Search results for 'Ross Cranston' (try it on Scholar)

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  1. Douglas Mesner & Colin A. Ross (2011). Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”. Anthropology of Consciousness 22 (2):103-105.score: 120.0
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  2. Don Ross (2007). Game Theory as Mathematics for Biology: Evolutionary Dynamics and Extensive Form Games Ross Cressman Cambridge, MA: MIT Press, 2003 (330 Pp; $48.00 Hbk; ISBN 0262033054); Moral Sentiments and Material Interests Herbert Gintis , Samuel Bowles , Robert Boyd and Ernst Fehr , Eds Cambridge, MA: MIT Press, 2005 (416 Pp; $50.00 Hbk; ISBN 0262072521). [REVIEW] Biological Theory 2 (1):104-107.score: 120.0
  3. Ross Cranston (2006). How Law Works: The Machinery and Impact of Civil Justice. Oxford University Press.score: 120.0
    This book looks at the civil justice system - the courts and what they do; legal aid and other methods of providing access to justice; lawyers and their conduct; and the role of legal procedure. It also looks at the impact the civil justice system has on wider society, and its relationship with economics and commercial development. The book is largely focussed on Britain, but includes material from the USA, the Indian sub-continent, south-east Asia, and Aboriginal society in Australia.
     
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  4. Ross Cranston (ed.) (1996). Legal Ethics and Professional Responsibility. Clarendon Press.score: 120.0
    Among members of the legal profession and judiciary throughout the world, there is a genuine concern with establishing and maintaining high ethical standards. It is not difficult to understand why this should be so. Nor is it difficult to see the professional standards are not completely divorced from ordinary morality. Indeed, legal ethics and professional responsibility are more than a set of rules of good conduct; they are also a commitment to honesty, integrity, and service in the practice of law. (...)
     
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  5. John Mitchell & James B. Ross (1968). An Interview with James B. Ross. Bioscience 18 (8):779-781.score: 120.0
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  6. Braxton Ross (1991). Bernhard Bischoff, Latin Palaeography: Antiquity and the Middle Ages. Trans. Dáibhí Ò Cróinín and David Ganz. Cambridge, Eng.: Cambridge University Press, in Association with the Medieval Academy of Ireland, 1990. Pp. Xi, 291; Black-and-White Plates, Figures. $59.50 (Cloth); $22.95 (Paper). First Published as Paläographie des Römischen Altertums Und des Abendländischen Mittelalters in 1979 by Erich Schmidt and Reviewed in Speculum 57 (1982), 118–21, by B. Ross. [REVIEW] Speculum 66 (1):121-122.score: 120.0
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  7. W. D. Ross (2002). The Right and the Good. Clarendon Press.score: 60.0
    The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding (...)
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  8. Don Ross (2006). Evolutionary Game Theory and the Normative Theory of Institutional Design: Binmore and Behavioral Economics. Politics, Philosophy and Economics 5 (1):51-79.score: 60.0
    In this article, I critically respond to Herbert Gintis's criticisms of the behavioral-economic foundations of Ken Binmore's game-theoretic theory of justice. Gintis, I argue, fails to take full account of the normative requirements Binmore sets for his account, and also ignores what I call the ‘scale-relativity’ considerations built into Binmore's approach to modeling human evolution. Paul Seabright's criticism of Binmore, I note, repeats these oversights. In the course of answering Gintis's and Seabright's objections, I clarify and (...)
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  9. David Ross (1939). Foundations of Ethics. Oxford University Press.score: 60.0
    FOUNDATIONS OF ETHICS THE GIFFORD LECTURES delivered in the University of Aberdeen, 1935-6 by SIR W. DAVID ROSS Provost of Oriel College, Oxford President of ...
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  10. Don Ross (2008). Ontic Structural Realism and Economics. Philosophy of Science 75 (5):732-743.score: 60.0
    Ontic structural realism (OSR) is crucially motivated by empirical discoveries of fundamental physics. To this extent its potential to furnish a general metaphysics for science may appear limited. However, OSR also provides a good account of the progress that has been achieved over the decades in a formalized special science, economics. Furthermore, this has a basis in the ontology presupposed by economic theory, and is not just an artifact of formalization. †To contact the author, please write to: 4th Floor, Humanities (...)
