Search results for 'Roy Kenneth Hack' (try it on Scholar)

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  1.  41
    Roy Kenneth Hack (1931/1970). God in Greek Philosophy to the Time of Socrates. New York,B. Franklin.
    CHAPTER I GOD AND THE GREEK PHILOSOPHERS T HALES of Miletus, commonly known as the first philosopher in this western world, said that Water was the cause ...
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  2. Roy Kenneth Hack, Charles Pomeroy Parker & Aristides Evangelus Phoutrides (1917). The Doctriné of Literary FormsThe Historical Socrates in the Light of Professor Burnet's HypothesisThe Chorus of EuripidesThe Doctrine of Literary Forms. Journal of Hellenic Studies 37:133.
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  3.  12
    Paul Shorey (1932). Book Review:God in Greek Philosophy to the Time of Socrates. Roy Kenneth Hack. [REVIEW] Ethics 42 (4):464-.
  4.  7
    R. B. Onians (1933). God in Greek Philosophy God in Greek Philosophy to the Time of Socrates. By Roy Kenneth Hack, B.Litt. (Oxon.). Pp. X + 160. Princeton University Press (London: Milford), 1931. Cloth, 13s. 6d. [REVIEW] The Classical Review 47 (05):180-181.
  5.  3
    John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.
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  6. M. N. Roy (2004). M.N. Roy, Radical Humanist: Selected Writings. Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  7. Roy Trevivian (1969). What They Believe: Malcolm Muggeridge, Kenneth Kaunda, Spike Milligan, Quintin Hogg, Ted Dexter, John Braine in Conversation with Roy Trevivian. London, Hodder and Stoughton.
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  8.  63
    Deboleena Roy (2008). Asking Different Questions: Feminist Practices for the Natural Sciences. Hypatia 23 (4):pp. 134-157.
    In this paper, Roy attempts to develop a semiprescriptive analysis for the natural sciences by examining more closely a skill that many feminist scientists have been reported to possess. Feminist scientists have often been lauded for their ability to “ask different questions.” Drawing from standpoint theory, strong objectivity, situated knowledges, agential realism, and the methodology of the oppressed, the author suggests that this skill can be articulated further into the feminist practice of research agenda choice. Roy illustrates the usefulness of (...)
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  9.  73
    Jean-Michel Roy (2007). Heterophenomenology and Phenomenological Skepticism. Phenomenology and the Cognitive Sciences 6 (1-2):1-20.
    This paper is an attempt to clarify and assess Dennett’s opinion about the relevance of the phenomenological tradition to contemporary cognitive science, focussing on the very idea of a phenomenological investigation. Dennett can be credited with four major claims on this topic: (1) Two kinds of phenomenological investigations must be carefully distinguished: autophenomenology and heterophenomenology; (2) autophenomenology is wrong, because it fails to overcome what might be called the problem of phenomenological scepticism; (3) the phenomenological tradition mainly derived from Husserl (...)
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  10.  54
    Ralph Abraham & Sisir Roy (2012). The Atomistic Revival. World Futures 68 (1):30 - 39.
    In our recent book (Abraham and Roy 2010) we have repurposed a mathematical model for the quantum vacuum as a model of consciousness. In this model, discrete space and time are derived from a discrete cellular dynamical network. As our model is essentially atomistic, we included in our book a short support chapter on atomism. In this aticle we expand on the few pages of that chapter devoted to the history of atomism, to place the current revival of atomism in (...)
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  11.  37
    Jean-Olivier Roy (2012). Primordialisme et construction nationale chez les nations autochtones contemporaines. Philosophiques 39 (2):367-378.
    Jean-Olivier Roy | : L’étude des nations et du nationalisme autochtones contemporains présente des défis en raison des divergences, chez les penseurs et les acteurs politiques, quant à leur nature et leur interprétation. Nous constatons que le nationalisme autochtone, à la base principalement ethnique ou culturel, accorde de plus en plus d’importance aux revendications politiques, dépassant ainsi les simples protections culturelles. Cet article pose l’hypothèse que les nations et le nationalisme autochtones, malgré les références aux traditions et à leur origine (...)
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  12.  18
    Devparna Roy (2013). Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (2):513-516.
    Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9388-9 Authors Devparna Roy, Polson Institute for Global Development, Department of Development Sociology, Cornell University, Ithaca, NY 14853, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  13.  16
    Olivier Roy (2012). Rational Choice, Itzhak Gilboa, MIT Press, 2010, Xv + 158 Pages. [REVIEW] Economics and Philosophy 28 (1):102-107.
