Search results for 'Roy A. Wiggins' (try it on Scholar)

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  1.  6
    David Wiggins (1976). Locke, Butler and the Stream of Consciousness: And Men as a Natural Kind: David Wiggins. Philosophy 51 (196):131-158.
    Locke defined a person as ‘a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places” . To many who have been excited by the same thought as Locke, continuity of consciousness has seemed to be an integral part of what we mean by a person. The intuitive appeal of the idea that to secure the continuing identity of a person one experience must flow into the next (...)
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  2.  7
    Gonzalo A. Chavez, Roy A. Wiggins & Munevver Yolas (2001). The Impact of Membership in the Ethics Officer Association. Journal of Business Ethics 34 (1):39 - 56.
    In this study, we propose considering membership in the Ethics Officer Association (EOA) as a proxy for the firm''s commitment to ethical decision making, and we analyze the influence of firm- and CEO-specific characteristics on this commitment. While we observe a positive relationship between membership and firm size, we also document a negative relationship between EOA membership and the executive''s time in position and, to a more modest extent, accounting returns. Pursuing this further, we present evidence that firms with past (...)
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  3. C. F. Carter & A. D. Roy (2016). British Economic Statistics: A Report. Cambridge University Press.
    Originally published in 1954, on behalf of the National Institute of Economic and Social Research, this book presents a general review of British economic statistics in relation to the uses made of them for policy purposes. The text begins with an examination, in general terms, of the ways in which statistics can help in guiding or assessing policy, covering housing, coal, the development areas, agricultural price-fixing, the balance of external payments and the balance of the economy. The problems of statistical (...)
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  4.  70
    David Wiggins (2003). Existence and Contingency: A Note. Philosophy 78 (4):483-494.
    Timothy Williamson offers a proof of the counterintuitive claim that, if an object exists, then it exists necessarily. David Wiggins argues that this result reveals the philosophical disadvantage of a first level (or ‘ticking over’) view of the very ‘exists’ and the advantage of the second level account offered by Frege and Russell. The author seeks to show how, using an idea of G. Evans but without the use of the resources of ‘free logic’, all occurrences of ‘exist’, including (...)
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  5.  15
    Jann E. Schlimme, Osborne P. Wiggins & Michael A. Schwartz (2015). Comments on Mohammed Abouelleil Rashed’s “a Critical Perspective on Second-Order Empathy in Understanding Psychopathology: Phenomenology and Ethics”. Theoretical Medicine and Bioethics 36 (2):117-120.
    Understanding the mental life of persons with psychosis/schizophrenia has been the crucial challenge of psychiatry since its origins, both for scientific models as well as for every therapeutic encounter between persons with and without psychosis/schizophrenia. Nonetheless, a preliminary understanding is always the first step of phenomenological as well as other qualitative research methods addressing persons with psychotic experiences in their life-world. In contrast to Rashed's assertions, in order to achieve such understanding, phenomenological psychopathologists need not necessarily adopt the transcendental-phenomenological attitude, (...)
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  6.  44
    Osborne P. Wiggins & Michael A. Schwartz (2011). Phenomenological Psychiatry Needs a Big Tent. Philosophy, Psychiatry, and Psychology 18 (1):31-32.
    This article by Louis Sass, Josef Parnas, and Dan Zahavi takes us into the midst of a debate over recent developments in phenomenological psychiatry. In "Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings" (Sass et al. 2011), Sass et al. are responding to criticisms of their position lodged by Aaron L. Mishara in "Missing Links in Phenomenological Clinical Neuroscience: Why We Are Still Not There Yet" (Mishara 2007). In their reply, Sass et al. offer several helpful clarifications and justifications of (...)
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  7.  46
    David Wiggins (1999). Names, Fictional Names and 'Really': David Wiggins. Aristotelian Society Supplementary Volume 73 (1):271–286.
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  8.  19
    Devparna Roy (2013). Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (2):513-516.
    Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9388-9 Authors Devparna Roy, Polson Institute for Global Development, Department of Development Sociology, Cornell University, Ithaca, NY 14853, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  9.  96
    Michael A. Schwartz, Osborne P. Wiggins, Jean Naudin & Manfred Spitzer (2005). Rebuilding Reality: A Phenomenology of Aspects of Chronic Schizophrenia. [REVIEW] Phenomenology and the Cognitive Sciences 4 (1):91-115.