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  11. Don Ross (2008). Classical Game Theory, Socialization and the Rationalization of Conventions. Topoi 27 (1-2):57-72.score: 60.0
    The paper begins by providing a game-theoretic reconstruction of Gilbert’s (1989) philosophical critique of Lewis (1969) on the role of salience in selecting conventions. Gilbert’s insight is reformulated thus: Nash equilibrium is insufficiently powerful as a solution concept to rationalize conventions for unboundedly rational agents if conventions are solutions to the kinds of games Lewis supposes. Both refinements to NE and appeals to bounded rationality can plug this gap, but lack generality. As Binmore (this issue) argues, evolutive game theory readily (...)
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  12. W. D. Ross (1995). Aristotle. Routledge.score: 60.0
    Sir David Ross was one of the most distinguished and influential Aristotelians of this century; his study has long been established as an authoritative survey ...
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  13. Alf Ross (1958/2004). On Law and Justice. London, Stevens.score: 60.0
    Ross, Alf. On Law and Justice. Berkeley: University of California Press, 1959. xi, 383 pp. Reprint available December 2004 by the Lawbook Exchange, Ltd.
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  14. James F. Ross (1981). Portraying Analogy. Cambridge University Press.score: 60.0
    Ross argues that analogy of meaning is a universal & systematic feature of natural language & offers a sustained & original theory.
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  15. Ralph Gilbert Ross, Herbert Wallace Schneider & Theodore Waldman (eds.) (1974). Thomas Hobbes in His Time. University of Minnesota Press.score: 60.0
    by Ralph Ross, Herbert W. Schneider, Theodore Waldman THOMAS HOBBES has again become the center of lively discussion among philosophers, historians, ...
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  16. Don Ross, Integrating the Dynamics of Multi-Level Economic Agency.score: 60.0
    Three recent book-length studies in the philosophy of economics (Mirowski 2002, Davis 2003, Ross 2005) have drawn attention to the fact that mainstream economic theory has consistently avoided commitment to any particular model of the person. This is the most significant respect in which economics has kept aloof from part of psychology. The widespread belief, on the other hand, that economists’ attentiveness to the psychology of choice and decision had to wait for the Allais challenge and then for Kahneman (...)
     
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  17. Alison Ross (2000). Introduction to Monique David-Ménard on Kant and Madness. Hypatia 15 (4):77-81.score: 60.0
    : Ross examines the relation between thought and madness within the practical and theoretical wings of Kant's critical philosophy. She argues that the notion of critique is formulated as a guard against the tendency of thought to madness. She locates the significance of David-Ménard's essay on Kant's pre-critical works in the idea that Kant's own tendency to madness functions in these early works as a motivational principle for the mature, critical system.
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  18. Glenn Harrison & Don Ross (2010). The Methodologies of Neuroeconomics. Journal of Economic Methodology 17 (2):185-196.score: 60.0
    We critically review the methodological practices of two research programs which are jointly called ?neuroeconomics?. We defend the first of these, termed ?neurocellular economics? (NE) by Ross (2008), from an attack on its relevance by Gul and Pesendorfer (2008) (GP). This attack arbitrarily singles out some but not all processing variables as unimportant to economics, is insensitive to the realities of empirical theory testing, and ignores the central importance to economics of ?ecological rationality? (Smith 2007). GP ironically share (...)
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  19. Lainie Friedman Ross (2006). Children in Medical Research: Access Versus Protection. OUP Oxford.score: 60.0
    Lainie Ross presents a rigorous critical investigation of the development of policy governing the involvement of children in medical research. She examines the shift in focus from protection of medical research subjects, enshrined in post-World War II legislation, to the current era in which access is assuming greater precedence. Infamous studies such as Willowbrook (where mentally retarded children were infected with hepatitis) are evidence that before the policy shift protection was not always adequate, even for the most vulnerable groups. (...)
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  20. S. Faust Halley, M. Bensimon Cécile & E. G. Upshur Ross (2009). The Role of Faith-Based Organizations in the Ethical Aspects of Pandemic Flu Planning—Lessons Learned From the Toronto Sars Experience. Public Health Ethics 2 (1).score: 60.0
    Sunnybrook Health Sciences Centre, Toronto and University of Toronto Ross E. G. Upshur * Sunnybrook Health Sciences Centre, Joint Centre for Bioethics University of Toronto, Toronto * Corresponding author: Ross E. G. Upshur, Primary Care Research Unit, Sunnybrook Health Sciences Centre, 2075 Bayview Avenue, #E-349, Toronto, Ontario, Canada M4N 3M5. Tel.: 416-480-4753; Fax: 416-480-4536; Email: ross.upshur{at}sunnybrook.ca ' + u + '@' + d + ' '//--> Abstract Are restrictive measures and duties to care ethically reasonably acceptable to (...)
