact makes it a special case. The only sensible alternative is to turn to classical value theory based on real sacrifices or opportunity costs.
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  25.  19
    Clement Dore (1986). A Reply to Professor Rowe. Faith and Philosophy 3 (3):314-318.
    In this paper I try to show that three of William L. Rowe’s criticisms of my book, Theism, are much less than conclusive.(1) Rowe agrees that I have established, via my defense of Descartes’s Meditation Five argument for God’s existence, that God is not a non-existing being. He denies, however, that it follows that God is an existing being. In reply, I reject the thesis that something might be neither an existing nor a non-existing object.(2) Rowe maintains that the impossibility (...)
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  26.  19
    Clement Dore (1970). An Examination of the "Soul-Making" Theodicy. American Philosophical Quarterly 7 (2):119 - 130.
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  27.  17
    Francis J. Dore (1932). The Case Against Birth Control. Thought: A Journal of Philosophy 6 (4):685-691.
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  28.  17
    Clement Dore (1990). More on the Possibility of God. Faith and Philosophy 7 (3):340-343.
    In this paper, I draw a distinction between two kinds of impossibility and maintain that one is entitled to suppose that they do not obtain, in the absence of a reason to think that they do. I claim that there is no reason to think that the first kind obtains with respect to God and that, though there are nonnegligible arguments that the second kind does, my argument for the possibility of God, which appeared in an earlier volume of this (...)
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  29.  26
    Clement Dore (1975). Examination of an Ontological Argument. Philosophical Studies 28 (5):345 - 356.
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  30.  7
    Clement Dore (1964). On a Theory of the Justification of Ethical Principles. Philosophical Studies 15 (6):81 - 85.
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  31.  19
    Clement Dore (1994). Book Review: Ermanno Bencivenga Logic and Other Nonsense: The Case of Anselm and His God. [REVIEW] Notre Dame Journal of Formal Logic 35 (3):464-468.
  32.  15
    Clement Dore (1991). The Ocean of Truth. Faith and Philosophy 8 (2):256-258.
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  33.  22
    Clement Dore (1964). Ayer on the Causal Theory of Perception. Mind 73 (290):287-290.
  34.  13
    F. J. Dore (1938). An Analysis of the De Generatione Animalium of William Harvey. Thought: A Journal of Philosophy 13 (2):327-328.
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  35.  15
    Clement Dore (1982). Agnosticism. Religious Studies 18 (4):503 - 507.
    People who are agnostics, rather than theists or atheists, frequently defend the claim that their position is more rational than either theism or atheism in the following manner: It looks [they say] as though there is some reason to believe that God exists ; but it also looks as though there is evidence that God does not exist ; and whenever there is evidence that a given proposition, p , is true and also evidence that it is false, the most (...)
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  36.  20
    Stephen Crites, Findley B. Edge, C. Stephen Evans, S. Daniel Breslauer, Frederick Sontag, Clement Dore, John W. Elrod, John Sallis, Henry W. Smorynski & Louis P. Pojman (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (3):179-191.
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  37.  14
    Clement Dore (1965). Seeming to See. American Philosophical Quarterly 2 (October):312-318.
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  38. L. Hawełek, J. Kołoczek, A. Bródka, J. C. Dore, V. Honkimäki & A. Burian (2007). Structural Studies of Disordered Carbons by High-Energy X-Ray Diffraction. Philosophical Magazine 87 (32):4973-4986.
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  39.  12
    Clement Dore (1971). Plantinga on the Free Will Defense. Review of Metaphysics 24 (4):690 - 706.
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  40.  14
    Mohammed H. I. Dore & J. Barkley Rosser, Do Nonlinear Dynamics in Economics Amount to a Kuhnian Paradigm Shift?
    Much empirical analysis and econometric work recognizes that there are nonlinearities, regime shifts or structural breaks, asymmetric adjustment costs, irreversibilities and lagged dependencies. Hence, empirical work has already transcended neoclassical economics. Some progress has also been made in modeling endogenously generated cyclical growth and fluctuations. All this is inconsistent with neoclassical general equilibrium. Hence there is growing evidence of Kuhnian anomalies. It therefore follows that there is a Kuhnian crisis in economics and further research in nonlinear dynamics and complexity can (...)
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  41.  12
    Clement Dore (1986). Evil and a Good God. Faith and Philosophy 3 (2):220-222.
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  42. Clement Dore (1991). Stephen T. Davis, Ed., Death and After-Life Reviewed By. Philosophy in Review 11 (3):170-172.
     
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  43.  10
    Mohammed H. I. Dore (1996). The Problem of Valuation in Neoclassical Environmental Economics. Environmental Ethics 18 (1):65-70.
    In this paper I argue that the criterion of valuation in neoclassical economics is flawed because it is not an invariant measure of value. It is invariant only when unrealistically restrictive conditions are imposed on the class of admissible utility functions, which in fact makes it a special case. The only sensible alternative is to turn to classical value theory based on real sacrifices or opportunity costs.
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  44.  10
    Mohammed H. I. Dore (1996). The Problem of Valuation in Neoclassical Environmental Economics. Environmental Ethics 18 (1):65-70.
    In this paper I argue that the criterion of valuation in neoclassical economics is flawed because it is not an invariant measure of value. It is invariant only when unrealistically restrictive conditions are imposed on the class of admissible utility functions, which in fact makes it a special case. The only sensible alternative is to turn to classical value theory based on real sacrifices or opportunity costs.
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  45.  9
    Clement Dore (1984). The Concept of God. Faith and Philosophy 1 (4):447-449.
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  46.  10
    Clement Dore (1984). The Possibility of God. Faith and Philosophy 1 (3):303-315.
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  47.  4
    Clement Dore (1976). Ethical Supernaturalism. Sophia 15 (3):19-25.
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  48.  11
    Clement Dore (1966). On Being Able to Do Otherwise. Philosophical Quarterly 16 (63):137-145.
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  49. Joseph Doré (1995). La presence du Christ dans les religions non chrétiennes. Salmanticensis 42 (3):315-340.
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  50.  3
    D. Terence Langendoen, Nancy Kalish-Landon & John Dore (1973). Dative Questions: A Study in the Relation of Acceptability to Grammaticality of an English Sentence Type. Cognition 2 (4):451-478.
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