Search results for 'Ruth A. Karron' (try it on Scholar)

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  1.  20
    Lori Uscher-Pines, Patrick S. Duggan, Joshua P. Garoon, Ruth A. Karron & Ruth R. Faden (2007). Planning for an Influenza Pandemic: Social Justice and Disadvantaged Groups. Hastings Center Report 37 (4):32-39.
    : Because an influenza pandemic would create the most serious hardships for those who already face most serious hardships, countries should take special measures to mitigate the effect of a pandemic on existing social inequalities. Unfortunately, there is little evidence that anybody is thinking about that.
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  2.  7
    Sheila Ruth (1987). Bodies and Souls/Sex, Sin and the Senses in Patriarchy: A Study in Applied Dualism. Hypatia 2 (1):149 - 163.
    What elements lie at the core of patriarchal consciousness and give it its particular expressions? Beneath the hatred of women, at its source, is a profound, dissociating fear: the fear of non-being, the Absence beyond Death. In an effort to escape death and non-being, the patriarchs have constructed a conception of existence which is split in two, with eternal life, God, meaning and spirit on one side and bodily death on the other. The masculist association of women with bodies, nature (...)
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  3.  14
    Sheila Ruth (1973). A Serious Look at Consciousness-Raising. Social Theory and Practice 2 (3):289-300.
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  4. Sheila Ruth (1987). Bodies and Souls/Sex, Sin and the Senses In Patriarchy: A Study in Applied Dualism. Hypatia 2 (1):149-163.
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  5.  2
    S. A. W. Ruth (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1).
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  6.  2
    S. A. W. Ruth (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (1).
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  7.  2
    S. A. W. Ruth (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (2).
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  8. S. A. W. Ruth (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (3).
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  9. S. A. W. Ruth (1968). Book Reviews. [REVIEW] British Journal of Aesthetics 8 (3).
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  10. S. A. W. Ruth (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (4).
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  11. S. A. W. Ruth (1971). Book Reviews. [REVIEW] British Journal of Aesthetics 11 (1).
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  12.  20
    Jeff Mitchell (2012). On a Common Misconception of Ruth Benedict's Relativism. Teaching Philosophy 35 (1):29-40.
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this popular (...)
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  13. Charles Altieri (2012). IIAffect, Intentionality, and Cognition: A Response to Ruth Leys. Critical Inquiry 38 (4):878-881.
    One does not have to share William Connolly's vitalist affiliations in order to have serious reservations about Ruth Leys's essay and response.1 Simple phenomenological concerns will do to make one suspicious of her core claim:From my perspective, intentionality involves concept-possession; the term intentionality carries with it the idea that thoughts and feelings are directed to conceptually and cognitively appraised and meaningful objects in the world. The general aim of my paper is to propose that affective neuroscientists and the new (...)
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  14. Carol Slater (2006). A Review Of Ruth Byrne, The Rational Imagination: How People Create Alternatives To Reality. [REVIEW] Psyche 12.
    Introducing The Rational Imagination, Ruth Byrne tells us that rational thought has turned out to be “more imaginative than cognitive scientists...supposed,” and—more to the point here—that “[I]maginative thought is more rational than scientists imagined” . It would be unwise to take this mini-manifesto too seriously. The claim to which Byrne actually gives sustained attention is less philosophically sexy and more solidly empirical. This book is primarily concerned with experimental evidence in support of the thesis that the particular counterfactual conjectures (...)
     
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  15.  48
    Edward F. Campbell Jr (forthcoming). Book Review: Ruth: A Commentary. [REVIEW] Interpretation 53 (1):82-83.
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  16.  17
    Katharine Doob Sakenfeld (forthcoming). Book Review: Ruth: A Continental Commentary. [REVIEW] Interpretation 60 (2):222-223.
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  17.  74
    Brian Epstein (2006). Review of Millikan, Ruth Garrett, Language: A Biological Model. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  18.  45
    Vincent C. Müller & Stephanie Kelter (1998). Too Much Substance – Not Enough Cognition, Commentary on Ruth Millikan: A Common Structure for Concepts of Individuals, Stuffs and Real Kinds. Behavioral and Brain Sciences 21 (1):80-81.
    Millikan's account of substance concepts is based on a notion of “substance” expanded from realist notions of individuals and natural kinds. Her metaphysical notion, based on “inductive potential,” is shown to be too puristic and needs to incorporate cognizing subjects. This could preserve the realist/nondescriptionist insight that the extension of substances is determined by the world.