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  21. Maurice William Cranston (1972). Hobbes and Rousseau: A Collection of Critical Essays. Garden City, N.Y.,Anchor Books.score: 60.0
    Introduction, by R. Peters and M. Cranston.--Hobbes: the problem of interpretation, by W. H. Greenleaf.--Warrender and his critics, by B. Barry.--Hobbes and the just man, by K. R. Minogue.--Hobbes on the knowledge of God, by R. W. Hepburn.--The context of Hobbes's theory of political obligation, by Q. Skinner.--The economic foundations of Hobbes' politics, by W. Letwin.--Hobbes & Hull: metaphysicians of behaviour, by R. Peters and H. Tajfel.--Hobbes on power, by S. I. Benn.--Liberty, by J. W. N. Watkins.--Man and society (...)
     
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  22. Don Ross (2012). Getting Economics Exactly Backwards. Dialogue 51 (3):495-502.score: 60.0
    Book Reviews DON ROSS, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  23. Stephen David Ross (1994). Locality and Practical Judgment: Charity and Sacrifice. Fordham University Press.score: 60.0
    This work completes Ross's trilogy examining the inexhaustible complexity of the world and our relation to our surroundings.
     
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  24. Ian Simpson Ross (2010). The Life of Adam Smith. OUP Oxford.score: 60.0
    This new edition of The Life of Adam Smith remains the only book to give a full account of Smith's life whilst also placing his work into the context of his life and times. Updated to include new scholarship which has recently come to light, this full-scale biography of Adam Smith examines the personality, career, and social and intellectual circumstances of the Scottish moral philosopher regarded as the founder of scientific economics, whose legacy of thought - most notably about the (...)
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  25. David Ross (2002). The Right and the Good. Clarendon Press.score: 60.0
    The Right and the Good, a classic of twentieth-century philosophy by the great scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding (...)
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  26. Don Ross (2005). Chalmers's Naturalistic Dualism: The Irrelevance of the Mind-Body Problem to the Scientific Study of Consciousness. In Christina E. Erneling & David Martel Johnson (eds.), The Mind as a Scientific Object: Between Brain and Culture. Oxford University Press. 165-175.score: 30.0
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  27. Steven Ross (2009). The End of Moral Realism? Acta Analytica 24 (1):43-61.score: 30.0
    The author considers how constructivism, presently known to us essentially as a theory for generating rules of social cooperation, embodies a certain conception of justification that in turn may be thought of as a general theory. It is argued that moral realism and projectivism are by turns platitudinous and unsatisfactory as conceptions of justification; by contrast the general conception of justification in constructivism makes sense of reason giving and coherent rivalry. The author argues that once the right picture of justification (...)
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  28. P. Ross (2001). Qualia and the Senses. Philosophical Quarterly 51 (205):495-511.score: 30.0
    In his classic paper, "Some Remarks about the Senses," H. P. Grice argues that our intuitive distinction among perceptual modalities requires that the modalities be characterized in terms of the introspectible character of experience. I first show that Grice's argument provides support for the claim that perceptual experiences have qualia, namely, mental qualitative properties of experience which are what it's like to be conscious of perceived properties such as color. I then defend intentionalism about experience, which rejects qualia, by showing (...)
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  29. Peter W. Ross (2008). Common Sense About Qualities and Senses. Philosophical Studies 138 (3):299 - 316.score: 30.0
    There has been some recent optimism that addressing the question of how we distinguish sensory modalities will help us consider whether there are limits on a scientific understanding of perceptual states. For example, Block has suggested that the way we distinguish sensory modalities indicates that perceptual states have qualia which at least resist scientific characterization. At another extreme, Keeley argues that our common-sense way of distinguishing the senses in terms of qualitative properties is misguided, and offers a scientific eliminativism about (...)
