Search results for 'Ruth Ann McEwen' (try it on Scholar)

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  1.  21
    Marc J. Epstein, Ruth Ann McEwen & Roxanne M. Spindle (1994). Shareholder Preferences Concerning Corporate Ethical Performance. Journal of Business Ethics 13 (6):447 - 453.
    This study surveyed investors to determine the extent to which they preferred ethical behavior to profits and their interest in having information about corporate ethical behavior reported in the corporate annual report. First, investors were asked to determine what penalties should be assessed against employees who engage in profitable, but unethical, behavior. Second, investors were asked about their interest in using the annual report to disclose the ethical performance of the corporation and company officials. Finally, investors were asked if they (...)
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  2. Roman Ingarden (1973). The Cognition of the Literary Work of Art. Translated by Ruth Ann Crowley and Kenneth R. Olson. Northwestern University Press.
     
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  3.  6
    Ruth Evans (2006). Ann R. Meyer, Medieval Allegory and the Building of the New Jerusalem. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. X, 214; Black-and-White Frontispiece and 14 Black-and-White Figures. $70. [REVIEW] Speculum 81 (1):243-245.
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  4.  5
    Ruth Sample (2007). Review of Ann E. Cudd, Analyzing Oppression. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
  5.  3
    Steven L. Bistricky, Ruth Ann Atchley, Rick Ingram & Aminda O'Hare (2014). Biased Processing of Sad Faces: An ERP Marker Candidate for Depression Susceptibility. Cognition and Emotion 28 (3):470-492.
  6.  2
    Richard S. Calef, Ruth Ann Calef, Grant Buttermore & Susan J. Thomas (1974). Differential Conditioning and Contrast Effects in Humans. Bulletin of the Psychonomic Society 3 (5):357-359.
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  7.  4
    Ruth Ann Atchley, Stephen S. Ilardi, Keith M. Young, Natalie N. Stroupe, Aminda J. O'Hare, Steven L. Bistricky, Elizabeth Collison, Linzi Gibson, Jonathan Schuster & Rebecca J. Lepping (2012). Depression Reduces Perceptual Sensitivity for Positive Words and Pictures. Cognition and Emotion 26 (8):1359-1370.
  8.  9
    Ruth-Ann Phelps (1997). VHA Policy-Related Clinical Ethical Issues. HEC Forum 9 (2):159-168.
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  9.  3
    Richard S. Calef, Michael C. Choban, Ruth Ann Calef, Roberta L. Brand, Malcolm J. Rogers & E. Scott Geller (1992). Effects of Unsolvable Anagrams on Retention. Bulletin of the Psychonomic Society 30 (2):164-166.
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  10.  1
    Richard S. Calef, Ruth Ann B. Calef, Frederick R. Maxwell & Earl R. McHewitt (1975). Positive Discrimination Contrast with Delay of Reward or Low Drive. Bulletin of the Psychonomic Society 6 (1):120-122.
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  11. Ruth Ann Crowley & Kenneth Olsen (eds.) (1980). Cognition of the Literary Work of Art. Northwestern University Press.
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  12. Alexander B. Fennell, Erik M. Benau & Ruth Ann Atchley (2016). A Single Session of Meditation Reduces of Physiological Indices of Anger in Both Experienced and Novice Meditators. Consciousness and Cognition 40:54-66.
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  13.  70
    María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) (...)
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  14.  10
    Justin D’Arms, Jovan Babic, Eric Cavallero, Ruth Chang, Kai Draper, A. E. Fuchs, Ann Garry, Ishtiyaque Haji, George W. Harris & Richard G. Hensen (2004). Manuscript Referees for The Journal of Ethics Volume 8: September 2003–August 2004. Journal of Ethics 8 (473):473-473.
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  15. Ann Ruth Mackor (2004). Een controversieel pleidooi voor orgaandonatie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (4):279-292.