    Schizophrenia, like other pathological conditions of mental life, has not been systematically included in the general study of consciousness. By focusing on aspects of chronic schizophrenia, we attempt to remedy this omission. Basic components of Husserl’s phenomenology (intentionality, synthesis, constitution, epoche, and unbuilding) are explicated and then employed in an account of chronic schizophrenia. In schizophrenic experience, basic constituents of reality are lost and the subject must try to explicitly re-constitute them. “Automatic mental life” is weakened such that much of (...)
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  10.  3
    L. Cardinali, C. Brozzoli, F. Frassinetti, Alice C. Roy & A. Farnè (2011). Human Tool-Use: A Causal Role in Plasticity of Bodily and Spatial Representations. In Teresa McCormack, Christoph Hoerl & Stephen Andrew Butterfill (eds.), Tool Use and Causal Cognition. OUP Oxford
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  11.  1
    A. J. Romano, J. Roy, K. R. Sanders, D. Sansone, W. Scheidel, C. M. Schroeder & S. H. Svavarsson (2009). Shaw, C., Or? A. Classical Quarterly 59:671-674.
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  12. Thomas Rockwell, William R. LaFleur, Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, Human Relationships Cyberpsychology & Terence L. Nichols Why Miracles (2002). John F. Haught in Search of a God for Evolution: Paul Tillich and Pierre Teilhard de Chardin Edward L. Schoen Clocks, God, and Scientific Realism Michael Ruse Robert Boyle and the Machine Metaphor Human Meaning in a Technological Culture. Zygon 37 (3-4):768.
     
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  13. A. J. Romano, J. Roy, K. R. Sanders, D. Sansone, W. Scheidel, C. M. Schroeder & S. H. Svavarsson (2009). Shaw, C., Or? A. Classical Quarterly 59:671-674.
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  14.  89
    Ayon Roy (2006). In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel's Metaphysics of Agency. Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  15.  21
    Ayon Roy (2010). In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel's Metaphysics of Agency. Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  16.  36
    Johan Van Benthem, Patrick Girard & Olivier Roy (2009). Everything Else Being Equal: A Modal Logic for Ceteris Paribus Preferences. Journal of Philosophical Logic 38 (1):83 - 125.
    This paper presents a new modal logic for ceteris paribus preferences understood in the sense of "all other things being equal". This reading goes back to the seminal work of Von Wright in the early 1960's and has returned in computer science in the 1990' s and in more abstract "dependency logics" today. We show how it differs from ceteris paribus as "all other things being normal", which is used in contexts with preference defeaters. We provide a semantic analysis and (...)
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  17. David Wiggins (2009). What is the Order Among the Varieties of Goodness? A Question Posed by Von Wright; and a Conjecture Made by Aristotle. Philosophy 84 (2):175-200.
    The great variousness and plurality of goodness has given comfort to general scepticism about values and a multitude of metaethical attitudes or predilections. But is this variousness and plurality really the hotch-potch it has appeared? The paper recapitulates and expands von Wright's typology of the varieties of goodness and looks to explain the order or system that underlies the phenomena by developing and extending a conjecture of Aristotle's, the so-called 'focal hypothesis', and combining there-with a suggestion of von Wright's, to (...)
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  18.  33
    Olivier Roy & Eric Pacuit (2013). Substantive Assumptions in Interaction: A Logical Perspective. Synthese 190 (5):891-908.
    In this paper we study substantive assumptions in social interaction. By substantive assumptions we mean contingent assumptions about what the players know and believe about each other’s choices and information. We first explain why substantive assumptions are fundamental for the analysis of games and, more generally, social interaction. Then we show that they can be compared formally, and that there exist contexts where no substantive assumptions are being made. Finally we show that the questions raised in this paper are related (...)
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  19.  60
    Deboleena Roy (2004). Feminist Theory in Science: Working Toward a Practical Transformation. Hypatia 19 (1):255-279.