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  30. Jacob Ross (2009). How to Be a Cognitivist About Practical Reason. Oxford Studies in Metaethics 4:243-281.score: 30.0
  31. Steven Ross (2008). Meta-Ethics and Justification. Acta Analytica 23 (2):91-114.score: 30.0
    The author takes up three metaphysical conceptions of morality — realism, projectivism, constructivism — and the account of justification or reason that makes these pictures possible. It is argued that the right meta-ethical conception should be the one that entails the most plausible conception of reason-giving, rather than by any other consideration. Realism and projectivism, when understood in ways consistent with their fundamental commitments, generate unsatisfactory models of justification; constructivism alone does not. The author also argues for a particular interpretation (...)
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  32. Alf Ross (1969). On Self-Reference and a Puzzle in Constitutional Law. Mind 78 (309):1-24.score: 30.0
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  33. Alf Ross (1944). Imperatives and Logic. Philosophy of Science 11 (1):30-46.score: 30.0
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  34. Jacob Ross (2009). Should Kantians Be Consequentialists? Ratio 22 (1):126-135.score: 30.0
    Parfit argues that a form of rule consequentialism can be derived from the most plausible formulation of the fundamental principle of Kantian ethics. And so he concludes that Kantians should be consequentialists. I argue that we have good reason to reject two of the auxiliary premises that figure in Parfit's derivation of rule consequentialism from Kantianism. 1.
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  35. Peter W. Ross (2010). Fitting Color Into the Physical World. Philosophical Psychology 23 (5):575-599.score: 30.0
    I propose a strategy for a metaphysical reduction of perceived color, that is, an identification of perceived color with properties characterizable in non-qualitative terms. According to this strategy, a description of visual experience of color, which incorporates a description of the appearance of color, is a reference-fixing description. This strategy both takes color appearance seriously in its primary epistemic role and avoids rendering color as metaphysically mysterious. I’ll also argue that given this strategy, a plausible account of perceived color claims (...)
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  36. Allison Ross & Nafsika Athanassoulis (2010). The Social Nature of Engineering and its Implications for Risk Taking. Science and Engineering Ethics 16 (1):147-168.score: 30.0
    Making decisions with an, often significant, element of risk seems to be an integral part of many of the projects of the diverse profession of engineering. Whether it be decisions about the design of products, manufacturing processes, public works, or developing technological solutions to environmental, social and global problems, risk taking seems inherent to the profession. Despite this, little attention has been paid to the topic and specifically to how our understanding of engineering as a distinctive profession might affect how (...)
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  37. Steven L. Ross (1982). Abortion and the Death of the Fetus. Philosophy and Public Affairs 11 (3):232-245.score: 30.0
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  38. James F. Ross (1980). Creation. Journal of Philosophy 77 (10):614-629.score: 30.0
  39. Don Ross & David Spurrett (2007). Notions of Cause: Russell's Thesis Revisited. British Journal for the Philosophy of Science 58 (1):45-76.score: 30.0
    School of Philosophy and Ethics, University of KwaZulu-Natal, Durban, 4041, South Africa dross{at}commerce.uct.ac.za' + u + '@' + d + ''//--> dross1{at}uab.edu' + u + '@' + d + ''//--> spurrett{at}ukzn.ac.za' + u + '@' + d + ''//--> Abstract We discuss Russell's 1913 essay arguing for the irrelevance of the idea of causation to science and its elimination from metaphysics as a precursor to contemporary philosophical naturalism. We show how Russell's application raises issues now receiving much attention in debates (...)
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  40. Jacob Ross, Acceptance and Practical Reason.score: 30.0
    What theory should we accept from the practical point of view, or accept as a basis for guiding our actions, if we don’t know which theory is true, and if there are too many plausible alternative theories for us to take them all into consideration? This question is the theme of the first three parts of this dissertation. I argue that the problem of theory acceptance, so understood, is a problem of practical rationality, and hence that the appropriate grounds for (...)
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  41. Peter W. Ross (1999). Color Science and Spectrum Inversion: Further Thoughts. Consciousness and Cognition 8 (4):575-6.score: 30.0
    Martine Nida-Rümelin (1996) argues that color science indicates behaviorally undetectable spectrum inversion is possible and raises this possibility as an objection to functionalist accounts of visual states of color. I show that her argument does not rest solely on color science, but also on a philosophically controversial assumption, namely, that visual states of color supervene on physiological states. However, this assumption, on the part of philosophers or vision scientists, has the effect of simply ruling out certain versions of functionalism. While (...)
