Search results for 'Rosemary Foot' (try it on Scholar)

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  1. Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.) (2003). Order and Justice in International Relations. Oxford University Press.score: 240.0
    The relationship between international order and justice has long been central to the study and practice of international relations. For most of the twentieth century, states and international society gave priority to a view of order that focused on the minimum conditions for coexistence in a pluralist, conflictual world. Justice was seen either as secondary or sometimes even as a challenge to order. Recent developments have forced a reassessment of this position. This book sets current concerns within a broad historical (...)
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  2. Rosemary Foot (2012). Asia's Cooperation and Governance: The Role of East Asian Regional Organizations in Regional Governance: Constraints And Contributions. Japanese Journal of Political Science 13 (1):133-142.score: 240.0
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  3. Gregory T. Russell (2004). Order and Justice in International Relations, Rosemary Foot, John Lewis Gaddis, and Andrew Hurrell, Eds. (Oxford: Oxford University Press, 2003), 328 Pp., $72 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 18 (1):106-109.score: 150.0
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  4. Philippa Foot (1978/2002). Virtues and Vices and Other Essays in Moral Philosophy. Oxford University Press.score: 60.0
    "Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences--the primary focus of most other contemporary moral theorists....[These] essays embody to some extent her commitment to an ethics of virtue. Foot's style is straightforward and readable, her arguments subtle..."--Choice.
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  5. Philippa Foot (2002). Moral Dilemmas and Other Topics in Moral Philosophy. Oxford University Press.score: 60.0
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vice (now reissued) and her acclaimed monograph Natural Goodness, published in 2001. In this new collection, Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature (...)
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  6. Philippa Foot (2001). Natural Goodness. Oxford University Press.score: 60.0
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect (...)
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  7. Philippa Foot (1975). A Reply to Professor Frankena. Philosophy 50 (194):455 - 459.score: 60.0
    A Reply to Professor Frankena. Philippa Foot. Philosophy, Vol. 50, No. 194, 455-459. Oct., 1975. A Reply to Professor Frankena PHILIPPA FOOT Professor Frankena finds himself in a state of bewilderment.
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  8. Philippa Foot (1967). The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5:5-15.score: 30.0
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  9. Philippa Foot (1977). Euthanasia. Philosophy and Public Affairs 6 (2):85-112.score: 30.0
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  10. Philippa Foot (1972). Morality as a System of Hypothetical Imperatives. Philosophical Review 81 (3):305-316.score: 30.0
  11. Philippa Foot (1985). Utilitarianism and the Virtues. Mind 94 (374):196-209.score: 30.0
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  12. Philippa Foot (1958). Moral Arguments. Mind 67 (268):502-513.score: 30.0
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  13. Philippa Foot (1983). Moral Realism and Moral Dilemma. Journal of Philosophy 80 (7):379-398.score: 30.0
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  14. Philippa Foot (2000). Does Moral Subjectivism Rest on a Mistake? Royal Institute of Philosophy Supplement 46 (1):107-.score: 30.0
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  15. Philippa Foot (1957). Free Will as Involving Determinism. Philosophical Review 66 (October):439-50.score: 30.0
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  16. Philippa Foot (1963). Hart and Honoré: Causation in the Law. Philosophical Review 72 (4):505-515.score: 30.0
  17. Philippa Foot (1958). Moral Beliefs. Proceedings of the Aristotelian Society 59:83 - 104.score: 30.0
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  18. Philippa Foot (1981). Killing, Letting Die, and Euthanasia: A Reply to Holly Smith Goldman. Analysis 41 (3):159 - 160.score: 30.0
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  19. Philippa Foot (1978). The Problem of Abortion and Negative and Positive Duty: A Reply to James LeRoy Smith. Journal of Medicine and Philosophy 3 (3):253-255.score: 30.0
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  20. Philippa Foot (2004). Rationality and Goodness. Royal Institute of Philosophy Supplement 54:1-13.score: 30.0
    The problem I am going to discuss here concerns practical rationality, rationality not in thought but in action. More particularly, I am going to discuss the rationality, or absence of rationality of moral action. And ‘moral action’ shall mean here something done by someone who believes that to act otherwise would be contrary to, say, justice or charity; or again not done because it is thought that it would be unjust or uncharitable to do it. The question is whether in (...)
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  21. Michael Woods & Philippa Foot (1972). Reasons for Action and Desires. Aristotelian Society Supplementary Volume 46:189 - 210.score: 30.0
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  22. Philippa Foot (2009). The Grammar of Goodness. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press. 32-44.score: 30.0
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  23. Philippa Foot (2003). The Natural. The Philosophers' Magazine 21 (21):40-43.score: 30.0
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  24. Philippa Foot (1974). 'Is Morality a System of Hypothetical Imperatives?' A Reply to Mr. Holmes. Analysis 35 (2):53 - 56.score: 30.0
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  25. Philippa Foot (1952). The Philosopher's Defence of Morality. Philosophy 27 (103):311 - 328.score: 30.0
    Philosophers are often asked whether they can provide a defence against hostile theories which are said to be “undermining the foundations of morality,” and they often try to do so. But before anything of this kind is attempted we should surely ask whether morality could be threatened in this way. If what people have in mind is simply that the spread of certain doctrines leads to the growth of indifference about right and wrong there is no philosophical problem involved. So (...)
