Search results for 'Rudolph von Abele' (try it on Scholar)

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  1. Kurt Rudolph (1969). Die Bedeutung von Hans Haas für Die Religionswissenschaft1. Zeitschrift für Religions- Und Geistesgeschichte 21 (3):238-252.score: 360.0
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  2. Enno Rudolph (1986). Die Einheit von Metaphysik und Physik. Zu Leibniz'Anfangsgründen der Naturphilosophie und Phänomenologie. Philosophia Naturalis 23 (1):49-69.score: 360.0
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  3. Hugh De Ferranti, Robert Bagley, Gustav Heldt, Jennifer Rudolph, Yi Tae-Jin, Charlotte von Verschuer, Kristen Lee Hunter, Jessieca Leo, Catherine Despeux & Livia Kohn (2013). The Last Biwa Singer: A Blind Musician in History, Imagination and Performance. Philosophy East and West 63 (2).score: 240.0
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  4. Daniel Feige & M. Von (2011). Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.score: 180.0
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  5. F. B. Jevons (1898). Ihering's Evolution of the Aryan The Evolution of the Aryan. By Rudolph Von Ihering. Translated From the German by A. Drucker, M.P. London: Swan, Sonnenschein & Co. 1897. Pp. 412. Price 10s. 6d. [REVIEW] The Classical Review 12 (08):418-419.score: 140.0
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  6. Eivind Storheim (1959). Naess, Arne: Wie färdert man heute die empirische Bewegung? Eine Auseinandersetzung mit dem Empirismus von Otto Neurath und Rudolph Carnap. Theoria 25 (3):187-191.score: 120.0
  7. Stephen Mitchell (1987). The Progress of Asia Minor Epigraphy W. Ameling: Die Inschriften von Prusias ad Hypium. (Inschriften Griechischer Städte aus Kleinasien, 27.) Pp. xiv+296; 36 plates, including 4 maps. Bonn: Rudolph Habelt, 1985. Paper, DM 110. Thomas Corsten: Die Inschriften von Kios. (Inschriften Griechischer Städte aus Kleinasien, 29.) Pp. xiv+223; 5 plates, 1 map. Bonn: Rudolph Habelt, 1985. Paper, DM 128. P. Herrmann: Tituli Asiae Minoris, V: Tituli Lydiae linguis Graeca et Latina conscripti. Fasciculus 1: Regio septentrionalis ad orientem vergens. Pp. x + 293; 28 plates, 2 maps. Vienna: Verlag der Östereichischen Akademie der Wissenschaften, 1981. Paper, DM 234. [REVIEW] The Classical Review 37 (01):78-82.score: 120.0
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  8. A. Bohlig (1988). Zur Frage der Prädestination in Manichäismus und Christentum in Agora. Zu Ehren von Rudolph Berlinger. La question de la prédestination dans le manichéisme et dans le christianisme. [REVIEW] Perspektiven der Philosophie 14:11-30.score: 120.0
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  9. Hans-Joachim Schoeps (1974). Walter Baetke: Kleine Schriften. Geschichte, Recht und Religion im germanischen Schrifttum, hrsg. von Kurt Rudolph und Ernst Walter, Hermann Böhlaus Nachfolger, Weimar 1973, 387 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (1):81-81.score: 120.0
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  10. S. H. Mellone (1915). Book Review:Life's Basis and Life's Ideal Rudolph Eucken, A. C. Widgery; Present-Day Ethics in Their Relations to the Spiritual Life. ; The Problems of Human Life. Rudolph Eucken, W. S. Hough, W. R. Boyce Gibson; Can We Still Be Christians? Rudolph Eucken, Lucy Judge Gibson; Zur Sammlung Der Geister. Von Rudolph Eucken. [REVIEW] Ethics 25 (4):547-.score: 120.0
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  11. Rudolph von Abele (1973). Film as Interpretation: A Case Study of Ulysses. Journal of Aesthetics and Art Criticism 31 (4):487-500.score: 87.0
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  12. David Pantalony (2005). Rudolph Koenig's Workshop of Sound: Instruments, Theories, and the Debate Over Combination Tones. Annals of Science 62 (1):57-82.score: 54.0
    Rudolph Koenig's workshop was a busy meeting place for instruments, ideas, experiments, demonstrations, craft traditions, and business. Starting around 1860, it was also the place in Paris where people discovered the new science of sound emerging from the studies of Hermann von Helmholtz in Germany. Koenig built Helmholtz's ideas into apparatus, created new instruments, and spread them throughout the scientific and musical world. Through his own research, he also became Helmholtz's strongest critic. This paper looks at the activities of (...)
