Search results for 'Ruben G. Mendoza' (try it on Scholar)

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  1.  8
    Richard J. Chacon & Ruben G. Mendoza (eds.) (2012). The Ethics of Anthropology and Amerindian Research: Reporting on Environmental Degradation and Warfare. Springer.
    This work documents the ethical dilemmas faced by anthropologists and researchers in general when investigating Amerindian communities.
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  2. Rubén Mendoza (2004). De la eudaimonía a la eúnoia O de la amistad. Aristóteles en Vico. Cuadernos Sobre Vico 17 (18):2004-2005.
    En este trabajo el autor rastrea la influencia de Aristóteles en Vico, especialmente en el plano de la ética y en el de la política, donde la felicidad de la comunidad se realiza a través de la amistad de los individuos.In this work the author seeks the influence of Aristotle in Vico, particularly in the field of ethics and politics, where happiness of the community is achieved through friendship among individuals.
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  3.  1
    John G. Lindon, Tristan A. Canare & Ronald U. Mendoza (2014). Corporate and Public Governance in Mining: Lessons From the Marcopper Mine Disaster in Marinduque, Philippines. Asian Journal of Business Ethics 3 (2):171-193.
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  4.  2
    Rubén Mendoza (2010). El teatro: acercamiento a la estética política. Polis 27.
    En este artículo se busca indagar las posibles conexiones entre la estética y la política a partir de la existencia concreta y material entre los seres humanos. Se hace un análisis de la otredad y la alteridad, entre lo público y lo privado, la igualdad y la diferencia como categorías que están cada vez más a punto de desaparecer. El escenario donde se dan estas posibles interrelaciones es el teatro, ese gran lugar, en el que cada uno tiene un lugar (...)
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  5. Ruben C. Mendoza (2010). Religious Pluralism and Turn to the Spirit Fabc's and Gavin D'Costa's Theology of Religions. Journal of Dharma 35 (1):23-38.
     
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  6. David-Hillel Ruben (1972). Warnock on Rules. Philosophical Quarterly 22 (89):349-354.
    A discussion of Geoffrey Warnock's views on the analysis of rules.
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  7.  15
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  8.  16
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  9.  50
    David-Hillel Ruben (1997). The Active and the Passive: David -Hillel Ruben. Aristotelian Society Supplementary Volume 71 (1):229–246.
    How to draw the distinction between activity and passivity? Whatever that might be, the causal theory of action cannot give the right answer, as it offers an essentially passive account of human action.
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  10.  15
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  11.  13
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  12. David-Hillel Ruben (1990). Explanation in the Social Sciences: Singular Explanation and the Social Sciences*: David-Hillel Ruben. Royal Institute of Philosophy Supplement 27:95-117.
    Are explanations in the social sciences fundamentally different from explanations in the natural sciences? Many philosophers think that they are, and I call such philosophers ‘difference theorists’. Many difference theorists locate that difference in the alleged fact that only in the natural sciences does explanation essentially include laws.
     
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  13.  17
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  14.  1
    David-Hillel Ruben (1997). II–David-Hillel Ruben. Aristotelian Society Supplementary Volume 71 (1):229-246.
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  15. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  16. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  17. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  18. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  19. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  20. Hilary Gatti (1998). Bruno Studies in English: R.G. Mendoza, The Acentryc Labyrinth: Giordano Bruno's Prelude to Contemporary Cosmology - A. Buono Hodgart, Giordano Bruno's 'Candle-Bearer': An Enigmatic Renaissance Play; K. De Léon Jones, Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis". [REVIEW] Nouvelles de la République des Lettres 2:148-151.
     
