Search results for 'Russ Hodge' (try it on Scholar)

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  1. Russ Hodge (2009). Evolution: The History of Life on Earth. Facts on File.score: 240.0
    Describes evolution, including the history of the theory, biological classification, societal and legal ramifications, and the connection between evolution and ...
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  2. Joanna Hodge (1995). Heidegger and Ethics. Routledge.score: 60.0
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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  3. K. Mitch Hodge (2006). What Myths Reveal About How Humans Think: A Cognitive Approach to Myth. Dissertation, University of Texas Arlingtonscore: 30.0
    This thesis has two main goals: (1) to argue that myths are natural products of human cognition; and (2) that structuralism, as introduced by Claude Levi-Strauss, provides an over-arching theory of myth when supplemented and supported by current research in philosophy of mind, cognitive psychology, and cognitive anthropology. With regard to (1), we argue that myths are naturally produced by the human mind through individuals’ interaction with their natural and social environments. This interaction is constrained by both the type of (...)
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  4. M. J. S. Hodge (1992). Darwin's Argument in the Origin. Philosophy of Science 59 (3):461-464.score: 30.0
    Various claims have been made, recently, that Darwin's argumentation in the Origin instantiates and so supports some general philosophical proposal about scientific theorizing, for example, the "semantic view". But these claims are grounded in various incorrect analyses of that argumentation. A summary is given here of an analysis defended at greater length in several papers by the present author. The historical and philosophical advantages of this analysis are explained briefly. Darwin's argument comprises three distinct evidential cases on behalf of natural (...)
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  5. K. Mitch Hodge (2008). Descartes Mistake: How Afterlife Beliefs Challenge the Assumption That Humans Are Intuitive Cartesian Dualists. Journal of Cognition and Culture 8 (3-4):387-415.score: 30.0
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are different substances, that the mind and soul are intensionally identical, (...)
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  6. Sue Hodge (2004). Book Review: Legal Aspects of Patient Confidentiality, Legal Aspects of Consent, Legal Aspects of Pain Management. [REVIEW] Nursing Ethics 11 (2):212-213.score: 30.0
  7. S. Hodge (2009). Book Review: Dimond B 2008: Legal Aspects of Nursing, Fifth Edition. Harlow: Pearson Education. 784 Pp. GBP32.99 (PB). ISBN: 978 1 4058 5875 5. [REVIEW] Nursing Ethics 16 (1):138-138.score: 30.0
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  8. Joanna Hodge (2010). Otherwise Than Ontology: Derrida, Levinas, Heidegger. Derrida Today 3 (1):37-56.score: 30.0
    In the interview conducted with Giovanna Borradori, after the attack on the World Trade Centre, in September 2001, Jacques Derrida is pressed to specify connections between his own thinking, Heidegger's deployment of the term ‘event’, and the use of the term ‘event’ to pick out the unprecedented character of that attack. Derrida intimates that the attack is, perhaps, not as unprecedented, not the ‘wholly other’ which it has been framed as being. His reading of that event is to move it (...)
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  9. K. Mitch Hodge (2011). Why Immortality Alone Will Not Get Me to the Afterlife. Philosophical Psychology 24 (3):395 - 410.score: 30.0
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, 2002); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...)
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  10. K. Mitch Hodge (2011). On Imagining the Afterlife. Journal of Cognition and Culture 11 (3-4):367-389.score: 30.0
    The author argues for three interconnected theses which provide a cognitive account for why humans intuitively believe that others survive death. The first thesis, from which the second and third theses follow, is that the acceptance of afterlife beliefs is predisposed by a specific, and already well-documented, imaginative process - the offline social reasoning process. The second thesis is that afterlife beliefs are social in nature. The third thesis is that the living imagine the deceased as socially embodied in such (...)