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  13. H. Stuart Jones (1893). Saran's Edition of Westphal's Aristoxenus Aristoxenus von Tarent: Melik und Rhythmik des classischen Hellenenthums. II. Band, Westphal von R., herausgegeben von F. Saran. Leipzig, Ambr. Abel, 1893. 20 Mark. Pp. 16 + ccxl. + 110. [REVIEW] The Classical Review 7 (10):454-456.score: 40.0
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  14. Sabine Föllinger (ed.) (2010). Was Ist "Leben"?: Aristoteles' Anschauungen Zur Entstehung Und Funktionsweise von Leben: Akten der 10. Tagung der Karl Und Gertrud Abel-Stiftung Vom 23.-26. August 2006 in Bamberg. [REVIEW] Franz Steiner Verlag.score: 40.0
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  15. Arbogast Schmitt & Gyburg Radke-Uhlmann (eds.) (2009). Philosophie Im Umbruch: Der Bruch Mit Dem Aristotelismus Im Hellenismus Und Im Späten Mittelalter--Seine Bedeutung für Die Entstehung Eines Epochalen Gegensatzbewusstseins von Antike Und Moderne: 6. Tagung der Karl Und Gertrud Abel-Stiftung Am 29. Und 30. November 2002 in Marburg. [REVIEW] F. Steiner.score: 40.0
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  16. Rudolph Allers (1939). Bearbeitungen Und Auslegungen der Aristotelischen Logik Aus der Zeit von Petrus Abaelard Bis Petrus Hispanus. New Scholasticism 13 (1):71-73.score: 36.0
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  17. Rudolph Allers (1939). Die Lehre von den Goettlichen Namen in der Summe Alexander von Hales. New Scholasticism 13 (1):78-80.score: 36.0
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  18. Rudolph Berlinger (1985). Von der Sinnlichkeit des Geistes. Perspektiven der Philosophie 11:11-30.score: 36.0
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  19. Rudolph Berlinger (1982). Ansprache zur Bestattung von Karl Ulmer. Perspektiven der Philosophie 8:351-354.score: 36.0
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  20. Louis Vervoort, The Concept of Probability in Physics: An Analytic Version of von Mises’ Interpretation.score: 24.0
    In the following we will investigate whether von Mises’ frequency interpretation of probability can be modified to make it philosophically acceptable. We will reject certain elements of von Mises’ theory, but retain others. In the interpretation we propose we do not use von Mises’ often criticized ‘infinite collectives’ but we retain two essential claims of his interpretation, stating that probability can only be defined for events that can be repeated in similar conditions, and that exhibit frequency stabilization. The central idea (...)
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  21. Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.score: 24.0
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  22. Jeffrey Bub (2010). Von Neumann's 'No Hidden Variables' Proof: A Re-Appraisal. [REVIEW] Foundations of Physics 40 (9-10):1333-1340.score: 24.0
    Since the analysis by John Bell in 1965, the consensus in the literature is that von Neumann’s ‘no hidden variables’ proof fails to exclude any significant class of hidden variables. Bell raised the question whether it could be shown that any hidden variable theory would have to be nonlocal, and in this sense ‘like Bohm’s theory.’ His seminal result provides a positive answer to the question. I argue that Bell’s analysis misconstrues von Neumann’s argument. What von Neumann proved was the (...)
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  23. Christian Herrmann (2010). On the Equational Theory of Projection Lattices of Finite von Neumann Factors. Journal of Symbolic Logic 75 (3):1102-1110.score: 24.0
    For a finite von Neumann algebra factor M, the projections form a modular ortholattice L(M). We show that the equational theory of L(M) coincides with that of some resp. all L(ℂ n × n ) and is decidable. In contrast, the uniform word problem for the variety generated by all L(ℂ n × n ) is shown to be undecidable.
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  24. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 24.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into mid-twentieth (...)
