Search results for 'Russ Hodge' (try it on Scholar)

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  1.  5
    Russ Hodge (2009). Evolution: The History of Life on Earth. Facts on File.
    Describes evolution, including the history of the theory, biological classification, societal and legal ramifications, and the connection between evolution and ...
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  2.  26
    Joanna Hodge (1995). Heidegger and Ethics. Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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  3. Joanna Hodge (2007). Derrida on Time. Routledge.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and present, biography (...)
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  4. Joanna Hodge (2007). Derrida on Time. Routledge.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and present, biography (...)
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  5. Joanna Hodge (2012). Heidegger and Ethics. Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together. By working backwards through his work, from his 1964 claim that philosophy has been completed to _Being and Time_, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a (...)
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  6. Robert Hodge (1993). Teaching as Communication. Routledge.
    Good teaching relies on a firm grasp of the communication process. In this innovative text Bob Hodge presents common pitfalls in the communication of teachers, and shows where they are most likely to mistake the communication of pupils. He uses practical examples which enable the reader to see an immediate and direct connection with classroom practises, making principles easier to understand and apply.
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  7.  18
    Daniel C. Dennett & Jon Hodge (1997). Darwin's Dangerous Idea: Evolution and the Meanings of Life. British Journal for the Philosophy of Science 48 (3):435-438.
  8.  97
    Gunther Kress, Robert Hodge, Roger Fowler, Bob Hodge & Tony Trew (1982). Language as Ideology. Philosophical Review 91 (1):131-134.
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  9. Sue Hodge (2004). Book Review: Legal Aspects of Patient Confidentiality, Legal Aspects of Consent, Legal Aspects of Pain Management. [REVIEW] Nursing Ethics 11 (2):212-213.
  10.  93
    S. Hodge (2009). Book Review: Dimond B 2008: Legal Aspects of Nursing, Fifth Edition. Harlow: Pearson Education. 784 Pp. GBP32.99 . ISBN: 978 1 4058 5875 5. [REVIEW] Nursing Ethics 16 (1):138-138.
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  11. K. Mitch Hodge (2011). On Imagining the Afterlife. Journal of Cognition and Culture 11 (3-4):367-389.
    The author argues for three interconnected theses which provide a cognitive account for why humans intuitively believe that others survive death. The first thesis, from which the second and third theses follow, is that the acceptance of afterlife beliefs is predisposed by a specific, and already well-documented, imaginative process - the offline social reasoning process. The second thesis is that afterlife beliefs are social in nature. The third thesis is that the living imagine the deceased as socially embodied in such (...)
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  12.  25
    Diana M. Bowman & Graeme A. Hodge (2008). A Big Regulatory Tool-Box for a Small Technology. NanoEthics 2 (2):193-207.
    There is little doubt that the development and commercialisation of nanotechnologies is challenging traditional state-based regulatory regimes. Yet governments currently appear to be taking a non-interventionist approach to directly regulating this emerging technology. This paper argues that a large regulatory toolbox is available for governing this small technology and that as nanotechnologies evolve, many regulatory advances are likely to occur outside of government. It notes the scientific uncertainties facing us as we contemplate nanotechnology regulatory matters and then examines the notion (...)
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  13.  63
    M. J. S. Hodge (1992). Darwin's Argument in the Origin. Philosophy of Science 59 (3):461-464.
    Various claims have been made, recently, that Darwin's argumentation in the Origin instantiates and so supports some general philosophical proposal about scientific theorizing, for example, the "semantic view". But these claims are grounded in various incorrect analyses of that argumentation. A summary is given here of an analysis defended at greater length in several papers by the present author. The historical and philosophical advantages of this analysis are explained briefly. Darwin's argument comprises three distinct evidential cases on behalf of natural (...)
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  14.  2
    M. J. S. Hodge (1977). The Structure and Strategy of Darwin's ‘Long Argument’. British Journal for the History of Science 10 (3):237-246.
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  15.  67
    K. Mitch Hodge (2008). Descartes Mistake: How Afterlife Beliefs Challenge the Assumption That Humans Are Intuitive Cartesian Dualists. Journal of Cognition and Culture 8 (3-4):387-415.
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are different substances, that the mind and soul are intensionally identical, (...)
