Search results for 'Rosemary Hartung' (try it on Scholar)

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  1. Rosemary Hartung (1951). Book Review:Sons of Science Paul H. Oehser. [REVIEW] Philosophy of Science 18 (2):173-.score: 120.0
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  2. Frank E. Hartung (1954). Cultural Relativity and Moral Judgments. Philosophy of Science 21 (2):118-126.score: 30.0
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  3. John Hartung (2002). So Be Good for Goodness' Sake. Behavioral and Brain Sciences 25 (2):261-262.score: 30.0
    Altruism is traditionally encouraged by promoting a goal, for example, going to heaven. In contrast, Rachlin argues that altruistic behavior can be sufficiently reinforced by the abstract intrinsic reward that comes from maintaining an unbroken pattern of altruistic behavior. In my experience, there are very few people for whom this is true. For fellow atheists and anti-theists, I suggest an alternative.
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  4. Frank E. Hartung (1954). Book Review:The Primitive World and its Transformations. Robert Redfield; The World of Primitive Man. Paul Radin. [REVIEW] Ethics 64 (3):234-.score: 30.0
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  5. Frank E. Hartung (1942). Operationalism: Idealism or Realism? Philosophy of Science 9 (4):350-355.score: 30.0
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  6. Frank Hartung (1952). Book Review:Physics: Principles and Applications Henry Margenau, William W. Watson, Carol G. Montgomery. [REVIEW] Philosophy of Science 19 (1):90-.score: 30.0
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  7. William D. Hartung (2001). The New Business of War: Small Arms and the Proliferation of Conflict. Ethics and International Affairs 15 (1):79–96.score: 30.0
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  8. Uwe Hartung, Sara Rubinelli & Peter J. Schulz (2011). “Your Risk is Low, Because …”: Argument-Driven Online Genetic Counselling. Argument and Computation 1 (3):199-214.score: 30.0
    Advances in genetic research have created the need to inform consumers. Yet, the communication of hereditary risk and of the options for how to deal with it is a difficult task. Due to the abstract nature of genetics, people tend to overestimate or underestimate their risk. This paper addresses the issue of how to communicate risk information on hereditary breast and ovarian cancer through an online application. The core of the paper illustrates the design of OPERA, a risk assessment instrument (...)
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  9. Blake Hartung (2011). Justinian and the Making of the Syrian Orthodox Church. By Volker L. Menze. Heythrop Journal 52 (3):468-469.score: 30.0
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  10. Frank E. Hartung (1952). Problems of the Sociology of Knowledge. Philosophy of Science 19 (1):17-32.score: 30.0
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  11. Frank E. Hartung (1951). Science as an Institution. Philosophy of Science 18 (1):35-54.score: 30.0
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  12. Gerald Hartung (1994). Zur Genealogie des Schuldbegriffs: Friedrich Nietzsche Und Max Weber Im Vergleich. Archiv für Geschichte der Philosophie 76 (3).score: 30.0
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  13. Peter J. Schulz, Uwe Hartung & Maddalena Fiordelli (2012). Assessing the Rationality of Argumentation in Media Discourse and Public Opinion: An Exploratory Study of the Conflict Over a Smoke-Free Law in Ticino. Empedocles 3 (1):83-110.score: 30.0
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  14. Frank E. Hartung (1959). Book Review:The Science of Culture: A Study of Man and Civilization Leslie A. White. [REVIEW] Philosophy of Science 26 (3):274-.score: 30.0
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  15. Gerald Hartung (2006). Ordnung Ist Mehr Als Das Halbe Leben. Deutsche Zeitschrift für Philosophie 54 (6):954-957.score: 30.0
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  16. Frank E. Hartung (1947). Sociological Foundations of Modern Science. Philosophy of Science 14 (1):68-95.score: 30.0
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  17. Frank E. Hartung (1950). Book Review:Europaische Philosophie der Gegenwart I. M. Bochenski. [REVIEW] Philosophy of Science 17 (4):360-.score: 30.0
