Search results for 'Ruth Fuller Sasaki' (try it on Scholar)

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  1. Ruth Fuller Sasaki (1961). A Bibliography of Translations of Zen (Ch'an) Works. Philosophy East and West 10 (3/4):149-166.score: 870.0
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  2. Morten Schlütter (2010). Book Review: Ruth Fuller Sasaki, Translation and Commentary, Thomas Yūhō Kirchner, Ed., with Forewords by Mumon Yamada and Kazuhiro Furuta, The Record of Linji. [REVIEW] Japanese Journal of Religious Studies 37:160-162.score: 450.0
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  3. Sarah Fuller (1994). Ronald T. Olexy Et Al., An Aquitanian Antiphoner: Toledo, Biblioteca Capitular, 44.2. Printouts From an Index in Machine-Readable Form: A CANTUS Index. Introduction by Ruth Steiner.(Wissenschaftliche Abhandlungen/Musicological Studies, 55/1.) Ottawa: Institute of Mediaeval Music, 1992. Pp. Xxi, 185; 1 3.5 Diskette. [REVIEW] Speculum 69 (3):862-863.score: 360.0
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  4. Steve Fuller (2004). The Case of Fuller Vs Kuhn. Social Epistemology 18 (1):3 – 49.score: 180.0
  5. Steve Fuller (2009). In Search of Sociological Foundations for the Project of Humanity Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006. History of the Human Sciences 22 (2):138-145.score: 180.0
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  6. Steve Fuller (2009). Book Reviews: Dissent Over Dissent: Reply to Richards Steve Fuller, Dissent Over Descent: Intelligent Design's Challenge to Darwinism. Thriplow, Cambs: Icon Books, 2008. V + 272 Pp. ISBN: 978-1840468-04-5. £12.99. [REVIEW] History of the Human Sciences 22 (5):117-122.score: 180.0
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  7. Steve Fuller (2001). A Fuller Vision of Thomas Kuhn: Response to Roth and Mirowski. History of the Human Sciences 14 (2):111-117.score: 180.0
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  8. David Mercer, Jerry Ravetz, Stephen P. Turner & Steve Fuller (2005). A Parting Shot at Misunderstanding: Fuller Vs. Kuhn. [REVIEW] Metascience 14 (1):3-152.score: 180.0
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  9. R. Buckminster Fuller (1979). R. Buckminster Fuller on Education. University of Massachusetts Press.score: 180.0
     
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  10. R. Buckminster Fuller (1973). R. Buckminster Fuller. Minnesota Public Radio.score: 180.0
     
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  11. R. Buckminster Fuller (1967). R. Buckminster Fuller Thinks Aloud, Part. Credo.score: 180.0
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  12. Thomas Fuller (1938). Thomas Fuller's the Holy State and the Profane State. New York, Columbia University Press.score: 180.0
    I. Introduction, notes, and appendix -- II. A facsimile of the first edition, 1642, reduced in size.
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  13. Lon L. Fuller (2001). The Principles of Social Order: Selected Essays of Lon L. Fuller. Hart Pub..score: 180.0
     
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  14. Lon L. Fuller (1966/1999). The Law in Quest of Itself. Lawbook Exchange.score: 60.0
    Fuller, Lon L. The Law in Quest of Itself.
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  15. Steve Fuller (2006). The Philosophy of Science and Technology Studies. Routledge.score: 60.0
    Science and Technology Studies (STS) is a broad, interdisciplinary, and rapidly growing field that explores the relationship between science, technology and the ways they shape society and our understanding of the world. But as the field has become more established, it has increasingly hidden its philosophical roots. While the trend is typical of disciplines striving for maturity, Steve Fuller, a leading figure in the field, argues that STS has much to lose if it abandons philosophy. He argues that the (...)
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  16. Steve Fuller, Review of Intellectual Impostures. [REVIEW]score: 60.0
    This is the follow-up book to the notorious Sokal Hoax. It includes the original article that appeared in the Spring 1996 issue of Social Text, along with an explication of all the relatively minor errors and jokes planted in the article that would have been caught by the cognoscenti in physics. That alone has been sufficient to attract global media attention about the alleged lack of quality control in cultural studies scholarship. However, Sokal and Bricmont are out for bigger game. (...)