    : Although a rich tradition of feminist critiques of science exists, it is often difficult for feminists who are scientists to bridge these critiques with practical transformations in scientific knowledge production. In this paper, I go beyond the general bases of feminist critiques of science by using feminist theory in science to illustrate how a practical transformation in methodology can change molecular biology based research in the reproductive sciences.
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  20. T. Roy (2009). 'India's 9/11': Accidents of a Moveable Metaphor. Theory, Culture and Society 26 (7-8):314-328.
    This article explores the hermeneutical force and flexibility of the 9/11 idiom, by identifying some ways in which it served as an interpretative framework for the attacks of 26 November 2008 in Mumbai. The idiom’s transposition to Mumbai represented, in part, a contest over American rhetorical capital. Re-territorialized as ‘India’s 9/11’, the idiom has re-signified a range of local interests, aspirations, and contests over urban space and identity in Mumbai. In this context, I examine two symmetrical developments within the civic (...)
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  21.  41
    O. Roy (2009). A Dynamic-Epistemic Hybrid Logic for Intentions and Information Changes in Strategic Games. Synthese 171 (2):291 - 320.
    In this paper I present a dynamic-epistemic hybrid logic for reasoning about information and intention changes in situations of strategic interaction. I provide a complete axiomatization for this logic, and then use it to study intentions-based transformations of decision problems.
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  22.  3
    Kaustuv Roy (2005). An Untimely Intuition: Adding a Bergsonian Dimension to Experience and Education. Educational Theory 55 (4):443-459.
    This essay explores Henri Bergson's intuition as a philosophical and methodological concept, specifically considering how it might be useful in thinking about education. The main argument is that the repetition‐succession model of time — or time as measure — that became established in modernity, and to which we are habituated, edits out of consciousness an organic, qualitative, nonhomogeneous aspect of time that is more true to our being‐in‐the world, resulting in an unfortunate thinning of our lives. An understanding of this (...)
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  23.  73
    David Wiggins (2011). A Reasonable Frugality. Royal Institute of Philosophy Supplement 69 (1):175-200.
    1. I begin with a citation from Our Final Century . Its author is Sir Martin Rees, the current President of the Royal Society. A race of scientifically advanced extra-terrestrials watching our solar system could confidently [have predicted] that Earth would face doom in another 6 billion years, when the sun in its death throes swells up into a ‘red giant’ and vaporizes everything remaining on our planet's surface. But could they have predicted this unprecedented spasm [visible already] less than (...)
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  24.  93
    Lothar Schäfer, Diogo Valadas Ponte & Sisir Roy (2009). Quantum Reality and Ethos: A Thought Experiment Regarding the Foundation of Ethics in Cosmic Order. Zygon 44 (2):265-287.
    The authors undertake a thought experiment the purpose of which is to explore possibilities for understanding moral principles in analogy with cosmic order. The experiment is based on three proposals, which are described in detail: an ontological, a neurological, and a moral proposal. The ontological proposal accepts from the phenomena of quantum physics that there is a nonempirical domain of physical reality that consists not of material things but of what is philosophically conceptualized as a realm of nonmaterial forms. This (...)
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  25.  4
    Dev K. Roy (2003). The Shortest Definition of a Number in Peano Arithmetic. Mathematical Logic Quarterly 49 (1):83-86.
    The shortest definition of a number by a first order formula with one free variable, where the notion of a formula defining a number extends a notion used by Boolos in a proof of the Incompleteness Theorem, is shown to be non computable. This is followed by an examination of the complexity of sets associated with this function.
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  26.  4
    Jean Naudin, Caroline Gros-Azorin, Aaron Mishara, Osborne P. Wiggins, M. Schwartz & J.-M. Azorin (1999). The Use of the Husserlian Reduction as a Method of Investigation in Psychiatry. Journal of Consciousness Studies 6 (2-3):155-171.
    Husserlian reduction is a rigorous method for describing the foundations of psychiatric experience. With Jaspers we consider three main principles inspired by phenomenological reduction: direct givenness, absence of presuppositions, re-presentation. But with Binswanger alone we refer to eidetic and transcendental reduction: to establish a critical epistemology; to directly investigate the constitutive processes of mental phenomena and their disturbances, freed from their nosological background; to question the constitution of our own experience when facing a person with mental illness. Regarding the last (...)
