Search results for 'Rudi Rizman' (try it on Scholar)

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  1. Vladimir Dedijer & Rudi Rizman (eds.) (1982). The Universal Validity of Human Rights: An Interdisciplinary Analysis: The Case of Russell Tribunals. R. Rizman.score: 240.0
  2. Rudi Rizman (1989). Razumevanje človekovih pravic v sociološki teoriji. Filozofski Vestnik 10:155.score: 240.0
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  3. [deleted]D'Hooge Rudi (2012). Behavioural Effects of Selenium in Mouse Models of Alzheimer's Disease. Frontiers in Human Neuroscience 6.score: 30.0
  4. Ralf Kauther & Michael Müller (2000). Rudi Keller, Zeichentheorie. Zu Einer Theorie Semiotischen Wissens. Journal for General Philosophy of Science 31 (2):347-356.score: 15.0
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  5. Michael D. Barber (2001). Rudi Visker, Truth and Singularity: Taking Foucault Into Phenomenology. [REVIEW] Continental Philosophy Review 34 (3):353-358.score: 15.0
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  6. Philipp W. Rosemann (2007). Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW] Speculum 82 (3):773-775.score: 15.0
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  7. Daniel Skibra (2011). Rudi Visker, The Inhuman Condition: Looking for Difference After Levinas and Heidegger. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):260-263.score: 15.0
  8. Stephen Bronner (1980). The Socialist Project: In Memory of Rudi Dutschke. Social Research 47.score: 15.0
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  9. G. E. M. De Ste Croix (1966). Eisphora Rudi Thomsen: Eisphora: A Study of Direct Taxation in Ancient Athens. Pp. 276. Copenhagen: Gyldendal, 1964. Cloth. [REVIEW] The Classical Review 16 (01):90-93.score: 15.0
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  10. Benjamin Braude (1987). Rudi Paul Lindner, Nomads and Ottomans in Medieval Anatolia. (Indiana University Uralic and Altaic Series, 144.) Bloomington: Research Institute for Inner Asian Studies, 1983. Pp. Xiv, 167. $20. [REVIEW] Speculum 62 (3):701-703.score: 15.0
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  11. Stella Sandford (2002). Book Review Of: Truth and Singularity: Taking Foucault Into Phenomenology by Rudi Visker. [REVIEW] Radical Philosophy 113:43-45.score: 15.0
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  12. Erich P. Schellhammer (2002). Visker, Rudi. Truth and Singularity: Taking Foucault Into Phenomenology. Review of Metaphysics 55 (3):654-656.score: 15.0
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  13. Paul van Tongeren (2005). De onmenselijke conditie: Rudi Visker in gesprek met Heidegger, Levinas en Lyotard. Tijdschrift Voor Filosofie 67 (4):757-766.score: 15.0
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  14. Se Bronner (1980). The Socialist Project-in Memory of Dutschke, Rudi. Social Research 47 (1):11-35.score: 15.0
     
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  15. David B. Burrell (1999). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 46.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 290. $95.50. [REVIEW] Speculum 74 (4):1130-1131.score: 15.0
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  16. Fabio Ciaramelli (2001). Rudi Visker, Truth and Singularity. Taking Foucault Into Phenomenology. Revue Philosophique De Louvain 99 (3):495-497.score: 15.0
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  17. Karin de Boer (2006). Rudi Visker, Vreemd gaan en vreemd blijven. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 98 (1):69-70.score: 15.0
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  18. B. Flynn (2003). Review Essay: Truth and Singularity (Under Consideration: Rudi Visker's Truth and Singularity: Taking Foucault Into Phenomenology. Philosophy and Social Criticism 29 (2):245-252.score: 15.0
     
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  19. Anita Gregory (1977). Anatomy of a Fraud: Harry Price and the Medium Rudi Schneider. Annals of Science 34 (5):449-549.score: 15.0
    Among the most interesting of the controversies in the recent history of parapsychology and related studies is the claim made in 1933 by the psychical researcher Harry Price that the medium Rudi Schneider had on one particular occasion produced his psychic effects by fraudulent means. The background to this event, and the controversy which followed it, are described in detail in this article, which draws on many hitherto unpublished materials. The issues involved range from the design of experiments in (...)
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  20. Colin Heywood (2010). Rudi Paul Lindner, Explorations in Ottoman Prehistory. Ann Arbor, Mich.: University of Michigan Press, 2007. Pp. X, 142; 5 Black-and-White Figures. $70. [REVIEW] Speculum 85 (4):990-993.score: 15.0
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  21. R. M. Ogilvie (1981). Early Rome Rudi Thomsen: King Servius Tullius. (Humanitas, 5.) Pp. 347; 2 Plans. Gyldendal: Gyldendalske Boghandel, 1980. [REVIEW] The Classical Review 31 (02):245-247.score: 15.0
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  22. S. Sandford (forthcoming). Rudi Visker, Truth and Singularity: Taking Foucault Into Phenomenology. Radical Philosophy.score: 15.0
     