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  16. Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1994). Modality, Morality and Belief. Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop fresh positions on such topics as possible worlds, moral dilemmas, essentialism and the explanation of actions by beliefs. This collection honours one of the most rigourous and iconoclastic of philosophical pioneers.
     
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  17.  68
    Ann-Louise Shapiro (1997). How Real is the Reality in Documentary Film?Jill Godmilow, in Conversation with Ann-Louise Shapiro. History and Theory 36 (4):80–101.
    Documentary film, in the words of Bill Nichols, is one of the "discourses of sobriety" that include science, economics, politics, and history-discourses that claim to describe the "real," to tell the truth. Yet documentary film, in more obvious ways than does history, straddles the categories of fact and fiction, art and document, entertainment and knowledge. And the visual languages with which it operates have quite different effects than does the written text. In the following interview conducted during the winter of (...)
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  18.  52
    Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  19.  18
    Eva-Maria Engelen (1996). Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW] Erkenntnis 44 (1):125-128.
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
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  20.  13
    Christian Helmut Wenzel (2004). Ruth Garrett Millikan: On Clear and Confused Ideas. An Essay About Substance Concepts, CUP 2000. [REVIEW] European Journal of Philosophy 12 (1):157–161.
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  21. Arto Laitinen (2001). Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW] Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to <span class='Hi'>Charles</span> Taylor’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on (...)
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  22.  22
    Ann Cavoukian (2010). Privacy by Design: The Definitive Workshop. A Foreword by Ann Cavoukian, Ph.D. [REVIEW] Identity in the Information Society 3 (2):247-251.
    In November, 2009, a prominent group of privacy professionals, business leaders, information technology specialists, and academics gathered in Madrid to discuss how the next set of threats to privacy could best be addressed.The event, Privacy by Design: The Definitive Workshop, was co-hosted by my office and that of the Israeli Law, Information and Technology Authority. It marked the latest step in a journey that I began in the 1990’s, when I first focused on enlisting the support of technologies that could (...)
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  23.  79
    J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the (...)
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  24.  67
    Adam Morton (2000). Incommensurability, Incomparability, and Practical Reason, Ruth Chang (Ed.), Harvard University Press, 1998, 303 Pages. [REVIEW] Economics and Philosophy 16 (1):147-174.
    review of Ruth Chang's collection in which I argue that the apparent agreements between the authors disguise underlying important differences.
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  25.  74
    Brian Epstein (2006). Review of Millikan, Ruth Garrett, Language: A Biological Model. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  26. Ruth B. Marcus (1962). Discussion on the Paper of Ruth B. Marcus. Synthese 14 (2/3):132.
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  27.  1
    Robert Bernasconi (2016). Theorising and Exposing Institutional Racism in Britain: The Contribution of Ann and Michael Dummett to Critical Philosophy of Race. Journal of Applied Philosophy 33 (2).
    By helping to introduce the relatively new concept of institutional racism into Britain, Sir Michael and Ann Dummett expanded the concept of racism beyond the limited sense it had been given in the 1940s and 1950s when racism tended to be associated with the scientific concept of race and when the focus tended to fall on the intent to harm or speak harm of a group that was identified as a race by science. They recognised that ‘race’ was primarily a (...)
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  28.  4
    Eric L. Mills (1991). The Oceanography of the Pacific: George F. McEwen, H. U. Sverdrup and the Origin of Physical Oceanography on the West Coast of North America. [REVIEW] Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  29.  41
    Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.
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  30.  8
    Chris Fields (2013). The Transactional Interpretation of Quantum Mechanics, by Ruth Kastner. Disputatio.
    Fields, Chris_The Transactional Interpretation of Quantum Mechanics, by Ruth Kastner.
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  31.  10
    Terence Parsons (1995). Ruth Barcan Marcus and the Barcan Formula. In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press 3--11.
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  32.  20
    Jeff Mitchell (2012). On a Common Misconception of Ruth Benedict's Relativism. Teaching Philosophy 35 (1):29-40.