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  25. Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.score: 24.0
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  26. Marcin Furman (2012). Stanowisko Eduarda von Hartmanna wobec pojęcia rzeczy samej w sobie Immanuela Kanta. Filo-Sofija 12 (18).score: 24.0
    EDUARD VON HARTMANN ON IMMANUEL KANT’S CONCEPT OF THE THING IN ITSELF. Immanuel Kant argues that recognition of the object of knowledge must be limited to the cognitive capacities of the subject. Hartmann takes the view that such an approach to the object of knowledge cannot lead to objectivity. He stated the necessity of the cognition referring to the thing in itself. The thing in itself, despite its fundamental unknowability, must be the basis of all cognition. Thus, our cognition can (...)
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  27. Carlos Alberto Rosas Jiménez (2013). Von Hildebrand y su visión de la afectividad: ¿un camino hacia la ética? Escritos 21 (47):419-432.score: 24.0
    En un mundo en el que las emociones y los sentimientos ocupan un lugar preponderante en la vida cotidiana de las personas y especialmente en las decisiones que toman, cabe preguntarnos si podemos hablar de una nueva ética o de una ética renovada. En realidad no nos enfrentamos a una recreación de nuevos principios y valores, sino a una necesidad de ahondar en la antropología de la persona humana. En esta profundización se ha revalorado el importante papel que juega la (...)
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  28. F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.score: 24.0
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still refers (...)
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  29. Marianne Hirschberg (2003). Ambivalenzen in der Klassifizierung von Behinderung. Ethik in der Medizin 15 (3):171-179.score: 24.0
    Die Weltgesundheitsorganisation (WHO) hat im Mai 2001 eine neue behinderungsspezifische Klassifikation verabschiedet, die "Internationale Klassifikation der Funktionsfähigkeit, Behinderung und Gesundheit (ICF)". Mit der ICF wird der Anspruch erhoben, das medizinische und das soziale Modell von Behinderung in einem "biopsychosozialen Ansatz" zu integrieren. Im medizinischen Modell wird die individuelle gesundheitliche Schädigung als ursächlich für die Behinderung eines Menschen angesehen. Im sozialen Modell hingegen liegt der Fokus auf den soziokulturellen Umweltbedingungen, die einen geschädigten Menschen in seiner Lebensführung einschränken. Bei sorgfältiger Analyse weist (...)
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  30. Vanderson de Souza Silva (2012). O conceito de ressurreição em Hans Urs Von balthasar: Cristologia-trinitária. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):121-132.score: 24.0
    Nosso trabalho intenta perquirir, ainda que laconicamente, a categoria teológica da ressurreição no contexto da reflexão de Hans Urs von Balthasar. Para tanto, não se apresentará de forma a esgotar a cristologia balthasariana, mas apenas, buscar-se-á adentrar-se em sua obra: Mysterium Paschale, perquirindo, como o referido autor compreende as implicações da ressusrreição na cristologia, não olvidando que Balthasar realiza nesta obra uma reflexão cristológico-trinitária.
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  31. Dennis P. Waters (2012). Von Neumann's Theory of Self-Reproducing Automata: A Useful Framework for Biosemiotics? Biosemiotics 5 (1):5-15.score: 24.0
    As interpreted by Pattee, von Neumann’s Theory of Self-Reproducing Automata has proved to be a useful tool for understanding some of the difficulties and paradoxes of molecular biosemiotics. But is its utility limited to molecular systems or is it more generally applicable within biosemiotics? One way of answering that question is to look at the Theory as a model for one particular high-level biosemiotic activity, human language. If the model is not useful for language, then it certainly cannot be generally (...)
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  32. Andreas Blank (2008). Justice and the Eclecticism of Protestant Ethics, 1580-1610. Studia Leibnitiana 40 (2):223 - 238.score: 24.0
    Theorien von Gerechtigkeit als einer ethischen Tugend spielen eine große Rolle in der protestantischen Ethik vor dem Dreißigjährigen Krieg. Eines der hervorstechenden Merkmale dieser Theorien ist ihr eklektischer Charakter: Sie verbinden Elemente aus verschiedenen Traditionen der antiken Tugendethik, vor allem der platonischen, aristotelischen und stoischen. Die Gerechtigkeitstheorien von protestantischen Philosophen wie Rudolph Goclenius, Clemens Timpler und Bartholomäus Keckermann illustrieren gut dokumentierte Merkmale des frühneuzeitlichen Eklektizismus wie die Rolle der Reinterpretation von ausgewählten Lehrstücken und die konziliatorische Strategie, scheinbare Widersprüche zwischen (...)
