Search results for 'Russell A. Fraser' (try it on Scholar)

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  1. Nancy Fraser (2007). Chapter One Reframing Justice in a Globalising World Nancy Fraser. In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars 16.
     
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  2.  22
    David Fraser (2012). A “Practical” Ethic for Animals. Journal of Agricultural and Environmental Ethics 25 (5):721-746.
    Abstract Drawing on the features of “practical philosophy” described by Toulmin ( 1990 ), a “practical” ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by (...)
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  3.  2
    Arnaldo Momigliano & Peter Fraser (1950). A New Date for the Battle of Andros? A Discussion. Classical Quarterly 44 (3-4):107-.
    I. The present paper was read as one of ‘Three Notes of Doubt and One of Despair’ at the Oxford Philological Society in June 1948. Generally speaking, there is nothing to be said in favour of publishing an article on a text one is admittedly unable to under-stand. But in this case it has seemed advisable to start a discussion. I am therefore grateful to my friend P. Fraser for having consented to communicate his thoughts on the matter in (...)
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  4. A. D. Fraser (1931). A Scottish Version of the Odysseus-Polyphemus Myth. Classical World: A Quarterly Journal on Antiquity 25:181-182.
     
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  5. Nancy Fraser (2011). Mercatizzazione, protezione sociale, emancipazione. Verso una concezione neo-polanyiana di crisi capitalista [Marketization, social protection, emancipation: toward a neo-Polanyian conception of capitalist crisis]. la Società Degli Individui 40.
    Il saggio propone una nuova analisi della crisi capitalistica che si ricollega alla teoria dell’economista e teorico sociale Karl Polanyi, innovando la tesi di quest’ultimo del doppio movimento di mercatizzazione e protezioni sociali, fonte di lotte e conflitti, con un terzo asse: l’emancipazione e le sue proprie lotte. Le lotte per l’auto-determinazione e l’indipendenza sono qui interpretate attraverso la chiave di lettura dell’emancipazione, teorizzata come «il terzo mancante». Perciò, al doppio movimento di Polanyi subentra il «triplo movimento», che forma il (...)
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  6.  15
    Robert E. Hite, Joseph A. Bellizzi & Cynthia Fraser (1988). A Content Analysis of Ethical Policy Statements Regarding Marketing Activities. Journal of Business Ethics 7 (10):771 - 776.
    Many large corporations now have written codes of ethics to guide the business/marketing activities of employees. The purpose of this study was to determine the frequency and types of topics which are covered in the ethics policy statements of large U.S. corporations. The results indicated that the topics covered most often (respectively) were: misuse of funds/improper accounting, conflicts of interest, political contributions, and confidential information. It is concluded that in addition to written ethics policy statements, top management should communicate ethical (...)
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  7.  2
    Marcy A. Fraser & Jerilyn Hesse (forthcoming). AIDS Homecare and Hospice in San Francisco: A Model for Compassionate Care. Journal of Palliative Care.
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  8.  2
    A. Fraser (1990). Slaying the Republican Dragon: Reply to David Fraser. Telos: Critical Theory of the Contemporary 1990 (85):79-88.
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  9.  1
    Kyle A. Fraser (2002). Aristoteles Ex Aristoteles: A Respondeto the Analytical Reconstruction of Aristotelian Ontology. Dionysius 20:51-70.
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  10.  0
    A. Fraser (1983). The Corporation as a Body Politic. Telos: Critical Theory of the Contemporary 1983 (57):5-40.
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  11. Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (1999). The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education. Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  12. A. Fraser (1892). Visualization as a Chief Source of the Psychology of Hobbes, Locke, Berkeley, and Hume. Philosophical Review 1:221.
  13.  69
    Nancy Fraser (2003). Redistribution or Recognition?: A Political-Philosophical Exchange. Verso.
    This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to ...
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  14. Nancy Fraser (2009). Scales of Justice: Reimagining Political Space in a Globalizing World. Columbia University Press.
    Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.Inspired by these efforts, Nancy Fraser asks: ...
