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  1. Rudolf Bernet & G. Granel (forthcoming). Le concept husserlien de noème. Les Etudes Philosophiques.
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  2. Rudolf Bernet (2014). The Limits of Conceptual Thinking. Journal of Speculative Philosophy 28 (3):219-241.
    Philosophers have thought more about the nature of thinking than about anything else. After Plato and Aristotle, philosophers’ main concern was to promote good, that is, correct, thinking. Because correct thinking was achieved best in propositional statements, thinking became a matter of logic, and logic became a discipline dealing with the formulation of true predicative sentences.In the twentieth century, many philosophers expressed their dissatisfaction with this view. Some, such as Heidegger, have pointed to the ontological presuppositions of a logic that (...)
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  3. Rudolf Bernet (2014). The Secret According to Heidegger and “The Purloined Letter” by Poe. Continental Philosophy Review 47 (3-4):353-371.
    Heidegger’s lecture course on “Parmenides” lays strong emphasis on the dimension of lethe in truth . Such a withdrawal belonging to unconcealment should not be confused with a dissembling or hiding . A concealment pertaining to the presence of a thing can be illustrated by means of a phenomenological description of oblivion, anamnesis, the rare, the gift and the secret. Especially Heidegger’s account of an “open secret” lends itself to a philosophical interpretation of Poe’s “The Purloined Letter”. Dupin recurrently meditates (...)
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  4. Rudolf Bernet (2013). Force – Pulsion – Désir: Une Autre Philosophie de la Psychanalyse. Vrin.
    Qu’est-ce qui, chez l’homme, retient ou empêche la fuite en avant d’une pulsion spécifique? Une autre pulsion complémentaire ou antagoniste? L’instance subjective d’un moi se pliant aux commandements du surmoi? L’ordre du corps vivant, de la raison ou du signifiant? Ou est-il pensable qu’une pulsion humaine se gouverne elle-même en canalisant son énergie excessive et en veillant à sa transformation ou à sa sublimation plutôt que de se livrer à l’ivresse d’une répétition stérile?Ce livre aborde ces questions en envisageant les (...)
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  5. Rudolf Bernet (2013). Schopenhauer on the Will as Drive of My Libidinal Body and as Natural Force of Material Bodies. Journal of the British Society for Phenomenology 44 (1):59-77.
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  6. Rudolf Bernet (2013). The Body as a 'Legitimate Naturalization of Consciousness'. Royal Institute of Philosophy Supplement 72:43-65.
    Husserl's phenomenology of the body constantly faces issues of demarcation: between phenomenology and ontology, soul and spirit, consciousness and brain, conditionality and causality. It also shows that Husserl was eager to cross the borders of transcendental phenomenology when the phenomena under investigation made it necessary. Considering the details of his description of bodily sensations and bodily behaviour from a Merleau-Pontian perspective allows one also to realise how Husserl (unlike Heidegger) fruitfully explores a phenomenological field located between a science of pure (...)
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  7. Rudolf Bernet (2012). La présence pulsionnelle de la Volonté dans mon corps libidinal et dans les forces naturelles des corps matériels. Les Etudes Philosophiques 3 (3):345-365.
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  8. Rudolf Bernet (2012). Phenomenological and Aesthetic Epoche: Painting the Invisible Things Themselves. In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
     
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  9. Rudolf Bernet (2010). Bergson on the Driven Force of Consciousness and Life. In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave Macmillan.
     
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  10. Rudolf Bernet (2009). Husserl's Early Time-Analysis in Historical Context. Journal of the British Society for Phenomenology 40 (2):117-154.
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  11. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  12. Rudolf Bernet & Antje Kapust (eds.) (2009). Die Sichtbarkeit des Unsichtbaren. Wilhelm Fink.
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  13. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (Ⅵ. Logische Untersuchung, §§ 1-39, 67-70). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  14. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--189.
  15. Rudolf Bernet (2008). Towards an Amphibious Anthropology: Water and Peter Sloterdijk. Tijdschrift Voor Filosofie 70 (1):3 - U2.
     