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  18. Frank E. Hartung (1950). A Sociological Evaluation of the Meeting of East and West. Philosophy of Science 17 (3):229-237.score: 30.0
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  19. Gerald Hartung & Klaus Christian Köhnke (eds.) (2006). Friedrich Adolf Trendelenburgs Wirkung. Eutiner Landesbibliothek.score: 30.0
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  20. Gerald Hartung & Stephan Schaede (eds.) (2009). Internationale Gerechtigkeit: Theorie Und Praxis. Wissenschaftliche Buchgesellschaft.score: 30.0
     
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  21. Frank E. Hartung (1944). Operationism as a Cultural Survival. Philosophy of Science 11 (4):227-232.score: 30.0
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  22. Frank E. Hartung (1948). On the Contribution of Sociology to the Physical Sciences. Philosophy of Science 15 (2):109-115.score: 30.0
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  23. Frank E. Hartung (1945). The Social Function of Positivism. Philosophy of Science 12 (2):120-133.score: 30.0
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  24. Frank E. Hartung (1944). The Sociology of Positivism. Science and Society 8 (4):328 - 341.score: 30.0
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  25. Colin Lyas (1993). That To Philosophise is to Learn How to Die (For Rosemary Lyas 1939–1990). Philosophical Investigations 16 (2):116-127.score: 9.0
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  26. Michael Ewbank (2009). Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW] Heythrop Journal 50 (4):714-716.score: 9.0
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  27. Fiona Robinson (2007). The Curious Feminist: Searching for Women in a New Age of Empire by Cynthia Enloe and Integrating Ecofeminism, Globalization and World Religions by Rosemary Radford Ruether. Hypatia 22 (4):213-219.score: 9.0
  28. Nannerl O. Keohane (1982). Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW] Ethics 93 (1):102-.score: 9.0
  29. George Alfred James (1990). The Status of the Anomaly in the Feminist God-Talk of Rosemary Ruether. Zygon 25 (2):167-185.score: 9.0
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  30. Malcolm Heath (1986). Rosemary M. Harriott: Aristophanes: Poet and Dramatist. Pp. Viii + 194. London: Croom Helm, 1985. £16.95. The Classical Review 36 (02):308-309.score: 9.0
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  31. A. R. Jonsen (1976). Welfare Medicine in America: A Case Study of Medicaid. By Robert Stevens and Rosemary Stevens. New York: Free Press, 1974. 386 Pp. $13.95. [REVIEW] Journal of Medicine and Philosophy 1 (3):281-287.score: 9.0
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  32. L. Torrance (1992). A Response To Professor Rosemary Radford Ruether's 'Dualism and the Nature of Evil in Feminist Ethics'. Studies in Christian Ethics 5 (1):40-43.score: 9.0
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  33. Roland J. Teske (1983). Anselm and a New Generation. By Gillian Rosemary Evans. The Modern Schoolman 60 (2):127-128.score: 9.0
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  34. Norman J. Wells (1962). "The Mind of Voltaire: A Study in His 'Constructive Deism,'" by Rosemary L. Lauer. The Modern Schoolman 40 (1):75-77.score: 9.0
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  35. Rosemary Hennessy (1993). Materialist Feminism and the Politics of Discourse. Routledge.score: 6.0
    Rosemary Hennessy confronts some of the impasses in materialist feminist work on rethinking `woman' as a discursively constructed subject. She argues for a theory of discourse as ideology taking into account the work of Kristeva, Foucault and Laclau.
     
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  36. Hugh V. McLachlan & J. K. Swales (2001). Exploitation and Commercial Surrogate Motherhood. Human Reproduction and Genetic Ethics 7 (1):8--14.score: 3.0
    Various authors, for instance Elizabeth Anderson, Rosemary Tong, Mary Warnock and Margaret Brazier have argued that commercial surrogate motherhood is exploitative and that it should be prohibited. Their arguments are unconvincing. Exploitation is a more complex notion than it is usually presented as being. Unequal bargaining power can be a cause of exploitation but the exercise of unequal bargaining power is not inevitably or inherently exploitative. Exploitation concerns unfair and/or unjust strategies - rather than the exercise of power as (...)