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  21. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  22. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  23. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  24. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  25. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  26. Jonathan Dancy, Review: G F Schueler, Reasons and Purposes, and David-Hillel Ruben, Action and its Explanation. Oxford University Press; Clarendon Press 2003. [REVIEW]
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  27.  24
    R. G. M. Nisbet (1958). Aurelio R. Bujaldon: Cicerón, Segunda Acción contra Verres: Libro quinto, Los Suplidos. Pp. xvi+107 (mostly double). Mendoza, Argentina: Universidad de Guyo, Institute de Lenguas Clásicas, 1957. Paper. [REVIEW] The Classical Review 8 (3-4):285-.
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  28.  5
    Pablo Rubén Mariconda (2005). O alcance cosmológico e mecânico da carta de G. Galilei a F. Ingoli. Scientiae Studia 3 (3):443-466.
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  29. G. Currie (1986). Review of Ruben (1985). [REVIEW] British Journal for the Philosophy of Science 38:127-32.
     
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  30.  26
    Ruben G. Apressyan (1997). Business Ethics in Russia. Journal of Business Ethics 16 (14):1561-1570.
    Most of the features of modern Russian business are transient, determined by the transitional character of the Russian economy and drastic changes in the social structure, ideology, and consciousness of Russian society in general. There are three main normative experiences in the traditions of Russian business: a) the experience of pre-Revolutionary business, specifically developed and practiced by the merchants of the old-believers extraction; b) the experience of socialist economy, which was more or less oriented to the public good and presupposed (...)
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  31.  16
    Ruben G. Apressyan (2009). On the Right to Lie. Russian Studies in Philosophy 48 (3):9-25.
    The author questions the validity of Kant's insistence on the absoluteness of the requirement "Do not lie" as well as the very possibility of absolute moral principles in general. He argues for applied ethics, the object of which would be individual-situational behavior and the rules and requirements of which have a concrete situational character. He points out that Kant's insistence on the absoluteness contradicts the humanity imperative, especially its requirement to treat others as an end in itself. He stresses that (...)
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  32.  6
    Jenny G. Farías de Estany & María Inés Mendoza Bernal (2008). Self Portrait with Wife and Models: Un Análisis Semiótico. Alpha (Osorno) 27.
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  33.  9
    Ruben G. Apressyan (2009). Revenge Is Mine, I Will Repay. Russian Studies in Philosophy 48 (2):8-27.
    By placing Jesus's commandment not to "resist evil" in its textual and religious context, the author demonstrates that it should not be interpreted in an absolute sense. Christianity does not condemn vengeance as such but makes it a divine prerogative. A critique is presented of Tolstoy's doctrine of nonviolence.
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  34.  1
    Ruben G. Apresian (2013). The Ethical Evolution of Abdusalam A. Guseinov. Russian Studies in Philosophy 52 (3):9-17.
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  35. Ruben G. Apresian (2008). Pour une éthique de la force. Diogène 223 (3):19.
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  36. Ruben G. Nunes (2010). Lux in Práxis. Princípios 1 (1):131-147.
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  37. Ruben G. L. Real, Thorsten Dickhaus, Albert Ludolph, Martin Hautzinger & Andrea Kã¼Bler (2014). Well-Being in Amyotrophic Lateral Sclerosis: A Pilot Experience Sampling Study. Frontiers in Psychology 5.
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  38.  4
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  39. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  40. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  41.  15
    Jakub Gismatullin & Ludomir Newelski (2008). G-Compactness and Groups. Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  42.  74
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  43.  72
    José María García Gómez-Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  44.  19
    Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  45.  8
    Barbara Majcher‐Iwanow (2005). Gδ‐Pieces of Canonical Partitions of G‐Spaces. Mathematical Logic Quarterly 51 (5):450-461.
    Generalizing model companions from model theory we define companions of pieces of canonical partitions of Polish G-spaces. This unifies several constructions from logic. The central problem of the paper is the existence of companions which form a G-orbit which is a Gδ-set. We describe companions of some typical G-spaces.
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  46.  21
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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  47.  14
    Guido Vanheeswijck (1992). Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”. Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  48. David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society (1995). Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood. Monograph Collection (Matt - Pseudo).
     
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  49.  20
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  50. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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