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  11. Joanna Hodge, Authenticity and Apriorism in Husserl's "Logical Investigations".score: 30.0
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  12. M. J. S. Hodge (2009). Capitalist Contexts for Darwinian Theory: Land, Finance, Industry and Empire. [REVIEW] Journal of the History of Biology 42 (3):399 - 416.score: 30.0
    When socio-economic contexts are sought for Darwin's science, it is customary to turn to the Industrial Revolution. However, important issues about the long run of England's capitalisms can only be recognised by taking a wider view than Industrial Revolution historiographies tend to engage. The role of land and finance capitalisms in the development of the empire is one such issue. If we historians of Darwin's science allow ourselves a distinction between land and finance capitalisms on the one hand and industrial (...)
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  13. Joanna Hodge (2005). Ethics and Time: Levinas Between Kant and Husserl. Diacritics 32 (3):107-134.score: 30.0
  14. Diana M. Bowman & Graeme A. Hodge (2008). A Big Regulatory Tool-Box for a Small Technology. NanoEthics 2 (2):193-207.score: 30.0
    There is little doubt that the development and commercialisation of nanotechnologies is challenging traditional state-based regulatory regimes. Yet governments currently appear to be taking a non-interventionist approach to directly regulating this emerging technology. This paper argues that a large regulatory toolbox is available for governing this small technology and that as nanotechnologies evolve, many regulatory advances are likely to occur outside of government. It notes the scientific uncertainties facing us as we contemplate nanotechnology regulatory matters and then examines the notion (...)
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  15. Bob Hodge (2007). Life, Chaos, and Transdisciplinarity: A Personal Journey. World Futures 63 (3 & 4):209 – 222.score: 30.0
    This article uses an autobiography as an object of research, to both illustrate some principles of chaos theory in analytic practice, and give those ideas a personal and social context, thereby producing a unique but explanation-rich history of chaos theory and recent intellectual history of transdisciplinarity and social research in the West. The ideas from Chaos Theory it uses and illustrates include: three-body analysis (Poincaré); fractals (Mandelbrot); fuzzy logic (Zadeh); and the butterfly effect (Lorenz).
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  16. Diana M. Bowman & Graeme A. Hodge (2007). Editorial – Governing Nanotechnology: More Than a Small Matter? [REVIEW] NanoEthics 1 (3):239-241.score: 30.0
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  17. Joanna Hodge (2007). Derrida on Time. Routledge.score: 30.0
    Interrupting Husserl -- Experience and limit : Heidegger, Levinas, Blanchot -- Religion without theology, theology without religion -- Animal/machine.
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  18. M. J. S. Hodge (1991). Discussion Note: Darwin, Whewell, and Natural Selection. Biology and Philosophy 6 (4):457-460.score: 30.0
  19. John Hodge (2000). Knowing About Evolution: Darwin and His Theory of Natural Selection. In Richard Creath & Jane Maienschein (eds.), Biology and Epistemology. Cambridge University Press 27--47.score: 30.0
  20. Joanna Hodge, Poietic Epistemology: Reading Husserl Through Adorno and Heidegger.score: 30.0
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  21. Joanna Hodge (1999). Heideggerian Temporalities: Genesis and Structure of a Thinking of Many Dimensional Time. Research in Phenomenology 29 (1):119-140.score: 30.0
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  22. Jon S. Vernick, James G. Hodge & Daniel W. Webster (2007). The Ethics of Restrictive Licensing for Handguns: Comparing the United States and Canadian Approaches to Handgun Regulation. Journal of Law, Medicine & Ethics 35 (4):668-678.score: 30.0
    The United States and Canada regulate frearms, particularly handguns, quite differently. With only a few state and local exceptions, the U.S. approach emphasizes the ability of most individuals to purchase, possess, and carry handguns. By comparison, Canada has a form of restrictive licensing for handguns that places a premium on community safety. The authors first review the potential individual and community level harms and benefits associated with these differing fre-arm policies. Using this information, they explore the ethical dimensions of the (...)
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  23. James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine & Ethics 41 (3):737-745.score: 30.0
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  24. Jonathan Hodge (2005). Against "Revolution" and "Evolution". Journal of the History of Biology 38 (1):101 - 121.score: 30.0
    Those standard historiographic themes of "evolution" and "revolution" need replacing. They perpetuate mid-Victorian scientists' history of science. Historians' history of science does well to take in the long run from the Greek and Hebrew heritages on, and to work at avoiding misleading anachronism and teleology. As an alternative to the usual "evo-revo" themes, a historiography of origins and species, of cosmologies (including microcosmogonies and macrocosmogonies) and ontologies, is developed here. The advantages of such a historiography are illustrated by looking briefly (...)