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  16. M. J. S. Hodge, R. C. Olby, N. Cantor & J. R. R. Christie (1990). Companion to the History of Modern Science. In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge
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  17.  19
    John Hodge (2000). Knowing About Evolution: Darwin and His Theory of Natural Selection. In Richard Creath & Jane Maienschein (eds.), Biology and Epistemology. Cambridge University Press 27--47.
  18.  43
    K. Mitch Hodge (2011). Why Immortality Alone Will Not Get Me to the Afterlife. Philosophical Psychology 24 (3):395-410.
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, 2002); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...)
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  19.  9
    Jon Hodge (2003). The Notebook Programmes and Projects of Darwin's London Years. In J. Hodges & Gregory Radick (eds.), The Cambridge Companion to Darwin. Cambridge University Press 40--68.
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  20.  2
    Stacy Duffield, Justin Wageman & Angela Hodge (2013). Examining How Professional Development Impacted Teachers and Students of U.S. History Courses. Journal of Social Studies Research 37 (2):85-96.
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  21.  42
    K. Mitch Hodge (2011). Why Immortality Alone Will Not Get Me to the Afterlife. Philosophical Psychology 24 (3):395 - 410.
    Recent research in the cognitive science of religion suggests that humans intuitively believe that others survive death. In response to this finding, three cognitive theories have been offered to explain this: the simulation constraint theory (Bering, 2002); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008). First, I provide a critical analysis of each of these theories. Second, I argue that these theories, while perhaps explaining why one would believe in his own personal immortality, (...)
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  22. James G. Hodge, Dan Hanfling & Tia P. Powell (2013). Practical, Ethical, and Legal Challenges Underlying Crisis Standards of Care. Journal of Law, Medicine and Ethics 41:50-55.
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  23.  7
    James G. Hodge (2006). The Legal and Ethical Fiction of "Pure" Confidentiality. American Journal of Bioethics 6 (2):21 – 22.
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  24.  16
    Elizabeth Hodge (2000). Philosophical Football. The Philosophers' Magazine 10 (10):58-58.
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  25.  22
    Jon S. Vernick, James G. Hodge & Daniel W. Webster (2007). The Ethics of Restrictive Licensing for Handguns: Comparing the United States and Canadian Approaches to Handgun Regulation. Journal of Law, Medicine & Ethics 35 (4):668-678.
    The United States and Canada regulate frearms, particularly handguns, quite differently. With only a few state and local exceptions, the U.S. approach emphasizes the ability of most individuals to purchase, possess, and carry handguns. By comparison, Canada has a form of restrictive licensing for handguns that places a premium on community safety. The authors first review the potential individual and community level harms and benefits associated with these differing fre-arm policies. Using this information, they explore the ethical dimensions of the (...)
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  26.  4
    Felicia Schanche Hodge (2012). No Meaningful Apology for American Indian Unethical Research Abuses. Ethics and Behavior 22 (6):431-444.
    This article reviews the history of medical and research abuses experienced by American Indians since European colonization. This article examines the unethical research of American Indians/Alaska Natives in light of the Tuskegee Study of Untreated Syphilis in the Negro Male. Literature citations indicate that significant unethical research and medical care incidents occurred both before and after the Tuskegee Syphilis Study among American Indians/Alaska Natives. The majority of these unethical abuses were committed by the federal government and within the historical context (...)
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  27.  8
    Jonathan K. Hodge & Peter Schwallier (2006). How Does Separability Affect the Desirability of Referendum Election Outcomes? Theory and Decision 61 (3):251-276.
  28.  1
    James G. Hodge, Kristine M. Gebbie, Chris Hoke, Martin Fenstersheib, Sharona Hoffman & Myles Lynk (2008). Assessing Competencies for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):28-35.
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  29.  27
    M. J. S. Hodge (2009). Capitalist Contexts for Darwinian Theory: Land, Finance, Industry and Empire. [REVIEW] Journal of the History of Biology 42 (3):399 - 416.
    When socio-economic contexts are sought for Darwin's science, it is customary to turn to the Industrial Revolution. However, important issues about the long run of England's capitalisms can only be recognised by taking a wider view than Industrial Revolution historiographies tend to engage. The role of land and finance capitalisms in the development of the empire is one such issue. If we historians of Darwin's science allow ourselves a distinction between land and finance capitalisms on the one hand and industrial (...)
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  30.  27
    Bob Hodge (2003). Three Dimensional Semiotics in a Globalizing World. Semiotics:77-92.
