Search results for 'Ruth Arundell' (try it on Scholar)

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  1.  15
    Ruth Arundell (1997). Machan Versus Locke: Is “Pure” Libertarianism Possible? Res Publica 3 (2):149-163.
    This paper is concerned with the distinction between classical liberalism and libertarianism and in particular with the claim of the latter to offer a theory of the good society which is independent of, and different from, that offered by classical liberalism. My argument is naturalistic in the following sense. A good society is one which delivers whatever is good for people, so that a theory of the good society (to ~ a theory of the good society) must say something about (...)
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  2.  11
    Jennifer Ruth (2004). Book Reviews: Mesmerized: Powers of Mind in Victorian Britain, by Alison Winter. Chicago: University of Chicago Press, 1998. 464 Pp. Svengali's Web: The Alien Enchanter in Modern Culture, by Daniel Pick. New Haven and London: Yale University Press, 2000. 284 Pp. [REVIEW] Journal of Medical Humanities 25 (1):75-77.
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  3.  2
    S. A. W. Ruth (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (2).
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  4.  5
    Sheila Ruth (1979). Methodocracy, Misogyny, and Bad Faith: Sexism in the Philosophic Establishment. Metaphilosophy 10 (1):48–61.
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  5.  1
    S. A. W. Ruth (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1).
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  6.  1
    S. A. W. Ruth (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (1).
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  7.  0
    S. A. W. Ruth (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (3).
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  8.  0
    S. A. W. Ruth (1968). Book Reviews. [REVIEW] British Journal of Aesthetics 8 (3).
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  9.  0
    S. A. W. Ruth (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (4).
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  10.  0
    S. A. W. Ruth (1971). Book Reviews. [REVIEW] British Journal of Aesthetics 11 (1).
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  11. Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1994). Modality, Morality and Belief. Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop fresh positions on such topics as possible worlds, moral dilemmas, essentialism and the explanation of actions by beliefs. This collection honours one of the most rigourous and iconoclastic of philosophical pioneers.
     
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  12.  50
    Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  13.  13
    Eva-Maria Engelen (1996). Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW] Erkenntnis 44 (1):125-128.
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
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  14.  7
    Chris Fields (2013). The Transactional Interpretation of Quantum Mechanics, by Ruth Kastner. Disputatio.
    Fields, Chris_The Transactional Interpretation of Quantum Mechanics, by Ruth Kastner.
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  15.  74
    J. J. C. Smart (1999). Ruth Anna Putnam and the Fact-Value Distinction. Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  16.  56
    Brian Epstein (2006). Review of Millikan, Ruth Garrett, Language: A Biological Model. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
    Ruth Mil­likan is one of the most inter­est­ing and influ­en­tial philoso­phers alive. Her work is also hard to pen­e­trate. In this review, I try to present and assess her work on the nature of lan­guage, which is col­lected in this anthol­ogy. I also crit­i­cize her analy­sis of “nat­ural con­ven­tion” as well as her dis­cus­sion of illo­cu­tion­ary acts.
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  17.  6
    Terence Parsons (1995). Ruth Barcan Marcus and the Barcan Formula. In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press 3--11.
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  18.  19
    Jeff Mitchell (2012). On a Common Misconception of Ruth Benedict's Relativism. Teaching Philosophy 35 (1):29-40.
    In philosophy textbooks for undergraduates the cultural anthropologist Ruth Benedict is often cited as a proponent of moral relativism, and her writings are not infrequently excerpted to illustrate the view that the individual’s moral values are culturally determined. Because Benedict established that significant differences can exist in the underlying cultural patterns of different societies, her work is commonly construed as providing evidence for the arbitrary and non-rational basis of morals. The author of the present essay argues that this popular (...)
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  19.  11
    Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.
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  20.  3
    Neal Jahren (1990). Comments on Ruth Ginzberg's Paper. Hypatia 5 (1):171 - 177.
    Ruth Ginzberg has proposed a model for a gynocentric science that might constitute a paradigm as described by Kuhn. The author argues that Ginzberg's model lacks certain essential features of paradigms as described by Kuhn. The differences may stem from more fundamental disagreements between them, including the possibility that some essential features of Ginzberg's gynocentric science place it outside the intended scope of Kuhn's analysis.
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  21.  2
    Athalya Brenner (2010). From Ruth to the “Global Woman”: Social and Legal Aspects. Interpretation 64 (2):162-168.