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  25. Mitch Hodge (2002). Philosophy@The.Internet. The Philosophers' Magazine 16 (20):28-28.score: 30.0
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  26. Joanna Hodge (1998). A Small History of the Body (Contribution to a Research Project: Time and the Body). Angelaki 3 (3):31 – 43.score: 30.0
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  27. Joanna Hodge (1992). Nietzsche, Heidegger, Europe: Five Remarks. Journal of Nietzsche Studies 3:45-66.score: 30.0
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  28. Joanna Hodge (2002). Why Aesthetics Might Be Several. Angelaki 7 (1):53 – 67.score: 30.0
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  29. R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.) (1990). Companion to the History of Modern Science. Routledge.score: 30.0
    This invaluable resource is the first one-volume, in-depth, comprehensive history of modern science ever published.
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  30. Carl Cavanagh Hodge (2000). Casual War: Nato's Intervention in Kosovo. Ethics and International Affairs 14 (1):39–54.score: 30.0
    A disturbing question is whether NATO’s action implies that states endowed with the advanced military assets that were brought to bear against Serbia will adopt a casual policy on the conduct of limited war, a policy at odds with the lessons of the twentieth century.
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  31. Jonathan Hodge (2011). Darwinism After Mendelism: The Case of Sewall Wright's Intellectual Synthesis in His Shifting Balance Theory of Evolution (1931). Studies in History and Philosophy of Science Part C 42 (1):30-39.score: 30.0
    Historians of science have long been agreeing: what many textbooks of evolutionary biology say, about the histories of Darwinism and the New Synthesis, is just too simple to do justice to the complexities revealed to critical scholarship and historiography. There is no current consensus, however, on what grand narratives should replace those textbook histories. The present paper does not offer to contribute directly to any grand, consensual, narrational goals; but it does seek to do so indirectly by showing how, in (...)
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  32. Elizabeth Hodge (2000). Philosophical Football. The Philosophers' Magazine 10 (10):58-58.score: 30.0
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  33. Jon Hodge (2003). The Notebook Programmes and Projects of Darwin's London Years. In J. Hodges & Gregory Radick (eds.), The Cambridge Companion to Darwin. Cambridge University Press 40--68.score: 30.0
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  34. Stephen R. Midway & Anne-Marie C. Hodge (2012). Carlquist Revisited: History, Success, and Applicability of a Natural History Model. Biology and Philosophy 27 (4):497-520.score: 30.0
    In 1966, island biogeographer Sherwin Carlquist published a list of 24 principles governing long-distance dispersal and evolution on islands. The 24 principles describe many aspects of island biology, from long-distance dispersal and establishment to community change and assemblage. Although this was an active period for island biogeography, other models and research garnered much more attention than did Carlquist’s. In this review, over 40 years of support for or against Carlquist’s principles is presented. Recent work has supported most of the 24 (...)
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  35. M. J. S. Hodge (1978). Book Review:Ontogeny and Phylogeny Stephen Jay Gould. [REVIEW] Philosophy of Science 45 (4):652-.score: 30.0
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  36. Joel Hodge (2014). From Desire to Conversion: Pascal's Wager and Girard's Mimetic Theory. Heythrop Journal 56 (5).score: 30.0
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  37. Jon Hodge (1993). One Marxist View of Darwin's Ideas. Biology and Philosophy 8 (4):469-476.score: 30.0
  38. James G. Hodge, Veda Collmer, Daniel G. Orenstein, Chase Millea & Laura Van Buren (2013). Reconsidering the Legality of Cigarette Smoking Advertisements on Television Public Health and the Law. Journal of Law, Medicine & Ethics 41 (1):369-373.score: 30.0
    Television advertisements depicting the use of electronic cigarettes have recently exposed minors to images of smoking behaviors. While these advertisements are currently legal, existing laws should be interpreted or expanded to ban the commercial depiction of smoking behaviors with any product that resembles a cigarette to shield minors from potentially influential advertising.