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  15.  8
    Chris Fraser (2014). Wandering the Way: A Eudaimonistic Approach to the Zhuāngzǐ. Dao: A Journal of Comparative Philosophy 13 (4):541-565.
    The paper develops a eudaimonistic reading of the Zhuāngzǐ 莊子 on which the characteristic feature of a well-lived life is the exercise of dé 德 in a general mode of activity labeled yóu 遊 . I argue that the Zhuāngzǐ presents a second-order conception of agents’ flourishing in which the life of dé is not devoted to predetermined substantive ends or activities with a specific substantive content. Rather, it is marked by a distinctive manner of activity and certain characteristic attitudes. (...)
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  16. Nancy Fraser (2013). Feminist Contentions: A Philosophical Exchange. Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
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  17.  64
    Doreen Fraser (2011). How to Take Particle Physics Seriously: A Further Defence of Axiomatic Quantum Field Theory. Studies in History and Philosophy of Science Part B 42 (2):126-135.
    Further arguments are offered in defence of the position that the variant of quantum field theory (QFT) that should be subject to interpretation and foundational analysis is axiomatic quantum field theory. I argue that the successful application of renormalization group (RG) methods within alternative formulations of QFT illuminates the empirical content of QFT, but not the theoretical content. RG methods corroborate the point of view that QFT is a case of the underdetermination of theory by empirical evidence. I also urge (...)
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  18.  22
    Evan D. G. Fraser (2006). Crop Diversification and Trade Liberalization: Linking Global Trade and Local Management Through a Regional Case Study. [REVIEW] Agriculture and Human Values 23 (3):271-281.
    Some models anticipate that liberalized agricultural trade will lead to increased crop diversity, while other models make the opposite claim. These positions were explored in southwestern British Columbia, Canada where, between 1992 and 1998, government subsidies and other measures designed to protect horticultural farmers were lifted, exposing these farmers to foreign competition. Public hearings on the future of agriculture provided an opportunity to tap the knowledge and experience of people affected by this transition. Analysis of transcripts from these hearings, which (...)
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  19. Nancy Fraser (2007). Re-Faming Justice in a Globalizing World. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge
  20.  47
    Rod Preece & David Fraser (2000). The Status of Animals in Biblical and Christian Thought: A Study in Colliding Values. Society and Animals 8 (1):245-263.
    A common contemporary view is that the Bible and subsequent Christian thought authorize humans to exploit animals purely as means to human ends. This paper argues that Biblical and Christian thought have given rise to a more complex ethic of animal use informed by its pastoralist origins, Biblical pronouncements that permit different interpretations, and competing ideas and doctrines that arose during its development, and influenced by the rich and often contradictory features of ancient Hebrew and Greco-Roman traditions. The result is (...)
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  21.  12
    Nancy Fraser (2007). Identity, Exclusion, and Critique A Response to Four Critics. European Journal of Political Theory 6 (3):305-338.
    In this article I reply to four critics. Responding to Linda Alcoff, I contend that my original two-dimensional framework discloses the entwinement of economic and cultural strands of subordination, while also illuminating the dangers of identity politics. Responding to James Bohman, I maintain that, with the addition of the third dimension of representation, my approach illuminates the structural exclusion of the global poor, the relation between justice and democracy, and the status of comprehensive theorizing. Responding to Nikolas Kompridis, I defend (...)
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  22.  39
    Nancy Fraser (1995). False Antitheses: A Response to Seyla Benhabib and Judith Butler. In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge 71--26.
  23.  39
    Rod Preece & David Fraser (2000). The Status of Animals in Biblical and Christian Thought: A Study in Colliding Values. Society and Animals 8 (3):245-263.
    A common contemporary view is that the Bible and subsequent Christian thought authorize humans to exploit animals purely as means to human ends. This paper argues that Biblical and Christian thought have given rise to a more complex ethic of animal use informed by its pastoralist origins, Biblical pronouncements that permit different interpretations, and competing ideas and doctrines that arose during its development, and influenced by the rich and often contradictory features of ancient Hebrew and Greco-Roman traditions. The result is (...)