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  23. Paralogical Thinking (2005). Hans Rudi Fischer Rationality, Reasoning and Paralogical Thinking. In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. 240.score: 15.0
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  24. Emmanuel Tourpe (1996). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas. Revue Philosophique De Louvain 94 (4):691-692.score: 15.0
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  25. P. van Tongeren (2005). Critical Study-The Inhumane Condition-Rudi Visker in Discussion with Heidegger, Levinas and Lyotard. Tijdschrift Voor Filosofie 67 (4):757-766.score: 15.0
     
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  26. Anna Peterson (2012). Kathy Rudy: Loving Animals: Toward a New Animal Advocacy. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):787-790.score: 6.0
    Kathy Rudy: Loving Animals: Toward a New Animal Advocacy Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9354-y Authors Anna Peterson, Department of Relilgion, University of Florida, Gainesville, FL, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  27. Rudi Visker (1995). Michel Foucault: Genealogy as Critique. Verso.score: 6.0
    Rudi Visker's book is not only a lucid and elegant survey of Foucault's corpus, from his early work on madness to the History of Sexuality, but also a major intervention in this debate.
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  28. Rudi Anders (2014). Stream of Humanist Consciousness. Australian Humanist, The 113:16.score: 6.0
    Anders, Rudi Sometimes it is nice to do something totally unconnected to the usual bustle of life, such as a walk in the park. This time I visit a German Lutheran church in Melbourne; I have never entered it before. The exterior and interior consistently retain the traditional design. The bluestone gives it a sense of permanence - timelessness. I rarely like modern churches; mixing modern and traditional never works for me. This church is not large and has an (...)
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  29. Rudi Anders (2013). Belonging. Australian Humanist, The 112:20.score: 6.0
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  30. Bozidar Jaksic (2011). The Nacionalistic Critiques of Praxis. Filozofija I Društvo 22 (2):77-104.score: 6.0
    In this article the author analyzes the positions of the intellectuals from the former Yugoslavia, gathered around Praxis journal, toward nationalism, as well as nationalists’ critiques of them, mainly from Croatia and Serbia. The analysis covers up the period from the beginning of Praxis to the first decade of this century.
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  31. Frances Bartkowski (2012). Loving Animals: Toward a New Animal Advocacy. By Kathy Rudy. Minneapolis and London: University of Minnesota Press, 2011. [REVIEW] Hypatia 27 (3):675-678.score: 5.0
  32. Anita LaFrance Allen (1997). Book Review: Joan Callahan. Reproduction, Ethics, and the Law. Bloomington, In: Indiana University Press, 1995 and Laura Purdy. Reproducing Persons: Issues in Feminist Bioethics. And Kathy Rudy. Beyond Pro-Life and Pro-Choice. [REVIEW] Hypatia 12 (4):202-211.score: 5.0
  33. Jeffrey A. Bernstein (2013). The Weimar Moment: Liberalism, Political Theology, and Law. Edited by Leonard V. Kaplan and Rudy Koshar. Lanham, MD: Lexington Books, 2012. [REVIEW] Constellations 20 (3):508-509.score: 5.0
  34. Joseph Shipman (1985). Review: Rudy Rucker, Infinity and the Mind. The Science and Philosophy of the Infinite. [REVIEW] Journal of Symbolic Logic 50 (1):246-247.score: 5.0
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  35. Raymond M. Smullyan (1988). Review: Rudy Rucker, Mind Tools. The Five Levels of Mathematical Reality. [REVIEW] Journal of Symbolic Logic 53 (4):1254-1255.score: 5.0
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  36. William L. Anderson & Candice E. Jackson (2005). It's the Economy, Stupid: Rudy Giuliani, the Wall Street Prosecutions, and the Recession of 1990-91. Journal of Libertarian Studies 19 (4):19-36.score: 5.0
     
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  37. J. Atcheson (2003). Leadership: Rudy Giuliani's Lessons From Life, Law, and 9/11. Journal of Thought 38 (1):77-80.score: 5.0
     
