Search results for 'Rowan A. Greer' (try it on Scholar)

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  1.  42
    Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
    Augustine’s first conversion is to the Christian Platonism of his day, which brought along with it a free-will defence to the problem of evil. Formative as this philosophical influence was, however, Augustine’s own experience of sin combines with his sense of God’s sovereignty to lead him to modify the views he inherited in significant ways. This transformation is demonstrated by setting Augustine’s evolving position against that of Gregory of Nyssa.
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  2.  2
    Rowan A. Greer (1992). The Transition From Death to Life. Interpretation 46 (3):240-249.
    Responding to the complicated conditions produced by both the Constantinian Revolution and the collapse of the Roman Empire in the West, Augustine concerned himself not so much with “earthly transitions” as with the only transition that he believed had final significance: the transition of Christ from death to life.
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  3.  4
    A. N. Thomas, C. E. Pilkington & R. Greer (2003). Critical Incident Reporting in UK Intensive Care Units: A Postal Survey. Journal of Evaluation in Clinical Practice 9 (1):59-68.
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  4.  2
    Sylwester Zabielski, Joseph Janagelo, Jonathan Pearson, Patti Hanlon-Baker & Jane Greer (2011). Anatomy of an Article: A Film by Sylwester Zabielski and a Case Study by Joseph Janangelo. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (1):n1.
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  5. Lesley Greer & Alyson Tonge (2006). Ethical Foundations: A New Framework for Reliable Financial Reporting. Business Ethics: A European Review 15 (3):259-270.
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  6. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  7.  3
    John R. Rowan (2001). Ties That Bind: A Social Contracts Approach to Business Ethics. Business Ethics Quarterly 11 (2):379.
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  8.  15
    Lesley Greer & Alyson Tonge (2006). Ethical Foundations: A New Framework for Reliable Financial Reporting. Business Ethics 15 (3):259–270.
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  9.  13
    John R. Rowan (1997). Grounding Hypernorms: Toward a Contractarian Theory of Business Ethics. Economics and Philosophy 13 (1):107-112.
  10.  8
    Clare Rowan (2013). E. Manders Coining Images of Power. Patterns in the Representation of Roman Emperors on Imperial Coinage, A.D. 193–284. Pp. Xviii + 363, Figs, Ills. Leiden and Boston: Brill, 2012. Cased, €119, US$163. ISBN: 978-90-04-18970-6. [REVIEW] The Classical Review 63 (2):550-552.
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  11.  2
    John R. Rowan, Thomas Donaldson & Thomas W. Dunfee (2001). How Binding the Ties? Business Ethics as Integrative Social ContractsTies That Bind: A Social Contracts Approach to Business Ethics. Business Ethics Quarterly 11 (2):379.
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  12.  6
    John Rowan (1998). State-Sponsored Abortion in a Property Rights Framework. Social Philosophy Today 13:157-170.
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  13.  9
    Joseph Christian Greer (2010). Can Life Prevail? A Radical Approach to the Environmental Crisis. Environmental Ethics 32 (3):331-334.
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  14.  2
    R. J. Rowan (1977). Discretion to Disobey: A Study of Lawful Departures From Legal Rules. By Mortimer R. Kadish & Sanford H. Kadish. Stanford University Press, Stanford, California. 1973. Pp. X, 241. $8.95. [REVIEW] Dialogue 16 (3):534-538.
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  15. Clare Greer (2009). On Jantzen and Theology : A Conversation with William Desmond. In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate Pub. Ltd.
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  16. Taylor Aitken Greer (forthcoming). Tarantella in Arcadia: Charles Griffes’s Scherzo as a Hybrid Pastoral. Semiotics:35-43.
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  17. Andrew N. Rowan & Bernard E. Rollin (1983). Animal Research—For and Against: A Philosophical, Social, and Historical Perspective. Perspectives in Biology and Medicine 27 (1):1-17.
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  18. Stephen C. Rowan (2001). Frustrating the Search for Ultimate Meaning Through the Rhetoric of Shakespeare's Measure for Measure: A Further Contribution to URAM Shakespeare Studies (23: 319-38). [REVIEW] Ultimate Reality and Meaning 24 (4):259-279.
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  19.  10
    Kristen A. Greer (2014). Extensionality in Natural Language Quantification: The Case of Many and Few. Linguistics and Philosophy 37 (4):315-351.
    This paper presents an extensional account of manyand few that explains data that have previously motivated intensional analyses of these quantifiers :599–620, 2000). The key insight is that their semantic arguments are themselves set intersections: the restrictor is the intersection of the predicates denoted by the N’ or the V’ and the restricted universe, U, and the scope is the intersection of the N’ and V’. Following Cohen, I assume that the universe consists of the union of alternatives to the (...)