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  17. Steve Fuller (2011). A Response to Mike Thike (2011). Spontaneous Generations 5 (1):75-78.score: 60.0
    First, I would like to thank Mike Thicke (2011) for his very perceptive and civil review of Science: The Art of Living. He himself alludes to the difficulty that reviewers have had with my previous books defending intelligent design as a necessary condition for the possibility of science, a point I have discussed in this journal (Fuller 2008b). Fuller (2010) has no less polarised reviewers. Here readers are invited to contrast the rather sophisticated critical review of Science that (...)
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  18. Katsumi Sasaki (1993). The Simple Substitution Property of the Intermediate Propositional Logics on Finite Slices. Studia Logica 52 (1):41 - 62.score: 60.0
    The simple substitution property provides a systematic and easy method for proving a theorem by an axiomatic way. The notion of the property was introduced in Hosoi [4] but without a definite name and he showed three examples of the axioms with the property. Later, the property was given it's name as above in Sasaki [7].Our main result here is that the necessary and sufficient condition for a logicL on a finite slice to have the simple substitution property is (...)
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  19. Robert C. Fuller (1986). Americans and the Unconscious. Oxford University Press.score: 60.0
    Beginning with Emerson and the Transcendentalists, Americans have tended to view the unconscious as the psychological faculty through which individuals might come to experience a higher spiritual realm. On the whole, American psychologists see the unconscious as a symbol of harmony, restoration and revitalization, imbuing it with the capacity to restore peace between the individual and an immanent spiritual power. Americans and the Unconscious studies the symbolic dimensions of American psychology, tracing the historical development of the concept of the unconscious (...)
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  20. Steve Fuller (2013). On Commodification and the Progress of Knowledge in Society: A Defence. Spontaneous Generations: A Journal for the History and Philosophy of Science 7 (1):12-20.score: 60.0
    In this paper I make more explicit a position that I have being advocating for more than two decades (gathered together in Fuller 2002, Fuller 2010), though its full force does not seem to have been felt. I write in defence of the *commodification* rather than the simple *commercialisation* of knowledge. The two italicised terms are often spoken about in the same breath—and, to be sure, they are related to each other. But they are not the same. Commercialisation (...)
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  21. Robert C. Fuller (2008). Spirituality in the Flesh: Bodily Sources of Religious Experiences. OUP USA.score: 60.0
    It is now generally accepted that the nature of human thought has much to do with the structure and function of the human body. In Spirituality in the Flesh, Robert C. Fuller investigates how our sensory organs, emotional programs, sexual sensibilities, and neural structures shape religious phenomena. Why is it that some religious traditions assign spiritual currency to pain? How do neurochemically-driven emotions such as fear shape our religious actions? What is the relationship between chemically altered states of consciousness (...)
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  22. Steve Fuller (1994). The Social Epistemologist in Search of a Position From Which to Argue. Argumentation 8 (2):163-183.score: 60.0
    The relevance of Fuller's version of social epistemology to argumentation theory is highlighted, in response to critics who claim that I am not sufficiently critical of the social grounds of knowledge production. Responding to Lyne, I first consider the strengths and weaknesses of relying on economic images to capture the social. Then, I tackle two contrary objections: Brian Baigrie claims social epistemology is “not social enough,” while Angelo Corlett wonders whether it may be “too social.” Finally, I counter Malcolm (...)
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  23. Steve Fuller (2014). Knowledge: The Philosophical Quest in History. Routledge.score: 60.0
    The theory of knowledge, or epistemology, is often regarded as a dry topic that bears little relation to actual knowledge practices. Knowledge: The Philosophical Quest in History addresses this perception by showing the roots, developments and prospects of modern epistemology from its beginnings in the nineteenth century to the present day. Beginning with an introduction to the central questions and problems in theory of knowledge, Steve Fuller goes on to demonstrate that contemporary epistemology is enriched by its interdisciplinarity, analysing (...)