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this popular (...)
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  33.  12
    Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.
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  34.  7
    Neal Jahren (1990). Comments on Ruth Ginzberg's Paper. Hypatia 5 (1):171 - 177.
    Ruth Ginzberg has proposed a model for a gynocentric science that might constitute a paradigm as described by Kuhn. The author argues that Ginzberg's model lacks certain essential features of paradigms as described by Kuhn. The differences may stem from more fundamental disagreements between them, including the possibility that some essential features of Ginzberg's gynocentric science place it outside the intended scope of Kuhn's analysis.
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  35.  11
    Erinn Gilson (2013). Review Essay: Ann Murphy, Violence and the Philosophical Imaginary. Journal of French and Francophone Philosophy 21 (1):173-182.
    Review essay of Ann V. Murphy, Violence and the Philosophical Imaginary.
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  36.  5
    Athalya Brenner (2010). From Ruth to the “Global Woman”: Social and Legal Aspects. Interpretation 64 (2):162-168.
    In this short study, the Scroll of Ruth, and especially Ruth's undisclosed motives for following her mother-in-law, are read alongside the situation of foreign, female migrant workers in contemporary Israel—and vice versa. This allows a bi-directional reading that supplies a possible context both for the biblical text and for the evaluation of today's issues.
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  37.  5
    Howard Plotkin (2006). Henry Tappan, Franz Brünnow, and the Founding of the Ann Arbor School of Astronomers, 1852–1863. Annals of Science 37 (3):287-302.
    (1980). Henry Tappan, Franz Brünnow, and the founding of the Ann Arbor School of Astronomers, 1852–1863. Annals of Science: Vol. 37, No. 3, pp. 287-302.
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  38.  4
    Matthias Vogel (2010). Am Leben vorbei? Ruth G. Millikans Theorie der Eigenfunktionen in der Diskussion. Deutsche Zeitschrift für Philosophie 58 (6):913-934.
    The essay presents the outlines of the conceptual framework which Ruth G. Millikan has developed in order to establish a comprehensive theory of functions. Although it is widely acknowledged that this theory is full of insights, criticism has been raised in recent times. Her theory of proper functions is especially under fire since it is said not to be able to account for those functional ascriptions that are in use in biology, and to suffer from a conceptual congenital (...)
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  39.  4
    Helen Leneman (2010). More Than the Love of Men: Ruth and Naomi's Story in Music. Interpretation 64 (2):147-160.
    This essay introduces and discusses four musical works that extensively treat Ruth and Naomi's relationship: two late nineteenth-century oratorios, and two twentieth-century operas. Both music and librettos are treated as midrash—a creative retelling through both altered text and in the language of music.
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  40.  4
    Denise Z. Davidson (1998). Ann-Louise SHAPIRO, Breaking the Codes : Female Criminality in Fin-de-Siècle Paris, Stanford, Stanford University Press, 1996. Clio 1:19-19.
    A la fin du XIXe siècle, l'image de la femme criminelle est devenue une obsession nationale en France. Partout on vendait des pamphlets et des gravures relatant ces crimes en détail. Même les journaux en parlaient à loisir. Tout en analysant la criminalité féminine de fin-de-siècle à Paris, Ann-Louise Shapiro raconte des histoires remplies de détails fascinants sur la vie quotidienne, le système judiciaire et la place des femmes dans la société. L'auteur explore plusieurs perspectives ..
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  41. Ruth F. Chadwick (1982). Cloning: Ruth F. Chadwick. Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  42.  9
    Larry A. Hickman (2011). Jo Ann Boydston Memorial. Education and Culture 27 (1):3-4.
