Search results for 'Roxanne Zolin' (try it on Scholar)

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  1. Roxanne Zolin (2005). Professional Courage in the Military. Business and Professional Ethics Journal 24 (4):27-50.score: 240.0
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  2. Leslie Sekerka & Roxanne Zolin (2005). Professional Courage in the Military: Regulation Fit and Establishing Moral Intent. Business and Professional Ethics Journal 24 (4):27-50.score: 240.0
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  3. Evgeni E. Zolin (1999). Completeness and Definability in the Logic of Noncontingency. Notre Dame Journal of Formal Logic 40 (4):533-547.score: 30.0
    Hilbert-style axiomatic systems are presented for versions of the modal logics K, where {D, 4, 5}, with noncontingency as the sole modal primitive. The classes of frames characterized by the axioms of these systems are shown to be first-order definable, though not equal to the classes of serial, transitive, or euclidean frames. The canonical frame of the noncontingency logic of any logic containing the seriality axiom is proved to be nonserial. It is also shown that any class of frames definable (...)
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  4. Evgeny Zolin (2014). Undecidability of the Problem of Recognizing Axiomatizations of Superintuitionistic Propositional Calculi. Studia Logica 102 (5):1021-1039.score: 30.0
    We give a new proof of the following result (originally due to Linial and Post): it is undecidable whether a given calculus, that is a finite set of propositional formulas together with the rules of modus ponens and substitution, axiomatizes the classical logic. Moreover, we prove the same for every superintuitionistic calculus. As a corollary, it is undecidable whether a given calculus is consistent, whether it is superintuitionistic, whether two given calculi have the same theorems, whether a given formula is (...)
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  5. L. E. Sekerka & R. Zolin (2005). Proactive Versus Reactive Approaches to Ethical Dilemmas: Battling Moral Mediocrity with Professional Courage. Business and Professional Ethics Journal 24 (4).score: 30.0
     
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  6. Lloyd Humberstone (2013). Zolin and Pizzi: Defining Necessity From Noncontingency. Erkenntnis 78 (6):1275-1302.score: 18.0
    The point of the present paper is to draw attention to some interesting similarities, as well as differences, between the approaches to the logic of noncontingency of Evgeni Zolin and of Claudio Pizzi. Though neither of them refers to the work of the other, each is concerned with the definability of a (normally behaving, though not in general truth-implying) notion of necessity in terms of noncontingency, standard boolean connectives and additional but non-modal expressive resources. The notion of definability involved (...)
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  7. W. Hazbun (2008). Book in Review: Journeys to the Other Shore: Muslim and Western Travelers in Search of Knowledge, by Roxanne L. Euben. Princeton, NJ: Princeton University Press, 2006. 330 Pp. $29.95 (Cloth). [REVIEW] Political Theory 36 (1):172-174.score: 15.0
  8. Elisabeth Gedge (2006). Margrit Shildrick and Roxanne Mykitiuk, Eds., Ethics of the Body: Postconventional Challenges Reviewed By. Philosophy in Review 26 (2):137-139.score: 15.0
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  9. E. Ty (2004). Remnants of Nation: On Poverty Narratives by Women. By Roxanne Rimstead. The European Legacy 9 (1):132-132.score: 15.0
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  10. Roxanne L. Euben (2002). Killing (for) Politics: Jihad, Martyrdom, and Political Action. Political Theory 30 (1):4-35.score: 3.0
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  11. Wendelin Werner & Roxanne Lapidus (2013). Encounters with Impact. Substance 42 (1):62-68.score: 3.0
    One of the recurring themes in discussions among mathematicians, whether in informal lunch hour talks or in more formal committees, is what might be called "simplistic impact-bashing." We are more and more often facing words that seem totally foreign to us—impact, impact factor, excellence, etc.—and we feel no doubt somewhat like people who are too old to adapt to new technologies or new habits. However, despite this unanimity against them, these concepts seem inexorably to infiltrate every branch of our academic (...)