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  37. Rosemary Betterton (2006). Promising Monsters: Pregnant Bodies, Artistic Subjectivity, and Maternal Imagination. Hypatia 21 (1):80-100.score: 3.0
    : This paper engages with theories of the monstrous maternal in feminist philosophy to explore how examples of visual art practice by Susan Hiller, Marc Quinn, Alison Lapper, Tracey Emin, and Cindy Sherman disrupt maternal ideals in visual culture through differently imagined body schema. By examining instances of the pregnant body represented in relation to maternal subjectivity, disability, abortion, and "prosthetic" pregnancy, it asks whether the "monstrous" can offer different kinds of figurations of the maternal that acknowledge the agency and (...)
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  38. Rosemary Lowry (forthcoming). Reasons for Action and Psychological Capacities. Ethical Theory and Moral Practice.score: 3.0
    Most moral philosophers agree that if a moral agent is incapable of performing some act ф because of a physical incapacity, then they do not have a reason to ф. Most also claim that if an agent is incapable of ф-ing due to a psychological incapacity, brought about by, for example, an obsession or phobia, then this does not preclude them from having a reason to ф. This is because the ‘ought implies can’ principle is usually interpreted as a claim (...)
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  39. Rosemary Lowry & Martin Peterson (2012). Cost-Benefit Analysis and Non-Utilitarian Ethics. Politics, Philosophy and Economics 11 (3):258-279.score: 3.0
    Cost-benefit analysis is commonly understood to be intimately connected with utilitarianism and incompatible with other moral theories, particularly those that focus on deontological concepts such as rights. We reject this claim and argue that cost-benefit analysis can take moral rights as well as other non-utilitarian moral considerations into account in a systematic manner. We discuss three ways of doing this, and claim that two of them (output filters and input filters) can account for a wide range of rights-based moral theories, (...)
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  40. Robert Baker (ed.) (1999). The American Medical Ethics Revolution: How the Ama's Code of Ethics has Transformed Physicians' Relationships to Patients, Professionals, and Society. Johns Hopkins University Press.score: 3.0
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  41. Rosemary Desjardins (2004). Plato and the Good: Illuminating the Darkling Vision. Brill.score: 3.0
    This book is an original interpretation of Plato's enigmatic statements about the idea of the Good.
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  42. Rosemary Desjardins (1985). Knowledge and Virtue: Paradox in Plato's "Meno". The Review of Metaphysics 39 (2):261 - 281.score: 3.0
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  43. Rosemary R. P. Lerner (2007). Between Conflict and Reconciliation: The Hard Truth. Human Studies 30 (2):115 - 130.score: 3.0
    In the context of the fairly recent Truth and Reconciliation Commissions (TRC), I examine phenomenologically the nature of truth as the essential condition for overcoming social and political conflicts, and as an instrument for enforcing so-called “transitional justice” periods and promoting reconciliation. I also briefly approach the limits of this truth’s possibility of being recognized, if its evaluative and practical dimensions and its appeal to an “intelligence of emotions” do not prevail over its merely theoretical claims. Though not expounding Schutz’s (...)
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  44. Rosemary Lowry & Martin Peterson (2011). Pure Time Preference. Pacific Philosophical Quarterly 92 (4):490-508.score: 3.0
    Pure time preference is a preference for something to come at one point in time rather than another merely because of when it occurs in time. In opposition to Sidgwick, Ramsey, Rawls, and Parfit we argue that it is not always irrational to be guided by pure time preferences. We argue that even if the mere difference of location in time is not a rational ground for a preference, time may nevertheless be a normatively neutral ground for a preference, and (...)
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  45. Rosemary Pacini & Seymour Epstein (1999). The Interaction of Three Facets of Concrete Thinking in a Game of Chance. Thinking and Reasoning 5 (4):303 – 325.score: 3.0
    The ratio-bias (RB) phenomenon refers to the perceived likelihood of a low-probability event as greater when it is presented in the form of larger (e.g. 10-in-100) rather than smaller (e.g. 1-in-10) numbers. According to cognitive-experiential self-theory (CEST), the RB effect in a game of chance in a win condition, in which drawing a red jellybean is rewarded, can be accounted for by two facets of concrete thinking, the greater comprehension (at the intuitive-experiential level) of single numbers than of ratios, and (...)
