Search results for 'Rudolf Karl Bultmann' (try it on Scholar)

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  1. Rudolf Bultmann (forthcoming). “Heidegger, Martin”: Lexicon Article Attributed to Rudolf Bultmann. The New Yearbook for Phenomenology and Phenomenological Philosophy.score: 480.0
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  2. Rudolf Karl Bultmann (1957). History and Eschatology. Edinburgh, University Press.score: 290.0
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  3. Rudolf Karl Bultmann (1955/1975). The Presence of Eternity: History and Eschatology. Greenwood Press.score: 290.0
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  4. Ton Rudolf Bultmann & Eugénie Paultre (2010). Lettre de Rudolf bultmannà martinheidegger du 18 juin 1933. Les Etudes Philosophiques 2:187-188.score: 210.0
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  5. Rudolf Bultmann (2009). “Heidegger, Martin”. New Yearbook for Phenomenology and Phenomenological Philosophy 9:333-335.score: 120.0
  6. Rudolf Bultmann (2011). Heidegger, Martin. New Yearbook for Phenomenology and Phenomenological Philosophy 9:333-335.score: 120.0
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  7. Rudolf Bultmann (1985). Ontv Angen Boeken (Livres Re<;: Us-Eingesandte Schriften-Books Received). [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 46 (2).score: 120.0
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  8. John Macquarrie, Rudolf Bultmann & J. C. G. Greig (1956). Essays--Philosophical and Theological. Philosophical Quarterly 6 (25):381.score: 120.0
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  9. René-Michel Roberge (1990). BULTMANN, Rudolf, Et Al., Karl Barth. Genèse Et Réception de Sa théologieBULTMANN, Rudolf, Et Al., Karl Barth. Genèse Et Réception de Sa Théologie. [REVIEW] Laval Théologique Et Philosophique 46 (1):121-122.score: 81.0
  10. George Kovacs (2010). Philosophy, Faith, and Theology in Heidegger's Correspondence with Rudolf Bultmann. Heidegger Studies 26:219-222.score: 36.0
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  11. Gilbert Gérard (1986). La fin du droit naturel hégelien d'Iéna selon les comptes rendus de Karl Rosenkranz et de Rudolf Haym. Revue Philosophique De Louvain 84 (4):460-501.score: 36.0
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  12. Houston Craighead (1984). Rudolf Bultmann and the Impossibility of God-Talk. Faith and Philosophy 1 (2):203-215.score: 36.0
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  13. Rick Benjamins (2013). The Creativity in the World and the Reality of God. The Theology of Gordon Kaufman in Relation to Wilhelm Herrmann and Rudolf Bultmann. Hts Theological Studies 69 (1):01-09.score: 36.0
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  14. T. W. Manson (1951). Primitive Christianity Rudolf Bultmann: Das Urchristentum Im Rahmen der Antiken Religionen. Pp. 263. Zurich: Artemis-Verlag, 1949. Boards, 11.80 Sw. Fr. [REVIEW] The Classical Review 1 (02):103-104.score: 36.0
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  15. A. G. Poulter (1991). Domitian and the Danube Karl Strobel: Die Danaukriege Domitians. (Antiquitas, Reihe 1, Abhandlungen Zur Alten Geschichte, 38.) Pp. X + 151. Bonn: Rudolf Habelt, 1989. DM 85. [REVIEW] The Classical Review 41 (02):408-410.score: 36.0
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  16. Heinrich Assel (1997). Vom Nebo ins gelobte Land. Erfahrene Rechtfertigung—von Karl Holl zu Rudolf Hermann. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 39 (3):248-269.score: 36.0
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  17. Oswald Bayer (1992). Entmythologisierung? Christliche Theologie zwischen Metaphysik und Mythologie im Blick auf Rudolf Bultmann. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 34 (2):109-124.score: 36.0
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  18. Andrés Bisso (2011). " Para el genocidio no hay fecha de prescripción": Entrevista de Rudolf Augstein a Karl Jaspers. Aletheia 2 (3):14 - 22.score: 36.0
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  19. Maurice Boutin (1988). Dieu Et la Projection Non Objectivée. Conséquences de la Compréhension de Dieu Dans la Théologie de Rudolf Bultmann. Laval Théologique Et Philosophique 44 (2):221-246.score: 36.0
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  20. Józef Bremer (2006). Review:" Religiöse Erfahrung zwischen Emotion und Kognition: William James' Karl Girgensohns, Rudolf Ottos und Carl Gustav Jungs Psychologie des religiösen Erlebens," by Henryk Machon. [REVIEW] Forum Philosophicum 11:300-303.score: 36.0
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  21. M. I. Crovato (1998). The Anthropological and Existential Perspectives in the Early Works of Rudolf Bultmann and the Meaning of Freedom. Verifiche: Rivista Trimestrale di Scienze Umane 27 (1-2).score: 36.0
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  22. Arsenio Ginzo Fernández (2011). Martin Heidegger y Rudolf Bultmann. Ciudad de Dios: Revista Agustiniana 224 (1):79-119.score: 36.0
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  23. O. A. Funda (2002). Rudolf Bultmann, Demythologization and the Existential Interpretation of the Consolation of the Christian Faith. Filosoficky Casopis 50 (4):615-638.score: 36.0
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  24. Pierre Gisel (1995). Rudolf Bultmann, Illustration d'Un Destin Protestant? Recherches de Science Religieuse 83 (4):585-606.score: 36.0
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  25. Hans Hübner (2006). Rudolf Bultmann - Friedrich Gogarten: Briefwechsel 1921-1967. Heidegger Studies 22:209-215.score: 36.0
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  26. Otto Kaiser (1969). Gerechtigkeit und Heil bei den israelitischen Propheten und griechischen Denkern des 8.—6. Jahrhunderts Rudolf Bultmann zum 85. Geburtstag. [REVIEW] Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 11 (3).score: 36.0
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  27. Ulrich H. J. Körtner (1992). Arbeit am Mythos? Zum Verhältnis von Christentum und mythischem Denken bei Rudolf Bultmann. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 34 (2):163-181.score: 36.0
