Search results for 'Ruediger Oehlmann' (try it on Scholar)

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  1. Ruediger Oehlmann (1999). Can Metacognition Be Explained in Terms of Perceptual Symbol Systems? Behavioral and Brain Sciences 22 (4):629-630.score: 120.0
    Barsalou's theory of perceptual symbol systems is considered from a metacognitive perspective. Two examples are discussed in terms of the proposed perceptual symbol theory. First, recent results in research on feeling-of-knowing judgement are used to argue for a representation of familiarity with input cues. This representation should support implicit memory. Second, the ability of maintaining a theory of other people's beliefs (theory of mind) is considered and it is suggested that a purely simulation-based view is insufficient to explain the available (...)
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  2. W. C. Ruediger (1924). Monism and Consciousness. Journal of Philosophy 21 (13):347-352.score: 30.0
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  3. R. Oehlmann, P. Edwards & D. Sleeman (1994). Changing the Viewpoint: Re-Indexing by Introspective Questioning. In. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 675--680.score: 30.0
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  4. R. Oehlmann (2002). Perspective Changes Affect Attentional Access to Conscious Experience. In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins.score: 30.0
     
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  5. W. C. Ruediger (1921). Local Signature and Sensational Extensity. Journal of Experimental Psychology 4 (6):469.score: 30.0
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  6. Sarah Buss (2013). Accountability, Integrity, Authenticity, and Self-Legislation: Reflections on Ruediger Bittner's Reflections on Autonomy. [REVIEW] Erkenntnis:1-14.score: 12.0
    In this paper I consider three widespread assumptions: (1) the assumption that we are accountable for our intentional actions only if they are in some special sense ours; (2) the assumption that it is possible for us to be more or less “true to” ourselves, and that we are flawed human beings to the extent that we lack “integrity”; and (3) the assumption that we can sometimes give ourselves reasons by giving ourselves commands. I acknowledge that, as Ruediger Bittner (...)
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  7. George J. Stack (1978). "Nietzsche's Theory of Knowledge," by Ruediger H. Grimm. The Modern Schoolman 56 (1):67-72.score: 9.0
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  8. Ruediger Vaas (1999). Why Neural Correlates of Consciousness Are Fine, but Not Enough. Anthropology and Philosophy 2 (2).score: 3.0
    The existence of neural correlates of consciousness (NCC) is not enough for philosophical purposes. On the other hand, there's more to NCC than meets the sceptic's eye. (I) NCC are useful for a better understanding of conscious experience, for instance: (1) NCC are helpful to explain phenomenological features of consciousness – e.g., dreaming. (2) NCC can account for phenomenological opaque facts – e.g., the temporal structure of consciousness. (3) NCC reveal properties and functions of consciousness which cannot be elucidated either (...)
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  9. Ruediger Hermann Grimm (1977). Nietzsche's Theory of Knowledge. W. De Gruyter.score: 3.0
    CHAPTER ONE THE WORLD AS WILL TO POWER /. What there is for Nietzsche Any philosophical system which claims to be at all comprehensive must answer, ...
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  10. Ruediger Herman Grimm (1979). Circularity and Self-Reference in Nietzsche. Metaphilosophy 10 (3-4):289-305.score: 3.0
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  11. Ruediger Vaas (2001). Why Quantum Correlates of Consciousness Are Fine, but Not Enough. Informacao E Cognicao 3 (3).score: 3.0
  12. Ruediger Wischenbart (2008). Ripping Off the Cover: Has Digitization Changed What's Really in the Book? Logos 19 (4):196-202.score: 3.0
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  13. Miha Kovač & Ruediger Wischenbart (2009). Peer Review: Cultural Pluralism or Cultural Uniformity: Bestselling Fiction Books in Europe. Logos 20 (1):249-261.score: 3.0
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  14. Ruediger Waldkirch (2001). Prolegomena for an Economic Theory of Morals. Business Ethics 10 (1):61–70.score: 3.0
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  15. Ruediger Bubner (1994). On the Ground of Understanding. In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. 68--82.score: 3.0
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  16. Ruediger Hermann Grimm (1975). Introduction. Philosophy Today 19 (2):146-151.score: 3.0
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  17. Larry Wos & Ruediger Thiele (2001). Hilbert's New Problem. Bulletin of the Section of Logic 30 (3):165-175.score: 3.0
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