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  46. Rosemary Hennessy (1999). Book Review: Nancy Fraser. Justice Interruptus: Critical Reflections on the ?Postsocialist? Condition. New York: Routledge, 1997. [REVIEW] Hypatia 14 (1):126-132.score: 3.0
  47. Rosemary J. Coombe (1993). Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies. Political Theory 21 (3):411-433.score: 3.0
  48. Rosemary P. Ramsey, Greg W. Marshall, Mark W. Johnston & Dawn R. Deeter-Schmelz (2007). Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics. Journal of Business Ethics 70 (2):191 - 207.score: 3.0
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence of the ethical ideological make-up of four age segments outlined by Strauss (...)
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  49. Harriet Baber, Feminism and Christian Ethics1 21.score: 3.0
    Currently a number of feminists in philosophy and religious studies as well as other academic disciplines have argued that policies, practices and doctrines assumed to be sexneutral are in fact male-biased. Thus, Rosemary Reuther, reflecting on the development of theology in the Judeo-Christian tradition suggests that the long-term exclusion of women from leadership and theological education has rendered the “official theological culture” repressive to women and dismissive of women’s experience: “To begin to take women seriously,” she notes, “will involve (...)
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  50. Rosemary Dore (2009). Gramscian Thought and Brazilian Education. Educational Philosophy and Theory 41 (6):712-731.score: 3.0
    In the history of Brazilian education, it is only since the 1980s, during the redemocratization of Brazil, that proposals for public education in a socialist perspective have been presented. The past two decades have been marked by a growing interest in Gramscian thought, mainly in the educational field, making possible the elaboration of proposals for public school organization in Brazil. However, intellectuals and pedagogues in Brazil have confused the Gramscian 'unitary school' with what is known in Brazil as the 'polytechnical (...)
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  51. Rosemary Exton & Peter Totterdill (2007). Workplace Innovation: Bridging Knowledge and Practice. AI and Society 23 (1):3-15.score: 3.0
    The article draws on a decade of work in the UK by the UK Work Organisation Network (UKWON), and recommends a systematic approach. Taking cases in the National Health Service, the focus is on employee involvement, partnership and the development of social capital. High and low road approaches are compared, in an evaluation of the Improving Working Lives programme.
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  52. Rosemary Agonito (1975). Neurological Information Processing and Free Persons. Southern Journal of Philosophy 13 (1):3-11.score: 3.0
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  53. Rosemary Carter (1977). Justifying Paternalism. Canadian Journal of Philosophy 7 (March):133-145.score: 3.0
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  54. Rosemary Mercer (1998). Picturing the Universe: Adventures with Miura Baien at the Borderland of Philosophy and Science. Philosophy East and West 48 (3):478-502.score: 3.0
    The Japanese scholar Miura Baien (1723-1789) worked throughout his life to produce a philosophical analysis of the natural world. Misinterpretations of his intentions arise from drawing diagrams on his behalf that are inconsistent with his text, or by applying to his text Western academic terms that are quite foreign to his thought. When Baien's text is examined in his own terms we can understand its significant role in the scientific thought of the Edo period.
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  55. Rosemary Varley & Michael Siegal (2002). Language, Cognition, and the Nature of Modularity: Evidence From Aphasia. Behavioral and Brain Sciences 25 (6):702-703.score: 3.0
    We examine Carruthers’ proposal that sentences in logical form serve to create flexibility within central system modularity, enabling the combination of information from different modalities. We discuss evidence from aphasia and the neurobiology of input-output systems. This work suggests that there exists considerable capacity for interdomain cognitive processing without language mediation. Other challenges for a logical form account are noted.
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  56. Rosemary Agonito (1977). The Concept of Inferiority: When Women Are Men. Journal of Social Philosophy 8 (1):8-13.score: 3.0
  57. Rosemary J. Stevenson (1998). Training Quality and Learning Goals: Towards Effective Learning for All. Behavioral and Brain Sciences 21 (3):426-427.score: 3.0
    Howe, Davidson & Sloboda's focus on learning has important implications because the amount and quality of training are relevant to all learners, not just those acquiring exceptional abilities. In this commentary, I discuss learning goals as an indicator of learning quality, and suggest that all learners can be guided towards more effective learning by shifting their learning goals.