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  27.  44
    Osborne P. Wiggins & John Z. Sadler (2005). A Window Into Richard M. Zaner's Clinical Ethics. Theoretical Medicine and Bioethics 26 (1):1-6.
    This essay introduces a thematic issue focused on the contributions to clinical ethics and the philosophy of medicine by Richard M. Zaner. We consider the apparent divorce of Zaners philosophical roots from his recent narrative immersions into the blooming, buzzing confusions of clinical-moral lifeworlds. Our considerations of the Zanerian context and origins of the clinical encounter introduce the fundamental questions faced by Zaner and his commentators in this issue, questions about the role of ethics consultants, moral authority, and clinical truths.
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  28.  8
    Janardan Misra & Suman Roy (2014). A Decidable Timeout-Based Extension of Linear Temporal Logic. Journal of Applied Non-Classical Logics 24 (3):262-291.
    We develop a timeout extension of propositional linear temporal logic to specify timing properties of timeout-based models of real-time systems. A timeout is used to model the execution of an action marking the end of a delay. With a view to expressing such timeout constraints, ToLTL uses a dynamic variable to abstract the timeout behaviour in addition to a variable which captures the global clock and some static timing variables which record time instances when discrete events occur. We propose a (...)
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  29.  2
    Rustum Roy (1984). Alternatives to Review by Peers: A Contribution to the Theory of Scientific Choice. [REVIEW] Minerva 22 (3-4):316-328.
    The questions of scientific choice which were left unresolved when the rapid expansion of academic science in the United States began in the early 1960s have come back to trouble the scientific community. There is now widespread dissatisfaction with the process of review by peers as one of the major systems for the allocation of public funds for research. While earlier criticisms had been brushed off by the assertion—unsupported by facts—that no other systems existed, the present situation cannot be so (...)
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  30. David Wiggins (2000). ‘The Right and the Good’ and W. D. Ross's Criticism of Consequentialism: David Wiggins. Royal Institute of Philosophy Supplement 47 (3):175-195.
    The theme announced for these lectures is the philosophy of value. It may seem that moral philosophy, along with aesthetics, the philosophy of art, the philosophy of environment … ought to be a proper part of the philosophy of value. I have chosen mottoes to illustrate the dangers of that supposition.
     
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  31.  4
    Santanu Roy & Pratap K. J. Mohapatra (2002). Regional Specialisation for Technological Innovation in R&D Laboratories: A Strategic Perspective. [REVIEW] AI and Society 16 (1-2):100-111.
    The present paper attempts to highlight the strategy of regional specialisation for technological innovation in R&D laboratories. The paper makes a proposition that regional specialisation should be recognised as a strategic initiative for technology development in R&D laboratories. The rationale for this strategic initiative has been substantiated with the help of illustrations from the cases of technology development efforts taken up in different laboratories in the country under the Council of Scientific and Industrial Research (CSIR), India. In this direction, CSIR (...)
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  32.  3
    S. Malik & S. Roy (2012). A Study on Begging: A Social Stigma--An Indian Perspective. Journal of Human Values 18 (2):187-199.
    The economic growth in India is quite visible through infrastructural and industrial growth in metros but the same is overshadowed by the poor plight of beggars in these cities. This article addresses the living conditions of the beggars and their awareness about the various government policies. The study gives an insight into the economic status of beggars and answers why people go for begging. The solution calls for a comprehensive programme and reorientation of the existing programmes. We often read and (...)
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  33.  1
    Sydnor Roy (2013). Homeric Concerns: A Metapoetic Reading of Lucretius, de Rerum Natura 2.1–19. Classical Quarterly 63 (2):780-784.
    Suave, mari magno turbantibus aequora ventis e terra magnum alterius spectare laborem; non quia vexari quemquamst iucunda voluptas, sed quibus ipse malis careas quia cernere suave est. suave etiam belli certamina magna tueri 5 per campos instructa tua sine parte pericli. sed nil dulcius est, bene quam munita tenere edita doctrina sapientum templa serena, despicere unde queas alios passimque videre errare atque viam palantis quaerere vitae, 10 certare ingenio, contendere nobilitate, noctes atque dies niti praestante labore ad summas emergere opes (...)