    In this short study, the Scroll of Ruth, and especially Ruth's undisclosed motives for following her mother-in-law, are read alongside the situation of foreign, female migrant workers in contemporary Israel—and vice versa. This allows a bi-directional reading that supplies a possible context both for the biblical text and for the evaluation of today's issues.
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  22.  1
    Matthias Vogel (2010). Am Leben vorbei? Ruth G. Millikans Theorie der Eigenfunktionen in der Diskussion. Deutsche Zeitschrift für Philosophie 58 (6):913-934.
    The essay presents the outlines of the conceptual framework which Ruth G. Millikan has developed in order to establish a comprehensive theory of functions. Although it is widely acknowledged that this theory is full of insights, criticism has been raised in recent times. Her theory of proper functions is especially under fire since it is said not to be able to account for those functional ascriptions that are in use in biology, and to suffer from a conceptual congenital defect (...)
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  23. Larry Shapiro, The Book of Ruth.
    In every philosopher’s career, there comes a time to look back on accomplishments, assess achievements, evaluate one’s place in a canon that dates to an era when Ancient Greeks still roamed the Earth. Perhaps many of you have wondered when I’d finally get around to doing this. Sadly, this is not the night for that splendid occasion. Do not pretend to hide your disappointment. Also, do not hesitate to point fingers. Believe me when I tell you that I would take (...)
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  24.  5
    A. L. Hall (2005). Ruth's Resolve: What Jesus' Great-Grandmother May Teach About Bioethics and Care. Christian Bioethics 11 (1):35-50.
    When thinking about the intersection of care and Christian bioethics, it is helpful to follow closely the account of Ruth, who turned away from security and walked alongside her grieving mother-in-law to Bethlehem. Remembering Ruth may help one to heed Professor Kaveny?s summoning of Christians to remember ?the Order of Widows? and the church?s historic calling to bring ?the almanahinto its center rather than pushing her to its margins.? Disabled, elderly and terminally ill people often seem, at least (...)
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  25.  1
    Helen Leneman (2010). More Than the Love of Men: Ruth and Naomi's Story in Music. Interpretation 64 (2):147-160.
    This essay introduces and discusses four musical works that extensively treat Ruth and Naomi's relationship: two late nineteenth-century oratorios, and two twentieth-century operas. Both music and librettos are treated as midrash—a creative retelling through both altered text and in the language of music.
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  26.  4
    Jeffrey Spike (2000). Against Relativism: Cultural Diversity and the Search for Ethical Universals in Medicine, by Ruth Macklin. New York: Oxford University Press, 1999. 304 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 9 (4):577-579.
    Ruth Macklin's new book, AgainstRelativism, says in its subtitle that it intends to address cultural diversity and the search for ethical universals in medicine. This it does very well. Every chapter includes some discussion of cultural relativism, cultural anthropology, or postmodernism, and her analyses are acute and scathing. Macklin is unabashed in her defense of the principles of medical ethics, and she gives a strong argument that principles are essential elements of any ethical system that is to successfully survive (...)
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  27.  0
    Charles Altieri (2012). IIAffect, Intentionality, and Cognition: A Response to Ruth Leys. Critical Inquiry 38 (4):878-881.
    One does not have to share William Connolly's vitalist affiliations in order to have serious reservations about Ruth Leys's essay and response.1 Simple phenomenological concerns will do to make one suspicious of her core claim:From my perspective, intentionality involves concept-possession; the term intentionality carries with it the idea that thoughts and feelings are directed to conceptually and cognitively appraised and meaningful objects in the world. The general aim of my paper is to propose that affective neuroscientists and the new (...)
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  28.  0
    Ruth F. Chadwick (1982). Cloning: Ruth F. Chadwick. Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  29. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  30. Ruth Kaufmann-Hayoz (2000). Ursula Peter Ruth Kaufmann-Hayoz. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 281.
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  31.  0
    Tod Linafelt (2010). Narrative and Poetic Art in the Book of Ruth. Interpretation 64 (2):117-129.
    Although the Book of Ruth is in many respects a classic example of biblical Hebrew narrative, with its stripped-down style and the opaqueness of its character's inner lives and motivations, there are two examples of formal poetry in the book (1:16–17 and 1:20–21). Biblical poetry works with a very different set of literary conventions than narrative, and by taking note of those conventions, we can see the distinctive contributions made by these poems to the book as a whole.
