Search results for 'Rosemary Foot' (try it on Scholar)

984 found
Order:
  1.  31
    Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.) (2003). Order and Justice in International Relations. Oxford University Press.
    The relationship between international order and justice has long been central to the study and practice of international relations. For most of the twentieth century, states and international society gave priority to a view of order that focused on the minimum conditions for coexistence in a pluralist, conflictual world. Justice was seen either as secondary or sometimes even as a challenge to order. Recent developments have forced a reassessment of this position. This book sets current concerns within a broad historical (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  2.  6
    Rosemary Foot (2012). Asia's Cooperation and Governance: The Role of East Asian Regional Organizations in Regional Governance: Constraints And Contributions. Japanese Journal of Political Science 13 (1):133-142.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3. Philippa Foot & Elisa Grimi (2012). Philippa Foot, Razionalità e virtù. Philosophical News 4.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  4.  2
    Gregory T. Russell (2004). Order and Justice in International Relations, Rosemary Foot, John Lewis Gaddis, and Andrew Hurrell, Eds. , 328 Pp., $72 Cloth, $24.95 Paper. [REVIEW] Ethics and International Affairs 18 (1):106-109.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5. Philippa Foot (2001). Natural Goodness. Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   119 citations  
  6.  50
    Philippa Foot (1997). Virtues and Vices. In Daniel Statman (ed.), Noûs. Georgetown University Press 163--177.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   66 citations  
  7. Philippa Foot (1978). Virtues and Vices and Other Essays in Moral Philosophy. Oxford University Press.
    "Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences--the primary focus of most other contemporary moral theorists....[These] essays embody to some extent her commitment to an ethics of virtue. Foot's style is straightforward and readable, her arguments subtle..."--Choice.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   62 citations  
  8. Philippa Foot (2002). Moral Dilemmas and Other Topics in Moral Philosophy. Oxford University Press.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vice (now reissued) and her acclaimed monograph Natural Goodness, published in 2001. In this new collection, Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature (...)
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  9. Philippa Foot (2002). Virtues and Vices. Oxford University Press Uk.
    'Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences - the primary focus of most other contemporary theorists. This volume brings together a dozen essays published between 1957 and 1977, and includes two new ones as well. In the first, Foot argues explicitly for an ethic of virtue, and in the next five discusses abortion, euthanasia, free will/determination, and the ethics of (...)
    No categories
     
    Export citation  
     
    My bibliography   10 citations  
  10. Philippa Foot (2005). Moral Dilemmas. Mind 114 (454):371-389.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vices and her acclaimed monograph Natural Goodness, published in 2001. In this new collection Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral (...)
     
    Export citation  
     
    My bibliography   11 citations  
  11. Philippa Foot (2001). Natural Goodness. Oxford University Press Uk.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied also with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and (...)
     
    Export citation  
     
    My bibliography   2 citations  
  12.  19
    Philippa Foot (1975). A Reply to Professor Frankena. Philosophy 50 (194):455 - 459.
    A Reply to Professor Frankena. Philippa Foot. Philosophy, Vol. 50, No. 194, 455-459. Oct., 1975. A Reply to Professor Frankena PHILIPPA FOOT Professor Frankena finds himself in a state of bewilderment.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  13. P. Foot (1990). Locke, Hume, and Modern Moral Theory: A Legacy Cf Seventeenth - and Eighteenth-Century Philosophies of Mind. In Rousseau (ed.), The Languages of Psyche: Mind and Body in Enlightenment Thought. University of California Press
    Analyses in detail the accounts given respectively by Locke and by Hume of the mental factors such as pleasure, pain, uneasiness, and desire, which they see as causing all human actions. Foot argues that this enterprise was misconceived. Philosophers should no more try to describe a mechanism underlying acting on a reason (as e.g. a prudential or moral reason) than a mechanism underlying believing on a reason. Practical and theoretical reasoning are here on a par, the first issuing in (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Philippa Foot (2002). Moral Dilemmas. Oxford University Press Uk.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vices and her acclaimed monograph Natural Goodness, published in 2001. In this new collection Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral (...)
     
    Export citation  
     
    My bibliography  
  15. Philippa Foot (1967). The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
    Direct download  
     
    Export citation  
     
    My bibliography   86 citations  
  16. Philippa Foot (1977). Euthanasia. Philosophy and Public Affairs 6 (2):85-112.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  17. Philippa Foot (1972). Morality as a System of Hypothetical Imperatives. Philosophical Review 81 (3):305-316.
  18. Phillipa Foot (1997). Virtues and Vices. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. OUP Usa
  19. Philippa Foot (1985). Utilitarianism and the Virtues. Mind 94 (374):196-209.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   34 citations  
  20. Philippa Foot (1958). Moral Arguments. Mind 67 (268):502-513.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   21 citations  
  21. Philippa Foot (1983). Moral Realism and Moral Dilemma. Journal of Philosophy 80 (7):379-398.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   25 citations  
  22. Philippa Foot (1958). Moral Beliefs. Proceedings of the Aristotelian Society 59:83 - 104.
    Direct download  
     
