Search results for 'Roy Morrison' (try it on Scholar)

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  1. Roy D. Morrison (1984). Process Philosophy, Social Thought, and Liberation Theology. Zygon 19 (1):65-81.score: 240.0
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  2. Roy D. Morrison (1979). Albert Einstein: The Methodological Unity Underlying Science and Religion. Zygon 14 (3):255-266.score: 240.0
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  3. Roy Morrison (2007). Eco Civilization 2140: A Twenty-Second-Century History and Survivor's Journal. Writer's Pub. Cooperative.score: 240.0
     
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  4. Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) (2013). Lucretius: Poetry, Philosophy, Science / Edited by Daryn Lehoux, A. D. Morrison, and Alison Sharrock. Oxford University Press.score: 180.0
     
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  5. Dear Dr Morrison (2000). Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000). Philosophy East and West 50 (2):279-284.score: 180.0
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  6. M. N. Roy (2004). M.N. Roy, Radical Humanist: Selected Writings. Prometheus Books.score: 180.0
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  7. Brian Clack, A. B. P. & C. B. (1996). Dan Cohn-Sherbok. Judaism and Other Faiths. Pp. 186. (Basingstoke & London, Macmillan: 1994.) £40.00.Dan Cohn-Sherbok & Christopher Lewis (Ed.). Beyond Death: Theological and Philosophical Reflections on Life After Death. (Basingstoke & London, Macmillan: 1995.) Pp. Xii + 219. £40.00 Hbk, £14.99 Pbk.Roy D. Morrison, II. Science, Theology and the Transcendental Horizon: Einstein, Kant and Tillich. (Atlanta, Scholars Press: 1994.) Pp. Xxiii + 460. $59·95 Hbk, $39·95 Pbk.Dewi Z. Phillips, J. R. Jones. (Cardiff, University of Wales Press: 1995.) Pp. 122. £4·95 Pbk.Jean Porter. Moral Action and Christian Ethics. (Cambridge: Cambridge University Press, 1995.) Pp. 254. £35·00.Frank E. Reynolds & David Tracy (Eds). Religion and Practical Reason: New Essays in the Comparative Philosophy of Religions. (Albany: State University of New York Press, 1994.) Pp. Ix + 444. $21.95.Keith E. Yandell. The Epistemology of Religious Experience. (Cambridge: Cambridge University Press, 1993.) Pp. Viii + 371. £. [REVIEW] Religious Studies 32 (1):139.score: 120.0
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  8. Jean-Michel Roy (2007). Heterophenomenology and Phenomenological Skepticism. Phenomenology and the Cognitive Sciences 6 (1-2):1-20.score: 60.0
    This paper is an attempt to clarify and assess Dennett’s opinion about the relevance of the phenomenological tradition to contemporary cognitive science, focussing on the very idea of a phenomenological investigation. Dennett can be credited with four major claims on this topic: (1) Two kinds of phenomenological investigations must be carefully distinguished: autophenomenology and heterophenomenology; (2) autophenomenology is wrong, because it fails to overcome what might be called the problem of phenomenological scepticism; (3) the phenomenological tradition mainly derived from Husserl (...)
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  9. Deboleena Roy (2008). Asking Different Questions: Feminist Practices for the Natural Sciences. Hypatia 23 (4):pp. 134-157.score: 60.0
    In this paper, Roy attempts to develop a semiprescriptive analysis for the natural sciences by examining more closely a skill that many feminist scientists have been reported to possess. Feminist scientists have often been lauded for their ability to “ask different questions.” Drawing from standpoint theory, strong objectivity, situated knowledges, agential realism, and the methodology of the oppressed, the author suggests that this skill can be articulated further into the feminist practice of research agenda choice. Roy illustrates the usefulness of (...)
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  10. Robert G. Morrison (1997). Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities. Oxford University Press.score: 60.0
    Morrison offers an illuminating study of two linked traditions that have figured prominently in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche admired Buddhism, but saw it as a dangerously nihilistic religion; he forged his own affirmative philosophy in reaction against the nihilism that he feared would overwhelm Europe. Morrison shows that Nietzsche's influential view of Buddhism was mistaken, and that far from being nihilistic, it has notable and perhaps surprising affinities with Nietzsche's own project of the (...)