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  58. Mutsawashe Bwakura-Dangarembizi, Rosemary Musesengwa, Kusum Nathoo, Patrick Takaidza, Tawanda Mhute & Tichaona Vhembo (2012). Ethical and Legal Constraints to Children's Participation in Research in Zimbabwe: Experiences From the Multicenter Pediatric Hiv Arrow Trial. BMC Medical Ethics 13 (1):17-.score: 3.0
    Background: Clinical trials involving children previously considered unethical are now considered a necessity because of the inherent physiological differences between children and adults. An integral part of research ethics is the informed consent, which for children is obtained by proxy from a consenting parent or guardian. The informed consent process is governed by international ethical codes that are interpreted in accordance with local laws and procedures raising the importance of contextualizing their implementation.DiscussionThe Zimbabwean parental informed consent document for children participating (...)
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  59. George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine and Ethics 36 (3):449-457.score: 3.0
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  60. Rosemary Stevenson (1988). Jack Martin Balcer: Herodotus and Bisitun: Problems in Ancient Persian Historiography. (Historia Einzelschriften, 49.) Pp. 166; 1 Map; 2 Illustrations; 4 Photographs. Stuttgart: Franz Steiner, 1987. Paper, DM 44. [REVIEW] The Classical Review 38 (02):434-435.score: 3.0
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  61. Rosemary Tannock (2005). Hypodopaminergic Function Influences Learning and Memory as Well as Delay Gradients. Behavioral and Brain Sciences 28 (3):444-445.score: 3.0
    The dynamic developmental theory of attention-deficit/hyperactivity disorder (ADHD) proposes that hypodopaminergic functioning results in anomalous delay-of-reinforcement gradients in ADHD, which in turn might account for many of the observed behavioral and cognitive characteristics. However, hyperdopaminergic functioning might also impair mnemonic representation of codes for spatial, motoric, and reward information and contribute to the purported shorter delay gradients in ADHD.
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  62. Rosemary Desjardins (1981). The Horns of Dilemma. Ancient Philosophy 1 (2):109-126.score: 3.0
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  63. Rosemary R. P. Lerner (2004). Husserl Versus Neo-Kantianism Revisited. New Yearbook for Phenomenology and Phenomenological Philosophy 4:173-208.score: 3.0
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  64. Rosemary Rodd (1996). Evolutionary Ethics and the Status of Non-Human Animals. Journal of Applied Philosophy 13 (1):63-72.score: 3.0
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  65. Rosemary Stevenson (1990). Fiction in Xenophon James Tatum: Xenophon's Imperial Fiction. On the Education of Cyrus. Pp. Xix + 301; 6 Illustrations. Princeton University Press, 1989. $32.50. [REVIEW] The Classical Review 40 (02):229-231.score: 3.0
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  66. Rosemary J. Stevenson & David E. Over (2001). Reasoning From Uncertain Premises: Effects of Expertise and Conversational Context. Thinking and Reasoning 7 (4):367 – 390.score: 3.0
    Four experiments investigated uncertainty about a premise in a deductive argument as a function of the expertise of the speaker and of the conversational context. The procedure mimicked everyday reasoning in that participants were not told that the premises were to be treated as certain. The results showed that the perceived likelihood of a conclusion was greater when the major or the minor premise was uttered by an expert rather than a novice (Experiment 1). The results also showed that uncertainty (...)
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  67. Rosemary Varley (2007). Plasticity in High-Order Cognition: Evidence of Dissociation in Aphasia. Behavioral and Brain Sciences 30 (2):171-172.score: 3.0
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  68. Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.) (2003). Order and Justice in International Relations. Oxford University Press.score: 3.0
    The relationship between international order and justice has long been central to the study and practice of international relations. For most of the twentieth century, states and international society gave priority to a view of order that focused on the minimum conditions for coexistence in a pluralist, conflictual world. Justice was seen either as secondary or sometimes even as a challenge to order. Recent developments have forced a reassessment of this position. This book sets current concerns within a broad historical (...)
