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  1. Russell Hardin (forthcoming). Garbage Out, Garbage In. Social Research.
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  2. Russell Hardin (2013). Deterrence and Moral Theory. Canadian Journal of Philosophy 16 (sup1):161-193.
    (1986). Deterrence and Moral Theory. Canadian Journal of Philosophy: Vol. 16, Supplementary Volume 12: Nuclear Weapons, Deterrence and Disarmament, pp. 161-193.
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  3. Russell Hardin (2012). Hume's Human Nature. In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. 303.
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  4. Russell Hardin (2010). The Costs and Benefits of Future Generations. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
     
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  5. Russell Hardin (2009). Deliberative Democracy. In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. 17--231.
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  6. Russell Hardin (2009). How Do You Know?: The Economics of Ordinary Knowledge. Princeton University Press.
    Hardin presents an essentially economic account of what an individual can come to know and then applies this account to many areas of ordinary life: political participation, religious beliefs, popular knowledge of science, liberalism, ...
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  7. Russell Hardin (2009). Utilitarian Aggregation. Social Philosophy and Policy 26 (1):30-47.
    There can be no relevant cardinal assessment of the welfares of individuals that would allow traditional comparisons of average and total welfare of whole societies to be made. Given that cardinally additive welfare measures are unavailable, I work out some of the implications of an ordinal utilitarian analysis of international distributional issues. I first address the general problem of utilitarian comparisons between aggregates, then the nature of ordinal transfers between groups or nations, and then the complications that population growth in (...)
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  8. Russell Hardin (2008). Norms and Games. Philosophy of Science 75 (5):843-849.
    There are three centrally important ways in which norms have been elaborated and explained: in terms of religious or natural law strictures on behavior, in terms of constraints imposed by rationality, and, recently, in terms of agents' behavior in well‐defined games. The principal difficulty of a gaming account of norms is to show how the account explains motivations of individuals to follow the norms. This issue is examined in the context of small‐number norms and large‐number norms. †To contact the author, (...)
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  9. Russell Hardin, The Free Rider Problem. Stanford Encyclopedia of Philosophy.
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  10. Karen S. Cook, Russell Hardin & Margaret Levi (2007). Cooperation Without Law or Trust [2005]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--125.
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  11. Russell Hardin (2007). David Hume: Moral and Political Theorist. Oxford University Press.
    Hume's place in history -- Moral psychology -- Strategic analysis -- Convention -- Political theory -- Justice as order -- Utilitarianism -- Value theory -- Retrospective.
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  12. Russell Hardin (2006). Ignorant Democracy. Critical Review 18 (1-3):179-195.
    The paradox of mass voting is not, generally speaking, matched by a paradoxical mass attempt to be politically well informed. As Converse underscored, most people are grossly politically ignorant?just as they would be if, as rational?ignorance theory holds, they realized that their votes don't matter. Yet many millions of them contradict the theory by voting. This contradiction, and the illogical reasons people offer for voting, suggest that the logic of collective action does not come naturally to people (as teachers of (...)
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  13. Russell Hardin (2006). The Genetics of Cooperation. Analyse Und Kritik 28:57-65.
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  14. Russell Hardin (2005). From Order to Justice. Politics, Philosophy and Economics 4 (2):175-194.
    We can observe in the progression of the work of Thomas Hobbes through David Hume to John Rawls a development from a focus on severe disorder to order under law and then to concern with distribution. This striking development is not due simply to changes of normative views, but is in large part about the technical or virtually technological capacities of government. There are also non-normative theoretical and significant developments in their theories. Hence, much of the difference between these philosophers, (...)
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  15. Russell Hardin (2005). Indeterminacy and Society. Princeton University Press.
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  16. Russell Hardin (2005). Migration and Community. Journal of Social Philosophy 36 (2):273–287.
  17. Russell Hardin (2004). Civil Liberties in the Era of Mass Terrorism. Journal of Ethics 8 (1):77-95.
    This paper discusses the impact of the so-called war on terrorism on civil liberties. The United States government in Madison’s plan was to be distrusted and hemmed in to protect citizens against it. The terrorist attacks of 2001 have seemingly licensed the US government to violate its Madisonian principles. While the current government asks for citizen trust, its actions justify distrust. The courts, which normally are the chief defenders of civil liberties, typically acquiesce in administration policies during emergencies, and it (...)
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  18. Russell Hardin (2004). Internet Capital. Analyse Und Kritik 26 (1):122-138.
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  19. Russell Hardin (2004). Representing Ignorance. Social Philosophy and Policy 21 (1):76-99.
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  20. Russell Hardin (2004). 11 Subnational Groups and Globalization. In Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.), Justice and Democracy: Essays for Brian Barry. Cambridge University Press. 179.
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  21. Russell Hardin (2003). If It Rained Knowledge. Philosophy of the Social Sciences 33 (1):3-24.
    The author applies an economic theory of ordinary knowledge—street-level epistemology—to the popular understanding of science. Street-level theory is essentially economic and pragmatic. If it is very costly to learn something, you are less likely to learn it. If you need to know it, you are more likely to find out about it (although what you find out might be wrong). For most of what you know, you essentially rely on others as sources (some of these others might be "experts," but (...)
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  22. Russell Hardin (2002). Street-Level Epistemology and Democratic Participation. Journal of Political Philosophy 10 (2):212–229.
  23. Russell Hardin (2002). Trust: A Sociological Theory, Piotr Sztompka. Economics and Philosophy 18 (1):183-204.
  24. Russell Hardin (2002). Trust: A Sociological Theory, Piotr Sztompka. Cambridge University Press, 1999, Xii + 214pages. [REVIEW] Economics and Philosophy 18 (01):183-204.
  25. Russell Hardin (2001). Identity: Social. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 7166--70.
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  26. Russell Hardin (2001). The Normative Core of Rational Choice Theory. In Uskali Mäki (ed.), The Economic World View: Studies in the Ontology of Economics. Cambridge University Press. 62--57.
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  27. Russell Hardin (2001). Law and Social Order. Noûs 35 (s1):61 - 85.
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  28. Russell Hardin (2000). Democratic Epistemology and Accountability. Social Philosophy and Policy 17 (01):110-.
  29. Russell Hardin (2000). The Duel as Outcome of Unintended Coordination. In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. 6--279.
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  30. Russell Hardin (1999). Deliberation: Method, Not Theory. In Stephen Macedo (ed.), Deliberative Politics: Essays on Democracy and Disagreement. Oxford University Press. 103--19.
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  31. Russell Hardin (1999). Ethics in Big Science. The Proceedings of the Twentieth World Congress of Philosophy 1:231-245.
    In accounts of the ethics of science, we may treat practicing science as an institution of sorts. It has an imputed purpose, roughly, finding the truth about vast classes of causal relations. Scientists have been able to act reasonably with no more than the natural confluence of individual interest with the truth. But in the age of institutionalized science, with career stakes outside the accumulation of scientific findings and with institutional interests often directly conflicting with truth, this ‘natural confluence’ is (...)
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  32. Russell Hardin (1999). From Bodo Ethics to Distributive Justice. Ethical Theory and Moral Practice 2 (4):399-413.
    Concern with material equality as the central form of distributive justice is a very modern idea. Distributive justice for Aristotle and many other writers for millennia after him was a matter of distributing what each ought to get from merit or desert in some sense. Many, such as Hume, thought material equality a pernicious idea. In the medieval village life of Bodo, villagers knew enough about each other to govern relations through norms, including, when necessary, a norm of charity. In (...)
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  33. Russell Hardin (1999). Trudy Gover, Social Trust and Human Communites. Journal of Value Inquiry 33 (3):429-433.
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  34. Russell Hardin (1998). The “Infernal Triangle” The Ethics and Politics of Humanitarian Intervention, Stanley Hoffmann (Notre Dame, Ind.: Notre Dame University Press, 1996), 168 Pp., $25.00 Cloth, $14.95 Paper. [REVIEW] Ethics and International Affairs 12:218-220.
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  35. Russell Hardin (1997). One for All: The Logic of Group Conflict. Princeton University Press.
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  36. Russell Hardin (1996). Russell's Power. Philosophy of the Social Sciences 26 (3):322-347.
  37. Russell Hardin (1996). Trustworthiness. Ethics 107 (1):26-42.
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  38. Russell Hardin (1996). Trustworthiness* Russell Hardin. Ethics 107 (1):26-42.
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  39. Karen Jones, Russell Hardin & Lawrence C. Becker (1996). A Symposium on Trust. Ethics 107 (1):4-61.
     
