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Roy Turner [7]Roy M. Turner [1]
  1. Roy Turner (2010). Ethics Made Easy. Philosophy Now 81:29-31.
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  2. Roy Turner (2008). Did Duchamp's Urinal Flush Away Art? Philosophy Now 67:20-22.
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  3. Anind Dey, Boicho Kokinov, David Leake & Roy Turner (eds.) (2005). Proceedings of the 5th International and Interdisciplinary Conference on Modeling and Using Context. Springer-Verlag Lecture Notes in Artificial Intelligence 3554.
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  4. Elise H. Turner & Roy M. Turner (2001). Representing the Graphics Context to Support Understanding Plural Anaphora in Multi-Modal Interfaces. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. 330--342.
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  5. Roy Turner (1985). Speech and the Social Contract. Inquiry 28 (1-4):43 – 53.
    Austin's ?doctrine of the infelicities?, whereby performative utterances are vulnerable to the risk of failure, has been criticized for treating such a possibility as contingent rather than as necessary (and hence revelatory of the essential nature of speech acts). This paper seeks to trace out what is at stake for one who maintains Austin's position. It examines Austin's curious hypothetical history of the development of speech acts, which is found to resemble forms of social?contract theory, and the problem with this (...)
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  6. Wesley W. Sharrock & Roy Turner (1980). Observation, Esoteric Knowledge, and Automobiles. Human Studies 3 (1):19 - 31.
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  7. Roy Turner (1976). Utterance Positioning as an Interactional Resource. Semiotica 17 (3).
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  8. Roy Turner (1966). Functional Analysis and the Problem of Rationality. Inquiry 9 (1-4):262 – 273.
    Functional analysis rescued religion from the oblivion to which positiviste would have consigned it, by taking 'society' rather than the individual act as the unit of analysis. The history of functionalism has been a record of increasing concern with such holistic units as societies and social systems. One consequence of this shift away from social action (in the Weberian sense) is that the issue of rationality has become largely redundant. Yet the problem remains: How do we account for 'contributions' to (...)
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