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  12. Jean-Luc Nancy & Roxanne Lapidus (2011). Rühren, Berühren, Aufruhr. Substance 40 (3):10-17.score: 3.0
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  13. Marc J. Epstein, Ruth Ann McEwen & Roxanne M. Spindle (1994). Shareholder Preferences Concerning Corporate Ethical Performance. Journal of Business Ethics 13 (6):447 - 453.score: 3.0
    This study surveyed investors to determine the extent to which they preferred ethical behavior to profits and their interest in having information about corporate ethical behavior reported in the corporate annual report. First, investors were asked to determine what penalties should be assessed against employees who engage in profitable, but unethical, behavior. Second, investors were asked about their interest in using the annual report to disclose the ethical performance of the corporation and company officials. Finally, investors were asked if they (...)
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  14. Roxanne D. Marcotte (1999). The Role of Imagination (Mutakhayyilah) in Ibn Miskawayh's Theory of Prophecies (Nubūwāt). American Catholic Philosophical Quarterly 73 (1):37-72.score: 3.0
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  15. James H. Abbs & Roxanne DePaul (1998). Motor Cortex Fields and Speech Movements: Simple Dual Control is Implausible. Behavioral and Brain Sciences 21 (4):511-512.score: 3.0
    We applaud the spirit of MacNeilage's attempts to better explain the evolution and cortical control of speech by drawing on the vast literature in nonhuman primate neurobiology. However, he oversimplifies motor cortical fields and their known individual functions to such an extent that he undermines the value of his effort. In particular, MacNeilage has lumped together the functional characteristics across multiple mesial and lateral motor cortex fields, inadvertantly creating two hypothetical centers that simply may not exist.
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  16. Jean-Louis Deotte & Roxanne Lapidus (2004). The Differences Between Ranciere's Mesentente (Political Disagreement) and Lyotard's Differend. Substance 33 (1):77-90.score: 3.0
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  17. Éric Méchoulan & Roxanne Lapidus (2013). Introduction: "Impacting" Higher Education? Substance 42 (1):3-6.score: 3.0
    "Men living under the domination of catchwords live in a hell of their own making."The modern university, inspired by the German model envisioned by Wilhelm von Humboldt, is often considered an "ivory tower," since it seems to position itself outside of political and economic influences. By refusing any external impact on its freedom to organize research and teaching, it has the tendency to cut itself off from the rest of society. But it is this very freedom that nurtures the civic (...)
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  18. Éric Méchoulan & Roxanne Lapidus (2013). Impacting the University: An Archeology of the Future. Substance 42 (1):7-27.score: 3.0
    In memoriam Bill ReadingsIt is generally agreed that the modern university originated in early 19th-century Prussia, under the inspiration of Wilhelm von Humboldt. Thus it was stamped with the seal of idealism and of German Romanticism. Today the entrepreneurial model that seems to be imposing itself on universities around the globe confounds this former ideal, particularly by requiring academia to report on its economically quantifiable "impact." But an impact on what, exactly? On knowledge in general? On society at large? On (...)
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  19. Patricia Peppin & Roxanne Mykitiuk (2008). Gender Equity in Clinical Trials in Canada: Aspiration or Achievement? International Journal of Feminist Approaches to Bioethics 1 (2):100 - 124.score: 3.0
    Achieving gender equity in clinical trials requires that women be included in sufficient numbers to carry out analysis, that sub-sample analyses be performed, and that results be communicated in such a way as to expand medical knowledge, inform policy decisions, and educate patients. In this article, we examine the extent to which Canada promotes gender equity through its laws and guidelines, viewed within the context of its drug safety system and its research ethics board structure. We analyze the structuring of (...)
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  20. Jacques Rancière, Solange Guenoun, James H. Kavanagh & Roxanne Lapidus (2000). Jacques Ranciere: Literature, Politics, Aesthetics: Approaches to Democratic Disagreement. Substance 29 (2):3-24.score: 3.0
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  21. Ludovic Cortade & Roxanne Lapidus (2005). Le Cinema du Diable: Jean Epstein and the Ambiguities of Subversion. Substance 34 (3):3-16.score: 3.0
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  22. Roxanne Marie Kurtz (2005). Meanness, Generosity, and Rawlsian Distributive Justice. Journal of Philosophical Research 30 (Supplement):321-339.score: 3.0
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  23. Roxanne D. Marcotte (2003). Avicenne. L'âme Humaine Meryem Sebti Collection «Philosophies», No 129 Paris, Presses Universitaires de France, 2000, 136 P. [REVIEW] Dialogue 42 (01):157-.score: 3.0
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  24. Roxanne D. Marcotte (2010). Egyptian Islamists and the Status of Muslim Women Question. Journal for the Study of Religions and Ideologies 4 (11):60-70.score: 3.0
    This paper will explore the gender discourse of contemporary Egyptian Islamists and argue that their gender discourse is not merely a religious and traditional discourse, but that this politico-religious Islamic ideology articulates a quite modern construct of gender equality. The gender discourse of a number of important Egyptian Islamists, al-Banna’, Qutb, al-Ghazali, al-Qaradawi and Ezzat will provide illustrations of these modern developments. Modern elements incorporated in today’s Islamist revivalist approaches create new understandings, neither purely traditional, nor purely modern, that are (...)