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  33. Linda L. Cox (2014). The Convergence of Ricoeur's and Von Wright's Complex Models of History. Études Ricoeuriennes / Ricoeur Studies 5 (1):95-114.score: 24.0
    The relationship between the structural identity of narrative and the truth claim of the historical narrative work is one of importance to Ricœur. He considers the attempts of two interwoven models of history emerging from analytic philosophy—explanatory and narrative—to articulate this relationship. This paper explores the trajectories of these models as well as the epistemological and ontological crises culminating from the “simple” theses of each model. The solution to these crises requires a more complex method to account for the nature (...)
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  34. Mathew Lu (2013). Universalism, Particularism, and Subjectivity—Dietrich von Hildebrand’s Concept of Eigenleben and Modern Moral Philosophy. Quaestiones Disputatae 3 (2):181-190.score: 24.0
    Modern philosophers tends to regard morality as intrinsically universalist, embracing universal norms that apply formally to each moral agent qua moral agent, independent of particularities such as familial relationships or membership in a specific community. At the same time, however, most of us think (and certainly act as if) those particularist properties play a significant and legitimate role in our moral lives. Accordingly, determining the proper relationship of these two spheres of the moral life is of great importance, but a (...)
     
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  35. Gregor Schiemann (2009). Hermann von Helmholtz's Mechanism: The Loss of Certainty. A Study on the Transition From Classical to Modern Philosophy of Nature. Springer.score: 24.0
    Two seemingly contradictory tendencies have accompanied the development of the natural sciences in the past 150 years. On the one hand, the natural sciences have been instrumental in effecting a thoroughgoing transformation of social structures and have made a permanent impact on the conceptual world of human beings. This histori¬cal period has, on the other hand, also brought to light the merely hypothetical validity of scientific knowledge. As late as the middle of the 19th century the truth-pathos in the natural (...)
     
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  36. Gregor Schiemann (ed.) (1997). Wahrheitsgewissheitsverlust. Hermann von Helmholtz' Mechanismus im Anbruch der Moderne. Eine Studie zum Übergang von klassischer zu moderner Naturphilosophie. Wissenschaftliche Buchgesellschaft.score: 24.0
    Der Verzicht auf absolut gültige Erkenntnis, heute in den Naturwissenschaften beinahe schon selbstverständlich, ist erst jüngeren Datums. Noch im vergangenen Jahrhundert zweifelte die experimentelle Forschung kaum an der vollkommenen Begreifbarkeit der Welt. Diesen Wandel zu erkunden und aufzuzeigen ist Thema der vorliegenden Studie. Der erste Teil präsentiert verschiedene Typen neuzeitlicher und moderner Wissenschaftsauffassungen von Galilei über Newton bis hin zu Kant. Im zweiten Teil werden Entwicklung und Wandel der Wissenschafts- und Naturauffassung bei Helmholtz (1821-1895) erstmals mittels detaillierter Textanalysen einer umfassenden (...)
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  37. Harald Seubert (2013). Subjektivität und Memoria. Prolegomena zu einer unzeitgemäßen Philosophie der Erinnerung. Perspektiven der Philosophie 39 (1):217-248.score: 24.0
    So zentral der platonische Anamnesis-Begriff ist, bildet erst das Memoria-Denken von Augustinus einen Begriff von Erinnern als Selbstvergegenwärtigung aus. In der Memoria bezieht sich der endliche Geist zugleich auf seinen Grund und wird sich als ,experimentum medietatis' verständlich. Neben Augustin setzt Hegels Erinnerungsbegriff, der den Geist aus der ErInnerung denkt, Maßstäbe für eine metaphysische und daher unzeitgemäße Rede von Erinnerung, die dem Begriff der Subjektivität erst ihre Kontur gibt. Von hier her ist zu konstatieren, dass sowohl jüngere Philosophien der Differenz (...)
