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Russell Ford [26]Russell Clarke Ford [1]
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Profile: Russell Ford (Elmhurst College)
  1.  8
    Russell Ford (2016). Why so Serious? Angelaki 21 (3):1-11.
    The Western philosophical tradition shows a marked fondness for tragedy. From Plato and Aristotle, through German idealism, to contemporary reflections on the murderous violence of the twentieth century, philosophy has often looked to tragedy for resources to make suffering, grief, and death thinkable. But what if, in showing this preference, philosophical thought has unwittingly and unknowingly aligned itself with a form of thinking that accepts injustice without protest? What if tragedy, and the philosophical thinking that mobilizes it, gives a tacit (...)
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  2.  13
    Russell Ford (2016). Against Negativity. Symposium 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  3.  3
    Russell Ford (2016). Humor, Law, and Jurisprudence. Angelaki 21 (3):89-102.
    Dramatization and comedy are recurring themes in Deleuze's work in the 1960′s and, from his book on Nietzsche in 1962 through The Logic of Sense in 1969, remarks on humor and comedy are closely bound to ethical and political concerns. In Nietzsche and Philosophy, he speaks of the “true” and “false” senses of the tragic in order to frame his interpretation of Nietzsche as a whole, but the distinction acquires its immediate importance from its bearing on the question, “what is (...)
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  4. Pierre Klossowski & Russell Ford (2007). Such a Deathly Desire. State University of New York Press.
    Provocative essays on language, literature, and the aesthetics of embodiment.
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  5.  42
    Russell Ford (2004). Klossowski's Polytheism. Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
  6.  10
    Russell Ford (2006). The Threshold of The Invisible. Philosophy Today 50 (4):463-476.
  7.  14
    Russell Ford (2007). Tragedy, Comedy, Parody: From Hegel to Klossowski. Diacritics 35 (1):22-46.
  8.  13
    Russell Ford (1997). James R. Mensch, After Modernity: Husserlian Reflections on a Philosophical Tradition. [REVIEW] Review of Metaphysics 51 (1):165-165.
  9.  34
    Russell Ford (2005). Deleuze's Dick. Philosophy and Rhetoric 38 (1):41-71.
  10.  9
    Ian James & Russell Ford (2005). Introduction: Whispers of the Flesh: Essays in Memory of Pierre Klossowski. Diacritics 35 (1):3-6.
  11.  4
    Russell Ford (2005). A Fabulous Interruption: Towards a Mythic Politics. Dialogue and Universalism 15 (3-4):87-98.
    The aim of this essay is to specify the chief concern for post-Marxist political strategy as the discovery or invention of a new political logic. Beginning with Laclau and Mouffe’s influential Hegemony and Socialist Strategy: Towards a Radical Democratic Politics, this essay extends Lyotard’s well-known diagnosis of the status of metanarratives to a consideration of the conditions for political resistance and dissent. Using concepts drawn from the work of Althusser, Nealon, and others, it reworks Laclau and Mouffe’s appropriation of Gramsci’s (...)
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  12.  21
    Russell Ford (2010). The Picture of Abjection: Film, Fetish, and the Nature of Difference by Chanter, Tina. Journal of Aesthetics and Art Criticism 68 (1):79-81.
  13.  15
    Russell Ford (2000). Donn Welton, Ed., The Essential Husserl: Basic Writings in Transcendental Phenomenology. [REVIEW] Review of Metaphysics 54 (1):177-179.
  14.  7
    Russell Ford (2013). Dead Letters. LIT: Literature Interpretation Theory 24 (4):299-317.
  15.  13
    Russell Ford (2004). Immanence and Method. Southern Journal of Philosophy 42 (2):171-192.
  16.  15
    Russell Ford (2004). Immanence and Method Bergson's Early Reading of Spinoza. Southern Journal of Philosophy 42 (2):171-192.
  17.  10
    Russell Ford (2005). Organs Without Bodies. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):113-115.
  18.  16
    Russell Ford (2007). Ian James, the Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. [REVIEW] Continental Philosophy Review 40 (1):107-111.
  19.  1
    Russell Ford (2004). Klossowski's Polytheism: An Introduction to Klossowski's "Nietzsche, Polytheism, and Parody". Journal of French and Francophone Philosophy 14 (2).
  20.  9
    Russell Ford (2007). Thinking Through French Philosophy: The Being of the Question. By Leonard Lawlor. Metaphilosophy 38 (1):122–127.
  21. Russell Ford (2005). A Fabulous Interruption. Dialogue and Universalism 15 (3):87-98.
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  22. Russell Ford (2007). Critique and Rescue: Adorno’s Dialectical Diagnosis of Aristotle’s Metaphysics. In John Finamore & Robert Berchman (eds.), Metaphysical Patterns in Platonism. University Press of the South 209-224.
  23. Russell Ford (2012). Migratory Rhetorics: Conrad, Salih and the Limits of Culture. In Amar Acheraiou & Nursel Icoz (eds.), Conrad and the Orient. Eastern European Monographs / Columbia UP 211-237.
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  24. Russell Ford (2008). Of Dice and Men: Rethinking Business as a Game. In Patricia Werhane & Mollie Painter-Morland (eds.), Cutting-Edge Issues in Business Ethics. 109-120.
  25. Russell Ford (2004). On the Advantages and Disadvantages of Comedy for Life. Journal of the British Society for Phenomenology 35:89-105.
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  26. Russell Ford (ed.) (2007). Such a Deathly Desire. State University of New York Press.
    _Provocative essays on language, literature, and the aesthetics of embodiment._.
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