Search results for 'Rudolph von Abele' (try it on Scholar)

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  1.  4
    Kurt Rudolph (1969). Die Bedeutung von Hans Haas Für Die Religionswissenschaft1. Zeitschrift für Religions- Und Geistesgeschichte 21 (3):238-252.
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  2. Enno Rudolph (1986). Die Einheit von Metaphysik und Physik. Zu Leibniz'Anfangsgründen der Naturphilosophie und Phänomenologie. Philosophia Naturalis 23 (1):49-69.
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  3.  5
    Foerster H. Von & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  4. Hugh De Ferranti, Robert Bagley, Gustav Heldt, Jennifer Rudolph, Yi Tae-Jin, Charlotte von Verschuer, Kristen Lee Hunter, Jessieca Leo, Catherine Despeux & Livia Kohn (2013). The Last Biwa Singer: A Blind Musician in History, Imagination and Performance. Philosophy East and West 63 (2).
     
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  5.  7
    Daniel Feige & M. Von (2011). Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.
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  6. H. Rudolph (1905). Rudolph, Heinrich. Über dieUnzulässigkeit der gegenw ä rtigen Theorie der Materie. Kant-Studien 10 (1-3).
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  7.  7
    F. B. Jevons (1898). Ihering's Evolution of the Aryan The Evolution of the Aryan. By Rudolph Von Ihering. Translated From the German by A. Drucker, M.P. London: Swan, Sonnenschein & Co. 1897. Pp. 412. Price 10s. 6d. [REVIEW] The Classical Review 12 (08):418-419.
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  8. Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick (1961). Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW] Barth.
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  9.  4
    Hans-Joachim Schoeps (1974). Walter Baetke: Kleine Schriften. Geschichte, Recht und Religion im germanischen Schrifttum, hrsg. von Kurt Rudolph und Ernst Walter, Hermann Böhlaus Nachfolger, Weimar 1973, 387 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):81-81.
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  10.  17
    Eivind Storheim (1959). Naess, Arne: Wie färdert man heute die empirische Bewegung? Eine Auseinandersetzung mit dem Empirismus von Otto Neurath und Rudolph Carnap. Theoria 25 (3):187-191.
  11.  2
    S. H. Mellone (1915). Book Review:Life's Basis and Life's Ideal Rudolph Eucken, A. C. Widgery; Present-Day Ethics in Their Relations to the Spiritual Life. ; The Problems of Human Life. Rudolph Eucken, W. S. Hough, W. R. Boyce Gibson; Can We Still Be Christians? Rudolph Eucken, Lucy Judge Gibson; Zur Sammlung Der Geister. Von Rudolph Eucken. [REVIEW] Ethics 25 (4):547-.
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  12.  9
    Stephen Mitchell (1987). The Progress of Asia Minor Epigraphy W. Ameling: Die Inschriften von Prusias ad Hypium. (Inschriften Griechischer Städte aus Kleinasien, 27.) Pp. xiv+296; 36 plates, including 4 maps. Bonn: Rudolph Habelt, 1985. Paper, DM 110. Thomas Corsten: Die Inschriften von Kios. (Inschriften Griechischer Städte aus Kleinasien, 29.) Pp. xiv+223; 5 plates, 1 map. Bonn: Rudolph Habelt, 1985. Paper, DM 128. P. Herrmann: Tituli Asiae Minoris, V: Tituli Lydiae linguis Graeca et Latina conscripti. Fasciculus 1: Regio septentrionalis ad orientem vergens. Pp. x + 293; 28 plates, 2 maps. Vienna: Verlag der Östereichischen Akademie der Wissenschaften, 1981. Paper, DM 234. [REVIEW] The Classical Review 37 (01):78-82.
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  13. A. Bohlig (1988). Zur Frage der Prädestination in Manichäismus und Christentum in Agora. Zu Ehren von Rudolph Berlinger. La question de la prédestination dans le manichéisme et dans le christianisme. [REVIEW] Perspektiven der Philosophie 14:11-30.