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  42. James F. Ross, Dons Scotus on Natural Theology.score: 30.0
    Scotus’ natural theology has distinctive claims: (i) that we can reason demonstratively to the necessary existence and nature of God from what is actually so; but not from imagined situations, or from conceivability-to-us; rather, only from the possibility logically required for what we know actually to be so; (ii) that there is a univocal transcendental notion of being; (iii) that there are disjunctive transcendental notions that apply exclusively to everything, like ‘contingent/necessary,’ and such that the inferior cannot have a case (...)
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  43. Don Ross & David Spurrett (2004). What to Say to a Skeptical Metaphysician? A Defense Manual for Cognitive and Behavioral Scientists. Behavioral and Brain Sciences 27 (5):603-627.score: 30.0
    A wave of recent work in metaphysics seeks to undermine the anti-reductionist, functionalist consensus of the past few decades in cognitive science and philosophy of mind. That consensus apparently legitimated a focus on what systems do, without necessarily and always requiring attention to the details of how systems are constituted. The new metaphysical challenge contends that many states and processes referred to by functionalist cognitive scientists are epiphenomenal. It further contends that the problem lies in functionalism itself, and that, to (...)
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  44. James F. Ross, Analogy.score: 30.0
    analogy, the similarity along with difference, among meanings, among sorts of thinking, and among realities. Analogy theory ori­ginated with *Aristotle in its three main parts: analogy of meaning, analogous thinking, and analogy of being. There were some ante­cedents in *Plato, where the names of Forms and of participating things are the same but differ in meaning, and the notion of ‘being’ is said to differ with what we are talking about, for example Forms versus physical things (Sophist). Systematic use of (...)
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  45. Peter W. Ross (1999). Color Science and Spectrum Inversion: A Reply to Nida-Rumelin. Consciousness and Cognition 8 (4):566-570.score: 30.0
    Martine Nida-Rümelin (1996) argues that color science indicates behaviorally undetectable spectrum inversion is possible and raises this possibility as an objection to functionalist accounts of visual states of color. I show that her argument does not rest solely on color science, but also on a philosophically controversial assumption, namely, that visual states of color supervene on physiological states. However, this assumption, on the part of philosophers or vision scientists, has the effect of simply ruling out certain versions of functionalism. While (...)
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  46. Jacob Ross, Personal Identity and the Irrelevance of Self-Interest.score: 30.0
    Self-interest is widely regarded as an important, if not as the only, source of reasons for action, and hence it is widely held that one can rationally give special weight to one’s self-interest in deciding how to act. In what follows, I will argue against this view. I will do so by following the lead of Derek Parfit, and considering cases in which personal identity appears to break down. My argument will differ from Parfit’s, however, in that it will have (...)
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  47. Peter W. Ross (2006). Empirical Constraints on the Problem of Free Will. In Susan Pockett, William P. Banks & Shaun Gallagher (eds.), Does Consciousness Cause Behavior? MIT Press. 125-144.score: 30.0
    With the success of cognitive science's interdisciplinary approach to studying the mind, many theorists have taken up the strategy of appealing to science to address long standing disputes about metaphysics and the mind. In a recent case in point, philosophers and psychologists, including Robert Kane, Daniel C. Dennett, and Daniel M. Wegner, are exploring how science can be brought to bear on the debate about the problem of free will. I attempt to clarify the current debate by considering how empirical (...)
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  48. James F. Ross (1989). The Crash of Modal Metaphysics. Review of Metaphysics 43 (2):251 - 279.score: 30.0
    Mistakes about necessity, possibility, counterpossibility and impossibility distort the notions of being and creation.1 Recently such errors cluster in the understanding of quantified modal logic (QML), a device that was for a while thought especially promising for metaphysics.2 Time has told a different story. The underlying modal platonism is gratuitous, without explanatory force and conflicts with the religion it is often used to explain. There are things to consider here that go beyond diagnosing mistakes.3..
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  49. Alf Ross (1959/2004). On Law and Justice. Lawbook Exchange.score: 30.0
    logical content of legal rules is directives is particularly clear when legal rules contain expressions which are commonly used in directives. ...
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  50. James F. Ross (1961). God and "Logical Necessity". Philosophical Quarterly 11 (42):22-27.score: 30.0
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