    Export citation  
     
    My bibliography   12 citations  
  23. Philippa Foot (2000). Does Moral Subjectivism Rest on a Mistake? Royal Institute of Philosophy Supplement 46 (1):107-.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  24.  89
    Philippa Foot (2004). Rationality and Goodness. Royal Institute of Philosophy Supplement 54:1-13.
    The problem I am going to discuss here concerns practical rationality, rationality not in thought but in action. More particularly, I am going to discuss the rationality, or absence of rationality of moral action. And ‘moral action’ shall mean here something done by someone who believes that to act otherwise would be contrary to, say, justice or charity; or again not done because it is thought that it would be unjust or uncharitable to do it. The question is whether in (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  25. Philippa Foot (1981). Killing, Letting Die, and Euthanasia: A Reply to Holly Smith Goldman. Analysis 41 (3):159 - 160.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Philippa Foot (1978). The Problem of Abortion and Negative and Positive Duty: A Reply to James LeRoy Smith. Journal of Medicine and Philosophy 3 (3):253-255.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Philippa Foot (1957). Free Will as Involving Determinism. Philosophical Review 66 (October):439-50.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  29.  27
    Phillippa Foot (1984). Moral Relativism. Journal of Philosophy 81 (6):326-333.
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  96
    Philippa Foot (1974). 'Is Morality a System of Hypothetical Imperatives?' A Reply to Mr. Holmes. Analysis 35 (2):53 - 56.
  31.  73
    Michael Woods & Philippa Foot (1972). Reasons for Action and Desires. Aristotelian Society Supplementary Volume 46 (1):189 - 210.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  32. Philippa Foot (1963). Hart and Honoré: Causation in the Law. Philosophical Review 72 (4):505-515.
  33. Philippa Foot (2001). Nietzsche: The Revaluation of All Values. In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press
     
    Export citation  
     
    My bibliography   1 citation  
  34.  56
    Philippa Foot (2003). The Natural. The Philosophers' Magazine 21 (21):40-43.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  49
    Philippa Foot (2009). The Grammar of Goodness. In Alex Voorhoeve (ed.), The Harvard Review of Philosophy. Oxford University Press 32-44.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. Phillipa Foot (1997). Moral Beliefs. In Thomas L. Carson & Paul K. Moser (eds.), Proceedings of the Aristotelian Society. OUP Usa 83.
     
    Export citation  
     
    My bibliography   2 citations  
  37. P. Foot (1997). Virtues and Vices. Reprinted in R. Crisp and M. Slote. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press
     
    Export citation  
     
    My bibliography   6 citations  
  38.  15
    Philippa Foot (1981). William Frankena's Carus Lectures. The Monist 64 (3):305-312.
  39.  44
    Philippa Foot (1983). Peacocke on Wittgenstein and Experience. Philosophical Quarterly 33 (131):187-191.
  40.  22
    Philippa Foot (1994). Rationality and Virtue. Vienna Circle Institute Yearbook 2:205-216.
    This paper is about the rationality of moral action, and so about a problem that is as old as Plato but which still haunts moral philosophy today. It is about the rationality of following morality; of refraining from murder or robbery for instance, and being faithful in keeping contracts and promises, even where this seems to be against our interest and contrary to what we most desire. The problem of the rationality of morality arises most obviously over such actions and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  27
    Philippa Foot (1952). The Philosopher's Defence of Morality. Philosophy 27 (103):311 - 328.
    Philosophers are often asked whether they can provide a defence against hostile theories which are said to be “undermining the foundations of morality,” and they often try to do so. But before anything of this kind is attempted we should surely ask whether morality could be threatened in this way. If what people have in mind is simply that the spread of certain doctrines leads to the growth of indifference about right and wrong there is no philosophical problem involved. So (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42. Philippa Foot (ed.) (1967). Theories of Ethics. Oxford University Press.
     
    Export citation  
     
    My bibliography   5 citations  
  43. Rosalyn Shute, Hugh Foot & Michelle Morgan∗ (2010). The Sensitivity of Children and Adults as Tutors. Educational Studies 18 (1):21-36.
    In view of conflicting claims about children's sensitivity to the needs of other children in learning situations, the present study was designed to explore the sensitivity of child and adult tutors in one‐to‐one tutoring interactions. Sixteen adults and 31 11‐ and 9‐year‐olds tutored 47 9‐year‐old tutees on an animal classification task. Tutors were tested on their ability to apply the rules and knowledge they had obtained after training, and tutees were tested after being tutored. On all the verbal and nonverbal (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  11
    Philippa Foot (2004). Eutanásia. Critica.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  45.  12
    Philippa Foot & Alan Montefiore (1961). Symposium: Goodness and Choice. Aristotelian Society Supplementary Volume 35:45 - 80.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  46. Philippa Foot (1994). More Impertinent Distinctions and a Defense of Active Euthanasia. In Bonnie Steinbock & Alastair Norcross (eds.), Killing and Letting Die. Fordham University Press 267.
     
    Export citation  
     
    My bibliography   2 citations  
  47.  2
    Hugh Foot & Anne‐Marie Barron (1990). Friendship and Task Management in Children's Peer Tutoring. Educational Studies 16 (3):237-250.
    The role of friendship in mediating children's learning is poorly understood, and conflicting claims exist about the manner in which friendship may influence both the process and outcome of learning. Evidence from studies on peer tutoring suggests that children acting as tutors have difficulty co‐ordinating the physical, informational and social demands of a tutoring task, due to their limited cognitive resources. Eight‐ to nine‐year‐old boys and girls were allocated to friend or non‐friend pairs in one‐to‐one tutoring dyads for the purposes (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48.  12
    Phillipa Foot, P. T. Geach, W. Mays, T. A. Goudge, R. Peters & G. J. Warnock (1954). New Books. [REVIEW] Mind 63 (250):270-286.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  49.  3
    Philippa Foot (1957). New Books. [REVIEW] Mind 66 (262):279-280.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  3
    Michael Foot (1992). C.L.R. James. Clr James Journal 3 (1):36-42.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 984