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  16. Rudolf Bernet (2007). Drive. Philosophy Today 51 (Supplement):107-118.
  17. Rudolf Bernet (2007). Drive: A Psychoanalytical or Metaphysical Concept? On the Philosophical Foundation of the Pleasure Principle. Philosophy Today 51 (Supplement):107-118.
    For Freud, the pleasure principle is a fundamental principle of the psychische Geschehen, holding the same import as the reality principle. Properly speaking, the pleasure principle is the principle par excellence of the psychic processes, for without it, it would not be necessary to promote the recognition of reality to the status of a "principle." [...] it is given in a totally different way, as that principle immediately familiar to everyone, which is designated by the word will. It is easy (...)
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  18. Rudolf Bernet (2005). A Present Folded Back on the Past (Bergson). Research in Phenomenology 35 (1):55-76.
    In Matter and Memory, Bergson examines the relationship between perception and memory, the status of consciousness in its relation to the brain, and more generally, a possible conjunction of matter and mind. Our reading focuses in particular on his understanding of the evanescent presence of the present and of its debt vis-à-vis the "unconscious" consciousness of a "virtual" past. We wish to show that the Bergsonian version of a critique of "the metaphysics of presence" is, for all that, an offshoot (...)
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  19. Rudolf Bernet (2005). Gadamer on the Subject's Participation in the Game of Truth. Review of Metaphysics 58 (4):785 - 814.
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  20. Rudolf Bernet (2005). Heimwee en nostalgie. Tijdschrift Voor Filosofie 67 (4):635 - 654.
    Der Verfasser versucht zu zeigen, daß nicht der Eigenwert der Heimat die Ursache des Heimwehs ist, sondern daß vielmehr erst das Weh über deren Verlust die Heimat zu einem kostbaren Gut macht. Daher erklärt sich, daß eine Rückkehr in die Heimat eher mit Enttäuschungen als mit einer Linderung des Wehs verbunden ist. Während das Heimweh vorwiegend räumlich bestimmt ist, bezieht sich die Nostalgie wesentlich auf die Einmaligkeit vergangener Erlebnisse sowie auf die Vergänglichkeit der Zeit. Sowohl beim Heimweh als auch bei (...)
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  21. Rudolf Bernet (2005). Il segreto secondo Heidegger et La lettera trafugata di Poe. Studi Filosofici 28:199-227.
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  22. Rudolf Bernet (2005). Le secret selon Heidegger et « La lettre volée » de Poe. Archives de Philosophie 3 (3):379-400.
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  23. Rudolf Bernet, Donn Welton & Gina Zavota (eds.) (2005). Edmund Husserl: Critical Assessments of Leading Philosophers. Routledge.
    This collection makes available, in one place, the very best essays on the founding father of phenomenology, reprinting key writings on Husserl's thought from the past seventy years. It draws together a range of writings, many otherwise inaccessible, that have been recognized as seminal contributions not only to an understanding of this great philosopher but also to the development of his phenomenology. The four volumes are arranged as follows: Volume I Classic essays from Husserl's assistants, students and earlier interlocutors. Including (...)
     
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  24. Rudolf Bernet (2004). Husserl's Transcendental Idealism Revisited. New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
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  25. Rudolf Bernet (2003). CHRONIQUES - In memoriam Dominique Janicaud. Revue Philosophique De Louvain 101 (1):221-223.
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  26. Rudolf Bernet (2003). Desiring to Know Through Intuition. Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  27. Rudolf Bernet (2003). In memoriam Dominique Janicaud. Revue Philosophique De Louvain 101 (1):221-224.
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  28. Rudolf Bernet (2003). Trauma and Subjectivity. In Rudolf Bernet & Daniel J. Martino (eds.), Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
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  29. Rudolf Bernet & Daniel J. Martino (eds.) (2003). Phenomenology Today: The Schuwer Spep Lectures, 1998-2002. Simon Silverman Phenomenology Center, Duquesne University.
     