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  40. Russell Hardin (1995). International Deontology. Ethics and International Affairs 9 (1):133–145.
  41. J. Bryan Hehir, Pierre Laberge, Michael N. Barnett, Brad R. Roth, Fernando R. Tesón, Steven P. Lee, Russell Hardin, Thomas Donaldson, Frances V. Harbour & Thomas W. Smith (1995). Carnegie Council. Ethics and International Affairs 9.
     
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  42. Russell Hardin (1993). Liberalism: Political and Economic. Social Philosophy and Policy 10 (02):121-144.
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  43. Russell Hardin (1993). From Power to Order, From Hobbes to Hume. Journal of Political Philosophy 1 (1):69-81.
  44. Russell Hardin & Bart Schultz (1993). Introduction. Ethics 104 (1):4-6.
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  45. Russell Hardin (1992). Commonsense at the Foundations. In Bart Schultz (ed.), Essays on Henry Sidgwick. Cambridge University Press. 143--160.
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  46. Russell Hardin (1992). Efficiency Vs. Equality and the Demise of Socialism. Canadian Journal of Philosophy 22 (2):149 - 161.
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  47. Russell Hardin (1992). The Morality of Law and Economics. Law and Philosophy 11 (4):331 - 384.
    The moral heart of normative law and economics is efficiency, especially dynamic efficiency that takes incentive effects into account. In the economic theory, justificatory argument is inherently at the institutional- or rule-level, not an the individual- or case-level. InMarkets, Morals, and the Law Jules Coleman argues against the efficiency theory on normative grounds. Although he strongly asserts the need to view law institutionally, he frequently grounds his criticisms of law and economics in arguments from little more than direct moral intuition (...)
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  48. Russell Hardin (1992). The Street-Level Epistemology of Trust. Analyse and Kritik 14 (2):152-176.
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  49. Russell Hardin, Norman Braun, Werner Raub, Dennis C. Mueller & Peter Kappelhoff (1992). Hartmut Esser'Foundations of Social Theory'oder'Foundations of Sociology'? 129 Karl-Dieter Opp Micro-Macro Transitions in Rational Choice Explanations 143. Analyse and Kritik 14 (2):114.
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  50. Russell Hardin (1991). Hobbesian Political Order. Political Theory 19 (2):156-180.
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