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  14. Charles Webster (1979). The Chemical Philosophy: Paracelsian Science and Medicine in the Sixteenth and Seventeenth Centuries by Allen G. Debus; Man and Nature in the Renaissance by Allen G. Debus; Der Sächsische Paracelsist Georg Forberger. MIT Bibliographischen Beitragen Zu Paracelsus, Alexander von Suchten, Denys Zacaire, Bernardus Trevirensis, Paolo Giovio, Francesco Guicciardini Und Natale Conti. By Rudolph Zaunick; Hans-Heinz Eulner; Kurt Goldammer. [REVIEW] Isis: A Journal of the History of Science 70:588-592.
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  15. Ernst Karl Winter (1937). Rudolph IV. Von Österreich, I. Philosophical Review 46 (4):441-443.
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  16.  10
    Rudolph von Abele (1973). Film as Interpretation: A Case Study of Ulysses. Journal of Aesthetics and Art Criticism 31 (4):487-500.
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  17. David Pantalony (2005). Rudolph Koenig's Workshop of Sound: Instruments, Theories, and the Debate Over Combination Tones. Annals of Science 62 (1):57-82.
    Rudolph Koenig's workshop was a busy meeting place for instruments, ideas, experiments, demonstrations, craft traditions, and business. Starting around 1860, it was also the place in Paris where people discovered the new science of sound emerging from the studies of Hermann von Helmholtz in Germany. Koenig built Helmholtz's ideas into apparatus, created new instruments, and spread them throughout the scientific and musical world. Through his own research, he also became Helmholtz's strongest critic. This paper looks at the activities of (...)
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  18.  17
    Rudolph Berlinger (1985). Von der Sinnlichkeit des Geistes. Perspektiven der Philosophie 11:11-30.
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  19.  8
    Rudolph Berlinger (1982). Ansprache zur Bestattung von Karl Ulmer. Perspektiven der Philosophie 8:351-354.
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  20.  12
    Rudolph Allers (1939). Die Lehre von den Goettlichen Namen in der Summe Alexander von Hales. New Scholasticism 13 (1):78-80.
  21.  10
    Rudolph Allers (1939). Bearbeitungen Und Auslegungen der Aristotelischen Logik Aus der Zeit von Petrus Abaelard Bis Petrus Hispanus. New Scholasticism 13 (1):71-73.
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  22.  15
    Liang Qichao (1999). On Rights Consciousness. Contemporary Chinese Thought 31 (1):14-22.
    Liang Qichao was a leading political thinker and publicist. His manifesto, On the New People, was published serially in Japan, where Liang—like many other progressive intellectuals in the late Qing—lived and worked for a decade in order to avoid governmental suppression. The present essay was published in 1902 as part of On the New People. Liang began writing about rights as early as 1896; they came to occupy a prominent place in his theorizing after he arrived in Japan in 1898. (...)
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  23.  40
    Roberto Franzini Tibaldeo (2015). LA CONOSCIBILITÀ DEL MONDO SECONDO ALEXANDER VON HUMBOLDT: L’ESPERIENZA DEL PAESAGGIO. Rivista Geografica Italiana 122:1-14.
    The cognizability of the world according to Alexander von Humboldt: the experience of landscape. According to Alexander von Humboldt, geography ought to aim to go beyond the modern attitude of seeing knowledge as being the result of a spatial and temporal abstraction from the real world. Von Humboldt wishes to create a new theory of knowledge, one that instead of just simplifying, schematizing, and categorizing reality is able to highlight its multiple meanings, its diversity of perspectives, and its (...)
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  24.  5
    Sandy Zabell (2016). Johannes von Kries’s Principien: A Brief Guide for the Perplexed. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  25.  3
    Helmut Pulte (2016). Johannes von Kries’s Objective Probability as a Semi-Classical Concept. Prehistory, Preconditions and Problems of a Progressive Idea. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):109-129.
    Johannes von Kries’s Spielraum-theory is regarded as one of the most important philosophical contributions of the nineteenth century to an objective interpretation of probability. This paper aims at a critical and contextual analysis of von Kries’s approach: It is contextual insofar as it reconstructs the Spielraum-theory in the historical setting that formed his scientific and philosophical outlook. It is critical insofar as it unfolds systematic tensions and inconsistencies which are rooted in this context, especially in the grave change of mechanism (...)