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  26. Philippa Foot (1983). Peacocke on Wittgenstein and Experience. Philosophical Quarterly 33 (131):187-191.score: 30.0
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  27. Philippa Foot (1997). Virtues and Vices. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press. 163--177.score: 30.0
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  28. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.score: 30.0
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  29. Phillipa Foot, P. T. Geach, W. Mays, T. A. Goudge, R. Peters & G. J. Warnock (1954). New Books. [REVIEW] Mind 63 (250):270-286.score: 30.0
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  30. Philippa Foot & Alan Montefiore (1961). Symposium: Goodness and Choice. Aristotelian Society Supplementary Volume 35:45 - 80.score: 30.0
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  31. Philippa Foot (2004). Eutanásia. Critica.score: 30.0
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  32. Philippa Foot (1957). Nature and Judgment. By Justus Buchler. (Columbia University Press. 1955. Pp. 210. 30s.). Philosophy 32 (123):372-.score: 30.0
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  33. Philippa Foot (1994). Rationality and Virtue. Vienna Circle Institute Yearbook 2:205-216.score: 30.0
    This paper is about the rationality of moral action, and so about a problem that is as old as Plato but which still haunts moral philosophy today. It is about the rationality of following morality; of refraining from murder or robbery for instance, and being faithful in keeping contracts and promises, even where this seems to be against our interest and contrary to what we most desire. The problem of the rationality of morality arises most obviously over such actions and (...)
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  34. Philippa Foot (1951). The Philosophy of Ernst Cassirer. Edited by Paul Arthur Schilpp. Volume VI in “The Library of Living Philosophers.” (The Library of Living Philosophers, Inc., Evanston. 1949. Pp. Xviii + 936. Price $6.). [REVIEW] Philosophy 26 (98):273-.score: 30.0
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  35. P. R. Foot & Jonathan Harrison (1954). Symposium: When Is a Principle a Moral Principle? Aristotelian Society Supplementary Volume 28:95 - 134.score: 30.0
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  36. Philippa Foot (1981). William Frankena's Carus Lectures. The Monist 64 (3):305-312.score: 30.0
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  37. Philippa Foot (1957). New Books. [REVIEW] Mind 66 (262):279-280.score: 30.0
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  38. Michael Foot (1992). C.L.R. James. Clr James Journal 3 (1):36-42.score: 30.0
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  39. Hugh Foot & Anne‐Marie Barron (1990). Friendship and Task Management in Children's Peer Tutoring. Educational Studies 16 (3):237-250.score: 30.0
    The role of friendship in mediating children's learning is poorly understood, and conflicting claims exist about the manner in which friendship may influence both the process and outcome of learning. Evidence from studies on peer tutoring suggests that children acting as tutors have difficulty co‐ordinating the physical, informational and social demands of a tutoring task, due to their limited cognitive resources. Eight‐ to nine‐year‐old boys and girls were allocated to friend or non‐friend pairs in one‐to‐one tutoring dyads for the purposes (...)
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  40. Michael Foot (2012). CLR James. Clr James Journal 3 (1):36-42.score: 30.0
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  41. Philippa Foot (1967). Creencias morales. In , Theories of Ethics. London, Oxford U.P.. 126--150.score: 30.0
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  42. Hugh C. Foot, Rosalyn H. Shute & Michelle J. Morgan (1997). Children's Sensitivity to Lack of Understanding. Educational Studies 23 (2):185-194.score: 30.0
    Successful tutoring depends in part on child tutors’ ability to recognise and interpret accurately signals of misunderstanding by their tutees. Age- and gender-related differences were investigated in a study which exposed 80 children to a video-recorded episode involving a target child receiving ambiguous instructions in her attempts to move a model car along a designated route on a playmat roadway from one destination to another. The results showed that explicit, general and facial modes of displaying puzzlement by the target child (...)
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  43. Philippa Foot & Rosalind Hursthouse (2007). Famine, Affluence, and Virtue. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. 279.score: 30.0
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  44. Philippa Foot (2007). Goodness. In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum.score: 30.0
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  45. P. Foot (1990). Locke, Hume, and Modern Moral Theory: A Legacy Cf Seventeenth - and Eighteenth-Century Philosophies of Mind. In Rousseau (ed.), Fd Languages ofPsyche: Mind and Body in Enlightenment Thought. University of California Press.score: 30.0
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  46. M. R. D. Foot (1968). Morley's Gladstone: A Reappraisal'. Bulletin of the John Rylands Library 51 (2):368-80.score: 30.0
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  47. Sarah Foot (1993). Medieval Handbooks of Penance. A Translation of the Principal 'Libri Poenitentiales' and Selections From Related Documents. History of European Ideas 17 (5):679-681.score: 30.0
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  48. Philippa Foot (1994). More Impertinent Distinctions and a Defense of Active Euthanasia. In Bonnie Steinbock & Alastair Norcross (eds.), Killing and Letting Die. Fordham University Press. 267.score: 30.0
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  49. Simon Foot, David Rigby & Michael Webber (1989). Theory and Measurement in Historical Materialism. In Audrey Lynn Kobayashi & Suzanne Mackenzie (eds.), Remaking Human Geography. Unwin Hyman.score: 30.0
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  50. Philippa Foot (ed.) (1967). Theories of Ethics. Oxford University Press.score: 30.0
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