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  69. Rosemary Hebden (1966). Art as a Special Factor in Education. British Journal of Aesthetics 6 (1):40-45.score: 3.0
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  70. Rosemary R. P. Lerner (2010). The Cartesian Meditations' Foundational Discourse. New Yearbook for Phenomenology and Phenomenological Philosophy 10:145-165.score: 3.0
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  71. Huiming Ren (2012). The Knowledge Intuition and the Ability Hypothesis. Dialogue 51 (2):313-326.score: 3.0
    ABSTRACT: I argue that the Ability Hypothesis cannot really accommodate the knowledge intuition that drives the knowledge argument and therefore fails to defend physicalism. When the thought experiment is run with, instead of Mary, an advanced robot Rosemary, for whom there presumably is no distinction between knowledge-how and knowledge-that, proponents of the Ability Hypothesis would have to give a far-fetched and counterintuitive explanation of why Rosemary wouldn’t learn anything new upon release.
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  72. Rosemary Rizo-Patrón (2012). Husserl, lector de Kant. Apuntes sobre la razón y sus límites. Areté 24 (2):351-383.score: 3.0
    A preliminary overview of Husserl reading Kant shows that both thinkers represent two essentially different types of philosophies in their methods and reach. The judgement made by Husserl about Kant allows to state that we are facing two different privileged intuitions. Nevertheless, it also allows to state a “family resemblance”–if not in their styles and methodology– in certain ground convictions regarding philosophy and reason’s finite nature. This paper approaches, from a Husserlian perspective, the relationship between “experience and judgment” –proper to (...)
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  73. Rosemary Rodd (1985). Pacifism and Absolute Rights for Animals: A Comparison of Difficulties. Journal of Applied Philosophy 2 (1):53-61.score: 3.0
  74. Rosemary Radford Ruether (1970). Peter Yakovlevich Chaadayev: Philosophical Letters. Journal of the History of Philosophy 8 (4).score: 3.0
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  75. Richard R. Sharp & Rosemary B. Quigley (2003). Knowing Who You Want to Be When You Grow Up: Implications for Pediatric Assent. American Journal of Bioethics 3 (4):14 – 15.score: 3.0
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  76. Elyse Amend, Linda Kay & Rosemary C. Reilly (2012). Journalism on the Spot: Ethical Dilemmas When Covering Trauma and the Implications for Journalism Education. Journal of Mass Media Ethics 27 (4):235-247.score: 3.0
    When covering traumatic events, novice journalists frequently face situations they are rarely prepared to resolve. This paper highlights ethical dilemmas faced by journalists who participated in a focus group exploring the news media's trauma coverage. Major themes included professional obligations versus ethical responsibilities, journalists' perceived status and roles, permissible harms, and inexperience. Instructional classroom simulations based on experiential learning theory can bridge the gap between the theory of ethical trauma reporting and realities journalists face when covering events that are often (...)
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  77. Barbara Joans & Elizabeth Hegeman (1982). Book Notes. [REVIEW] Criminal Justice Ethics 1 (1):56-57.score: 3.0
    Louise I. Shelley, Crime and Modernization: The Impact of Industrialization and Urbanization on Crime. Carbon?dale, Ill.: Southern Illinois Press, 1981, 224 pp. Rosemary and Gary Brana?Shute, eds., Crime and Punishment in the Caribbean. Gainesville, Fla.: The Center for Latin American Studies, 1980, 146 pp.
