Search results for 'Rudolf Fara' (try it on Scholar)

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  1. Delia Graff Fara (2012). Possibility Relative to a Sortal. In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics, volume 7. Oxford University Press.score: 60.0
    This paper is an informal presentation of the ideas presented formally in (”Relative-Sameness Counterpart Theory”. Relative-sameness relations -- such as being the same person as -- are like David Lewis’s “counterpart” relations in the following respects: (i) they may hold over time or across worlds between objects that aren’t cross-time or cross-world identical (I propose), and (ii) there are a multiplicity of them, different ones of which may be variously invoked in different contexts. They differ from his counterpart relations, however, (...)
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  2. Delia Graff Fara (2008). Relative-Sameness Counterpart Theory. Review of Symbolic Logic 1 (2):167-189.score: 60.0
    Here I propose a coherent way of preserving the identity of material objects with the matter that constitutes them. The presentation is formal, and intended for RSL. An informal presentation is in preliminary draft! -/- Relative-sameness relations—such as being the same person as—are like David Lewis's "counterpart" relations in the following respects: (i) they may hold between objects that aren't identical (I propose), and (ii) there are a multiplicity of them, different ones of which may be variously invoked in different (...)
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  3. Delia Graff Fara (2006). Descriptions with Adverbs of Quantification. Philosophical Issues 16 (1):65-87.score: 60.0
    In “Descriptions as Predicates” (Fara 2001) I argued that definite and indefinite descriptions should be given a uniform semantic treatment as predicates rather than as quantifier phrases. The aim of the current paper is to clarify and elaborate one of the arguments for the descriptions-aspredicates view, one that concerns the interaction of descriptions with adverbs of quantification.
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  4. Delia Graff Fara, Descriptions with Adverbs of Quantification.score: 60.0
    In “Descriptions as Predicates” (Fara 2001) I argued that definite and indefinite descriptions should be given a uniform semantic treatment as predicates rather than as quantifier phrases. The aim of the current paper is to clarify and elaborate one of the arguments for the descriptions-aspredicates view, one that concerns the interaction of descriptions with adverbs of quantification.
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  5. Delia Graff Fara (2000). Shifting Sands: An Interest Relative Theory of Vagueness. Philosophical Topics 28 (1):45--81.score: 30.0
    I propose that the meanings of vague expressions render the truth conditions of utterances of sentences containing them sensitive to our interests. For example, 'expensive' is analyzed as meaning 'costs a lot', which in turn is analyzed as meaning 'costs significantly greater than the norm'. Whether a difference is a significant difference depends on what our interests are. Appeal to the proposal is shown to provide an attractive resolution of the sorites paradox that is compatible with classical logic and semantics.
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  6. Michael Fara (2008). Masked Abilities and Compatibilism. Mind 117 (468):843 - 865.score: 30.0
    An object's disposition to A in circumstances C is masked if circumstances C obtain without the object Aing. This paper explores an analogous sense in which abilities can be masked, and it uses the results of this exploration to motivate an analysis of agents' abilities in terms of dispositions. This analysis is then shown to provide the resources to defend a version of the Principle of Alternate Possibilities against Frankfurt-style counterexamples. Although this principle is often taken to be congenial to (...)
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  7. Michael Fara & Timothy Williamson (2005). Counterparts and Actuality. Mind 114 (453):1-30.score: 30.0
    Many philosophers, following David Lewis, believe that we should look to counterpart theory, not quantified modal logic, as a means of understanding modal discourse. We argue that this is a mistake. Significant parts of modal discourse involve either implicit or explicit reference to what is actually the case, raising the question of how talk about actuality is to be represented counterpart-theoretically. By considering possible modifications of Lewis's counterpart theory, including actual modifications due to Graeme Forbes and Murali Ramachandran, we argue (...)