    Book Reviews Olivier Roy, Economics and Philosophy, FirstView Article.
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  14.  2
    C. Roy (1976). Dilemmas of Medical Ethics in the Canadian Penitentiary Service. Journal of Medical Ethics 2 (4):180-184.
    There is a unique hospital in Canada-and perhaps in the world-because it is built outside prison walls and it exists specifically for the psychiatric treatment of prisoners. It is on the one hand a hospital and on the other a prison. Moreover it has to provide the same quality and standard of care which is expected of a hospital associated with a university. From the time the hospital was established moral dilemmas appeared which were concerned with conflicts between the medical (...)
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  15.  12
    Subroto Roy (1989/1991). Philosophy of Economics: On the Scope of Reason in Economic Inquiry. Routledge.
    The Philosophy of Economics is the first work to seriously and successfully bridge twentieth-century economics and twentieth-century philosophy. Subroto Roy draws these two disciplines together and examines the basic intellectual roots of economics. This is also the first work by an economist to employ the writings of Wittgenstein and to tackle seriously the import of modern philosophy for economic thought. Unlike others in the field, Roy discusses not only the contributions of Popper, Kuhn, and Lakatos but also those of Frege, (...)
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  16. Kenneth Taylor (1982). The Earth Generated and Anatomized: An Early Eighteenth Century Theory of the Earth by William Hobbs; Roy Porter. [REVIEW] Isis: A Journal of the History of Science 73:313-314.
     
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  17.  16
    Kris Rutten & Ronald Soetaert (2013). Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited. Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  18.  1
    Kenneth F. Pompi & Roy Lachman (1967). Surrogate Processes in the Short-Term Retention of Connected Discourse. Journal of Experimental Psychology 75 (2):143.
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  19.  5
    Kris Rutten & Ronald Soetaert (2015). Attitudes Toward Education: Kenneth Burke and New Rhetoric. Studies in Philosophy and Education 34 (4):339-347.
    In this article we introduce the special issue Attitudes Toward Education: Kenneth Burke and New Rhetoric, which brings together a number of contributions that were first presented at the conference Rhetoric as Equipment for Living. Kenneth Burke, Culture and Education. Kenneth Burke [1897–1993] is one of the foundational figures in the development of what is known as the ‘new rhetoric’. The aim of the contributions to this special issue is to explore what is pedagogical about Burke’s anthropological (...)
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  20.  69
    Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean monsters (...)
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  21.  28
    Kenneth Easwaran, Philip Ehrlich, David Ross, Christopher Hitchcock, Peter Spirtes, Roy T. Cook, Jean-Pierre Marquis, Stewart Shapiro & Royt Cook (2010). The Palmer House Hilton Hotel, Chicago, Illinois February 18–20, 2010. Bulletin of Symbolic Logic 16 (3).
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  22.  14
    Michalinos Zembylas (2006). Science Education as Emancipatory: The Case of Roy Bhaskar's Philosophy of Meta-Reality. Educational Philosophy and Theory 38 (5):665–676.
    In this essay, I argue that Roy Bhaskar's philosophy of meta‐Reality creates the middle way to theorize emancipation in critical science education: between empiricism and idealism on the one hand, and naïve realism and relativism, on the other hand. This theorization offers possibilities to transcend the usual dichotomies and dualisms that are often perpetuated in some feminist and multiculturalist accounts of critical science education. Further, meta‐Reality suggests a radically new way to re‐visit the suspect notion of emancipation. The implications for (...)
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  23.  6
    Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & I. I. I. Roy Curtiss (2014). Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public. NanoEthics 8 (2):179-185.
    Researchers have iterated that the future of synthetic biology and biotechnology lies in novel consumer applications of crossing biology with engineering. However, if the new biology’s future is to be sustainable, early and serious efforts must be made towards social sustainability. Therefore, the crux of new applications of synthetic biology and biotechnology is public understanding and acceptance. The RASVaccine is a novel recombinant design not found in nature that re-engineers a common bacteria to produce a strong immune response in humans. (...)
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  24.  5
    Jennifer Richards (2015). Equipment for Thinking: Or Why Kenneth Burke is Still Worth Reading. Studies in Philosophy and Education 34 (4):363-375.
    In a market place crowded with practical rhetoric books what educational value could a challenging work such as Kenneth Burke’s A Rhetoric of Motives possibly have? Burke knows but doesn’t use the terminology of the classical art and rather than analysing the persuasive rhetoric of well-known speeches to equip us with strategies, he weaves his way around literary texts, teasing out meanings that their authors something intended, sometimes did not. Yet, despite such difficulties, A Rhetoric of Motives is a (...)
