Search results for 'Russil Durrant' (try it on Scholar)

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  1. Brian Haig & Russil Durrant (2002). Adaptationism and Inference to the Best Explanation. Behavioral and Brain Sciences 25 (4):520-521.score: 240.0
    Andrews et al. effectively argue that, despite prominent criticism, adaptationism can be a viable research strategy. We agree. In our complementary commentary, we discuss the neglected method of inference to the best explanation and argue that it is a valuable addition to the adaptationist's methodological practice.
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  2. Russil Durrant & Brian D. Haig (2001). How to Pursue the Adaptationist Program in Psychology. Philosophical Psychology 14 (4):357 – 380.score: 240.0
    In recent times evolutionary psychologists have offered adaptation explanations for a wide range of human psychological characteristics. Critics, however, have argued that such endeavors are problematic because the appropriate evidence required to demonstrate adaptation is unlikely to be forthcoming, therefore severely limiting the role of the adaptationist program in psychology. More specifically, doubts have been raised over both the methodology employed by evolutionary psychologists for studying adaptations and about the possibility of ever developing acceptably rigorous evolutionary explanations of human psychological (...)
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  3. Michael Durrant (1975). Essence and Accident. Mind 84 (336):595-600.score: 30.0
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  4. Michael Durrant (2000). On Moore's Refutation of Esse is Percipi. Philosophical Investigations 23 (1):26–47.score: 30.0
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  5. Michael Durrant (1998). Plato's Quinean Beard: Did Plato Ever Grow It? Philosophy 73 (1):113-121.score: 30.0
    Quine may be taken to use the phrase ‘Plato's Beard’ to denote a solution to the following problem: How is it possible to speak of that which does not exist, of non-being or as Read has it, to denote a solution to the problem: ‘How can a sentence with empty names have meaning?’. Quine writes: Nonbeing must in some sense be, otherwise what is that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has proved tough, (...)
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  6. Michael Durrant (1988). Demonstrative Identification and Descriptive Identification. Philosophical Quarterly 38 (151):213-221.score: 30.0
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  7. Michael Durrant (1973). Numerical Identity. Mind 82 (325):95-103.score: 30.0
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  8. Michael Durrant (1991). Scepticism: Three Recently Presented Arguments Examined. Philosophical Investigations 14 (3):252-266.score: 30.0
  9. Michael Durrant (1997). Meinwald's Pros Heauto Analysis of Plato's Apparently Self-Predicational Sentences. Australasian Journal of Philosophy 75 (3):383 – 395.score: 30.0
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  10. Robin Attfield & Michael Durrant (1973). The Irreducibility of `Meaning'. Noûs 7 (3):282-298.score: 30.0
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  11. Michael Durrant & Charles Sayward (1967). Austin On Whether Every Proposition Has A Contradictory. Analysis 27 (April):167-170.score: 30.0
    Austin rejects the contention that every proposition has a contradictory. This paper finds problems with the case Austin makes for rejecting the contention in question.
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  12. Michael Durrant (1979). Plato, the 'Third Man' and the Nature of the Forms. Southern Journal of Philosophy 17 (3):287-304.score: 30.0
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  13. Michael Durrant (1990). Responsibility and Atonement. Philosophical Books 31 (3):190-192.score: 30.0
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  14. R. G. Durrant (1970). Identity of Properties and the Definition of 'Good'. Australasian Journal of Philosophy 48 (3):360 – 361.score: 30.0
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  15. Michael Durrant (1969). Professor Zink on "the Meaning of Proper Names". Mind 78 (312):571-575.score: 30.0
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  16. E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.score: 30.0
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  17. Charles Sayward & Michael Durrant (1967). Austin on Whether Every Proposition Has a Contradictory. Analysis 27 (5):167 - 170.score: 30.0
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  18. Michael Durrant (1975). Freedom and Resentment, and Other Essays. Philosophical Books 16 (1):28-32.score: 30.0
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  19. Michael Durrant (1970). Feature Universals and Sortal Universals. Analysis 31 (2):49 - 52.score: 30.0
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  20. Michael Durrant (1999). Modes of Existence. Cogito 13 (3):177-179.score: 30.0
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  21. R. G. Durrant (1963). Promising. Australasian Journal of Philosophy 41 (1):44 – 56.score: 30.0
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  22. Michael Durrant (1989). Reference and Critical Realism. Modern Theology 5 (2):133-143.score: 30.0
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  23. Michael Durrant (1978). Religion, Truth and Language Games. Philosophical Books 19 (2):72-75.score: 30.0
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  24. Michael Durrant (1974). Review: The Justification of Religious Belief. [REVIEW] Religious Studies 10 (2):233 - 236.score: 30.0
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  25. Michael Durrant (1993). Transcendence, Instantiation and Incarnation: An Exploration. Religious Studies 29 (3):337 - 352.score: 30.0
    This paper is exploratory. It raises the questions: 1) How is it possible that that which is of its "nature" transcendent should become immanent or incarnate?; 2) How is it possible for one and the same individual to be both "fully" God and "fully" man? As concerns 1) an answer is offered by appeal to Geach’s account of Aquinas’s doctrine of "Form"; as concerns 2) a sketch answer is supplied on the basis of 1) It is held that a paradox (...)
