Search results for 'Rowan A. Greer' (try it on Scholar)

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  1.  31
    Rowan A. Greer (1996). Augustine's Transformation of the Free Will Defence. Faith and Philosophy 13 (4):471-486.
    Augustine’s first conversion is to the Christian Platonism of his day, which brought along with it a free-will defence to the problem of evil. Formative as this philosophical influence was, however, Augustine’s own experience of sin combines with his sense of God’s sovereignty to lead him to modify the views he inherited in significant ways. This transformation is demonstrated by setting Augustine’s evolving position against that of Gregory of Nyssa.
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  2.  2
    Rowan A. Greer (1992). The Transition From Death to Life. Interpretation 46 (3):240-249.
    Responding to the complicated conditions produced by both the Constantinian Revolution and the collapse of the Roman Empire in the West, Augustine concerned himself not so much with “earthly transitions” as with the only transition that he believed had final significance: the transition of Christ from death to life.
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  3.  2
    A. N. Thomas, C. E. Pilkington & R. Greer (2003). Critical Incident Reporting in UK Intensive Care Units: A Postal Survey. Journal of Evaluation in Clinical Practice 9 (1):59-68.
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  4.  2
    Sylwester Zabielski, Joseph Janagelo, Jonathan Pearson, Patti Hanlon-Baker & Jane Greer (2011). Anatomy of an Article: A Film by Sylwester Zabielski and a Case Study by Joseph Janangelo. Kairos: A Journal of Rhetoric, Technology, and Pedagogy 16 (1):n1.
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  5. Lesley Greer & Alyson Tonge (2006). Ethical Foundations: A New Framework for Reliable Financial Reporting. Business Ethics: A European Review 15 (3):259-270.
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  6. Richard Sullivan, John E. Smith & Neil J. Rowan (2006). Medicinal Mushrooms and Cancer Therapy: Translating a Traditional Practice Into Western Medicine. Perspectives in Biology and Medicine 49 (2):159-170.
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  7.  2
    John R. Rowan (2001). Ties That Bind: A Social Contracts Approach to Business Ethics. Business Ethics Quarterly 11 (2):379.
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  8.  12
    Lesley Greer & Alyson Tonge (2006). Ethical Foundations: A New Framework for Reliable Financial Reporting. Business Ethics 15 (3):259–270.
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  9.  13
    John R. Rowan (1997). Grounding Hypernorms: Toward a Contractarian Theory of Business Ethics. Economics and Philosophy 13 (1):107-112.
  10.  6
    John Rowan (1998). State-Sponsored Abortion in a Property Rights Framework. Social Philosophy Today 13:157-170.
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  11.  8
    Joseph Christian Greer (2010). Can Life Prevail? A Radical Approach to the Environmental Crisis. Environmental Ethics 32 (3):331-334.
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  12.  1
    R. J. Rowan (1977). Discretion to Disobey: A Study of Lawful Departures From Legal Rules. By Mortimer R. Kadish & Sanford H. Kadish. Stanford University Press, Stanford, California. 1973. Pp. X, 241. $8.95. [REVIEW] Dialogue 16 (3):534-538.
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  13. Clare Greer (2009). On Jantzen and Theology : A Conversation with William Desmond. In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate Pub. Ltd.
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  14. Andrew N. Rowan & Bernard E. Rollin (1983). Animal Research—For and Against: A Philosophical, Social, and Historical Perspective. Perspectives in Biology and Medicine 27 (1):1-17.
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  15. Clare Rowan (2013). E. Manders Coining Images of Power. Patterns in the Representation of Roman Emperors on Imperial Coinage, A.D. 193–284. Pp. Xviii + 363, Figs, Ills. Leiden and Boston: Brill, 2012. Cased, €119, US$163. ISBN: 978-90-04-18970-6. [REVIEW] The Classical Review 63 (2):550-552.