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  24.  11
    Nancy Fraser (2007). Feminist Politics in the Age of Recognition: A Two-Dimensional Approach to Gender Justice. Studies in Social Justice 1 (1):23-35.
    In the course of the last thirty years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively “post-Marxist”culture- and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double-edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity, and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving to less to enrich struggles for redistribution than to displace (...)
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  25.  75
    Nancy Fraser (2000). Why Overcoming Prejudice is Not Enough: A Rejoinder to Richard Rorty. Critical Horizons 1 (1):21-28.
    Misrecognition, taken seriously as unjust social subordination, cannot be remedied by eliminating prejudice alone. In this rejoinder to Richard Rorty, it is argued that a politics of recognition and a politics of redistribution can and should be combined. However, an identity politics that displaces redistribution and reifies group differences is deeply flawed. Here, instead, an alternative 'status' model of recognition politics is offered that encourages struggles to overcome status subordination and fosters parity of participation. Integrating this politics of recognition with (...)
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  26.  1
    Richard Ashcroft, Bill Fraser, Michael Kerr & Zahir Ahmed (2001). Are Antipsychotic Drugs the Right Treatment for Challenging Behaviour in Learning Disability?: The Place of a Randomised Trial. Journal of Medical Ethics 27 (5):338-343.
    People with learning disability sometimes display challenging behaviour. This can be managed by use of antipsychotic medication or behavioural therapy or both. There is no solid evidence, however, that these therapies are safe and effective. A randomised controlled trial of antipsychotic medication has been proposed to deliver such evidence. However, this presents difficult issues in the ethics of research with learning disabled people. In particular, is a trial the most efficient and fairest way to evaluate practice in this area? This (...)
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  27.  3
    J. Fraser (2006). Publish and Perish: A Case Study of Publication Ethics in a Rural Community. Journal of Medical Ethics 32 (9):526-529.
    Background: Health researchers must weigh the benefits and risks of publishing their findings.Objective: To explore differences in decision making between rural health researchers and managers on the publication of research from small identifiable populations.Method: A survey that investigated the attitudes of Australian rural general practitioners to nurse practitioners was explored. Decisions on the study’s publication were analysed with bioethical principles and health service management ethical decision-making models.Results: Response rate was 78.5% . 84–94% of GP responders considered it to be undesirable (...)
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  28.  0
    I. E. Fraser (1936). Bon, A. And R. Carpenter, Corinth, Vol. III, Part II. Classical World: A Quarterly Journal on Antiquity 30:77.
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  29. Chris Fraser, More Mohist Marginalia: A Reply to Makeham on Later Mohist Canon and Explanation B 67.
    This note responds to an interpretation of Mohist Canon and Explanation B 671 published by John Makeham some years ago.2 Makeham’s interpretation makes significant contributions to our understanding of this passage, especially in calling attention to problems with two influential previous interpretations, those of A. C. Graham and Chad Hansen.3 Yet his reading presents difficulties of its own, which I will attempt to rectify here.
     
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  30.  9
    Alexander Campbell Fraser (1858/1974). Rational Philosophy in History and in System: An Introduction to a Logical and Metaphysical Course. New York,B. Franklin.
    RATIONAL PHILOSOPHY. THOSE who become thinking members of a class of Logic and Metaphysics, which performs what it nominally promises, ...
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  31.  16
    J. T. Fraser (2007). Time and Time Again: Reports From a Boundary of the Universe. Brill.
    This work represents a guided tour to the interdisciplinary, integrated study of time.
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  32. Brian Milstein & Nancy Fraser (2015). Commercium: Critical Theory From a Cosmopolitan Point of View. Rowman & Littlefield International.
    This book offers a unique analysis of the contradictions and pathologies of the modern international order and develops a new cosmopolitan alternative.
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  33. Nancy Fraser (1995). Recognition or Redistribution? A Critical Reading of Iris Young's Justice and the Politics of Difference. Journal of Political Philosophy 3 (2):166–180.