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  30. Rudolf Bernet (2002). Die neue Phänomenologie des Zeitbewusstseins in Husserls Bernauer Manuskripten. In H. Hüni & P. Trawny (eds.), Die erscheinende Welt. Festschrift für Klaus Held. Duncker & Humblot.
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  31. Rudolf Bernet (2002). Lévinas et l'ombre de Heidegger. Revue Philosophique De Louvain 100 (4):786-793.
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  32. Rudolf Bernet (2002). Unconscious Consciousness in Husserl and Freud. Phenomenology and the Cognitive Sciences 1 (3):327-351.
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to a partial critique (...)
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  33. Rudolf Bernet (2001). ARTICLES - Le charme magique des <> - Désirer connaître par intuition. Revue Philosophique De Louvain 99 (4):613-629.
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  34. Rudolf Bernet (2001). Désirer Connaître Par Intuition. Revue Philosophique De Louvain 99 (4):613-629.
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  35. Rudolf Bernet (2001). Lust en onlust: Poging tot een filosofische fundering Van de psychoanalytische begrippen. Tijdschrift Voor Filosofie 63 (3):517 - 541.
    A correct understanding of what Freud means by “pleasure” and what he thinks of the possible ways to obtain pleasure requires an examination of his conceptions of the drive and of the libidinal body. Both theories are built on a variety of traditional philosophical views, the examination of which can help to overcome some of their obscurities. The reference to Leibniz and his Aristotelian understanding of the relation between pleasure and the force (vis activa) which animates the substance and maintains (...)
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  36. Rudolf Bernet (2001). Pulsion, plaisir et déplaisir. Philosophie 71 (3):30.
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  37. Rudolf Bernet (2001). Verschiedene Begriffe der Logik und ihr Bezug auf die Subjektivität. Studia Phaenomenologica 1 (1-2):11-24.
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  38. Rudolf Bernet (2000). Diversos conseptos de la lógica y su relación con la subjetividad. Signos Filosóficos 4:39-54.
    "Diversos conceptos de la lógica y su relación con la subjetividad" Este ensayo considera el segundo volumen de las Investigaciones Lógicas: los Prolegómena acerca de la Lógica pura. La importancia de esta obra husserliana radica, por un lado en revelar los intentos titubeantes del autor por acercar la lógica a la psicologí­a descriptiva en el contexto del debate del psicologismo lógico, y por otro, en resaltar el papel de la Lógica -en todas sus configuraciones, esto es, no sólo para la (...)
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  39. Rudolf Bernet (2000). Le Sujet Traumatisé. Revue de Métaphysique et de Morale 2.
    L'auteur cherche à montrer que ce sont les événements exigeant une réponse qui donnent naissance au sujet. Parmi ces événements, le trauma occupe une place insigne car, mieux que tout autre événement, il manifeste la priorité de l'événement sur le sujet et la vulnérabilité de toute réponse subjective. S'appuyant tour à tour sur l'analyse du trauma chez Freud, Lacan et Lévinas, l'auteur interroge plus particulièrement la structure temporelle d'un événement traumatisant auquel le sujet ne fait face que dans l'après-coup et (...)
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  40. Rudolf Bernet (2000). Le sujet traumatisé: Subjectivité et langage. Revue de Métaphysique et de Morale 2:141-161.
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  41. Rudolf Bernet (2000). The Traumatized Subject. Research in Phenomenology 30 (1):160-179.
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  42. Rudolf Bernet (1999). Christianity and Philosophy. Continental Philosophy Review 32 (3):325-342.
  43. Rudolf Bernet (1999). Il fenomeno dello sguardo in Merleau-Ponty e Lacan (riassunto). Chiasmi International 1:119-120.
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  44. Rudolf Bernet (1999). Le phénomène du regard chez Merleau-Ponty et Lacan (résumé). Chiasmi International 1:119-119.
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  45. Rudolf Bernet (1999). The Phenomenon of the Gaze in Merleau-Ponty and Lacan. Chiasmi International 1:105-118.
  46. Rudolf Bernet (1998). My Time and the Time of the Other. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 137--149.
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  47. Rudolf Bernet (1998). Sublimation et symbolisation. Revue Philosophique De Louvain 96 (4):698-709.
    While sublimation is not the first word in psychoanalysis, it nevertheless constitutes the final aim of psychoanalytic thought in both its clinical and theoretical orientations. Indeed, if psychoanalysis is primarily a practice whose aim is to alleviate a patient’s sufferings, and if these sufferings are largely the result of a conflict between the exigencies of an individual’s drives and the necessities of a civilized social life, then effective therapeutic action presupposes some knowledge of the way in which such a conflict (...)
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  48. Rudolf Bernet (1997). Deux interprétations de la vulnérabilité de la peau (Husserl et Levinas). Revue Philosophique De Louvain 95 (3):437-456.
    La critique levinassienne de l’égoïsme (transcendantal et éthique) engage à comprendre le sujet autrement, c’est-à-dire à partir de l’autre. L’A. examine plus particulièrement comment cette nouvelle conception de la subjectivité affecte notre manière de penser la limite du corps propre d’un sujet (métaphoriquement appelée sa «peau») et la transgression de cette limite dans la rencontre avec l’étranger. Cela amènera l’A. à plusieurs reprises à se servir de Husserl contre Levinas: non pour réaffirmer la souveraineté du sujet égologique autonome, mais pour (...)
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  49. Rudolf Bernet (1997). Subjektiviteta Kot Volja in Predstava. Phainomena 19:173-186.
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  50. Rudolf Bernet (1994). An Intentionality Without Subject or Object? Man and World 27 (3):231-255.
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