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  11. Ralph Abraham & Sisir Roy (2012). The Atomistic Revival. World Futures 68 (1):30 - 39.score: 60.0
    In our recent book (Abraham and Roy 2010) we have repurposed a mathematical model for the quantum vacuum as a model of consciousness. In this model, discrete space and time are derived from a discrete cellular dynamical network. As our model is essentially atomistic, we included in our book a short support chapter on atomism. In this aticle we expand on the few pages of that chapter devoted to the history of atomism, to place the current revival of atomism in (...)
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  12. Jean-Olivier Roy (2012). Primordialisme et construction nationale chez les nations autochtones contemporaines. Philosophiques 39 (2):367-378.score: 60.0
    Jean-Olivier Roy | : L’étude des nations et du nationalisme autochtones contemporains présente des défis en raison des divergences, chez les penseurs et les acteurs politiques, quant à leur nature et leur interprétation. Nous constatons que le nationalisme autochtone, à la base principalement ethnique ou culturel, accorde de plus en plus d’importance aux revendications politiques, dépassant ainsi les simples protections culturelles. Cet article pose l’hypothèse que les nations et le nationalisme autochtones, malgré les références aux traditions et à leur origine (...)
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  13. Olivier Roy (2012). Rational Choice, Itzhak Gilboa, MIT Press, 2010, Xv + 158 Pages. [REVIEW] Economics and Philosophy 28 (1):102-107.score: 60.0
    Book Reviews Olivier Roy, Economics and Philosophy , FirstView Article(s).
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  14. Subroto Roy (1989/1991). Philosophy of Economics: On the Scope of Reason in Economic Inquiry. Routledge.score: 60.0
    The Philosophy of Economics is the first work to seriously and successfully bridge twentieth-century economics and twentieth-century philosophy. Subroto Roy draws these two disciplines together and examines the basic intellectual roots of economics. This is also the first work by an economist to employ the writings of Wittgenstein and to tackle seriously the import of modern philosophy for economic thought. Unlike others in the field, Roy discusses not only the contributions of Popper, Kuhn, and Lakatos but also those of Frege, (...)
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  15. Devparna Roy (2013). Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (2):513-516.score: 60.0
    Huey D. Johnson: Green Plans: Blueprint for a Sustainable Earth Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-012-9388-9 Authors Devparna Roy, Polson Institute for Global Development, Department of Development Sociology, Cornell University, Ithaca, NY 14853, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  16. John Ross Morrison & David Anderson, Visual Noise Due to Quantum Indeterminacies.score: 60.0
    We establish that, due to certain quantum indeterminacies, there must be foundational colours that do not reliably cause any particular experience. This report functions as an appendix to Morrison's "Colour in a Physical World.".
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  17. Jeffrey Morrison (1996). Winckelmann and the Notion of Aesthetic Education. Oxford University Press.score: 60.0
    In this book, Morrison discusses the process of aesthetic education, as defined by Johann Joachim Winckelmann on the basis of his status as arbiter of classical taste and as applied to his teaching of two pupils. Morrison identifies the key features of Winckelmann's treatment of classical beauty and elucidates how Winckelmann taught the appreciation of beauty. He argues that Winckelmann's practice of aesthetic education fell short of his aesthetic theory. Morrison concludes by looking at Goethe's aesthetic self-education, (...)
     
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  18. Linda Joy Morrison (2005). Talking Back to Psychiatry: The Psychiatric Consumer/Survivor/Ex-Patient Movement. Routledge.score: 60.0
    Linda Morrison brings the voices and issues of a little-known, complex social movement to the attention of sociologists, mental health professionals, and the general public. The members of this social movement work to gain voice for their own experience, to raise consciousness of injustice and inequality, to expose the darker side of psychiatry, and to promote alternatives for people in emotional distress. Talking Back to Psychiatry explores the movement's history, its complex membership, its strategies and goals, and the varied (...)
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  19. C. Roy (1976). Dilemmas of Medical Ethics in the Canadian Penitentiary Service. Journal of Medical Ethics 2 (4):180-184.score: 60.0
    There is a unique hospital in Canada-and perhaps in the world-because it is built outside prison walls and it exists specifically for the psychiatric treatment of prisoners. It is on the one hand a hospital and on the other a prison. Moreover it has to provide the same quality and standard of care which is expected of a hospital associated with a university. From the time the hospital was established moral dilemmas appeared which were concerned with conflicts between the medical (...)