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  26. Michael Durrant (1988). The Logic of God Incarnate: Two Recent Metaphysical Principles Examined. Religious Studies 24 (2):121 - 127.score: 30.0
    THE PURPOSE OF THE PAPER IS TO CRITICALLY EXAMINE TWO METAPHYSICAL PRINCIPLES ADVOCATED BY PROFESSOR MORRIS IN HIS BOOK "THE LOGIC OF GOD INCARNATE", NAMELY (I) THE DISTINCTION BETWEEN "COMMON" HUMAN PROPERTIES AND "ESSENTIAL" HUMAN PROPERTIES; (II) THE DISTINCTION BETWEEN BEING "MERELY" X AND "FULLY" X. THE FIRST DISTINCTION IS BOTH DEFENDED AND EXPANDED ON; THE SECOND IS REJECTED ON THE GROUNDS THAT IT INVOKES AN IMPOSSIBLE COMPARISON; A COMPARISON BETWEEN A QUANTITATIVE ASSESSMENT ON THE ONE HAND AND THE QUALITATIVE (...)
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  27. Michael Durrant (1975). Parmenides 127 E—130 E. Philosophical Papers 4 (2):105-115.score: 30.0
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  28. F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson (1958). New Books. [REVIEW] Mind 67 (268):560-576.score: 30.0
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  29. Michael Durrant (1971). Anthony Kenny. The Five Ways: St Thomas Aquinas' Proofs of God's Existence. Pp. 120. (Studies in Ethics and the Philosophy of Religion, Routledge and Kegan Paul, London, 1969). [REVIEW] Religious Studies 7 (2):187.score: 30.0
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  30. Michael Durrant (1989). Aristotle's Two Systems. Philosophical Books 30 (1):16-19.score: 30.0
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  31. Michael Durrant (1969). God and Analogy. Sophia 8 (3):11-24.score: 30.0
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  32. Michael Durrant (1993). On the Thesis That a Name has Sense Only in the Context of a Proposition: A Problem. Cogito 7 (1):47-49.score: 30.0
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  33. Michael Durrant (1974). Penelhum on Persons as 'Gap-Inclusive' Entities. Southern Journal of Philosophy 12 (4):513-518.score: 30.0
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  34. Michael Durrant (1994). PHILOSOPHY OF RELIGION What is God?: The Selected Essays of Richard R. La Croix. Philosophical Books 35 (4):281-283.score: 30.0
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  35. Michael Durrant (1974). The Justification of Religious Belief. Religious Studies 10 (2):233.score: 30.0
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  36. Michael Durrant (1972). Terence Penelhum. Problems of Religious Knowledge. Pp. 186. (Macmillan, 1971). Religious Studies 8 (3):274.score: 30.0
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  37. Michael Durrant & Robin Attfield (1981). Prescriptivity and Justification. Philosophical Papers 10 (1):16-23.score: 30.0
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  38. Michael Durrant (1976). Cumulative Arguments in Theology. Sophia 15 (3):1-6.score: 30.0
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  39. Michael Durrant (1986). Ethics, Faith and Reason. Philosophical Books 27 (1):59-60.score: 30.0
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  40. Michael Durrant (1973). Is the Justification of Religious Belief a Possible Enterprise? Religious Studies 9 (4):449 - 455.score: 30.0
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  41. Michael Durrant (1972). Kai Neilsen. Contemporary Critiques of Religion. Pp. 163. (Macmillan, 1971 in the Series 'Philosophy of Religion' Edited by John Hick.). [REVIEW] Religious Studies 8 (3):272.score: 30.0
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  42. Michael Durrant (1975). Keith Ward. The Concept of God. Pp. 232. (Oxford: Basil Blackwell, 1974.). Religious Studies 11 (4):490.score: 30.0
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  43. Michael Durrant (1969). St. Thomas' 'Third Way'. Religious Studies 4 (2):229 - 243.score: 30.0
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  44. Michael Durrant (1992). The Meaning of 'God'—I. Royal Institute of Philosophy Supplement 31:71-84.score: 30.0
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  45. Michael Durrant (1971). The Use of 'Pictures' in Religious Belief. Sophia 10 (2):16-21.score: 30.0
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  46. Caroline Floccia, Claire Delle Luche, Samantha Durrant, Joseph Butler & Jeremy Goslin (2012). Parent or Community: Where Do 20-Month-Olds Exposed to Two Accents Acquire Their Representation of Words? Cognition 124 (1):95-100.score: 30.0
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  47. Penelope A. Lewis & Simon J. Durrant (2011). Overlapping Memory Replay During Sleep Builds Cognitive Schemata. Trends in Cognitive Sciences 15 (8):343-351.score: 30.0
    Sleep enhances integration across multiple stimuli, abstraction of general rules, insight into hidden solutions and false memory formation. Newly learned information is better assimilated if compatible with an existing cognitive framework or schema. This article proposes a mechanism by which the reactivation of newly learned memories during sleep could actively underpin both schema formation and the addition of new knowledge to existing schemata. Under this model, the overlapping replay of related memories selectively strengthens shared elements. Repeated reactivation of memories in (...)
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  48. M. Durrant (1966). Mr. Strawson on the Notion of 'Predicate'. Philosophy 41 (155):79 - 84.score: 30.0
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  49. Steven Shankman & Stephen W. Durrant (2003). Response to David Glidden's Review Of. Philosophy East and West 53 (3).score: 30.0
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