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  25.  2
    Roy Branson & Kenneth Casebeer (1976). Obscuring the Role of the Physician. Hastings Center Report 6 (1):8-11.
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  26.  9
    Gregory J. Morgan (2001). Bacteriophage Biology and Kenneth Schaffner's Rendition of Developmentalism. Biology and Philosophy 16 (1):85-92.
    In this paper I consider Kenneth Schaffner''s(1998) rendition of ''''developmentalism'''' from the point of viewof bacteriophage biology. I argue that the fact that a viablephage can be produced from purified DNA and host cellularcomponents lends some support to the anti-developmentalist, ifthey first show that one can draw a principled distinctionbetween genetic and environmental effects. The existence ofhost-controlled phage host range restriction supports thedevelopmentalist''s insistence on the parity of DNA andenvironment. However, in the case of bacteriophage, thedevelopmentalist stands on less (...)
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  27.  2
    Alexis Cartonnet (2011). Structuralisme et néoréalisme dans le champ des relations internationales. Le cas de Kenneth Waltz. Astérion 9.
    Cet article esquisse un rapprochement entre un courant de pensée politique, le néoréalisme, et une méthode en sciences humaines, le structuralisme. Ce courant et cette méthode ont suivi des trajectoires séparées, de l’après-guerre à la fin des années soixante-dix, jusqu’à ce que Kenneth Waltz croise ces deux problématiques. Après avoir défini respectivement réalisme et structuralisme, cet article établit leur connexion et tente d’éclairer les raisons pour lesquelles ce rapprochement n’avait pas été conduit jusqu’alors.
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  28.  2
    Roy Lachman & Kenneth R. Laughery (1968). Is a Test Trial a Training Trial in Free Recall Learning? Journal of Experimental Psychology 76 (1p1):40.
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  29.  2
    Bruce Reichenbach (1994). Kenneth C. Bailey 1924-1993. Proceedings and Addresses of the American Philosophical Association 67 (4):135 - 136.
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  30. Kenneth Burke, Herbert W. Simons & Trevor Melia (1989). The Legacy of Kenneth Burke.
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  31. Alex Callinicos & Roy Bhaskar (1994). Critical Realism and Beyond Roy Bhaskar's Dialectic. Monograph Collection (Matt - Pseudo).
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  32.  3
    Greig E. Henderson & David Cratis Williams (eds.) (2001). Unending Conversations: New Writings by and About Kenneth Burke. Southern Illinois University Press.
    Previously unpublished writings by and about Kenneth Burke plus essays by such Burkean luminaries as Wayne C. Booth, William H. Rueckert, Robert Wess, Thomas Carmichael, and Michael Feehan make the publication of Unending Conversations a ...
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  33. Kenneth Laine Ketner, Walker Percy & Patrick H. Samway (1995). A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.
     
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  34. Stan A. Lindsay (1998). Implicit Rhetoric: Kenneth Burke's Extension of Aristotle's Concept of Entelechy. Upa.
    Implicit Rhetoric examines the implications of Kenneth Burke's concept of entelechy, the most transcendent term in Burke's philosophical system. The author discusses Burke's ideas on the existence of 'implicit' rhetoric which goes against Aristotle's view that rhetoric includes an essentially 'explicit' view of criticism.
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  35. Dennis Schulting (2009). Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism. [REVIEW] Kant-Studien 100 (3):382-385.
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  36. James W. Chesebro, Carole Blair, Celeste Condit & Bernard L. Brock (eds.) (1995). Kenneth Burke and Contemporary European Thought: Rhetoric in Transition. University Alabama Press.
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  37. S. Cromwell Crawford (1987). Ram Mohan Roy Social, Political and Religious Reform in 19th Century India. Monograph Collection (Matt - Pseudo).
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  38. Roy J. Glauber, Fritz Haake, L. M. Narducci & D. F. Walls (eds.) (1986). Coherence, Cooperation and Fluctuations: Proceedings of the Symposium on the Occasion of the Sixtieth Birthday of Professor Roy J. Glauber, Harvard University, October 19, 1985. Cambridge University Press.
    This volume contains invited and contributed papers delivered at a symposium on the occasion of Professor Glauber's 60th birthday. The papers, many of which are authored by world leaders in their fields, contain recent research work in quantum optics, statistical mechanics and high energy physics related to the pioneering work of Professor Roy Glauber; most contain original research material that is previously unpublished. The concepts of coherence, cooperativity and fluctuations in systems with many degrees of freedom are a common base (...)