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  8. Delia Graff Fara (2009). Dear Haecceitism. Erkenntnis 70 (3):285 - 297.score: 30.0
    If a counterpart theorist's understanding of the counterpart relation precludes haecceitist differences between possible worlds, as David Lewis's does, how can he admit haecceitist possibilities, as Lewis wants to? Lewis (Philosophical Review 3-32, 1983; On the Plurality of Worlds, 1986) devised what he called a 'cheap substitute for haecceitism,' which would allow for haecceitist possibilities while preserving the counterpart relation as a purely qualitative one. The solution involved lifting an earlier (Journal of Philosophy 65(5): 113-126, 1968; 68(7): 203-211, 1971) ban (...)
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  9. Michael Fara (2005). Dispositions and Habituals. Noûs 39 (1):43–82.score: 30.0
    Objects have dispositions. As Nelson Goodman put it, “a thing is full of threats and promises” (Goodman 1954, p. 40). But sometimes those threats go unfulfilled, and the promises unkept. Sometimes the dispositions of objects fail to manifest themselves, even when their conditions of manifestation obtain. Pieces of wood, disposed to burn when heated, do not burn when heated in a vacuum chamber. And pastries, disposed to go bad when left lying around too long, won’t do so if coated with (...)
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  10. Michael Fara (2010). Knowability and the Capacity to Know. Synthese 173 (1):53 - 73.score: 30.0
    This paper presents a generalized form of Fitch's paradox of knowability, with the aim of showing that the questions it raises are not peculiar to the topics of knowledge, belief, or other epistemic notions. Drawing lessons from the generalization, the paper offers a solution to Fitch's paradox that exploits an understanding of modal talk about what could be known in terms of capacities to know. It is argued that, in rare cases, one might have the capacity to know that p (...)
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  11. Delia Graff Fara (2003). Desires, Scope, and Tense. Philosophical Perspectives 17 (1):141-163.score: 30.0
    According to James McCawley (1981) and Richard Larson and Gabriel Segal (1995), the following sentence is three-ways ambiguous: -/- Harry wants to be the mayor of Kenai. -/- According to them also, the three-way ambiguity cannot be accommodated on the Russellian view that definite descriptions are quantified noun phrases. In order to capture the three-way ambiguity of the sentence, these authors propose that definite descriptions must be ambiguous: sometimes they are predicate expressions; sometimes they are Russellian quantified noun phrases. After (...)
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  12. Delia Graff Fara (2013). Specifying Desires. Noûs 47 (2):250-272.score: 30.0
    A report of a person's desire can be true even if its embedded clause underspecifies the content of the desire that makes the report true. It is true that Fiona wants to catch a fish even if she has no desire that is satisfied if she catches a poisoned minnow. Her desire is satisfied only if she catches an edible, meal-sized fish. The content of her desire is more specific than the propositional content of the embedded clause in our true (...)
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  13. Delia Graff Fara (2001). Phenomenal Continua and the Sorites. Mind 110 (440):905-935.score: 30.0
    I argue that, contrary to widespread philosophical opinion, phenomenal indiscriminability is transitive. For if it were not transitive, we would be precluded from accepting the truisms that if two things look the same then the way they look is the same and that if two things look the same then if one looks red, so does the other. Nevertheless, it has seemed obvious to many philosophers (e.g. Goodman, Armstrong and Dummett) that phenomenal indiscriminability is not transitive; and, moreover, that this (...)
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  14. Michael Fara, Dispositions. Stanford Encyclopedia of Philosophy.score: 30.0
    The glass vase on my desk is fragile. It should be handled with care because it it is likely to shatter or crack if it is knocked, dropped, or otherwise treated roughly. The vase has certain dispositions, for example the disposition to shatter when dropped. But what is this disposition? It seems on the one hand to be a perfectly real property, a genuine respect of similarity common to glass vases, china cups, ancient manuscripts, and anything else fragile. Yet on (...)