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  20.  20
    Andrew N. Rowan (1986). Animal Rights: Another View. Theoretical and Philosophical Psychology 6 (1):37-37.
    Comments on a prior discussion of animal rights by Gordon G. Gallup, Jr. Gallup asserted that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights to the extent that we say they do. In this comment, Andrew N. Rowan posits that there is more universal agreement as to why some beings have certain rights than Gallup credits. However, even though philosophers have attempted to develop consistent arguments to underpin a "rights" theory, (...)
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  21.  1
    S. A. Reavley & A. L. Greer (2008). Athermal Heterogeneous Nucleation of Freezing: Numerical Modelling for Polygonal and Polyhedral Substrates. Philosophical Magazine 88 (4):561-579.
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  22. E. A. Davis, A. L. Greer, P. Riseborough & K. M. Knowles (2009). The James Clerk Maxwell Young Writers PrizeNurturing Tomorrow's Researchers in Physics and Materials Science. Philosophical Magazine 89 (13):1091-1093.
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  23. Thomas E. Hearon, Mark G. Rowan, Katherine A. Giles & William H. Hart (2014). Halokinetic Deformation Adjacent to the Deepwater Auger Diapir, Garden Banks 470, Northern Gulf of Mexico: Testing the Applicability of an Outcrop-Based Model Using Subsurface Data. Interpretation 2 (4):SM57-SM76.
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  24. Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184). Ethics 114 (1).
     
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  25. A. L. Greer & T. E. Quested (2006). Heterogeneous Grain Initiation in Solidification. Philosophical Magazine 86 (24):3665-3680.
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  26. John J. Chiodo, Leisa A. Martin & Sherry L. Rowan (2002). Coaching and Teaching Social Studies: The Perceptions of Preservice Teachers. Journal of Social Studies Research 26 (2):10-19.
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  27.  1
    A. L. Greer (2005). Critical Reviews. Philosophical Magazine 85 (8):799-799.
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  28.  2
    A. Greer, J. Smith & E. Davis (2003). Editorial. Philosophical Magazine 83 (1):1-1.
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  29.  9
    Kevin A. Ameriks, Tad Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). Book Notes. [REVIEW] Ethics 114 (1):205-212.
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  30. Kirk A. Greer (2003). [Book Review][Locke and the Legislative Point of View]. [REVIEW] Ethics 114 (1):208-209.
  31. A. L. Greer & Y. H. Sun (2016). Stored Energy in Metallic Glasses Due to Strains Within the Elastic Limit. Philosophical Magazine 96 (16):1643-1663.
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  32. Dale R. Harshman, John D. Dow, W. J. Kossler, D. R. Noakes, C. E. Stronach, A. J. Greer, E. Koster, Z. F. Ren & D. Z. Wang (2003). Muon Spin Rotation in GdSr 2 Cu 2 RuO 8 : Implications. Philosophical Magazine 83 (26):1-1.
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  33. Dale R. Harshman, John D. Dow, W. J. Kossler, D. R. Noakes, C. E. Stronach, A. J. Greer, E. Koster, Z. F. Ren & D. Z. Wang (2003). Muon Spin Rotation in GdSr2Cu2RuO8: Implications. Philosophical Magazine 83 (26):3055-3073.
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  34. Anthony Kelly, L. Michael Brown, A. Lindsay Greer & Kevin M. Knowles (2013). Foreword. Philosophical Magazine 93 (28-30):3695-3696.
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  35. Gordon M. Shepherd, Martha C. Nowycky, Charles A. Greer & Kensaku Mori (1981). Multiple Overlapping Circuits Within Olfactory and Basal Forebrain Systems. In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science. 263-278.
     
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  36. A. van den Mooh, Andrew N. Rowan & Bernard E. Rollin (1985). Letters to the Editor. Perspectives in Biology and Medicine 28 (3):485-488.
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  37.  10
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  38. Michael Crowe (1985). William Rowan Hamilton: Portrait of a Prodigy by Sean O'Donnell. [REVIEW] Isis: A Journal of the History of Science 76:47-448.
     
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  39.  8
    Jeffrey Mccurry (2007). Towards a Poetics of Theological Creativity: Rowan Williams Reads Augustine's de Doctrina After Derrida. Modern Theology 23 (3):415-433.
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  40.  6
    Russel Marks (1974). Review of Colin Greer, The Great School Legend: A Revisionist Interpretation of American Public Education (New York: Basic Books, Inc., 1972). [REVIEW] Educational Theory 24 (2):201-205.
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  41.  5
    Irene S. Switankowsky (2006). How Can I Be Trusted? A Virtue Theory of Trustworthiness Nancy Nyquist Potter Feminist Constructions Lanham, MD: Rowan & Littlefield, 2002, Viii + 193 Pp., $70.00, $25.95 Paper. [REVIEW] Dialogue 45 (1):186.