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  34.  2
    Asim Roy (2003). The Hardest Test for a Theory of Cognition: The Input Test. Behavioral and Brain Sciences 26 (5):618-619.
    This commentary defines an additional characteristic of human learning. The nature of this test is different from the ones by Newell: This is a hard, pass/fail type of test. Thus a theory of cognition cannot partially satisfy this test ; it either conforms to the requirement fully, or it doesn't. If a theory of cognition cannot satisfy this property of human learning, then the theory is not valid at all.
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  35. M. N. Roy (2004). M.N. Roy, Radical Humanist: Selected Writings. Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  36. Atish Roy, Araceli S. Romero-Peláez, Tim J. Kwiatkowski & Kurt J. Marfurt (2014). Generative Topographic Mapping for Seismic Facies Estimation of a Carbonate Wash, Veracruz Basin, Southern Mexico. Interpretation 2 (1):SA31-SA47.
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  37. Tao Zhao, Vikram Jayaram, Atish Roy & Kurt J. Marfurt (2015). A Comparison of Classification Techniques for Seismic Facies Recognition. Interpretation 3 (4):SAE29-SAE58.
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  38. Atish Roy, Benjamin L. Dowdell & Kurt J. Marfurt (2013). Characterizing a Mississippian Tripolitic Chert Reservoir Using 3D Unsupervised and Supervised Multiattribute Seismic Facies Analysis: An Example From Osage County, Oklahoma. Interpretation 1 (2):SB109-SB124.
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  39.  62
    David Wiggins (2001). Sameness and Substance Renewed. Cambridge University Press.
    In this book, which thoroughly revises and greatly expands his classic work Sameness and Substance (1980), David Wiggins retrieves and refurbishes in the light of twentieth-century logic and logical theory certain conceptions of identity, of substance and of persistence through change that philosophy inherits from its past. In this new version, he vindicates the absoluteness, necessity, determinateness and all or nothing character of identity against rival conceptions. He defends a form of essentialism that he calls individuative essentialism, and then (...)
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  40. David Wiggins (1987). A Sensible Subjectivism? Basil Blackwell.
     
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  41. David Wiggins (1993). Cognitivism, Naturalism, and Normativity: A Reply to Peter Railton. In John Haldane & Crispin Wright (eds.), Reality, Representation, and Projection. Oxford University Press 301--313.
     
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  42.  67
    David Wiggins (1997). Sortal Concepts: A Reply to Xu. Mind and Language 12 (3&4):413–421.
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  43. David Wiggins (1984). The Sense and Reference of Predicates: A Running Repair to Frege's Doctrine and a Plea for the Copula. Philosophical Quarterly 34 (136):311-328.
  44.  5
    Deb K. Roy & Alex P. Pentland (2002). Learning Words From Sights and Sounds: A Computational Model. Cognitive Science 26 (1):113-146.
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  45.  1
    Patrick O'Byrne, Dave Holmes & Marie Roy (2015). Counselling About HIV Serological Status Disclosure: Nursing Practice or Law Enforcement? A Foucauldian Reflection. Nursing Inquiry 22 (2):134-146.
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  46. David Wiggins (1973). Towards a Reasonable Libertarianism. In Ted Honderich (ed.), Essays on Freedom of Action. Routledge and Kegan Paul 31.
     
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  47.  20
    Michael Schwartz & Osborne Wiggins (1985). Science, Humanism, and the Nature of Medical Practice: A Phenomenological View. Perspectives in Biology and Medicine 28 (3):331-361.
  48. David Wiggins (1996). Sufficient Reason: A Principle in Diverse Guises, Both Ancient and Modern. Acta Philosophica Fennica 61:117-132.
     
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  49.  22
    Louis Roy (1992). A Note on Barth and Aquinas. American Catholic Philosophical Quarterly 66 (1):89-92.
  50. David Wiggins (1995). Eudaimonism and Realism in Aristotle's Ethics: A Reply to John McDowell'. In Robert Heinaman (ed.), Aristotle and Moral Realism. Westview Press
     
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