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  15. Delia Graff Fara (2011). Socratizing. American Philosophical Quarterlly 48 (3):229-238.score: 30.0
    In this paper I trace Quine's early development of his treatment of names, first as abbreviations for definite descriptions with "Frege-Rusell" style substantive content, then as abbreviations for definite descriptions containing simple predicative content, through to a treatment of names themselves as predicates rather than as abbreviations for this or that type of more complex expression. Along the way, I explain why—despite ubiquitous claims and suggestions to the contrary—Quine never actually uses the verbized name "Socratizes".
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  16. Delia Graff Fara (2001). Descriptions as Predicates. Philosophical Studies 102:1--42.score: 30.0
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  17. Delia Graff Fara, Generalizing From the Instances.score: 30.0
    ABSTRACT: If an event of one kind does not always lead to an event of a second given kind, it does not follow (of course) that the occurrence of an event of the first kind can never explain the occurrence of an event of the second kind. I’m concerned here with cases of belief. In the service of defending a plausible “boundary-shifting” solution to the sorites paradox, I argue that a certain paradoxical belief(in the universally-generalized premise of the sorites paradox) (...)
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  18. Michael Fara, How Moore Beat the Skeptic.score: 30.0
    One afternoon in 1939, G. E. Moore held up his hands. He proceeded to make a certain gesture, first with his right hand and next with his left, while uttering the words, “Here is one hand and here is another.” Moore famously claimed to have thereby proved the existence of external things.
     
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  19. Delia Graff Fara (2011). Truth in a Region. In Paul Egre & Nathan Klinedinst (eds.), Vagueness and Language Use. Palgrave Macmillan.score: 30.0
    In this paper I criticize a version of supervaluation semantics. This version is called "Region-Valuation" semantics. It's developed by Pablo Cobreros. I argue that all supervaluationists, regionalists in particular, and truth-value gap theorists of vagueness more generally, are commited to the validity of D-intro, the principle that every sentence entails its definitization (the truth of "Paul is tall" guarantees the truth of "Paul is definitely tall"). The principle embroils one in a paradox that's distinct from, but related to, the sorites (...)
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  20. Delia Graff Fara (2010). Scope Confusions and Unsatisfiable Disjuncts: Two Problems for Supervaluationism. In Richard Dietz & Sebastiano Moruzzi (eds.), (2010) ‘Scope Confusions and Unsatisfiable Disjuncts: Two Problems for Supervaluation- ism’, in eds., Cuts and Clouds: Vaguenesss, Its Nature, and Its Logic,. Oxford University Press.score: 30.0
  21. Delia Graff Fara (2008). Profiling Interest Relativity. Analysis 68 (4):326-335.score: 30.0
    Draft (Version 1.1, October 2007): (PDF file) A reply to Jason Stanley’s Analysis criticism of my interest-relative view on vagueness.
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  22. Michael Fara, The Paradox of Believability.score: 30.0
    Consider a superagent, a being with extraordinary rational capactities. Not only are a superagent’s beliefs closed under entailment, but a superagent also has a wonderful kind of introspective awareness: whenever she believes that she doesn’t believe something, she is right—she doesn’t believe it. A superagent, then, is a being who satisfies the following two principles: (I) If p entails q, and if S believes p, then S believes q. (II) If S believes that she doesn’t believe p, then S doesn’t (...)