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  16. Stephen C. Rowan (2001). Frustrating the Search for Ultimate Meaning Through the Rhetoric of Shakespeare's Measure for Measure: A Further Contribution to URAM Shakespeare Studies (23: 319-38). [REVIEW] Ultimate Reality and Meaning 24 (4):259-279.
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  17.  7
    Kristen A. Greer (2014). Extensionality in Natural Language Quantification: The Case of Many and Few. Linguistics and Philosophy 37 (4):315-351.
    This paper presents an extensional account of manyand few that explains data that have previously motivated intensional analyses of these quantifiers :599–620, 2000). The key insight is that their semantic arguments are themselves set intersections: the restrictor is the intersection of the predicates denoted by the N’ or the V’ and the restricted universe, U, and the scope is the intersection of the N’ and V’. Following Cohen, I assume that the universe consists of the union of alternatives to the (...)
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  18.  12
    Andrew N. Rowan (1986). Animal Rights: Another View. Theoretical and Philosophical Psychology 6 (1):37-37.
    Comments on a prior discussion of animal rights by Gordon G. Gallup, Jr. Gallup asserted that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights to the extent that we say they do. In this comment, Andrew N. Rowan posits that there is more universal agreement as to why some beings have certain rights than Gallup credits. However, even though philosophers have attempted to develop consistent arguments to underpin a "rights" theory, (...)
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  19. Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184). Ethics 114 (1).
     
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  20. John J. Chiodo, Leisa A. Martin & Sherry L. Rowan (2002). Coaching and Teaching Social Studies: The Perceptions of Preservice Teachers. Journal of Social Studies Research 26 (2):10-19.
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  21.  9
    Kevin A. Ameriks, Tad Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer (2003). Book Notes. [REVIEW] Ethics 114 (1):205-212.
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  22.  1
    A. Greer, J. Smith & E. Davis (2003). Editorial. Philosophical Magazine 83 (1):1-1.
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  23. Kirk A. Greer (2003). [Book Review][Locke and the Legislative Point of View]. [REVIEW] Ethics 114 (1):208-209.
  24. Gordon M. Shepherd, Martha C. Nowycky, Charles A. Greer & Kensaku Mori (1981). Multiple Overlapping Circuits Within Olfactory and Basal Forebrain Systems. In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science. 263-278.
     
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  25. A. van den Mooh, Andrew N. Rowan & Bernard E. Rollin (1985). Letters to the Editor. Perspectives in Biology and Medicine 28 (3):485-488.
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  26.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  27. Michael Crowe (1985). William Rowan Hamilton: Portrait of a Prodigy by Sean O'Donnell. [REVIEW] Isis: A Journal of the History of Science 76:47-448.
     
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  28.  7
    Jeffrey Mccurry (2007). Towards a Poetics of Theological Creativity: Rowan Williams Reads Augustine's de Doctrina After Derrida. Modern Theology 23 (3):415-433.
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  29.  6
    Russel Marks (1974). Review of Colin Greer, The Great School Legend: A Revisionist Interpretation of American Public Education (New York: Basic Books, Inc., 1972). [REVIEW] Educational Theory 24 (2):201-205.
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  30.  4
    Irene S. Switankowsky (2006). How Can I Be Trusted? A Virtue Theory of Trustworthiness Nancy Nyquist Potter Feminist Constructions Lanham, MD: Rowan & Littlefield, 2002, Viii + 193 Pp., $70.00, $25.95 Paper. [REVIEW] Dialogue 45 (1):186.
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  31.  4
    John C. McDowell, Philosophy and the Burden of Theological Honesty: A Donald MacKinnon Reader.
    Donald M. MacKinnon has been one of the most important and influential of post-war British theologians and religious philosophers. Generally eclectic, frequently allusive, usually intellectually generous, persistently richly challenging and always astonishingly erudite, he had a significant impact on the development and subsequent theological work of the likes of Rowan Williams, Nicholas Lash, David Ford and John Milbank. A younger generation largely emerging from Cambridge, but with influence elsewhere, has more recently brought MacKinnon's normally occasionalist writing to a larger (...)