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  38. M. G. Hannah (2002). Rudy Koshar, From Monuments to Traces: Artifacts of German Memory, 1870-1990. Ethics Place and Environment 5:91-92.score: 5.0
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  39. Rudi Visker (2007). Was Existentialism Truly a Humanism? Sartre Studies International 13 (1):3-15.score: 3.0
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  40. Rudi Visker (2009). Beyond Representation and Participation: Pushing Arendt Into Postmodernity. Philosophy and Social Criticism 35 (4):411-426.score: 3.0
    Whereas Arendt's work has been traditionally received, both by its critics and its admirers, as of one piece, this article uses her proposals for some sort of `organic representation' in On Revolution as a lever to break open that unity and show that it comprises two lines of thought that as such contradict one another. On the one hand her misgivings about representation betray a political version of the metaphysics of presence Derrida has taught us to deconstruct. On the other (...)
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  41. Rudi Visker (1994). Dropping: The "Subject" of Authenticity. Being and Time on Disappearing Existentials and True Friendship with Being. Research in Phenomenology 24 (1):133-158.score: 3.0
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  42. Rudi A. te Velde (ed.) (1995). Participation and Substantiality in Thomas Aquinas. E.J. Brill.score: 3.0
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the ...
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  43. Rudi A. Te Velde (2003). ‘The First Thing to Know About God’: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God. Religious Studies 39 (3):251-267.score: 3.0
    This paper examines critically Kretzmann's reconstruction of the project of natural theology as exemplified by Aquinas's Summa Contra Gentiles. It is argued that the notion of natural theology, as understood and advocated by Kretzmann, is particularly indebted to the epistemologically biased natural theology of modernity with its focus on rational justification of theistic belief. As a consequence, Kretzmann's view of the arguments for the existence of God and their place within Aquinas's theological project is insufficiently sensitive to the ontological conception (...)
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  44. Rudi Visker (1991). From Foucault to Heidegger: A One-Way Ticket? Research in Phenomenology 21 (1):116-140.score: 3.0
  45. Rudi Visker (2005). The Strange(R) Within Me. Ethical Perspectives 12 (4):425-441.score: 3.0
    Although the relation between philosophy and psychoanalysis has never been an easy one, the recent turn in contemporary philosophy toward the other seems to have bridged the gap that once separated the two. With notions like the other-in-the-self having become almost self-evident in recent philosophical parlour, it would indeed seem that there is no longer any deep disagreement between the psychoanalytic and the philosophical approach to the relation between the same and the other.And yet this article argues that such optimism (...)
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  46. Rudi Visker (1999). Levinas, Multiculturalism and Us. Ethical Perspectives 6 (2):159-168.score: 3.0
    Multiculturalism is not a recent phenomenon. From the moment a different world appears, a different culture in which the evidence of the cultural world in which I participate is put out of play, we are confronted with the problem of a split between the world as such and my world, which is only one among others, and we find ourselves compelled to seek a solution.One such solution would be to try to deny the split by restricting the meaning of `world' (...)
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  47. Rudi Kirkhaug (2010). Charisma or Group Belonging as Antecedents of Employee Work Effort? Journal of Business Ethics 96 (4):647 - 656.score: 3.0
    Previous studies have consistently argued that employees' perception of their leaders as charismatic will positively influence their willingness to commit themselves to the ethical and philanthropic objectives of the organization. However, the empirical relationship between charisma and employee work effort is only modestly explored. This study hypothesizes that in decentralized, professional, and normative organizations characterized by demanding and philanthropic tasks, group belonging, in its capacity to socially and professionally support employees, is better suited to explain employee work effort than leadership (...)
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  48. Rudi Roose & B. I. E. Bouverne-de (2007). Do Children Have Rights or Do Their Rights Have to Be Realised? The United Nations Convention on the Rights of the Child as a Frame of Reference for Pedagogical Action. Journal of Philosophy of Education 41 (3):431–443.score: 3.0
  49. Rudi Visker (1996). Fascination with Foucault: Object and Desire of an Archaeology of Our Knowledge. Angelaki 1 (3):113 – 118.score: 3.0
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  50. Rudi Visker (2003). Is Ethics Fundamental? Questioning Levinas on Irresponsibility. Continental Philosophy Review 36 (3):363-302.score: 3.0
    My title echoes Levinas' 1951 Is ontology fundamental? – a seminal piece that paved the way for his justly famous Totality and Infinity and Otherwise than Being. I suggest that the characteristically enthusiastic, uncritical reception of these works may not be due primarily to their originality and sheer intellectual brilliance, but rather to something in Levinas' position that deeply resonates with the spirit of our times and our preoccupation with the fate of the Other. My claim, however, is (...)
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