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  31.  15
    David Justin Hodge (1998). Emmanuel Levinas. Review of Metaphysics 51 (4):943-944.
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  32.  14
    Joanna Hodge (2000). Goddesses of Destiny. New Nietzsche Studies 4 (3-4):107-124.
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  33.  1
    Joel Hodge (2014). Pascal's Wager Today: Belief and the Gift of Existence. New Blackfriars 95 (1060):698-710.
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  34.  34
    Michelle M. Fleig-Palmer, Kay A. Hodge & Janet L. Lear (2012). Teaching Ethical Reasoning Using Venn Diagrams. Journal of Business Ethics Education 9:325-342.
    Concern about high-profile ethical lapses by business managers has led to an increasing emphasis on ethics instruction in business schools. Various pedagogical methods are used to expose business students to real-world ethical dilemmas, yet students may not readily grasp the linkages between ethical theories and dilemmas to identify possible ethical solutions. Venn diagrams are a valuable instructional tool in business ethics classes when used with other teaching methodologies such as case studies. We describe how the use of Venn diagrams assists (...)
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  35.  12
    David Hodge (2001). Hearing Things. Newsletter of the Society for the Advancement of American Philosophy 29 (89):32-34.
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  36.  8
    James G. Hodge & Kieran G. Gostin (2004). Challenging Themes in American Health Information Privacy and the Public's Health: Historical and Modern Assessments. Journal of Law, Medicine & Ethics 32 (4):670-679.
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  37.  26
    Elizabeth Mirrielees Hodge & Laura Duhan Kaplan (1999). Is Philosophy Gender-Neutral? The Philosophers' Magazine 7 (7):39-42.
  38.  16
    Mitch Hodge (2000). Mitch's Diary. The Philosophers' Magazine 12:10-10.
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  39.  5
    James G. Hodge (2003). Health Information Privacy and Public Health. Journal of Law, Medicine & Ethics 31 (4):663-671.
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  40.  19
    Diana M. Bowman & Graeme A. Hodge (2007). Editorial – Governing Nanotechnology: More Than a Small Matter? [REVIEW] NanoEthics 1 (3):239-241.
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  41.  9
    David Justin Hodge (1998). Levinas. Review of Metaphysics 52 (1):138-140.
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  42.  9
    Roger D. Hodge (1996). The Cambridge Companion to Nietzsche. Graduate Faculty Philosophy Journal 19 (1):185-191.
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  43.  24
    James G. Hodge (2012). Public Health and the Law. Journal of Law, Medicine & Ethics 40 (4):1034-1039.
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  44.  5
    Joanna Hodge (2014). Provocations and Improvisations Concerning Reality: The Encounters of Jacques Derrida and Jean Luc-Nancy. Derrida Today 7 (1):79-101.
  45.  17
    Joel Hodge (2014). From Desire to Conversion: Pascal's Wager and Girard's Mimetic Theory. Heythrop Journal 57 (3):n/a-n/a.
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  46. M. J. S. Hodge (1991). Origins and Species: A Study of the Historical Sources of Darwinism and the Contexts of Some Other Accounts of Organic Diversity From Plato and Aristotle On. Garland.
  47.  42
    Joanna Hodge (2010). Otherwise Than Ontology: Derrida, Levinas, Heidegger. Derrida Today 3 (1):37-56.
    In the interview conducted with Giovanna Borradori, after the attack on the World Trade Centre, in September 2001, Jacques Derrida is pressed to specify connections between his own thinking, Heidegger's deployment of the term ‘event’, and the use of the term ‘event’ to pick out the unprecedented character of that attack. Derrida intimates that the attack is, perhaps, not as unprecedented, not the ‘wholly other’ which it has been framed as being. His reading of that event is to move it (...)
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  48.  30
    Mitch Hodge (2002). Philosophy@The.Internet. The Philosophers' Magazine 16 (20):28-28.
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  49.  7
    Thomas G. Hodge (2001). A Comparison of the Codes of Ethics That Confront CPAs. Professional Ethics, a Multidisciplinary Journal 9 (1):81-102.
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  50.  7
    James G. Hodge (2005). An Enhanced Approach to Distinguishing Public Health Practice and Human Subjects Research. Journal of Law, Medicine & Ethics 33 (1):125-141.
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