    Jo Ann Boydston, 2 July 1924 - 25 January 2011Jo Ann Boydston enjoyed a distinguished career as general editor of the Collected Works of John Dewey and director of the Center for Dewey Studies at Southern Illinois University Carbondale. Born in Poteau, Oklahoma of Choctaw Indian heritage, she graduated summa cum laude from Oklahoma State University in 1944. She received an M.A. from Oklahoma State (1947), a Ph.D. from Columbia University (1950), and honorary doctorates from Indiana University (1994) and Southern (...)
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  43.  8
    Patricia Ann Easton (1999). Man Machine and Other Writings Julien Offray De La Mettrie Ann Thomson, Translator and Editor New York: Cambridge University Press, 1996, Xxx + 179 Pp., $54.95, $18.95 Paper. [REVIEW] Dialogue 38 (03):627-.
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  44.  1
    Tod Linafelt (2010). Narrative and Poetic Art in the Book of Ruth. Interpretation 64 (2):117-129.
    Although the Book of Ruth is in many respects a classic example of biblical Hebrew narrative, with its stripped-down style and the opaqueness of its character's inner lives and motivations, there are two examples of formal poetry in the book (1:16–17 and 1:20–21). Biblical poetry works with a very different set of literary conventions than narrative, and by taking note of those conventions, we can see the distinctive contributions made by these poems to the book as a whole.
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  45.  6
    Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  46.  6
    Jeffrey Spike (2000). Against Relativism: Cultural Diversity and the Search for Ethical Universals in Medicine, by Ruth Macklin. New York: Oxford University Press, 1999. 304 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (4):577-579.
    Ruth Macklin's new book, AgainstRelativism, says in its subtitle that it intends to address cultural diversity and the search for ethical universals in medicine. This it does very well. Every chapter includes some discussion of cultural relativism, cultural anthropology, or postmodernism, and her analyses are acute and scathing. Macklin is unabashed in her defense of the principles of medical ethics, and she gives a strong argument that principles are essential elements of any ethical system that is to successfully survive (...)
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  47.  6
    A. L. Hall (2005). Ruth's Resolve: What Jesus' Great-Grandmother May Teach About Bioethics and Care. Christian Bioethics 11 (1):35-50.
    When thinking about the intersection of care and Christian bioethics, it is helpful to follow closely the account of Ruth, who turned away from security and walked alongside her grieving mother-in-law to Bethlehem. Remembering Ruth may help one to heed Professor Kaveny?s summoning of Christians to remember ?the Order of Widows? and the church?s historic calling to bring ?the almanahinto its center rather than pushing her to its margins.? Disabled, elderly and terminally ill people often seem, at least (...)
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  48. Larry Shapiro, The Book of Ruth.
    In every philosopher’s career, there comes a time to look back on accomplishments, assess achievements, evaluate one’s place in a canon that dates to an era when Ancient Greeks still roamed the Earth. Perhaps many of you have wondered when I’d finally get around to doing this. Sadly, this is not the night for that splendid occasion. Do not pretend to hide your disappointment. Also, do not hesitate to point fingers. Believe me when I tell you that I would take (...)
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  49. Charles Altieri (2012). IIAffect, Intentionality, and Cognition: A Response to Ruth Leys. Critical Inquiry 38 (4):878-881.
    One does not have to share William Connolly's vitalist affiliations in order to have serious reservations about Ruth Leys's essay and response.1 Simple phenomenological concerns will do to make one suspicious of her core claim:From my perspective, intentionality involves concept-possession; the term intentionality carries with it the idea that thoughts and feelings are directed to conceptually and cognitively appraised and meaningful objects in the world. The general aim of my paper is to propose that affective neuroscientists and the new (...)
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  50. Vincent Astier (2009). Erratum To:“Some Model-Theoretic Results in the Algebraic Theory of Quadratic Forms”[Ann. Pure Appl. Logic 112 (2–3)(2001) 189–223]. [REVIEW] Annals of Pure and Applied Logic 160 (1):127-128.
    We correct a mistake in [V. Astier, Some model-theoretic results in the algebraic theory of quadratic forms, Ann. Pure Appl. Logic 112 189–223].
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