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  25. Roxanne Marcotte, Suhrawardi. Stanford Encyclopedia of Philosophy.score: 3.0
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  26. Roxanne Mykitiuk, Jeff Nisker & Robyn Bluhm (2007). The Canadian Assisted Human Reproduction Act: Protecting Women's Health While Potentially Allowing Human Somatic Cell Nuclear Transfer Into Non-Human Oocytes. American Journal of Bioethics 7 (2):71-73.score: 3.0
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  27. Jeff Nisker, Françoise Baylis, Isabel Karpin, Carolyn McLeod & Roxanne Mykitiuk (eds.) (2010). The 'Healthy' Embryo: Social, Biomedical, Legal and Philosophical Perspectives. Cambridge University Press.score: 3.0
    Public attention on embryo research has never been greater. Modern reproductive medicine technology and the use of embryos to generate stem cells ensure that this will continue to be a topic of debate and research across many disciplines. This multidisciplinary book explores the concept of a 'healthy' embryo, its implications on the health of children and adults, and how perceptions of what constitutes child and adult health influence the concept of embryo 'health'. The concept of human embryo health is considered (...)
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  28. Sarah Rocheville & Roxanne Lapidus (2006). Discerning Necessity Behind Contingency: The Fiction of L.-R. Des Forêts and Robert Musil. Substance 35 (1):106-115.score: 3.0
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  29. Michel Serres & Roxanne Lapidus (2003). I. Bryce-Hell II. Fontenelle, Troubadour of Knowledge. Substance 32 (1):56-59.score: 3.0
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  30. Isabelle Stengers & Roxanne Lapidus (forthcoming). The Deceptions of Power: Psychoanalysis and Hypnosis. Substance.score: 3.0
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  31. Marcel Benabou & Roxanne Lapidus (2003). A Life-Long Love Affair with Language. Substance 32 (1):15-15.score: 3.0
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  32. Marie-Pascale Huglo & Roxanne Lapidus (2006). The Salvayre Method. Substance 35 (3):35-50.score: 3.0
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  33. Roxanne Lapidus & Eric Mechoulan (2006). Sade Before the Law. Substance 35 (1):146-150.score: 3.0
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  34. Roxanne D. Marcotte (2004). La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW] Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.score: 3.0
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  35. Éric Méchoulan & Roxanne Lapidus (2012). Vauvenargues Ou le Séditieux. Entre Pascal Et Spinoza, Une Philosophie Pour la Seconde Nature, And: Créature Sans Créateur. Pour Une Anthropologie Baroque Dans les Pensées de Pascal (Review). Substance 41 (3):166-168.score: 3.0
    Vauvenargues is one of those authors we think we know without having read. Sidelined among the minor moralists, the texts he published are rarely considered rigorous and powerful. Hence we are endebted to Laurent Bove for having taken this thought seriously, and for having systematically brought into relief its most striking intellectual aspects. Vauvenargues himself asked his readers to “read slowly” (“lire doucement”)—a reading ethic that has finally been followed to the letter. Pascal also sought the right rhythm of reading, (...)
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  36. Éric Trudel & Roxanne Lapidus (2010). Poems and Monsters: Pierre Alferi's" Cinépoésie". Substance 39 (3):38-51.score: 3.0
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  37. Mary Walsh (2008). The Oxford Handbook of Political Theory. Contemporary Political Theory 7 (2):232-234.score: 3.0
    Long recognized as one of the main branches of political science, political theory has in recent years burgeoned in many different directions. Close textual analysis of historical texts sits alongside more analytical work on the nature and normative grounds of political values. Continental and post-modern influences jostle with ones from economics, history, sociology, and the law. Feminist concerns with embodiment make us look at old problems in new ways, and challenges of new technologies open whole new vistas for political theory. (...)