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  28. Paul-Émile Langevin (1973). Karl Barth, Georges Cottier, Oscar Cullmann, Léopold Malevez, Anton Vögtle, Comprendre Bultmann. Un Dossier, Paris, Seuil, 1970, (14 X 20.5 Cm) 192p. [REVIEW] Laval Théologique Et Philosophique 29 (2):210.score: 36.0
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  29. Paul-Émile Langevin (1973). Rudolf Bultmann, Foi Et Compréhension. Tome I, L'historicité de l'Homme Et de la Révélation, Traduit Par André Malet ; Tome II, Eschatologie Et Démythologisation, Traduit Par A. Et S. Pfrimmer, S. Bovet, A. Malet. Paris, Seuil, 1970, 1969, (14 X 20.5 Cm), 700 Pp., 412 Pp. [REVIEW] Laval Théologique Et Philosophique 29 (2):201.score: 36.0
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  30. Jm Millas (1990). Justicia de Dios. Rudolf Bultmann Intérprete de la Teologia Paulina de la Justificacion. Gregorianum 71 (2):259-291.score: 36.0
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  31. Jm Millas (1988). Pecado y existencia Cristinia. La concepcion del pecado en la teologia de Rudolf Bultmann. Gregorianum 69 (1):35-64.score: 36.0
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  32. Jm Millas (1989). Pecado y Perdon En la Existencia Cristiana. Estudio de la Relacion Entre El Pecado y El Perdon En la Teologia de Rudolf Bultmann. Gregorianum 70 (2):321-340.score: 36.0
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  33. Adolfo Murguía (1989). Rudolf Bultmann. The Early Years. Philosophy and History 22 (2):134-135.score: 36.0
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  34. H. P. Owen (1969). F. Thomas O.P. O'Meara and M. Donald O.P. Weisser (Editors). Rudolf Bultmann in Catholic Thought. Pp. 254. (Herder and Herder, 1968). [REVIEW] Religious Studies 5 (1):127.score: 36.0
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  35. Francisco Soler Peña (2008). Los enunciados de base empírica a la luz de los métodos científicos defendidos por Rudolf Carnap y Karl Popper. Logos 13:63-71.score: 36.0
    El siguiente artículo se propone mostrar una aplicación de las series infinitas en un problema netamente filosófico, a la vez que pasa del análisis de un pensador moderno al de uno contemporáneo. Se expone un complemento a la filosofía de David Hume desde la filosofía carnapiana, concretamente en el problema de la inducción. Se desarrolla una justificación para la inducción a partir de un argumento basado en Carnap y las series infinitas haciendo alusión al carácter potencial y actual del infinito.
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  36. Katarzyna Rosner (1996). Twórca pojęcia interpretacji hermeneutycznej: Hans-Georg Gadamer czy Rudolf Bultmann? Archiwum Historii Filozofii I Myśli Społecznej 41.score: 36.0
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  37. Christoph Schwöbel (2014). Rudolf Bultmann. Eine Biographie. Philosophische Rundschau 61 (2):171-180.score: 36.0
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  38. C. P. Theunis (2013). Het apriorische openbaringsbegrip Van Rudolf Bultmann. Bijdragen 23 (3):268-286.score: 36.0
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  39. Gavin Miller (2009). R. D. Laing and Theology: The Influence of Christian Existentialism on The Divided Self. History of the Human Sciences 22 (2):1-21.score: 27.0
    The radical psychiatrist R. D. Laing's first book, The Divided Self (1960), is informed by the work of Christian thinkers on scriptural interpretation — an intellectual genealogy apparent in Laing's comparison of Karl Jaspers's symptomatology with the theological tradition of `form criticism'. Rudolf Bultmann's theology, which was being enthusiastically promoted in 1950s Scotland, is particularly influential upon Laing. It furnishes him with the notion that schizophrenic speech expresses existential truths as if they were statements about the physical (...)
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  40. Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.score: 21.0
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  41. Nicholas Maxwell (2006). The Enlightenment Programme and Karl Popper. In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.score: 18.0
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  42. Ronny Miron (2004). From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them. International Philosophical Quarterly 44 (2):147-163.score: 18.0
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The (...)
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  43. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.score: 18.0
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  44. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.score: 18.0
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  45. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in (...)
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  46. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 18.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  47. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 18.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  48. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 18.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript that (...)
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  49. Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.score: 18.0
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible with recent (...)
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  50. Markus Seidel (2011). Karl Mannheim, Relativism and Knowledge in the Natural Sciences – A Deviant Interpretation. In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos.score: 18.0
    The paper focuses on one central aspect of Karl Mannheim’s sociology of knowledge: his exemption of the contents of mathematics and the natural sciences from sociological investigations. After emphasizing the importance of Mannheim’s contribution and his exemption-thesis to the history and development of the field and the problem of relativism, I survey several interpretations of the thesis – especially those put forward by proponents of the so-called ‘Strong Programme’. I argue that these interpretations do not get the philosophical background (...)
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