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  24. Lon L. Fuller (1956). I. Human Purpose and Natural Law. Journal of Philosophy 53 (22):697-705.score: 30.0
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  25. Fred Adams, Gary Fuller & Robert Stecker (1997). The Semantics of Fictional Names. Pacific Philosophical Quarterly 78 (2):128–148.score: 30.0
    In this paper we defend a direct reference theory of names. We maintain that the meaning of a name is its bearer. In the case of vacuous names, there is no bearer and they have no meaning. We develop a unified theory of names such that one theory applies to names whether they occur within or outside fiction. Hence, we apply our theory to sentences containing names within fiction, sentences about fiction or sentences making comparisons across fictions. We then defend (...)
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  26. Frederick R. Adams, David Drebushenko, Gary Fuller & Robert A. Stecker (1990). Narrow Content: Fodor's Folly. Mind and Language 5 (3):213-29.score: 30.0
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  27. Paul Yu & Gary Fuller (1986). A Critique of Dennett. Synthese 66 (March):453-76.score: 30.0
    This essay is intended to be a systematic exposition and critique of Daniel Dennett's general views. It is divided into three main sections. In section 1 we raise the question of the nature of a plausible scientific psychology, and suggest that the question of whether folk psychology will serve as an adequate scientific psychology is of special relevance in a discussion of Dennett. We then characterize folk psychology briefly. We suggest that Dennett's views have undergone at least one major change, (...)
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  28. Fred Adams & Gary Fuller (2007). Empty Names and Pragmatic Implicatures. Canadian Journal of Philosophy 37 (3):449-461.score: 30.0
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  29. Timothy Fuller (1984). The Tradition of Political Hedonism From Hobbes to J. S. Mill. Journal of the History of Philosophy 22 (4):499-501.score: 30.0
  30. Steve Fuller (1987). On Regulating What is Known: A Way to Social Epistemology. Synthese 73 (1):145 - 183.score: 30.0
    This paper lays the groundwork for normative-yet-naturalistic social epistemology. I start by presenting two scenarios for the history of epistemology since Kant, one in which social epistemology is the natural outcome and the other in which it represents a not entirely satisfactory break with classical theories of knowledge. Next I argue that the current trend toward naturalizing epistemology threatens to destroy the distinctiveness of the sociological approach by presuming that it complements standard psychological and historical approaches. I then try to (...)
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  31. Frederick R. Adams, Gary Fuller & Robert A. Stecker (1993). Thoughts Without Objects. Mind and Language 8 (1):90-104.score: 30.0
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  32. Steven K. Huprich, Kristi M. Fuller & Robert B. Schneider (2003). Divergent Ethical Perspectives on the Duty-to-Warn Principle with Hiv Patients. Ethics and Behavior 13 (3):263 – 278.score: 30.0
    This article presents the case of an HIV-positive client who reported having sexual relations with an unknowing partner. The issue raised is whether the therapist was required to warn the unknowing partner, similar to the Tarasoff mandate that is imposed on therapists. The case is analyzed from an ethical framework similar to that presented by Beauchamp and Childress (1994). Two opinions are presented, each leading to different conclusions about whether the therapist should inform the unknowing partner. It is concluded that (...)
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  33. Ted Fuller & Yumiao Tian (2006). Social and Symbolic Capital and Responsible Entrepreneurship: An Empirical Investigation of SME Narratives. [REVIEW] Journal of Business Ethics 67 (3):287 - 304.score: 30.0
    This paper investigates links between social capital and symbolic capital and responsible entrepreneurship in the context of small and medium enterprises (SMEs). The source of the primary data was 144 ‘Business Profiles’, written by the owner-managers of small businesses in application for a Small Business Awards competition in 2005. Included in each of these narratives were claims relating to the firms’ contributions to wider society, relationships with customers, employees and stakeholders. These narratives were coded and classified in a framework drawn (...)