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  32.  5
    Wayne J. Hankey (1999). Self-Knowledge and God as Other in Augustine: Problems for a Postmodern Retrieval. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):83-123.
    Recent philosophical and theological writing on Augustine in France, England and North America is sharply divided between readings which serve either a historicist, anti-metaphysical, postmodern retrieval or an ahistorical, metaphysical, modern reassertion. The postmodern retrieval begins from a Heideggerian «end of metaphysics» and goes at least some distance with Jacques Derrida's development of its consequences. This essay starts from engagements with Augustine by Derrida and Jean-Luc Marion, moving then to Rowan Williams on the De trinitate, read to prevent comparison (...)
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  33.  9
    Gordon G. Gallup (1986). Animal Rights: A Rejoinder. Theoretical and Philosophical Psychology 6 (1):37-38.
    Responds to the comments by A. N. Rowan on the current author's original discussion regarding animal rights . In his original paper, Gallup maintains that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights if we say the do. Rowan, however, asserts there is more universal agreement as to why some beings have certain rights than Gallup credits. Here, Gallup suggests that Rowan has sidestepped the issue. If rights are (...)
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  34.  2
    J. C. Orr & N. R. Hanson (1964). The Concept of the Positron: A Philosophical Analysis. Philosophical Quarterly 14 (55):181.
    Originally published in 1963, The Concept of the Positron forms a detailed analysis of quantum theory. Whilst it is not as well known as Professor Hanson's previous book, Patterns of Discovery , the text has many interesting aspects. In many ways it goes further than Hanson's earlier work in approaching the problems of theory competition and the rationality of science, topics that have since become central to the philosophy of science. It is also notable for a rigorous and forthright defence (...)
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  35.  7
    Rowan Williams (2016). Authority Deferred: A Christian Comment. Studies in Christian Ethics 29 (2):213-217.
    This essay responds to Sajjad Rizvi’s analysis of Shi‘a political theology in terms of the risks of over-emphasising the achieved clarity of a religious/political ethic in society. It notes the comparable reserve in Christian political thought, especially in the Augustinian tradition, in respect of a single sacral authority in society, and briefly discusses the various ways in which this has been articulated in mediaeval and modern contexts.
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  36.  11
    Anne Rowan-Legg, Charles Weijer, J. Gao & C. Fernandez (2009). A Comparison of Journal Instructions Regarding Institutional Review Board Approval and Conflict-of-Interest Disclosure Between 1995 and 2005. Journal of Medical Ethics 35 (1):74-78.
    OBJECTIVES: To compare 2005 and 1995 ethics guidelines from journal editors to authors regarding requirements for institutional review board (IRB) approval and conflict-of-interest (COI) disclosure. DESIGN: A descriptive study of the ethics guidelines published in 103 English-language biomedical journals listed in the Abridged Index Medicus in 1995 and 2005. Each journal was reviewed by the principal author and one of four independent reviewers. RESULTS: During the period, the proportion of journals requiring IRB approval increased from 42% (95% CI 32.2% to (...)
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  37.  1
    Hermann Lion, Jerome D. Donovan & Rowan E. Bedggood (2013). Environmental Impact Assessments From a Business Perspective: Extending Knowledge and Guiding Business Practice. Journal of Business Ethics 117 (4):789-805.
    Economic growth and development remain embedded in the very core of our current international economic system and the so called “material economy”. However, depleting natural resources and environmental degradation, which now threaten the well-being of future generations, has challenged this premise, and placed sustainable development as a necessary objective of business activity and expansion. Environmental impact assessments (EIAs) have emerged as a key tool for governments, businesses, and NGOs to manage the negative impact of their activities on the environment. Businesses (...)