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  23. M. Fara (2005). Review: Powers: A Study in Metaphysics. [REVIEW] Mind 114 (454):435-438.score: 30.0
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  24. Patricia Fara (2000). Niccolò Guicciardini Reading the Principia: The Debate on Newton's Mathematical Methods for Natural Philosophy From 1687 to 1736. British Journal for the Philosophy of Science 51 (4):935-939.score: 30.0
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  25. Patricia Fara & David Money (2004). Isaac Newton and Augustan Anglo-Latin Poetry. Studies in History and Philosophy of Science Part A 35 (3):549-571.score: 30.0
  26. P. Fara (1997). Scientific Heritage. Studies in History and Philosophy of Science Part A 28 (1):187-195.score: 30.0
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  27. Patricia Fara (2007). Hidden Depths: Halley, Hell and Other People. Studies in History and Philosophy of Science Part A 38 (3):570-583.score: 30.0
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  28. J. Siebert Rudolf, Joseph Owens Jasper Hopkins, Johan Joanmarie Smith, Charles H. Stohl & R. Campbell (1978). Books in Review. International Journal for Philosophy of Religion 9 (2).score: 30.0
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  29. Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.score: 24.0
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible with recent (...)
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  30. Martin Davies (1994). Antyredukcyjny naturalizm. Z Peterem Frederickiem Strawsonem rozmawiają Mark Sainsbury i Martin Davies. Filozofia Nauki 2.score: 24.0
    Professor Strawson was interviewed on video on location at King's College, London during the Spring of 1992. Professor Strawson discusses his thoughts on a variety of topics on which he has written previously, providing some illuminating insights into how his thoughts has progressed. The text published here is en excerpt from this interview, translated with kind permission of Mr Rudolf V. Fara, the producer, in which prof. Strawson discusses his philosophical views with Martin Davies, Wilde Reader in Mental (...)
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  31. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 18.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  32. Pablo Cobreros (2011). Supervaluationism and Fara's Argument Concerning Higher-Order Vagueness. In Paul Egré & Klinedinst Nathan (eds.), Vagueness and Language Use, Palgrave Studies in Pragmatics, Language and Cognition. Palgrave Macmillan.score: 18.0
    This paper discusses Fara's so-called 'Paradox of Higher-Order Vagueness' concerning supervaluationism. In the paper I argue that supervaluationism is not committed to global validity, as it is largely assumed in the literature, but to a weaker notion of logical consequence I call 'regional validity'. Then I show that the supervaluationist might solve Fara's paradox making use of this weaker notion of logical consequence. The paper is discussed by Delia Fara in the same volume.
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  33. Thomas Mormann (2000). Rudolf Carnap. C.H. Beck.score: 18.0
    Einführung in die Philosophie Rudolf Carnaps.
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  34. Leon de Bruin & Albert Newen (2011). Consciousness, Reductionism and the Explanatory Gap: Investigations in Honor of Rudolf Carnap. Philosophia 39 (1):1-3.score: 18.0
    Consciousness, Reductionism and the Explanatory Gap: Investigations in Honor of Rudolf Carnap Content Type Journal Article Pages 1-3 DOI 10.1007/s11406-010-9272-7 Authors Leon de Bruin, Institut für Philosophie II, Ruhr-Universität Bochum, Universitätsstr. 150, 44801 Bochum, Germany Albert Newen, Institut für Philosophie II, Ruhr-Universität Bochum, Universitätsstr. 150, 44801 Bochum, Germany Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 1.
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  35. Maureen Connolly & Anna Lathrop (1997). Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances. Human Studies 20 (1):27-45.score: 18.0
    In this paper, we propose an examination of the shared connections between the French philosopher, Maurice Merleau-Ponty and the Austro-Hungarian movement theorist, Rudolf Laban.In many ways Merleau-Ponty''s philosophy demonstrates a synthesis of the best in existen-tialism and phenomenology. In like manner, Rudolf Laban was a synthesizer of experiences and theories of movement.
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  36. Rudolf Carnap (1948). Rudolf Carnap's Analysis of `Truth': Reply. Philosophy and Phenomenological Research 9 (2):300-304.score: 18.0
  37. Eric S. Nelson (2011). Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi. [REVIEW] Human Studies 34 (4):471-474.score: 18.0
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4.
