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  1. Ruth Anna Putnam (2010). Dewey's Epistemology. In Molly Cochran (ed.), The Cambridge Companion to Dewey. Cambridge University Press.
     
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  2. Ruth Anna Putnam (2009). Review of Francesca Bordogna, William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  3. Ruth Anna Putnam (2009). Reflections on the Future of Pragmatism. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
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  4. Ruth Anna Putnam (2008). Why Not Moral Realism? International Journal of Philosophical Studies 16 (1):17 – 29.
    This paper argues for the view that moral realism is irrelevant to ethics. It recalls Aristotle's claim that the Platonic Form of the Good is irrelevant because it is not the sort of thing we can desire or pursue. Moore's account of ethics in relation to conduct and of the Ideal is woefully inadequate as a morality to live by. Peter Railton's moral realism also involves a very weak first-order moral theory. These failures are due, I claim, to the fact (...)
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  5. Ruth Anna Putnam (2006). A Philosophy of Culture. Philosophy and Phenomenological Research 72 (1):238-240.
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  6. Ruth Anna Putnam (2006). Democracy and Value Inquiry. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
     
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  7. Ruth Anna Putnam (2006). William James and Moral Objectivity. William James Studies 1:1-8.
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  8. Ruth Anna Putnam (2002). Taking Pragmatism Seriously. In Urszula M. Żegleń & James Conant (eds.), Hilary Putnam: Pragmatism and Realism. Routledge.
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  9. Christopher Hookway & Ruth Anna Putnam (2001). Reviews-Truth, Rationality and Pragmatism: Themes From Peirce. British Journal for the Philosophy of Science 52 (3):641-646.
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  10. Ruth Anna Putnam (2001). Review of C. Hookway: Truth, Rationality and Pragmatism: Themes From Peirce. [REVIEW] British Journal for the Philosophy of Science 52 (3):641-645.
    This is Ruth Anna Putnam's review of a book on Peirce and rationality by Christopher Hookway.
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  11. Ruth Anna Putnam (2001). Wozu philosophie? Antworten Des 20. jahrhunderts in der diskussion.Zu John Dewey: Modern philosophy. Deutsche Zeitschrift für Philosophie 49 (1).
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  12. Ruth Anna Putnam (2000). Democracy Without Foundations. Ethics 110 (2):388-404.
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  13. Ruth Anna Putnam (2000). Neither a Beast Nor a God. Social Theory and Practice 26 (2):177-200.
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  14. Hilary Putnam & Ruth Anna Putnam (1998). The Real William James: Response to Robert Meyers. Transactions of the Charles S. Peirce Society 34 (2):366 - 381.
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  15. Ruth Anna Putnam (1998). From Moore to Austin. In Anat Biletzki & Anat Matar (eds.), The Story of Analytic Philosophy: Plot and Heroes. Routledge.
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  16. Ruth Anna Putnam (1998). * Nem Uma Besta, Nem Um Deus. Disputatio.
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  17. Ruth Anna Putnam (1998). Perceiving Facts and Values. Philosophy 73 (1):5-19.
    In a memorable passage near the beginning of William James asks us to imagine a world in which all our dearest social utopias are realized, and then to imagine that this world is offered to us at the price of one lost soul at the farthest edge of the universe suffering eternal, intense, lonely pain. Then he asks.
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  18. Ruth Anna Putnam (1998). The Moral Impulse. In Morris Dickstein (ed.), The Revival of Pragmatism: New Essays on Social Thought, Law, and Culture. Duke University Press.
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  19. Ruth Anna Putnam (1997). Some of Life's Ideals. In , The Cambridge Companion to William James. Cambridge University Press.
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  20. Ruth Anna Putnam (ed.) (1997). The Cambridge Companion to William James. Cambridge University Press.
    William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this Companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. The relationship between James and other philosophers of his time, as well as his brother Henry, are also examined. By placing James in his intellectual landscape the volume will (...)
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  21. Ruth Anna Putnam & Therese Boos Dykeman (1994). American Women Philosophers 1650-1930: Six Exemplary Thinkers. Philosophical Quarterly 44 (176):395.
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  22. Hilary Putnam & Ruth Anna Putnam (1993). Education for Democracy. Educational Theory 43 (4):361-376.
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  23. Ruth Anna Putnam (1992). Imágenes morales e imaginación moral. Dianoia: Anuario de Filosofía 38:187-202.
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  24. Hilary Putnam & Ruth Anna Putnam (1990). Epistemology as Hypothesis. Transactions of the Charles S. Peirce Society 26 (4):407 - 433.
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  25. Ruth Anna Putnam (1988). Review: Reciprocity and Virtue Ethics. [REVIEW] Ethics 98 (2):379 - 389.
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  26. Ruth Anna Putnam (1988). Understanding Lincoln. American Philosophical Quarterly 25 (3):261 - 268.
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  27. Ruth Anna Putnam (1988). Reciprocity and Virtue Ethics:Reciprocity. Lawrence C. Becker. [REVIEW] Ethics 98 (2):379-.
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  28. Ruth Anna Putnam (1987). Weaving Seamless Webs. Philosophy 62 (240):207 - 220.
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  29. Ruth Anna Putnam (1985). Creating Facts and Values. Philosophy 60 (232):187-204.
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  30. Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  31. Ruth Ánna Putnam & Rachel Shihor (1979). Book Reviews. [REVIEW] Philosophia 8 (4):797-803.
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  32. Ruth Anna Putnam (1969). Seeing and Observing. Mind 78 (312):493-500.
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