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  38.  4
    Rowan P. Sommers, Roy Dings, Koen I. Neijenhuijs, Hannah Andringa, Sebastian Arts, Daphne van de Bult, Laura Klockenbusch, Emiel Wanningen, Leon C. De Bruin & Pim F. G. Haselager (2015). A Young Scientists’ Perspective on DBS: A Plea for an International DBS Organization. Neuroethics 8 (2):187-190.
    Our think tank tasked by the Dutch Health Council, consisting of Radboud University Nijmegen Honours Academy students with various backgrounds, investigated the implications of Deep Brain Stimulation for psychiatric patients. During this investigation, a number of methodological, ethical and societal difficulties were identified. We consider these difficulties to be a reflection of a still fragmented field of research that can be overcome with improved organization and communication. To this effect, we suggest that it would be useful to found a centralized (...)
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  39. Pim Haselager, Leon Bruin, Emiel Wanningen, Laura Klockenbusch, Daphne Bult, Sebastian Arts, Hannah Andringa, Koen Neijenhuijs, Roy Dings & Rowan Sommers (2015). A Young Scientists’ Perspective on DBS: A Plea for an International DBS Organization. Neuroethics 8 (2):187-190.
    Our think tank tasked by the Dutch Health Council, consisting of Radboud University Nijmegen Honours Academy students with various backgrounds, investigated the implications of Deep Brain Stimulation for psychiatric patients. During this investigation, a number of methodological, ethical and societal difficulties were identified. We consider these difficulties to be a reflection of a still fragmented field of research that can be overcome with improved organization and communication. To this effect, we suggest that it would be useful to found a centralized (...)
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  40. Thomas Bernard Rowan Iii (1993). Relation: A Platonic Application. Dissertation, University of Chicago
    The dissertation provides a critical comparison of the theories of John Rawls and Alasdair MacIntyre with particular attention to the question of identity. The theme of true persuasion as situated by the concepts of eros and logos in Plato's Phaedrus is developed and applied to two contemporary understandings of the person. I suggest explanations for the paradoxical way in which Rawls and MacIntyre tend to read their understandings of identity in terms of the understandings of citizenship. An idiom of Will (...)
     
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  41. Rowan Ireland (1994). Brazil and a Sociology for Hope. Thesis Eleven 38 (1):72-92.
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  42. Catherine Rowett (2013). Christopher Stead. Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose (...)
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  43. Thomas Pogge (2005). Severe Poverty as a Violation of Negative Duties. Ethics and International Affairs 19 (1):55–83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  44.  1
    Allison F. Williams, Elizabeth Manias & Rowan Walker (2010). Standard Care in Diabetic Kidney Disease: A Survey of Medical Specialists in Diabetes and Nephrology Outpatient Clinics. Journal of Evaluation in Clinical Practice 16 (3):517-519.
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  45.  2
    Rowan Williams (2016). Silence: A Christian History. Common Knowledge 22 (1):122-123.
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  46.  2
    Rowan Williams (2015). The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation. Common Knowledge 21 (3):510-511.
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  47.  19
    Rowan D. Williams (1997). Interiority and Epiphany: A Reading in New Testament Ethics. Modern Theology 13 (1):29-51.
  48.  6
    John Hendry (1984). The Evolution of William Rowan Hamilton's View of Algebra as the Science of Pure Time. Studies in History and Philosophy of Science Part A 15 (1):63-81.
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  49.  11
    Brendan Larvor (2005). Should Philosophy Replace Religious Education? A Reply to Brenda Watson. Think 4 (10):31-33.
    In Issue 7 of Think, Brendan Larvor criticised the Archbishop of Canterbury, Rowan Williams, for suggesting that atheism and humanism ought not to be taught in schools alongside the religious faiths. In Issue 9, Brenda Watson defended the Archbishop's view. Here, Larvor replies to Watson. The numbers below refer to numbered points in Watson's piece.
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  50. Thomas Hankins (1977). Triplets and Triads: Sir William Rowan Hamilton on the Metaphysics of Mathematics. Isis: A Journal of the History of Science 68:174-193.
     
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