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  19.  8
    Marinela Freitas (2005). Procurando O Azul–Entrevista a Ruth Levitas. E-Topia: Revista Electrónica de Estudos Sobre a Utopia 4.
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  20.  8
    Paul B. Thompson (2000). Ruth Schwartz Cowan, A Social History of Technology. [REVIEW] Agriculture and Human Values 17 (4):409-410.
    This book provides a comprehensive and up-to-date one-volume history of American technology from the pre-colonial period to the present day. Cowan writes clearly. Each chapter has a clear take-home message illustrated and amplified with straightforward, easily understood examples.
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  21.  14
    Tamar Szabó Gendler (1998). Why Language is Not a “Direct Medium”. Commentary on Ruth Garrett Millikan. Behavioral and Brain Sciences 21 (1):71-72.
    Millikan contrasts her substance-based view of concepts with “descriptionism” according to which description determines what falls under a concept. Focusing on her discussion of the role of language in the acquisition of concepts, I argue that descriptions cannot be separated from perception in the ways Millikan's view requires.
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  22.  7
    D. A. Russell (1988). Ruth Neuberger-Donath: Longini De Sublimitate Lexicon. (Alpha–Omega, Reihe A, 88.) Pp. 118. Hildesheim, Zurich and New York: Olms–Weidmann, 1987. [REVIEW] The Classical Review 38 (02):405-.
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  23.  1
    Richard Westfall (1979). Newton and Newtoniana, 1672-1975. A Bibliography by Peter Wallis; Ruth Wallis. [REVIEW] Isis: A Journal of the History of Science 70:623-623.
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  24. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  25. M. Peterson (1977). The Remarkable Gamgees. A Story of Achievement by Ruth D'Arcy Thompson. [REVIEW] Isis: A Journal of the History of Science 68:335-336.
     
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  26. Catherine Lord (1991). A Note on Ruth Lorand's ‘Free and Dependent Beauty: A Puzzling Issue’. British Journal of Aesthetics 31 (2):167-168.
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  27.  8
    Robert Baker (1998). Negotiating International Bioethics: A Response to Tom Beauchamp and Ruth Macklin. Kennedy Institute of Ethics Journal 8 (4):423-453.
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  28.  25
    Joan E. Cook (forthcoming). Book Review: Ruth by Katharine Doob Sakenfeld Interpretation: A Bible Commentary for Teaching and Preaching., Louisville. 1999. 103 Pp. $21.95 (Cloth). ISBN 0-0842-3149-4.; Ruth and Esther by Tod Linafelt and Timothy K. Beal, Berit Olam: Studies in Hebrew Narrative and Poetry. Liturgical Press, Collegeville, 1999. 267 Pp. $34.95 (Cloth). ISBN 0-8146-5045-7. [REVIEW] Interpretation 55 (2):188-190.
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  29. James Tooley (1992). The Prisoner's Dilemma and Educational Provision: A Reply to Ruth Jonathan. British Journal of Educational Studies 40 (2):118-133.
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  30.  26
    Jyotsna Agnihotri Gupta (2012). Ruth Groenhoutis a Professor of Philosophy at Calvin College, in Grand Rapids, Michigan. Her Publications Focus on a Range of Issues in Bioethics and an Ethics of Care, and Include Bioethics: A Reformed Look at Life and Death Choices, Con-Nected Lives: Human Nature and an Ethics of Care, and Feminism, Faith, Philoso-Phy, as Well as a Variety of Journal Articles on Issues Ranging From the Ethics Of. International Journal of Feminist Approaches to Bioethics 5 (1).
  31.  3
    Alexander Riehle (2015). Ruth Macrides, J. A. Munitiz, and Dimiter Angelov, Pseudo-Kodinos and the Constantinopolitan Court: Offices and Ceremonies. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2013. Pp. Xxii, 540; 24 Color and Black-and-White Figures, 1 Map, 5 Tables. ₤85. ISBN: 978-0-756-6752-0. [REVIEW] Speculum 90 (3):832-834.
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  32.  4
    Hans J. Rindisbacher (2012). German National Identity in the Twenty-First Century: A Different Republic After All? By Ruth Wittlinger. The European Legacy 17 (3):426 - 428.
    The European Legacy, Volume 17, Issue 3, Page 426-428, June 2012.
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  33.  4
    W. V. Quine (1946). Review: Ruth C. Barcan, A Functional Calculus of First Order Based on Strict Implication. [REVIEW] Journal of Symbolic Logic 11 (3):96-97.
