Search results for 'Ruth Bender' (try it on Scholar)

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  1.  23
    Ruth Bender & Lance Moir (2006). Does 'Best Practice' in Setting Executive Pay in the UK Encourage 'Good' Behaviour? Journal of Business Ethics 67 (1):75 - 91.
    We examine how UK listed companies set executive pay, reviewing the implications of following best practice in corporate governance and examining how this can conflict with what shareholders and other stakeholders might perceive as good behaviour. We do this by considering current governance regulation in the light of interviews with protagonists in the debate, setting out the dilemmas faced by remuneration-setters, and showing how the processes they follow can lead to ethical conflicts.Current ‘best’ practice governing executive pay includes the use (...)
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  2. Ruth Bender & Lance Moir (2006). Does ‘Best Practice’ in Setting Executive Pay in the UK Encourage ‘Good’ Behaviour? Journal of Business Ethics 67 (1):75-91.
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  3.  3
    Robert Bender (2016). Income Inequality, Equality of Opportunity and Intergenerational Mobility [Book Review]. Australian Humanist, The 121:22.
    Bender, Robert Review of: Income inequality, equality of opportunity and intergenerational mobility, by Miles Corak, Institute for the Study of Labor, Bonn University, 2013, 32 pages.
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  4.  3
    Robert Bender (2015). Women in Cambridge: A Men's University - Though of a Mixed Type [Book Review]. Australian Humanist, The 119:23.
    Bender, Robert Review of: Women in Cambridge: A Men's university - though of a mixed type, by Rita McWilliams-Tullberg, Gollancz 1975, 255 pp.
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  5.  2
    Robert Bender (2015). Blasphemy [Book Review]. Australian Humanist, The 118:22.
    Bender, Robert Review of: Blasphemy, by Asia Bibi with Anne-Isabelle Tollet, Virago, 2012 137 pages.
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  6.  2
    Robert Bender (2015). In the Public Interest: 150 Years of the Victorian Auditor-General's Office [Book Review]. Australian Humanist, The 118:21.
    Bender, Robert Review of: In the public interest: 150 years of the Victorian Auditor-General's office, by Peter Yule, 2002, VAGO, 304 pages.
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  7.  11
    Robert Bender (2012). Divided We Stand: Why Inequality Keeps Rising [Book Review]. The Australian Humanist (106):23.
    Bender, Robert Review(s) of: Divided we stand: Why inequality keeps rising, by OECD report, 2011.
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  8.  9
    Robert Bender (2012). Vashti McCollum and Separation of Church and State in the USA. The Australian Humanist (106):13.
    Bender, Robert The USA constitution does not have a clause requiring any separation of church and state and until 1948 there were no Supreme Court rulings to ensure that this was seen as a basic constitutional principle. Then in 1945 Vashti McCollum, a 33-year-old part-time squaredancing teacher from Champaign, Illinois, initiated a legal action that changed all that.
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  9.  3
    Robert Bender (2014). Epicurus and Apikorsim [Book Review]. Australian Humanist, The 113:20.
    Bender, Robert Review of: Epicurus and apikorsim, by Yaakov Malkin, Library of secular Judaism, 2007. 170-pages.
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  10.  1
    Robert Bender (2015). The Other Side of Israel: My Journey Across the Jewish-Arab Divide [Book Review]. Australian Humanist, The 116:23.
    Bender, Robert Review of: The other side of Israel: My journey across the Jewish-Arab divide, by Susan Nathan, 2005 Harper Collins, 300 pages.
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  11. Robert Bender (2015). Ether Day: The Strange Tale of America's Greatest Medical Discovery and the Haunted Men Who Made It [Book Review]. Australian Humanist, The 117:23.
    Bender, Robert Review of: Ether day: The strange tale of America's greatest medical discovery and the haunted men who made it, by Julie M. Fenster, Harper/Collins, NY, 2001, 278 pages.
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  12.  57
    Andrea Bender, Edwin Hutchins & Douglas Medin (2010). Anthropology in Cognitive Science. Topics in Cognitive Science 2 (3):374-385.
    This paper reviews the uneven history of the relationship between Anthropology and Cognitive Science over the past 30 years, from its promising beginnings, followed by a period of disaffection, on up to the current context, which may lay the groundwork for reconsidering what Anthropology and (the rest of) Cognitive Science have to offer each other. We think that this history has important lessons to teach and has implications for contemporary efforts to restore Anthropology to its proper place within Cognitive Science. (...)
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  13. Frederic L. Bender (2003). The Culture of Extinction: Toward a Philosophy of Deep Ecology. Humanity Books.
     