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  32. Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling (forthcoming). In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women. International Journal of Feminist Approaches to Bioethics 8 (1).
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  33. Ruth B. Marcus (1962). Discussion on the Paper of Ruth B. Marcus. Synthese 14 (2/3):132.
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  34. Ruth Garrett Millikan (1993). White Queen Psychology and Other Essays for Alice Ruth Garrett Millikan. Monograph Collection (Matt - Pseudo).
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  35. Ian T. Ramsey & Ruth Porter (1971). Personality and Science an Interdisciplinary Discussion. Edited by I.T. Ramsey and Ruth Porter. C. Livingstone.
     
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  36. Carol Slater (2006). A Review Of Ruth Byrne, The Rational Imagination: How People Create Alternatives To Reality. [REVIEW] Psyche 12.
    Introducing The Rational Imagination, Ruth Byrne tells us that rational thought has turned out to be “more imaginative than cognitive scientists...supposed,” and—more to the point here—that “[I]maginative thought is more rational than scientists imagined” . It would be unwise to take this mini-manifesto too seriously. The claim to which Byrne actually gives sustained attention is less philosophically sexy and more solidly empirical. This book is primarily concerned with experimental evidence in support of the thesis that the particular counterfactual conjectures (...)
     
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  37. Ruth Sonderegger (2006). Ruth Sonderegger (Amsterdam): Über einige Neuerscheinungen zur Asthetik. Philosophische Rundschau 53 (4):289 - 302.
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  38.  54
    Patricia A. MacNicoll (forthcoming). Book Review: Ruth and Naomi. [REVIEW] Interpretation 53 (3):305-305.
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  39.  67
    Carolyn Pressler (forthcoming). Book Review: Judges and Ruth (New Cambridge Bible Commentary). [REVIEW] Interpretation 60 (1):96-97.
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  40.  85
    E. T. A. Davidson (forthcoming). Book Review: Joshua, Judges, Ruth. [REVIEW] Interpretation 56 (1):96-98.
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  41.  84
    A. Piganiol (1955). Book Reviews : Rome and Asia: Aus Spatantike Und Christentum by Franz Altheim (Tubingen: Max Niemeyer, I95i.) Pp. I69. Asien Und Rom, Neue Urkunden Aus Sasanidischer Fruhzeit by Franz Altheim and Ruth Stiehl (Tubingen: Max Niemeyer, I952.) Pp. 87. Attila Und Die Hunnen by Franz Altheim (Baden-Baden: Verlag Fur Kunst Und Wissenschaft, I95i.) Pp. 2i5, I6 Pl., I Map. [REVIEW] Diogenes 3 (10):113-122.
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  42.  74
    Martha L. Moore-Keish (forthcoming). Ruth 2. Interpretation 64 (2):174-176.
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  43.  68
    Jessica Tate (forthcoming). Ruth 1:6–22. Interpretation 64 (2):170-172.
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  44.  11
    A. L. Minkes (1997). Ruth F. Chadwick (Ed.), Ethics and the Professions. Teaching Business Ethics 1 (2):227-228.
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  45.  44
    Edward F. Campbell Jr (forthcoming). Book Review: Ruth: A Commentary. [REVIEW] Interpretation 53 (1):82-83.
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  46.  41
    Thomas W. Mann (forthcoming). Ruth 4. Interpretation 64 (2):178-180.
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  47. Kristina L. Lemieux (2006). 13 Short Pieces, but Not the Whole [T]Ruth. Hypatia 21 (1):74-79.
    : This essay is a collection of my experiences of and reflections on being pregnant and choosing to place the child for open adoption. The piece was started late in the term of my pregnancy and completed about a week before the birth.
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  48.  8
    Robert Baker (1998). Negotiating International Bioethics: A Response to Tom Beauchamp and Ruth Macklin. Kennedy Institute of Ethics Journal 8 (4):423-453.
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  49.  1
    Gaë Guibert (2006). Application d'une méthode de linguistique textuelle au livre de Ruth. Semiotica 2006 (158):85-146.
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  50.  5
    Mary Carrington Couq'ts (1992). Integrity in Health Care Institutions: Humane Environments for Teaching~ Inquiry, and, Healing. Bulger, Ruth Ellen and Reiser, Stanley J., Eds. Iowa. [REVIEW] HEC Forum 4 (1):61-74.
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