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  34. Konrad Talmont-Kaminski (2006). Ruth Garrett Millikan, Language: A Biological Model Reviewed By. Philosophy in Review 26 (5):367-368.
     
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  35.  2
    J. Bennett (2014). Change From Within? A Response to Ruth Armstrong's Article. Studies in Christian Ethics 27 (3):313-317.
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  36.  7
    J. Wight Duff (1935). The Circle of Scipio A Study of the Scipionic Circle. By Ruth Martin Brown. [See C.R. XLVIII, 246.]. The Classical Review 49 (01):28-.
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  37.  20
    G. V. Tadd (1991). The Market for Bodily Parts: A Response to Ruth Chadwick. Journal of Applied Philosophy 8 (1):95-102.
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  38.  6
    D. E. Eichholz (1959). A Scholar Naturalist Ruth D'Arcy Thompson: D'Arcy Wentworth Thompson, The Scholar-Naturalist, 1860–1948. Pp. Xi+244; 9 Plates. Oxford University Press, 1958. Cloth, 25s. Net. [REVIEW] The Classical Review 9 (03):283-284.
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  39.  7
    J. J. M. Sleutels (1998). Recensie van Anne Ruth Mackor, Meaningful and Rule-Guided Behaviour. A Naturalistic Approach. A Teleofunctional Argument Against the Alleged Gap Between the Natural and the Social Sciences. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 90:309.
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  40.  3
    W. V. Quine (1958). Review: Ruth C. Barcan, The Identity of Individuals in a Strict Functional Calculus of Second Order. [REVIEW] Journal of Symbolic Logic 23 (3):342-342.
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  41.  5
    M. P. Charlesworth (1927). The Problem of Claudius. (Some Aspects of a Character Study.) By Thomas de Coursey Ruth. Pp. 138. Baltimore, Md: The Lord Baltimore Press, 1924. 6s. [REVIEW] The Classical Review 41 (04):152-.
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  42.  19
    William Cameron (2008). Ruth Garrett Millikan, Language: A Biological Model. [REVIEW] Minds and Machines 18 (1):127-131.
  43.  18
    Steven R. Sabat (2004). Book Review: Purtilo, Ruth B. And Henk A.M.J. Ten Have, Editors, Ethical Foundations of Palliative Care for Alzheimer Disease. Baltimore and London: Johns Hopkins University Press, 2004. 368 Pp. $49.95 (Hardback), ISBN 0-8018-7870-. [REVIEW] Theoretical Medicine and Bioethics 25 (5-6):439-442.
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  44.  11
    Robert Baker (1985). Book Review:Medical Ethics: A Critical Textbook and Reference for the Health Care Professions. Natalie Abrams, Michael D. Buckner; Troubling Problems in Medical Ethics. Marc Basson, Rachel Lipson, Doreen Ganos; Contemporary Issues in Bioethics. Tom Beuachamp, Leroy Walters; Clinical Ethics: A Practical Approach to Ethical Decisions in Clinical Medicine. Albert R. Jonsen, Mark Siegler, William J. Winslade; Ethical Dimensions in the Health Professions. Ruth Purtillo, Christine Gassel. [REVIEW] Ethics 95 (2):370-.
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  45.  17
    John Collins (2007). Language: A Biological Model – Ruth Garrett Millikan. Philosophical Quarterly 57 (226):142–145.
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  46.  4
    Verina Wild & Agomoni Ganguli Mitra (2013). Meeting the Authors: A Workshop on Social Justice in Public Health with Ruth Faden and Madison Powers. Public Health Ethics 6 (1):1-2.
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  47.  2
    W. V. Quine (1947). Review: Ruth C. Barcan, The Deduction Theorem in a Functional Calculus of First Order Based on Strict Implication. [REVIEW] Journal of Symbolic Logic 12 (3):95-95.
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  48.  8
    Katherine K. Young (1997). Response to Ruth Andersen's Review of "the Annual Review of Women in World Religions," a "Philosophy East and West" Feature Review. Philosophy East and West 47 (4):581-587.
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  49.  10
    Andrew Woodfield (2007). Language: A Biological Model - by Ruth Garrett Millikan. Philosophical Books 48 (3):279-281.
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  50.  7
    R. F. Willetts (1981). The Kadmos Legend Ruth B. Edwards: Kadmos the Phoenician. A Study in Greek Legends and the Mycenaean Age. Pp. Xiii + 265; 3 Maps. Amsterdam: Hakkert, 1979. 90 Sw. Fr. [REVIEW] The Classical Review 31 (02):236-237.
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