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  26.  64
    Christian Eric Erbacher & Sophia Victoria Krebs (2015). The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright. Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  27.  94
    Jeffrey Bub (2010). Von Neumann's 'No Hidden Variables' Proof: A Re-Appraisal. [REVIEW] Foundations of Physics 40 (9-10):1333-1340.
    Since the analysis by John Bell in 1965, the consensus in the literature is that von Neumann’s ‘no hidden variables’ proof fails to exclude any significant class of hidden variables. Bell raised the question whether it could be shown that any hidden variable theory would have to be nonlocal, and in this sense ‘like Bohm’s theory.’ His seminal result provides a positive answer to the question. I argue that Bell’s analysis misconstrues von Neumann’s argument. What von Neumann proved was the (...)
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  28.  25
    Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into mid-twentieth (...)
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  29.  18
    Gregor Schiemann (1998). The Loss of World in the Image. Origin and Development of the Concept of Image in the Thought of Hermann von Helmholtz and Heinrich Hertz. In D. Baird (ed.), Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science. Kluwer
    In searching for the origins of current conceptions of science in the history of physics, one encounters a remarkable phenomenon. A typical view today is that theoretical knowledge-claims have only relativized validity. Historically, however, this thesis was supported by proponents of a conception of nature that today is far from typical, a mechanistic conception within which natural phenomena were to be explained by the action of mechanically moved matter. Two of these proponents, Hermann von Helmholtz and his pupil Heinrich Hertz, (...)
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  30. Louis Vervoort, The Concept of Probability in Physics: An Analytic Version of von Mises’ Interpretation.
    In the following we will investigate whether von Mises’ frequency interpretation of probability can be modified to make it philosophically acceptable. We will reject certain elements of von Mises’ theory, but retain others. In the interpretation we propose we do not use von Mises’ often criticized ‘infinite collectives’ but we retain two essential claims of his interpretation, stating that probability can only be defined for events that can be repeated in similar conditions, and that exhibit frequency stabilization. The central idea (...)
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  31.  26
    James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This form (...)
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  32.  5
    Bernd Buldt (2016). Johannes von Kries: A Bio-Bibliography. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):217-235.
    A short biography of Johannes von Kries, followed by a bibliography of his works, containing more than 70 previously unknown works.
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  33.  9
    Dennis P. Waters (2012). Von Neumann's Theory of Self-Reproducing Automata: A Useful Framework for Biosemiotics? Biosemiotics 5 (1):5-15.
    As interpreted by Pattee, von Neumann’s Theory of Self-Reproducing Automata has proved to be a useful tool for understanding some of the difficulties and paradoxes of molecular biosemiotics. But is its utility limited to molecular systems or is it more generally applicable within biosemiotics? One way of answering that question is to look at the Theory as a model for one particular high-level biosemiotic activity, human language. If the model is not useful for language, then it certainly cannot be generally (...)
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  34.  23
    Gregor Schiemann (2014). Hermann von Helmholtz’ Kantkritik. In Christian Krijnen (ed.), Wissenschaftsphilosophie im Neukantianismus. Ansätze – Kontroversen – Wirkungen. Königshausen & Neumann
    Nach einer kurzen Übersicht über das Leben und Werk von Helmholtz, diskutiere ich die drei Themenbereiche, die für die Beurteilung seines Verhältnisses zu Kant vornehmlich ins Gewicht fallen. Der erste Bereich bildet die Begründung des Energieerhaltungssatzes von 1847, den der späte Helmholtz selbst „durch Kant’s erkenntnistheoretische Ansichten […] beeinflusst“ gesehen hat. Während viele Interpreten diese Selbstauskunft für berechtigt halten, sehe ich in der Struktur der Begründung einen Ausdruck der gegensätzlichen Wissenschaftsauffassungen von Helmholtz und Kant. Als zweites gehe ich auf die (...)