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  38. Herausgegeben von Rudolph Berlinger & Wiebke Schrader (2012). ELEMENTA

    Schriften zur Philosophie und ihrer Problemgeschichte.
    Perspektiven der Philosophie 38 (1):401-403.
    score: 24.0
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  39. Barry Smith (1986). The Theory of Value of Christian von Ehrenfels. In R. Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Rodopi. 150.score: 21.0
    Christian von Ehrenfels was a student of both Franz Brentano and Carl Menger and his thinking on value theory was inspired both by Brentano’s descriptive psychology and by the subjective theory of economic value advanced by Menger, the founder of the Austrian school of economics. Value, for Ehrenfels, is a function of desire, and we ascribe value to those things which we either do in fact desire, or would desire if we were not convinced of their existence. He asserts that (...)
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  40. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 21.0
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  41. Julio del Valle (2013). Giselle von der Walde: Poesía y mentira. La crítica de Platón a las poéticas de Homero, Hesíodo y Píndaro en el Ión y en República 2, Ediciones Uniandes, Bogotá: 2010. [REVIEW] Areté. Revista de Filosofía 25 (1):155-162.score: 21.0
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  42. Raymond L. Erickson (1963). Relational Isolation as a Means of Producing the Von Restorff Effect in Paired-Associate Learning. Journal of Experimental Psychology 66 (2):111.score: 21.0
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  43. Bert Gordijn (1999). Das Klonen von Menschen Eine Alte Debatte – Aber Immer Noch in den Kinderschuhen. Ethik in der Medizin 11 (1):12-34.score: 21.0
    Definition of the Problem: The ethical debate on the cloning of human beings is by no means new. Its history goes back to the middle of the 1960s. However, the theoretical level of the contents of this debate still doesn't seem to have got past its initial stages.Arguments and conclusion: First, a short overview will be given of these 30 years of history of ethical debate, and some central concepts will be explained. Subsequently a critical analysis will be made of (...)
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  44. Fuat S. Oduncu (2001). Klonierung von Menschen – Biologisch-Technische Grundlagen, Ethisch-Rechtliche Bewertung. Ethik in der Medizin 13 (1-2):111-126.score: 21.0
    Definition of the problem: Recently, ”Dolly” has been confirmed by cloning several other mammals. In January 1999 it was even reported that Korean researchers first of all had cloned the first human embryo. In the following article some basic biological and technical aspects of modern cloning strategies, such as embryo splitting and nuclear transplantation, will be described. Subsequently, a short critical analysis will discuss the ethical problem of cloning human beings. Since the German Embryo Protection Act from January 1991 substantial (...)
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  45. Harold Rosen, Donald H. Richardson & Eli Saltz (1962). Supplementary Report: Meaningfulness as a Differentiation Variable in the von Restorff Effect. Journal of Experimental Psychology 64 (3):327.score: 21.0
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  46. Ronald N. Bone & L. R. Goulet (1968). Serial Position and the Von Restorff Isolation Effect. Journal of Experimental Psychology 76 (3p1):494.score: 21.0
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  47. R. T. Green (1956). Surprise as a Factor in the von Restorff Effect. Journal of Experimental Psychology 52 (5):340.score: 21.0
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  48. Arthur R. Jensen (1962). The von Restorff Isolation Effect with Minimal Response Learning. Journal of Experimental Psychology 64 (2):123.score: 21.0
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  49. Ihor Karivets (2012). Why is Capitalism impossible under Oligarchy?Ludwig von Mises on Ideological Foundations of Capitalism. In Mykola Bunyk & Iryna Kiyanka (eds.), Economics and Bureaucracy in a Open Society. In Honor of the 130th Anniversary of the Birth of Ludwig von Mises. 178-186.score: 21.0
    . The author has compared the world-view attitudes of oligarchy and capitalism on the basis of analysis of Ludwig von Mises’ writings. The results of such comparison allow us to maintain that there is neither market economy nor competition, and so nor capitalism in Ukraine. The world-view basis of capitalism is the philosophy of liberalism, which has such principles as equality, freedom, inviolability of private property, cooperation in favor of profits of the whole society. On the contrary, oligarchy based on (...)
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  50. Barry L. Lively (1972). The von Restorff Effect in Short-Term Memory. Journal of Experimental Psychology 93 (2):361.score: 21.0
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