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  20. Subroto Roy (1991). The Philosophy of Economics: On the Scope of Reason in Economic Inquiry. Routledge.score: 60.0
    The first work to seriously and successfully bridge twentieth century economics and philosophy. Subroto Roy draws these two disciplines together and examines the intellectual roots of economics.
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  21. Margaret Morrison (2009). Models, Measurement and Computer Simulation: The Changing Face of Experimentation. Philosophical Studies 143 (1):33 - 57.score: 30.0
    The paper presents an argument for treating certain types of computer simulation as having the same epistemic status as experimental measurement. While this may seem a rather counterintuitive view it becomes less so when one looks carefully at the role that models play in experimental activity, particularly measurement. I begin by discussing how models function as “measuring instruments” and go on to examine the ways in which simulation can be said to constitute an experimental activity. By focussing on the connections (...)
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  22. Margaret Morrison (2007). Where Have All the Theories Gone? Philosophy of Science 74 (2):195-228.score: 30.0
    Although the recent emphasis on models in philosophy of science has been an important development, the consequence has been a shift away from more traditional notions of theory. Because the semantic view defines theories as families of models and because much of the literature on “scientific” modeling has emphasized various degrees of independence from theory, little attention has been paid to the role that theory has in articulating scientific knowledge. This paper is the beginning of what I hope will be (...)
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  23. Mary K. McCurry, Susan M. Hunter Revell & Sr Callista Roy (2010). Knowledge for the Good of the Individual and Society: Linking Philosophy, Disciplinary Goals, Theory, and Practice. Nursing Philosophy 11 (1):42-52.score: 30.0
    Nursing as a profession has a social mandate to contribute to the good of society through knowledge-based practice. Knowledge is built upon theories, and theories, together with their philosophical bases and disciplinary goals, are the guiding frameworks for practice. This article explores a philosophical perspective of nursing's social mandate, the disciplinary goals for the good of the individual and society, and one approach for translating knowledge into practice through the use of a middle-range theory. It is anticipated that the integration (...)
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  24. Margaret Morrison (2008). Reduction, Unity and the Nature of Science: Kant's Legacy? Royal Institute of Philosophy Supplement 83 (63):37-62.score: 30.0
  25. Margaret Morrison (2005). Approximating the Real: The Role of Idealizations in Physical Theory. Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):145-172.score: 30.0
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  26. Margaret Catherine Morrison (2006). Scientific Understanding and Mathematical Abstraction. Philosophia 34 (3):337-353.score: 30.0
    This paper argues for two related theses. The first is that mathematical abstraction can play an important role in shaping the way we think about and hence understand certain phenomena, an enterprise that extends well beyond simply representing those phenomena for the purpose of calculating/predicting their behaviour. The second is that much of our contemporary understanding and interpretation of natural selection has resulted from the way it has been described in the context of statistics and mathematics. I argue for these (...)
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  27. James C. Morrison (1970). Husserl and Brentano on Intentionality. Philosophy and Phenomenological Research 31 (1):27-46.score: 30.0
    THIS ARTICLE IS AN ATTEMPT TO EXPOUND AND DISTINGUISH\nBRENTANO'S CONCEPT OF "INTENTIONAL INEXISTENCE" (FOUND IN\n'PSYCHOLOGIE VON EINEM EMPIRISCHEN STANDPUNKT') AND\nHUSSERL'S EARLY CONCEPT OF INTENTIONALITY (IN 'LOGISCHE\nUNTERSUCHUNGEN'). THE MAIN PURPOSE IS TO SHOW THAT\nHUSSERL'S PHENOMENOLOGICAL VIEWS ARE VERY DIFFERENT FROM\nAND FAR MORE DEVELOPED THAN BRENTANO'S AND THAT HE REJECTS\nMANY OF HIS CONCEPTS AND DOCTRINES. FIRST, BRENTANO'S\nDESIGNATION OF EIGHT DEFINING CHARACTERISTICS OF MENTAL\nPHENOMENA, THE PURPOSE OF WHICH IS TO DEFINE PSYCHOLOGY, IS\nOUTLINED. THIS IS FOLLOWED BY A DETAILED DISCUSSION OF\nHUSSERL'S CRITICISMS AND REVISIONS, (...)