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  34. Frederick R. Adams & Gary Fuller (1992). Names, Contents, and Causes. Mind and Language 7 (3):205-21.score: 30.0
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  35. Steve Fuller (2001). Quo Vadis, Social Theory? History and Theory 40 (3):360–371.score: 30.0
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  36. Steve Fuller (2001). Discussion Note: Is There Philosophical Life After Kuhn? Philosophy of Science 68 (4):565-572.score: 30.0
  37. Lisa Fuller (2006). Justified Commitments? Considering Resource Allocation and Fairness in Médecins Sans Frontières-Holland. Developing World Bioethics 6 (2):59–70.score: 30.0
    Non-governmental aid programs are an important source of health care for many people in the developing world. Despite the central role non-governmental organizations (NGOs) play in the delivery of these vital services, for the most part they either lack formal systems of accountability to their recipients altogether, or have only very weak requirements in this regard. This is because most NGOs are both self-mandating and self-regulating. What is needed in terms of accountability is some means by which all the relevant (...)
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  38. Mike Fuller (1996). Puppets and Pebbles and Ripples and Strings: Structuralism and Post-Structuralism Contrasted. Cogito 10 (1):49-55.score: 30.0
    This last of three articles on Structuralism and Post-structuralism attempts to do four things: (1) to summarize the dispute between Structuralism and Post-structuralism about the stability of meaning; (2) to present three criticisms of Derrida’s dissemination; (3) to assess the worth of these criticisms; and (4) to offer some concluding remarks on Structuralism and Post-structuralism.
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  39. Steve Fuller (2002). The Pride of Losers: A Genealogy of the Philosophy of Science. History and Theory 41 (3):392–409.score: 30.0
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  40. Timothy Fuller (1982). Conversational Gambits in Political Theory: Yves Simon 's Great Dialogue. Political Theory 10 (4):566-579.score: 30.0
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  41. Steve Fuller (2005). On Being Buried with Praise: A Response to Critics. Philosophy and Rhetoric 38 (3):275-280.score: 30.0
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  42. B. A. G. Fuller (1949). The Messes Animals Make in Metaphysics. Journal of Philosophy 46 (26):829-838.score: 30.0
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  43. Steve Fuller (2006). The Public Intellectual as Agent of Justice: In Search of a Regime. Philosophy and Rhetoric 39 (2):147-156.score: 30.0
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  44. B. A. G. Fuller (1952). Flying Saucers. Journal of Philosophy 49 (17):545-559.score: 30.0
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  45. Steve Fuller (1999). Response to the Japanese Social Epistemologists: Some Ways Forward for the 21st Century. Social Epistemology 13 (3 & 4):273 – 302.score: 30.0
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  46. Steve Fuller (1999). The Science Wars: Who Exactly is the Enemy? Social Epistemology 13 (3 & 4):243 – 249.score: 30.0
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  47. Frederick R. Adams, Kenneth Aizawa & Gary Fuller (1992). Rules in Programming Languages and Networks. In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum.score: 30.0
  48. Steve Fuller (1997). Why Practice Does Not Make Perfect: Some Additional Support for Turner's Social Theory of Practices. [REVIEW] Human Studies 20 (3):315-323.score: 30.0
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  49. Steve Fuller (1999). Introduction to Social Epistemology in Japan. Social Epistemology 13 (3 & 4):241 – 242.score: 30.0
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  50. Kentaro Kikuchi & Katsumi Sasaki (2003). A Cut-Free Gentzen Formulation of Basic Propositional Calculus. Journal of Logic, Language and Information 12 (2):213-225.score: 30.0
    We introduce a Gentzen style formulation of Basic Propositional Calculus(BPC), the logic that is interpreted in Kripke models similarly tointuitionistic logic except that the accessibility relation of eachmodel is not necessarily reflexive. The formulation is presented as adual-context style system, in which the left hand side of a sequent isdivided into two parts. Giving an interpretation of the sequents inKripke models, we show the soundness and completeness of the system withrespect to the class of Kripke models. The cut-elimination theorem isproved (...)
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