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  35.  53
    Gregor Schiemann (1994). Die Hypothetisierung des Mechanismus Bei Hermann von Helmholtz. Ein Beitrag Zum Wandel der Wissenschafts- Und Naturauffassung Im 19. Jahrhundert. In Lorenz Krüger (ed.), Universalgenie Helmholtz. Rückblick nach 100 Jahren. Akademie-Verlag
    Die Entwicklung von HeImholtz' Mechanismus ist durch einen Wandel im Geltungsanspruch gekennzeichnet und läßt sich in einer noch sehr groben Übersicht in zwei Perioden einteilen. Auf die erste Periode bis etwa zum Ende der 60er Jahre werde ich im ersten Teil meines Beitrages eingehen. Hier rekonstruiere ich umrißhaft die empiristische Begründung, die Helmholtz für den Wahrheitsanspruch seiner Naturauffassung gegeben hat. Im zweiten Teil werde ich dann die wichtigsten Merkmale der im Verlauf der 70er Jahre hervortretenden Hypothetisierungstendenz charakterisieren. Abschliessend will ich (...)
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  36.  13
    Christian Herrmann (2010). On the Equational Theory of Projection Lattices of Finite von Neumann Factors. Journal of Symbolic Logic 75 (3):1102-1110.
    For a finite von Neumann algebra factor M, the projections form a modular ortholattice L(M). We show that the equational theory of L(M) coincides with that of some resp. all L(ℂ n × n ) and is decidable. In contrast, the uniform word problem for the variety generated by all L(ℂ n × n ) is shown to be undecidable.
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  37.  3
    Jacob Rosenthal (2016). Johannes von Kries’s Range Conception, the Method of Arbitrary Functions, and Related Modern Approaches to Probability. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):151-170.
    A conception of probability that can be traced back to Johannes von Kries is introduced: the “Spielraum” or range conception. Its close connection to the so-called method of arbitrary functions is highlighted. Possible interpretations of it are discussed, and likewise its scope and its relation to certain current interpretations of probability. Taken together, these approaches form a class of interpretations of probability in its own right, but also with its own problems. These, too, are introduced, discussed, and proposals in response (...)
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  38.  12
    Gregor Schiemann (1995). Zwischen klassischer und moderner Wissenschaftstheorie: Hermann von Helmholtz und Karl R. Popper, erkenntnistheoretisch verglichen. Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Heimholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte damit (...)
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  39.  2
    Kay Herrmann (forthcoming). Klaus Hentschel and Dieter Hoffmann (Eds.), Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-5.
    <span class='Hi'>Klaus</span> Hentschel and Dieter Hoffmann (Eds.) Carl Friedrich von Weizsäcker: Physics – Philosophy – Peace Research -/- Review by Kay Herrmann.
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  40.  17
    Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  41.  14
    Carlos Alberto Rosas Jiménez (2013). Von Hildebrand y su visión de la afectividad: ¿un camino hacia la ética? Escritos 21 (47):419-432.
    En un mundo en el que las emociones y los sentimientos ocupan un lugar preponderante en la vida cotidiana de las personas y especialmente en las decisiones que toman, cabe preguntarnos si podemos hablar de una nueva ética o de una ética renovada. En realidad no nos enfrentamos a una recreación de nuevos principios y valores, sino a una necesidad de ahondar en la antropología de la persona humana. En esta profundización se ha revalorado el importante papel que juega la (...)
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  42.  4
    Gregor Schiemann (1997). Wahrheitsgewissheitsverlust. Hermann von Helmholtz' Mechanismus im Anbruch der Moderne. Eine Studie zum Übergang von klassischer zu moderner Naturphilosophie. Wissenschaftliche Buchgesellschaft.
    Der Verzicht auf absolut gültige Erkenntnis, heute in den Naturwissenschaften beinahe schon selbstverständlich, ist erst jüngeren Datums. Noch im vergangenen Jahrhundert zweifelte die experimentelle Forschung kaum an der vollkommenen Begreifbarkeit der Welt. Diesen Wandel zu erkunden und aufzuzeigen ist Thema der vorliegenden Studie. Der erste Teil präsentiert verschiedene Typen neuzeitlicher und moderner Wissenschaftsauffassungen von Galilei über Newton bis hin zu Kant. Im zweiten Teil werden Entwicklung und Wandel der Wissenschafts- und Naturauffassung bei Helmholtz (1821-1895) erstmals mittels detaillierter Textanalysen einer umfassenden (...)