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  78. Rosemary Chalk (1999). Integrity in Science: Moving Into the New Millennium. Science and Engineering Ethics 5 (2):179-182.score: 3.0
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  79. Rosemary Curran Barciauskas (1988). The Triune Symbol. Process Studies 17 (4):273-277.score: 3.0
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  80. Rosemary Haughton (1991). Women and the Church. Thought 66 (4):398-412.score: 3.0
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  81. Rosemary Hebden (1966). Book Reviews. [REVIEW] British Journal of Aesthetics 6 (1).score: 3.0
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  82. Julie M. Zilberberg (2005). Book Review: Rosemarie Tong, with Gwen Anderson and Aida Santos Globalizing Feminist Bioethics: Crosscultural Perspectives. Boulder: Westview, 2001. [REVIEW] Hypatia 20 (2):208-210.score: 3.0
  83. Rosemary Z. Lauer (1956). Bellarmine on Liberum Arbitrium. The Modern Schoolman 33 (2):61-89.score: 3.0
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  84. Rosemary B. Quigley (2002). Waiting on Science: The Stake of Present and Future Patients. American Journal of Bioethics 2 (3):17 – 18.score: 3.0
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  85. Rosemary Ross Johnston (2003). Relevant or Not? Literature, Literary Research and Literary Researchers in Troubled Times. Diogenes 50 (2):25-32.score: 3.0
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  86. Rosemary Rodd (1987). The Challenge of Biological Determinism. Philosophy 62 (239):84-.score: 3.0
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  87. Michael Siegal & Rosemary Varley (2008). If We Could Talk to the Animals. Behavioral and Brain Sciences 31 (2):146-147.score: 3.0
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  88. Rosemary Varley & Michael Siegal (2001). Words, Grammar, and Number Concepts: Evidence From Development and Aphasia. Behavioral and Brain Sciences 24 (6):1120-1121.score: 3.0
    Bloom's book underscores the importance of specifying the role of words and grammar in cognition. We propose that the cognitive power of language lies in the lexicon rather than grammar. We suggest ways in which studies involving children and patients with aphasia can provide insights into the basis of abstract cognition in the domain of number and mathematics.
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  89. Rosemary Wilkinson (2010). Euripides and Performance (A.) Beale (Ed.) Euripides Talks. Pp. X + 139, Ills. London: Bristol Classical Press, 2008. Paper, £12.99. ISBN: 978-1-85399-712-. [REVIEW] The Classical Review 60 (01):22-.score: 3.0
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  90. Amy C. King & Rosemary McCroskey (1976). Woman Ph.D.'S in Mathematics in Usa and Canada: 1886–1973. Philosophia Mathematica (1):79-129.score: 3.0
  91. Rosemary Chamberlin (1989). Free Children and Democratic Schools: A Philosophical Study of Liberty and Education. Falmer Press.score: 3.0
     
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  92. Rosemary Chamberlin (1988). On Being Made to Do What is Good for Us. Cogito 2 (3):17-19.score: 3.0
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  93. Rosemary F. Fisher (1963). "The Philosophy of Gabriel Marcel," by Kenneth T. Gallagher. The Modern Schoolman 41 (1):90-93.score: 3.0
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  94. Rosemary Flanigan (1987). Metaphysics as a "Science of Absolute Presuppositions". The Modern Schoolman 64 (3):161-185.score: 3.0
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  95. Rosemary Flanigan (1983). Phenomenology. Teaching Philosophy 6 (4):409-410.score: 3.0
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  96. Christopher Grey & Hugh Willmott (eds.) (2005). Critical Management Studies: A Reader. OUP Oxford.score: 3.0
    'Critical Management Studies', or 'CMS', has emerged over the last ten years as the term to describe a diverse group of work that has adopted a critical or questioning approach to the traditional concerns of Management Studies. In this time, CMS has come to exert an increasing influence in Management and Management Studies, and while it has prompted fierce debate about its validity and use, there is no doubt that the rapidly growing interest in CMS has produced a vibrant and (...)
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  97. Rosemary Haughton (1972). The Knife Edge of Experience. London,Darton, Longman & Todd.score: 3.0
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  98. Rosemary Haughton (1972). The Theology of Experience. Paramus, N.J.,Newman Press.score: 3.0
     
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  99. Rosemary Hennessy (2003). Class. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.score: 3.0
  100. Rosemary L. Hopcroft (2001). Theoretical Implications of Regional Effects. Sociological Theory 19 (2):145-164.score: 3.0
    Local economic institutions (systems of property rights and rules of land use) influenced the course of economic change in European history, as well as state formation and religious change. In this paper, I outline the theoretical implications of these regional effects. None of our existing macrolevel theories and explanations of the "rise of the West" can adequately incorporate them, so I present an alternative theory, based on rational choice premises. Yet the existence of these regional effects also highlights the deficiencies (...)
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