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  38. Stathos Psillos (2000). Rudolf Carnap's 'Theoretical Concepts in Science'. Studies in History and Philosophy of Science Part A 31 (1):151-172.score: 18.0
    Rudolf Carnap delivered the hitherto unpublished lecture ‘Theoretical Concepts in Science’ at the meeting of the American Philosophical Association, Pacific Division, at Santa Barbara, California, on 29 December 1959. It was part of a symposium on ‘Carnap’s views on Theoretical Concepts in Science’. In the bibliography that appears in the end of the volume, ‘The Philosophy of Rudolf Carnap’, edited by Paul Arthur Schilpp, a revised version of this address appears to be among Carnap’s forthcoming papers. But although (...)
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  39. Pol Vandevelde (2010). Rudolf Bernet, Conscience Et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 Pages. Isbn 2130541674. [REVIEW] Husserl Studies 26 (1):77-82.score: 18.0
    Rudolf Bernet, Conscience et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 pages. ISBN 2130541674 Content Type Journal Article DOI 10.1007/s10743-009-9065-7 Authors Pol Vandevelde, Marquette University Department of Philosophy Coughlin Hall P.O. Box 1881 Milwaukee WI 53201-1881 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 1.
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  40. Rudolf Carnap, C. A. M. Maund & J. W. Reeves (1934). Report of Lectures on Philosophy and Logical Syntax, Delivered on 8 10 and 12 October at Bedford College in the University of London, by Professor Rudolf Carnap. [REVIEW] Analysis 2 (3):42 - 48.score: 18.0
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  41. Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.score: 18.0
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  42. Álvaro J. Peláez Cedrés (2008). La Teoría de Los Invariantes y El Espacio Intuitivo En Der Raum de Rudolf Carnap. Análisis Filosófico 28 (2):175-203.score: 18.0
    La consecuencia más difundida de la revolución en la geometría del siglo XIX es aquella que afirma que después de dichos cambios ya nada quedaría de la vieja noción de espacio como "forma de la intuición sensible", ni de la geometría como "condición trascendental" de la posibilidad de la experiencia. Este artículo se ocupa del intento de Rudolf Carnap por articular una concepción del espacio intuitivo que, al tiempo que se mantiene dentro del paradigma kantiano se hace eco de (...)
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  43. [author unknown], Editorial: In Honour of Rudolf Carnap – Central Topics in Epistemology.score: 18.0
    The following four articles were awarded the Rudolf-Carnap-Essay Prize during an international graduate conference we organized at Ruhr-Universität Bochum (Germany) in February 2008. We received many excellent submissions not only from graduate students in Germany and other European countries, but also from the USA and Canada. All submissions were subjected to a double-blind review process. We would like to take this opportunity to thank all the scholars who supported us in this endeavour.
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  44. R. Creath (2012). Anne Siegetsleitner (Ed.), Logischer Empirismus, Werte Und Moral, Wien–New York: Springer, 2010. As the Programmatic Declarations of the “Scientific Worldview” Show, Not All the Members of the Circle of Vienna Devoted Themselves to Pure Epistemological Inquiry on the “Icy Slopes of Logic”. Otto Neurath, Rudolf Carnap, Hans Hahn and Others. [REVIEW] In , Rudolf Carnap and the Legacy of Logical Empiricism. Springer Verlag. 181.score: 18.0
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  45. Alex Malpass (2013). Fara's Formula and the Supervaluational Thin Red Line. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (77):267-282.score: 18.0
    Este artículo se centra en un argumento presentado por Fara (2010) en contra del supervaluacionismo en el contexto de la vaguedad. Muestro cómo dicho argumento es igualmente aplicable al supervaluacionismo de tiempo ramificado (presentado por primera vez por Thomason 1970), pero no a la semántica 'STRL' de Malpass y Wawer (2012), que está estrechamente relacionada.
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  46. Rudolf Bernet (1978). Zur teleologie der erkenntnis: Eine antwort an Rudolf Boehm. Tijdschrift Voor Filosofie 40 (4):662 - 668.score: 18.0
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