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  38. Claude Burgelin & Roxanne Lapidus (1999). Marcel Benabou's Paradoxical Autobiography. Substance 28 (2):41-46.score: 3.0
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  39. Hisashi Fujita & Roxanne Lapidus (2007). Bergson's Hand: Toward a History of (Non)-Organic Vitalism. Substance 36 (3):115-130.score: 3.0
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  40. Marcel Hénaff, Roxanne Lapidus & Robert Doran (2008). Global Terror, Global Vengeance? Substance 37 (1):72-97.score: 3.0
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  41. Marie-Pascale Huglo & Roxanne Lapidus (2003). The Post-Exotic Connection: Passage to Utopia. Substance 32 (2):95-108.score: 3.0
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  42. Asger Jorn & Roxanne Lapidus (2006). Guy Debord and the Problem of the Accursed. Substance 28 (3):157-163.score: 3.0
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  43. Vincent Kaufmann & Roxanne Lapidus (2003). The Limits of the Literary. Substance 32 (1):21-23.score: 3.0
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  44. Pierre Laszlo & Roxanne Lapidus (2004). Nothing Added, Nothing Subtracted. Substance 33 (3):108-125.score: 3.0
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  45. Charif Majdalani & Roxanne Lapidus (2003). Post-Exoticism, or Internal Literatures. Substance 32 (2):64-66.score: 3.0
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  46. Roxanne D. Marcotte (2001). Al-Suhrawardi Maqtūl, the Martyr of Aleppo. Al-Qantara: Revista de Estudios Árabes 22 (2):395-419.score: 3.0
    Shihàb al-Dîn al-Suhrawardfs life is obscure. Some clues regarding his studies, travels and encounters are found in short biographical notices of the 12th and 13th centuries. These notices can provide the means to sketch al-Suhrawardfs biography: his early life, his coming to Aleppo, the mounting opposition of the ulemas of Aleppo, and the final moments that led to his tragic death. The ociopolitical context of Aleppo provides a good framework for the interpretation of the data provided by the biographers. All (...)
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  47. Roxanne D. Marcotte (2006). L'aperception de Soi Chez Shihāb Al-Dīn Al-Suhrawardī Et l'Héritage Avicennien. Laval Théologique et Philosophique 62 (3):529-551.score: 3.0
    Avicenna (d. 1037) bequeathed the Arabic philosophical tradition with an aporia : self-knowledge is conceived, at times, in terms of intellection, at other times, in terms of apperception. In his Book of Discussions and Book of Notes, Avicenna has lengthy discussions on apperception, defined as a direct ontological mode of knowledge. Heir to this tradition, Shihāb al-Dīn al-Suhrawardī (d. 1191) moved away from the first conception of self-knowledge as intellection to adopt the second conception of an apperception of the self (...)
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  48. Roxanne D. Marcotte (2006). Muhammad Ali Khalidi, Ed., Medieval Islamic Philosophical Writings. (Cambridge Texts in the History of Philosophy.) Cambridge, Eng.: Cambridge University Press, 2005. Pp. Xlviii, 186; 1 Diagram. $65 (Cloth); $25.99 (Paper). [REVIEW] Speculum 81 (4):1215-1217.score: 3.0
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  49. Roxanne D. Marcotte (2001). Suhrawardi Al-Maqtul, the Martyr of Aleppo. Al-Qantara: Revista de Estudios Árabes 22 (2):395-420.score: 3.0
    La vida de Siháb al-Din al-Suhrawardi es oscura. Datos aislados referentes a sus estudios, viajes y contactos se encuentran en breves noticias de los diccionarios biográ-ficos de los siglos xn y xm. Estas noticias permiten esbozar una biografía de al-Suhrawardi desde sus comienzos hasta la oposición de que fue objeto por parte de los Memas de Alepo y su trágica muerte, interpretada en el marco y el contexto de la ciu-dad. Todo este material de los diccionarios biográficos es sólo relativamente (...)
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  50. Éric Méchoulan & Roxanne Lapidus (2011). Archiving in the Age of Digital Conversion: Notes for a Politics of" Remains". Substance 40 (2):92-104.score: 3.0
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