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  39. Sibnarayan Ray (1984). M. N. Roy, Philosopher-Revolutionary an International Symposium and Selection of Documents with a Detailed Chronology of Roy's Career. Renaissance Publishers.
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  40. Roy Bhaskar (1998). General Introduction. I Margaret Acher, Roy Bashkar, Andrew Collier, Tony Lawson & Alan Norrie (Red.). In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge
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  41. István Aranyosi (2008). Review of Roy Sorensen's Seeing Dark Things. The Philosophy of Shadows. [REVIEW] Australasian Journal of Philosophy 86 (3):513-515.
  42. Tamar Szabó Gendler (1998). Continence on the Cheap: A Response to Roy Sorensen. Mind 107 (428):821.
    A brief "advertisement" in response to Roy Sorensen's "advertisement" "A Cure for Incontinence".
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  43. Gillian Robinson (1994). Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas (State University of New York Press, 1992); Janna Thompson, Justice and World Order: A Philosophical Inquiry (Routledge, 1992); Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (Polity, 1992). [REVIEW] Thesis Eleven 37 (1):165-170.
    Reviews : Kenneth Baynes, The Normative Grounds of Social Criticism: Kant, Rawls and Habermas ; Janna Thompson, Justice and World Order: A Philosophical Inquiry ; Seyla Benhabib, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.
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  44.  7
    C. A. Bayly (2007). Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30. Modern Intellectual History 4 (1):25-41.
    This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India that centred on the (...)
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  45. Stephen Bygrave (2012). Kenneth Burke: Rhetoric and Ideology. Routledge.
    _Kenneth Burke: Rhetoric and Ideology_ is a lucid and accessible introduction to a major twentieth-century thinker those ideas have influenced fields as diverse as literary theory, philosophy, linguistics, politics and anthropology. Stephen Bygrave explores the content of Burke's vast output of work, focusing especially on his preoccupation with the relation between language, ideology and action. By considering Burke as a reader and writer of narratives and systems, Bygrave examines the inadequacies of earlier readings of Burke and unfolds his thought within (...)
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  46.  6
    Kenneth Einar Himma (2010). Plantinga's Version of the Free-Will Argument: The Good and Evil That Free Beings Do: Kenneth Einar Himma. Religious Studies 46 (1):21-39.
    According to Plantinga's version of the free-will argument , the existence of free beings in the world who, on the whole, do more good than evil is the greater moral good that cannot be secured by even an omnipotent God without allowing some evil and thereby shows the logical compatibility of God with evil. In this essay, I argue that there are good empirical and moral reasons, from the standpoint of one plausible conception of Christian ethics, to doubt that Plantinga's (...)
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  47.  44
    Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
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  48.  2
    Dominic Burbidge (forthcoming). Space for Virtue in the Economics of Kenneth J. Arrow, Amartya Sen and Elinor Ostrom. Journal of Economic Methodology:1-17.
    Virtue ethics interprets human action as pursuing good ends through practices that develop qualities internal to those final goals. The philosophical approach has been identified as critical of economics, leading in turn to the innovative response that by viewing the market as mutually beneficial exchange, economic practice is in fact defendable on virtue ethics grounds. This defends economics using arguments drawn from virtue ethics, but there is a need also to explore space for virtue ethics within economic theory. Examining key (...)
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  49. Kenneth Einar Himma (2009). The Free-Will Defence: Evil and the Moral Value of Free Will: Kenneth Einar Himma. Religious Studies 45 (4):395-415.
    One version of the free-will argument relies on the claim that, other things being equal, a world in which free beings exist is morally preferable to a world in which free beings do not exist . I argue that this version of the free-will argument cannot support a theodicy that should alleviate the doubts about God's existence to which the problems of evil give rise. In particular, I argue that the value thesis has no foundation in common intuitions about morality. (...)
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  50.  5
    Rodrigo Coppe Caldeira (2015). ROY-LYSENCOURT, Philippe. Les membres du Coetus Internationalis Patrum au Concilie Vatican II. Inventaire des interventions et souscriptions des adhérents et sympathisants. Liste des signataires d’occasion et des théologiens. [REVIEW] Horizonte 13 (38):1187-1190.
    Resenha: ROY-LYSENCOURT, Philippe. Les membres du Coetus Internationalis Patrum au Concilie Vatican II . Inventaire des interventions et souscriptions des adhérents et sympathisants. Liste des signataires d’occasion et des théologiens. Leuven: Peeters, 2014. 484 p.
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