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  42. Barrow (1994). Restless Energy: A Biography of William Rowan, 1891-1957Marianne G. Ainley. Isis 85 (4):730-731.
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  43. Jim O'Hara (1986). Seá O'Donnell. William Rowan Hamilton: Portrait of a Prodigy. Dublin: Boole Press, 1984. Pp. Xvi + 224. ISBN 0-906783-06-2. IR £19.95, $24.95.Desmond MacHale. George Boole: His Life and Work. Dublin: Boole Press, 1985. Pp. Xiii + 304. ISBN 0-906783-05-4. IR £19.95, $24.95. [REVIEW] British Journal for the History of Science 19 (3):360.
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  44.  21
    Peter N. Jordan (2016). Minimalist Engagement: Rowan Williams on Christianity and Science. Zygon 51 (2):387-404.
    During his time as Archbishop of Canterbury, Rowan Williams addressed the relations between Christianity and science at some length. While many contemporary theologians have explored the natural sciences in detail and have deployed scientific ideas and concepts in their theological work, Williams's writings suggest that theology has little need for natural scientific knowledge. For Williams, the created order's relationship to God renders the content of scientific theories about how finite causes are materially constituted and interact of little theological importance. (...)
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  45.  8
    Brian McKinlay (2016). Ludwig Wittgenstein in Rowan Williams's Theological Account of Language. New Blackfriars 97 (1070).
    This article considers the significance of Ludwig Wittgenstein’s philosophy in Rowan Williams’s theological understanding of language. It begins with an overview of Wittgenstein’s ideas on language and their application to theology. Williams took up the way we use language and the possibilities of speaking about God in his 2014 Gifford lectures and the associated book, The Edge of Words. The book exemplifies Williams’s encounter with Wittgenstein and other philosophers of language. But it is deliberately limited to natural theology and (...)
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  46.  7
    Wayne J. Hankey (1999). Self-Knowledge and God as Other in Augustine: Problems for a Postmodern Retrieval. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):83-123.
    Recent philosophical and theological writing on Augustine in France, England and North America is sharply divided between readings which serve either a historicist, anti-metaphysical, postmodern retrieval or an ahistorical, metaphysical, modern reassertion. The postmodern retrieval begins from a Heideggerian «end of metaphysics» and goes at least some distance with Jacques Derrida's development of its consequences. This essay starts from engagements with Augustine by Derrida and Jean-Luc Marion, moving then to Rowan Williams on the De trinitate, read to prevent comparison (...)
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  47.  5
    John C. McDowell, Philosophy and the Burden of Theological Honesty: A Donald MacKinnon Reader.
    Donald M. MacKinnon has been one of the most important and influential of post-war British theologians and religious philosophers. Generally eclectic, frequently allusive, usually intellectually generous, persistently richly challenging and always astonishingly erudite, he had a significant impact on the development and subsequent theological work of the likes of Rowan Williams, Nicholas Lash, David Ford and John Milbank. A younger generation largely emerging from Cambridge, but with influence elsewhere, has more recently brought MacKinnon's normally occasionalist writing to a larger (...)
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  48.  14
    Gordon G. Gallup (1986). Animal Rights: A Rejoinder. Theoretical and Philosophical Psychology 6 (1):37-38.
    Responds to the comments by A. N. Rowan on the current author's original discussion regarding animal rights . In his original paper, Gallup maintains that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights if we say the do. Rowan, however, asserts there is more universal agreement as to why some beings have certain rights than Gallup credits. Here, Gallup suggests that Rowan has sidestepped the issue. If rights are (...)
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  49.  2
    J. C. Orr & N. R. Hanson (1964). The Concept of the Positron: A Philosophical Analysis. Philosophical Quarterly 14 (55):181.
    Originally published in 1963, The Concept of the Positron forms a detailed analysis of quantum theory. Whilst it is not as well known as Professor Hanson's previous book, Patterns of Discovery , the text has many interesting aspects. In many ways it goes further than Hanson's earlier work in approaching the problems of theory competition and the rationality of science, topics that have since become central to the philosophy of science. It is also notable for a rigorous and forthright defence (...)
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  50. Norwood Russell Hanson (2010). The Concept of the Positron: A Philosophical Analysis. Cambridge University Press.
    Originally published in 1963, The Concept of the Positron forms a detailed analysis of quantum theory. Whilst it is not as well known as Professor Hanson's previous book, Patterns of Discovery, the text has many interesting aspects. In many ways it goes further than Hanson's earlier work in approaching the problems of theory competition and the rationality of science, topics that have since become central to the philosophy of science. It is also notable for a rigorous and forthright defence of (...)
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