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  1. Russell B. Goodman (forthcoming). East-West Philosophy in Nineteenth-Century America: Emerson and Hinduism. Journal of the History of Ideas.
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  2. Russell B. Goodman (2012). William James's Pluralisms. Revue Internationale de Philosophie 2:155-176.
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  3. Russell B. Goodman (2010). "The Trail of the Human Serpent is Over Everything": Jamesian Perspectives on Mind, World, and Religion. By Sami Pihlström. Metaphilosophy 41 (1):235-239.
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  4. Russell B. Goodman (2008). Emerson, Romanticism, and Classical American Pragmatism. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
  5. Russell B. Goodman (2008). Love's Knowledge. Ancient Philosophy 12 (2):532-541.
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  6. Russell B. Goodman (2008). Rorty and Romanticism. Philosophical Topics 36 (1):79-95.
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  7. Russell B. Goodman (2008). Some Sources of Putnam's Pragmatism. Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):125-140.
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  8. Russell B. Goodman (2007). Duas Genealogias da Ação no Pragmatismo. Cognitio: Revista de Filosofia. Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 8 (2):213-222.
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  9. Stanley Cavell & Russell B. Goodman (eds.) (2005). Contending with Stanley Cavell. Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, in (...)
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  10. Russell B. Goodman (ed.) (2005). Pragmatism. Routledge.
    Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education. Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection: * is international in scope, (...)
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  11. Russell B. Goodman (2004). James on the Nonconceptual. Midwest Studies in Philosophy 28 (1):137–148.
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  12. Russell B. Goodman (2003). Wesley Cooper, The Unity of William James's Thought Reviewed By. Philosophy in Review 23 (5):327-329.
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  13. Owen Holland & Russell B. Goodman (2003). Robots with Internal Models: A Route to Machine Consciousness? Journal of Consciousness Studies 10 (4):77-109.
  14. Russell B. Goodman (2002). Wittgenstein and William James. Cambridge University Press.
    This book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein learnt from (...)
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  15. Russell B. Goodman (2000). Review: Richard M. Gale the Divided Self of William James. (Cambridge: Cambridge University Press, 1999). Pp. 364. $59.95. [REVIEW] Religious Studies 36 (2):227-245.
  16. Russell B. Goodman (ed.) (1995). Pragmatism: A Contemporary Reader. Routledge.
    Russell Goodman examines the curious reemergence of pragmatism in a field dominated in the past decades by phenomenology, logic, positivism, and deconstruction. With contributions from major contemporary and classical thinkers such as Cornel West, Richard Rorty, Nancy Fraser, Charles Sanders Peirce, and Ralph Waldo Emerson Russell has gathered an impressive chorus of philosophical voices that reexamine the origins and complexities of neo-pragmatism. The contributors discuss the relationship between pragmatism and literary theory, phenomenology, existentialism, and the work of Ralph Waldo Emerson. (...)
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  17. Russell B. Goodman (1994). The Reliability of Sense Perception. Review of Metaphysics 48 (1):121-122.
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  18. Russell B. Goodman (1994). What Wittgenstein Learned From William James. History of Philosophy Quarterly 11 (3):339 - 354.
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  19. Russell B. Goodman (1992). John Dewey and American Democracy. Review of Metaphysics 45 (4):887-888.
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  20. Russell B. Goodman (1992). Love's Knowledge: Essays on Philosophy and Literature. Ancient Philosophy 12 (2):532-541.
  21. Russell B. Goodman (1990). American Philosophy and the Romantic Tradition. Cambridge University Press.
    Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine. Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence to William (...)
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  22. Russell B. Goodman (1989). Thoreau the Platonist. Newsletter of the Society for the Advancement of American Philosophy 17 (52):10-12.
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  23. Russell B. Goodman (1987). Freedom in the Philosophy of Ralph Waldo Emerson. Tulane Studies in Philosophy 35:5-10.
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  24. Russell B. Goodman (1986). How a Thing Is Said and Heard: Wittgenstein and Kierkegaard. History of Philosophy Quarterly 3 (3):335 - 353.
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  25. Russell B. Goodman (1985). Cavell and the Problem of Other Minds. Philosophical Topics 13 (2):43-52.
  26. Russell B. Goodman (1985). Perennial Philosophical Issues. Teaching Philosophy 8 (1):58-60.
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  27. Russell B. Goodman (1985). Skepticism and Realism in the Chuang Tzu. Philosophy East and West 35 (3):231-237.
  28. Russell B. Goodman (1982). Philosophy for a New Generation, Fourth Edition. Teaching Philosophy 5 (2):173-176.
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  29. Russell B. Goodman (1982). Wittgenstein and Ethics. Metaphilosophy 13 (2):138–148.
  30. Russell B. Goodman (1979). Schopenhauer and Wittgenstein on Ethics. Journal of the History of Philosophy 17 (4):437-447.
    Three claims wittgenstein makes in the tractatus are explicated via schopenhauer's idealism: 1) ethical reward and punishment lie in the action itself, 2) the good or bad exercise of the will alter the world's limits, So that it waxes or wanes, 3) eternal life belongs to those who live in the present. Schopenhauer's theory fills out some of wittgenstein's statements. For example, The happy man's world waxes to the degree that he frees himself from the false perspective of the "principium (...)
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  31. Russell B. Goodman (1976). An Analysis of Two Perceptual Predicates. Southwestern Journal of Philosophy 7 (3):35-53.
  32. Russell B. Goodman (1976). Two Concepts of Perceptual Relativity. Southwestern Journal of Philosophy 7 (1):45-52.
  33. Russell B. Goodman (1976). The Enduring Questions. Teaching Philosophy 1 (4):455-460.
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  34. Russell B. Goodman (1975). Philosophy: An Introduction to Its Problems and Vocabulary. Teaching Philosophy 1 (1):96-99.
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  35. Russell B. Goodman (1974). A Note on Eliminative Materialism. Journal of Critical Analysis 5 (January-April):80-83.
  36. Russell B. Goodman (1974). Is Seeing Believing? Proceedings of the New Mexico-West Texas Philosophical Society 40 (April):45.