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  14. Frederic L. Bender (1974). Welcome. Philosophy East and West 24 (3):251-252.
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  15.  82
    John W. Bender (1995). General but Defeasible Reasons in Aesthetic Evaluation: The Particularist/Generalist Dispute. Journal of Aesthetics and Art Criticism 53 (4):379-392.
  16.  80
    John W. Bender (1996). Realism, Supervenience, and Irresolvable Aesthetic Disputes. Journal of Aesthetics and Art Criticism 54 (4):371-381.
  17.  2
    Shira Bender, Lauren Flicker & Rosamond Rhodes (2007). Access for the Terminally Ill to Experimental Medical Innovations: A Three-Pronged Threat. American Journal of Bioethics 7 (10):3 – 6.
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  18.  80
    John W. Bender (2001). Sensitivity, Sensibility, and Aesthetic Realism. Journal of Aesthetics and Art Criticism 59 (1):73-83.
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  19.  95
    John Bender (1987). Supervenience and the Justification of Aesthetic Judgments. Journal of Aesthetics and Art Criticism 46 (1):31-40.
  20.  31
    Frederic L. Bender (1983). Taoism and Western Anarchism. Journal of Chinese Philosophy 10 (1):5-26.
  21.  11
    Deborah E. Bender (1989). The Health Needs of the Majority Versus the Health Needs of the Individual: The Reorganization of Medical Education in Colombia. Theoretical Medicine and Bioethics 10 (3).
    The challenge of excellence in community health services has been taken up by medical educators in Colombia. Confronted with a nation where the primary indicators of disease mortality and morbidity (cardiovascular disease and infant mortality) were characteristic of First and Third World patterns, respectively, the Ministry of Health and La Asociacion Colombiana de Facultades de Medicina (ASCOFAME), representatives of institutions of medical education, have collaborated to conduct a needs assessment of the country's health needs and devised an implementation plan designed (...)
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  22.  23
    Dr Sieghard Beller, Andrea Bender & Gregory Kuhnm (2005). Understanding Conditional Promises and Threats. Thinking and Reasoning 11 (3):209 – 238.
    Conditional promises and threats are speech acts that are used to manipulate other people's behaviour. Studies on human reasoning typically use propositional logic to analyse what people infer from such inducements. While this approach is sufficient to uncover conceptual features of inducements, it fails to explain them. To overcome this limitation, we propose a multilevel analysis integrating motivational, linguistic, deontic, behavioural, and emotional aspects. Commonalities and differences between conditional promises and threats on various levels were examined in two experiments. The (...)
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  23.  56
    John W. Bender (1997). On Shiner's "Hume and the Causal Theory of Taste". Journal of Aesthetics and Art Criticism 55 (3):317-320.
  24.  6
    Wm Bender (1934). The Method of Physical Coincidences and the Scale Coordinate. Philosophy of Science 1 (3):253-272.
  25.  42
    Frederic L. Bender (1983). Marx, Materialism and the Limits of Philosophy. Studies in East European Thought 25 (2): 79-100.
  26.  20
    John W. Bender (1988). Knowledge, Justification and Lehrer's Theory of Coherence. Philosophical Studies 54 (3):355 - 381.
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  27.  31
    John B. Bender & David E. Wellbery (eds.) (1991). Chronotypes: The Construction of Time. Stanford University Press.
    Time belongs to a handful of categories (like form, symbol, cause) that are genuinely transdisciplinary. Time touches every dimension of our being, every object of our attention - including attention itself. It therefore can belong to no single field of study. Of course, this universalist view of time is not itself universal but rather is a product of the modern age, an age that conceived of itself as the 'new' time. Time has thus gained new importance as a theme of (...)
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  28.  21
    Kimlyn J. Bender (2000). The Ethics of Immanence: The Metaphysical Foundations of Spinoza's Moral Philosophy. Sophia 39 (2):31-55.
  29.  20
    Wolfgang Bender, Katrin Platzer & Kristina Sinemus (1995). On the Assessment of Genetic Technology: Reaching Ethical Judgments in the Light of Modern Technology. Science and Engineering Ethics 1 (1):21-32.
    The “Model for Reaching Ethical Judgments in the context of Modern Technologies — the Case of Genetic Technology”, which is presented here, has arisen from the project “Ethical Criteria bearing upon Decisions taken in the field of Biotechnology”. This project has been pursued since 1991 in the Zentrum für interdisziplinäre Technikforschung (ZIT) of the Technical University of Darmstadt, with the purpose of examining decision-making in selected activities involving the production of transgenic plants that have a useful application. The model is (...)
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  30.  18
    Frederic L. Bender (1973). Marxism East and West: Lenin's Revisions of Orthodox Marxism and Their Significance for Non-Western Revolution. Philosophy East and West 23 (3):299-313.
  31.  15
    Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (1):59-64.
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  32.  11
    Wayne A. Davis & John W. Bender (1989). Technical Flaws in the Coherence Theory. Synthese 79 (2):257 - 278.
    We have argued that Lehrer's definitions of coherence and justification have serious technical defects. As a result, the definition of justification is both too weak and too strong. We have suggested solutions for some of the problems, but others seem irremediable. We would also argue more generally that if coherence is anything like what Lehrer's theory says it is, then coherence is neither necessary nor sufficient for justification. While our current objections are directed at the ‘letter’ of Lehrer's theory, other (...)
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  33.  10
    Frederic L. Bender (1990). Scarcity and the Turn From Economics to Ecology. Social Epistemology 4 (1):93 – 113.
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  34.  10
    Frederic L. Bender (1971). Commentary on Alice Erh-Soon Tay's "Law and Morality: Communist Theory and Communist Practice". Philosophy East and West 21 (4):411-417.
  35.  2
    S. A. W. Ruth (1962). Book Reviews. [REVIEW] British Journal of Aesthetics 2 (1).
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  36.  2
    S. A. W. Ruth (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (1).
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  37.  2
    S. A. W. Ruth (1964). Book Reviews. [REVIEW] British Journal of Aesthetics 4 (2).
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  38.  7
    Bert Bender (1976). Hanging Stephen Crane in the Impressionist Museum. Journal of Aesthetics and Art Criticism 35 (1):47-55.
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  39.  5
    Sheila Ruth (1979). Methodocracy, Misogyny, and Bad Faith: Sexism in the Philosophic Establishment. Metaphilosophy 10 (1):48–61.
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  40. William Bender (1958). An Introduction to Scale Coordinate Physics. Minneapolis, Burgess Pub. Co..
     