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  39. A. Trevor Hodge (2002). Roman Waterworks G. De Kleijn: The Water Supply of Ancient Rome: City Area, Water, and Population . Pp. V + 353, Maps, Ills. Amsterdam: J. C. Gieben, 2001. Cased, Hfl. 150. Isbn: 90-5063-268-. [REVIEW] The Classical Review 52 (02):346-.score: 30.0
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  40. Carl Cavanagh Hodge (2003). The Port of Mars: The United States and the International Community. Journal of Military Ethics 2 (2):107-121.score: 30.0
    The United States is at a critical crossroads in its foreign policy and its relationship to the international community. Indeed, the very existence of an international community, rooted in the authority of the United Nations and capable of enforcing its resolutions, is from Washington's contemporary perspective an issue of contention. The foreign policy of the administration of George W. Bush has demonstrated, both before and after the tragic events of 11 September 2001, a willingness to undertake major initiatives unilaterally when (...)
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  41. Michelle M. Fleig-Palmer, Kay A. Hodge & Janet L. Lear (2012). Teaching Ethical Reasoning Using Venn Diagrams. Journal of Business Ethics Education 9:325-342.score: 30.0
    Concern about high-profile ethical lapses by business managers has led to an increasing emphasis on ethics instruction in business schools. Various pedagogical methods are used to expose business students to real-world ethical dilemmas, yet students may not readily grasp the linkages between ethical theories and dilemmas to identify possible ethical solutions. Venn diagrams are a valuable instructional tool in business ethics classes when used with other teaching methodologies such as case studies. We describe how the use of Venn diagrams assists (...)
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  42. James G. Hodge (2005). An Enhanced Approach to Distinguishing Public Health Practice and Human Subjects Research. Journal of Law, Medicine & Ethics 33 (1):125-141.score: 30.0
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  43. James G. Hodge, Erin C. Fuse Brown, Daniel G. Orenstein & Sarah O'Keefe (2011). Congress, Courts, and Commerce: Upholding the Individual Mandate to Protect the Public's Health. Journal of Law, Medicine & Ethics 39 (3):394-400.score: 30.0
    Among multiple legal challenges to the Patient Protection and Affordable Care Act (PPACA) is the premise that PPACA's “individual mandate” (requiring all individuals to obtain health insurance by 2014 or face civil penalties) is inviolate of Congress' interstate commerce powers because Congress lacks the power to regulate commercial “inactivity.” Several courts initially considering this argument have rejected it, but federal district courts in Virginia and Florida have concurred, leading to numerous appeals and prospective review of the United States Supreme Court. (...)
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  44. James G. Hodge, Daniel G. Orenstein, Kim Weidenaar, Nick Meza, Laura Van Buren, Nick Wearne & Kristin Penunuri (2013). Legal Responses to Communal Rejection in Emergencies. Journal of Law, Medicine & Ethics 41 (2):529-534.score: 30.0
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  45. M. J. S. Hodge (1972). The Universal Gestation of Nature: Chambers' "Vestiges" and "Explanations". [REVIEW] Journal of the History of Biology 5 (1):127 - 151.score: 30.0
  46. Joanna M. Hodge (1986). Book Reviews. [REVIEW] British Journal of Aesthetics 26 (1):79-80.score: 30.0
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  47. David Justin Hodge (1999). Cappelhørn, Niels Jørgen, and Jon Stewart, Eds. Kierkegaard Revisited: Proceedings From the Conference “Kierkegaard and the Meaning of Meaning It”. Review of Metaphysics 53 (1):151-153.score: 30.0
  48. James G. Hodge & Kieran G. Gostin (2004). Challenging Themes in American Health Information Privacy and the Public's Health: Historical and Modern Assessments. Journal of Law, Medicine & Ethics 32 (4):670-679.score: 30.0
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  49. Joanna Hodge (2000). Goddesses of Destiny. New Nietzsche Studies 4 (3-4):107-124.score: 30.0
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