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  28. Ronald P. Morrison (1978). Kant, Husserl, and Heidegger on Time and the Unity of "Consciousness&Quot;. Philosophy and Phenomenological Research 39 (2):182-198.score: 30.0
  29. Tony Roy (1995). In Defense of Linguistic Ersatzism. Philosophical Studies 80 (3):217 - 242.score: 30.0
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  30. Joe Morrison (2010). Just How Controversial is Evidential Holism? Synthese 173 (3):335-352.score: 30.0
    This paper is an examination of evidential holism, a prominent position in epistemology and the philosophy of science which claims that experiments only ever confirm or refute entire theories. The position is historically associated with W.V. Quine, and it is at once both popular and notorious, as well as being largely under-described. But even though there’s no univocal statement of what holism is or what it does, philosophers have nevertheless made substantial assumptions about its content and its truth. Moreover they (...)
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  31. Lothar Schäfer, Diogo Valadas Ponte & Sisir Roy (2009). Quantum Reality and Ethos: A Thought Experiment Regarding the Foundation of Ethics in Cosmic Order. Zygon 44 (2):265-287.score: 30.0
    The authors undertake a thought experiment the purpose of which is to explore possibilities for understanding moral principles in analogy with cosmic order. The experiment is based on three proposals, which are described in detail: an ontological, a neurological, and a moral proposal. The ontological proposal accepts from the phenomena of quantum physics that there is a nonempirical domain of physical reality that consists not of material things but of what is philosophically conceptualized as a realm of nonmaterial forms. This (...)
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  32. Margaret Morrison (2004). Population Genetics and Population Thinking: Mathematics and the Role of the Individual. Philosophy of Science 71 (5):1189-1200.score: 30.0
    Ernst Mayr has criticised the methodology of population genetics for being essentialist: interested only in “types” as opposed to individuals. In fact, he goes so far as to claim that “he who does not understand the uniqueness of individuals is unable to understand the working of natural selection” (1982, 47). This is a strong claim indeed especially since many responsible for the development of population genetics (especially Fisher, Haldane, and Wright) were avid Darwinians. In order to unravel this apparent incompatibility (...)
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  33. Allen Morrison (2001). Integrity and Global Leadership. Journal of Business Ethics 31 (1):65 - 76.score: 30.0
    This paper addresses the role of integrity in global leadership. It reviews the philosophy of ethics and suggests that both contractarianism and pluralism are particularly helpful in understanding ethics from a global leadership perspective. It also reviews the challenges to integrity that come through interactions that are both external and internal to the company. Finally, the paper provides helpful suggestions on how global leaders can define appropriate ethical standards for themselves and their organizations.
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  34. Margaret Morrison (2006). Applying Science and Applied Science: What's the Difference? International Studies in the Philosophy of Science 20 (1):81 – 91.score: 30.0
    Prandtl's work on the boundary layer theory is an interesting example for illustrating several important issues in philosophy of science such as the relation between theories and models and whether it is possible to distinguish, in a principled way, between pure and applied science. In what follows I discuss several proposals by the symposium participants regarding the interpretation of Prandtl's work and whether it should be characterized as an instance of applied science. My own interpretation of this example (1999) emphasised (...)
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  35. Deboleena Roy (2004). Feminist Theory in Science: Working Toward a Practical Transformation. Hypatia 19 (1):255-279.score: 30.0
    : Although a rich tradition of feminist critiques of science exists, it is often difficult for feminists who are scientists to bridge these critiques with practical transformations in scientific knowledge production. In this paper, I go beyond the general bases of feminist critiques of science by using feminist theory in science to illustrate how a practical transformation in methodology can change molecular biology based research in the reproductive sciences.