  34. Nancy Fraser (1985). Michel Foucault: A "Young Conservative"? Ethics 96 (1):165-184.
  35.  20
    Chris Fraser (2007). On Wu-Wei as a Unifying Metaphor. [REVIEW] Philosophy East and West 57 (1):97 - 106.
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  36.  1
    N. Fraser (2007). Special Section: Transnational Public Sphere: Transnationalizing the Public Sphere: On the Legitimacy and Efficacy of Public Opinion in a Post-Westphalian World. Theory, Culture and Society 24 (4):7-30.
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  37.  8
    Bruce Fraser (1970). Idioms Within a Transformational Grammar. Foundations of Language 6 (1):22-42.
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  38.  1
    Niall M. Fraser (1986). Non-Strict Ordinal 2 X 2 Games: A Comprehensive Computer-Assisted Analysis of the 726 Possibilities. [REVIEW] Theory and Decision 20 (2):99.
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  39.  1
    J. Fraser (2005). Ethics of HIV Testing in General Practice Without Informed Consent: A Case Series. Journal of Medical Ethics 31 (12):698-702.
    This case series presents two general practice cases where HIV testing occurred, or results suggestive of HIV were received, before informed consent was obtained. Bioethical and professional principles are used to explore these dilemmas.
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  40.  18
    Zachary Luke Fraser (2006). Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide James Williams Edinburgh: Edinburgh University Press, 2003, Vi + 216 Pp., $24.00 Paper. [REVIEW] Dialogue 45 (04):817-.
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  41.  4
    Ian Fraser (2005). Towards a Critical Theory of Society: Collected Papers of Herbert Marcuse, Volume 2. Contemporary Political Theory 4 (4):469.
  42.  3
    Barry J. Fraser, Campbell J. McRobbie & Geoffrey J. Giddings (1993). Development and Cross‐National Validation of a Laboratory Classroom Environment Instrument for Senior High School Science. Science Education 77 (1):1-24.
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  43.  4
    J. Fraser (1928). A New Latin Grammar Stolz-Schmalz: Lateinische Grammatik. In fünfter Auflage völlig neu bearbeitet von Manu Leumann und Joh. Bapt. Hofmann. (Hb. d. Altertumswissenschaft, ii. 2). Part I., 1926. Part II., 1928. Pp. xxii + 924. Munich: C. H. Beck. Bound, £2 8s. [REVIEW] The Classical Review 42 (6):232-233.
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  44.  4
    J. Fraser (1925). Three Inscriptions From Crete. Translated and Edited by Richard Johnson Walker, M.A. (Oxon). Pp. 96. Monaco: Published by the Author. 10s. 6d. [REVIEW] The Classical Review 39 (7-8):207-.
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  45.  3
    Ed Fraser (2012). Picking a Fight With Plato. Philosophy Now 90:8-9.
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  46.  3
    David Fraser (2012). Shadows of Law, Shadows of the Shoah: Towards a Legal History of the Nazi Killing Machine. Oxford Journal of Legal Studies 32 (2):401-419.
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  47.  9
    Chris Fraser (2007). Review: On Wu-Wei as a Unifying Metaphor. [REVIEW] Philosophy East and West 57 (1):97 - 106.
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  48.  1
    Andrew Fraser (2004). Reinventing a Ruling Class. Telos: Critical Theory of the Contemporary 2004 (128):183-189.
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  49.  8
    J. Fraser (1926). La Méthode Comparative En Linguistique Historique. By A. Meillet. Pp. Viii + 116 + 4. Oslo: H. Aschehoug and Co., 1925. The Classical Review 40 (02):88-.
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  50.  1
    Nancy Fraser & Muriel Valenta (2001). Repenser la Sphère Publique: Une Contribution À la Critique de la Démocratie Telle Qu'elle Existe Réellement : Extrait de Habermas and the Public Sphere, Sous la Direction de Craig Calhoun, Cambridge, MIT Press, 1992, P. 109-142. [REVIEW] Hermes 31:125.
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