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  41. Richard N. Bender (1949). A Philosophy of Life. New York, Philosophical Library.
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  42.  1
    Frans Bender (1946). George Berkeley's Philosophy Re-Examined. H. J. Paris.
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  43. John W. Bender (1988). Knotty, Knotty: Comments on Nelson's The New World Knot. In Perspectives On Mind. Dordrecht: Kluwer
     
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  44. Frederic L. Bender (1983). Merleau-Ponty and Method: Toward a Critique of Husserlian Phenomenology and of Reflective Philosophy in General. Journal of the British Society for Phenomenology 14:176-195.
    Interpretation of the development of merleau-ponty's attitude toward phenomenological reflection. first, ``the phenomenology of perception'' is shown to be a critique of the transcendental idealism of husserl's works prior to the ``crisis''. second, ``the visible and the invisible'' is shown to be an imminent critique of the ``lifeworld phenomenology'' of the ``crisis'' and of ``the phenomenology of perception'', leading to the view that phenomenological reflection, like reflective philosophy in general, must be superseded by a new approach which would articulate our (...)
     
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  45. John W. Bender (1988). Perspectives On Mind. Dordrecht: Kluwer.
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  46. David L. Bender (1981/1985). Science and Religion: Opposing Viewpoints. Greenhaven Press.
     
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  47. S. A. W. Ruth (1967). Book Reviews. [REVIEW] British Journal of Aesthetics 7 (3).
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  48. S. A. W. Ruth (1968). Book Reviews. [REVIEW] British Journal of Aesthetics 8 (3).
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  49. S. A. W. Ruth (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (4).
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  50. S. A. W. Ruth (1971). Book Reviews. [REVIEW] British Journal of Aesthetics 11 (1).
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