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  36. Margaret Morrison (1990). Theory, Intervention and Realism. Synthese 82 (1):1 - 22.score: 30.0
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  37. James C. Morrison (1993). Christian Wolff's Criticisms of Spinoza. Journal of the History of Philosophy 31 (3):405-420.score: 30.0
  38. F. Liu & O. Roy (2010). Advances in Belief Dynamics: Introduction. Synthese 173 (2):123-126.score: 30.0
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  39. Margaret Morrison (2006). Unification, Explanation and Explaining Unity: The Fisher–Wright Controversy. British Journal for the Philosophy of Science 57 (1):233-245.score: 30.0
    I argued that the frameworks and mechanisms that produce unification do not enable us to explain why the unified phenomena behave as they do. That is, we need to look beyond the unifying process for an explanation of these phenomena. Anya Plutynski ([2005]) has called into question my claim about the relationship between unification and explanation as well as my characterization of it in the context of the early synthesis of Mendelism with Darwinian natural selection. In this paper I argue (...)
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  40. Margaret Morrison (1997). Physical Models and Biological Contexts. Philosophy of Science 64 (4):324.score: 30.0
    In addition to its obvious successes within the kinetic theory the ideal gas law and the modeling assumptions associated with it have been used to treat phenomena in domains as diverse as economics and biology. One reason for this is that it is useful to model these systems using aggregates and statistical relationships. The issue I deal with here is the way R. A. Fisher used the model of an ideal gas as a methodological device for examining the causal role (...)
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  41. Tony Roy (2000). Things and de Re Modality. Noûs 34 (1):56–84.score: 30.0
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  42. Margaret Morrison (1990). Unification, Realism and Inference. British Journal for the Philosophy of Science 41 (3):305-332.score: 30.0
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  43. Margaret Morrison (2002). Modelling Populations: Pearson and Fisher on Mendelism and Biometry. British Journal for the Philosophy of Science 53 (1):39-68.score: 30.0
    The debate between the Mendelians and the (largely Darwinian) biometricians has been referred to by R. A. Fisher as ‘one of the most needless controversies in the history of science’ and by David Hull as ‘an explicable embarrassment’. The literature on this topic consists mainly of explaining why the controversy occurred and what factors prevented it from being resolved. Regrettably, little or no mention is made of the issues that figured in its resolution. This paper deals with the latter topic (...)
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  44. Margaret Morrison (2006). Emergence, Reduction, and Theoretical Principles: Rethinking Fundamentalism. Philosophy of Science 73 (5):876-887.score: 30.0
    Many of the arguments against reductionism and fundamental theory as a method for explaining physical phenomena focus on the role of models as the appropriate vehicle for this task. While models can certainly provide us with a good deal of explanatory detail, problems arise when attempting to derive exact results from approximations. In addition, models typically fail to explain much of the stability and universality associated with critical point phenomena and phase transitions, phenomena sometimes referred to as "emergent." The paper (...)
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  45. Glenn Morrison (2008). Human Experience: Philosophy, Neurosis and the Elements of Everyday Life. By John Russon. Heythrop Journal 49 (3):535–536.score: 30.0
  46. Charles D. Morrison (2009). Music Listening as Music Making. Journal of Aesthetic Education 43 (1):pp. 77-91.score: 30.0
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  47. James C. Morrison (1989). Why Spinoza Had No Aesthetics. Journal of Aesthetics and Art Criticism 47 (4):359-365.score: 30.0
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  48. Greg Restall & Tony Roy (2009). On Permutation in Simplified Semantics. Journal of Philosophical Logic 38 (3):333 - 341.score: 30.0
    This note explains an error in Restall’s ‘Simplified Semantics for Relevant Logics (and some of their rivals)’ (Restall, J Philos Logic 22(5):481–511, 1993 ) concerning the modelling conditions for the axioms of assertion A → (( A → B ) → B ) (there called c 6) and permutation ( A → ( B → C )) → ( B → ( A → C )) (there called c 7). We show that the modelling conditions for assertion and permutation proposed (...)
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  49. Margaret Morrison (1994). Causes and Contexts: The Foundations of Laser Theory. British Journal for the Philosophy of Science 45 (1):127-151.score: 30.0
    One of Nancy Cartwright's arguments for entity realism focuses on the non-redundancy of causal explanation. In How the Laws of Physics Lie she uses an example from laser theory to illustrate how we can have a variety of theoretical treatments governing the same phenomena while allowing just one causal story. In the following I show that in the particular example Cartwright chooses causal explanation exhibits the same kind of redundancy present in theoretical explanation. In an attempt to salvage Cartwright's example (...)
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  50. Tony Roy (1993). Worlds and Modality. Philosophical Review 102 (3):335-361.score: 30.0
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