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  43.  11
    Marianne Hirschberg (2003). Ambivalenzen in der Klassifizierung von Behinderung. Ethik in der Medizin 15 (3):171-179.
    Die Weltgesundheitsorganisation (WHO) hat im Mai 2001 eine neue behinderungsspezifische Klassifikation verabschiedet, die "Internationale Klassifikation der Funktionsfähigkeit, Behinderung und Gesundheit (ICF)". Mit der ICF wird der Anspruch erhoben, das medizinische und das soziale Modell von Behinderung in einem "biopsychosozialen Ansatz" zu integrieren. Im medizinischen Modell wird die individuelle gesundheitliche Schädigung als ursächlich für die Behinderung eines Menschen angesehen. Im sozialen Modell hingegen liegt der Fokus auf den soziokulturellen Umweltbedingungen, die einen geschädigten Menschen in seiner Lebensführung einschränken. Bei sorgfältiger Analyse weist (...)
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  44.  4
    Andreas Blank (2008). Justice and the Eclecticism of Protestant Ethics, 1580-1610. Studia Leibnitiana 40 (2):223 - 238.
    Theorien von Gerechtigkeit als einer ethischen Tugend spielen eine große Rolle in der protestantischen Ethik vor dem Dreißigjährigen Krieg. Eines der hervorstechenden Merkmale dieser Theorien ist ihr eklektischer Charakter: Sie verbinden Elemente aus verschiedenen Traditionen der antiken Tugendethik, vor allem der platonischen, aristotelischen und stoischen. Die Gerechtigkeitstheorien von protestantischen Philosophen wie Rudolph Goclenius, Clemens Timpler und Bartholomäus Keckermann illustrieren gut dokumentierte Merkmale des frühneuzeitlichen Eklektizismus wie die Rolle der Reinterpretation von ausgewählten Lehrstücken und die konziliatorische Strategie, scheinbare Widersprüche zwischen (...)
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  45.  7
    Vanderson de Souza Silva (2012). O conceito de ressurreição em Hans Urs Von balthasar: Cristologia-trinitária. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):121-132.
    Nosso trabalho intenta perquirir, ainda que laconicamente, a categoria teológica da ressurreição no contexto da reflexão de Hans Urs von Balthasar. Para tanto, não se apresentará de forma a esgotar a cristologia balthasariana, mas apenas, buscar-se-á adentrar-se em sua obra: Mysterium Paschale, perquirindo, como o referido autor compreende as implicações da ressusrreição na cristologia, não olvidando que Balthasar realiza nesta obra uma reflexão cristológico-trinitária.
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  46.  5
    Linda L. Cox (2014). The Convergence of Ricoeur’s and Von Wright’s Complex Models of History. Études Ricoeuriennes / Ricoeur Studies 5 (1):95-114.
    The relationship between the structural identity of narrative and the truth claim of the historical narrative work is one of importance to Ricœur. He considers the attempts of two interwoven models of history emerging from analytic philosophy—explanatory and narrative—to articulate this relationship. This paper explores the trajectories of these models as well as the epistemological and ontological crises culminating from the “simple” theses of each model. The solution to these crises requires a more complex method to account for the nature (...)
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  47.  22
    Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  48.  6
    Marcin Furman (2012). Stanowisko Eduarda von Hartmanna wobec pojęcia rzeczy samej w sobie Immanuela Kanta. Filo-Sofija 12 (18).
    EDUARD VON HARTMANN ON IMMANUEL KANT’S CONCEPT OF THE THING IN ITSELF. Immanuel Kant argues that recognition of the object of knowledge must be limited to the cognitive capacities of the subject. Hartmann takes the view that such an approach to the object of knowledge cannot lead to objectivity. He stated the necessity of the cognition referring to the thing in itself. The thing in itself, despite its fundamental unknowability, must be the basis of all cognition. Thus, our cognition can (...)
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  49.  5
    F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still refers (...)
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  50.  2
    Herausgegeben von Rudolph Berlinger & Wiebke Schrader (2012). ELEMENTA

    Schriften zur Philosophie und ihrer Problemgeschichte.
    Perspektiven der Philosophie 38 (1):401-403.
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