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  1. Ruth Ginzberg (1999). The Personal Is Philosophical, or Teaching a Life and Living the Truth: Philosophical Pedagogy at the Boundaries of Self. In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press. 50.
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  2. Ruth Ginzberg (1996). He Future of Feminist Philosophy. Metaphilosophy 27 (1-2):197-201.
  3. Ruth Ginzberg (1992). Audre Lorde's (Nonessentialist) Lesbian Eros. Hypatia 7 (4):73 - 90.
    Audre Lorde reopened the question of the position of the erotic with respect to both knowledge and power in her 1983 essay "Uses of the Erotic: The Erotic as Power." This is not a new question in the philosophical literature; it is a very old one. What is different about Audre Lorde's examination of Eros is that she starts with a decidedly lesbian conception of Eros, in marked contrast to other Western philosophers' work.
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  4. Ruth Ginzberg (1990). Reply to Jahren. Hypatia 5 (1):178 - 180.
    This is a reply to Neal Jahren's "Comments" on my paper, "Uncovering Gynocentric Science," which appeared in a 1987 issue of Hypatia 2 (3).
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  5. Ruth Ginzberg (1989). Feminist Thought. Teaching Philosophy 12 (4):409-411.
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  6. Ruth Ginzberg, Raven Lang & Alan Guttmacher (1987). Uncovering Gynocentric Science. Hypatia 2 (3):89 - 105.
    Feminist philosophers of science have produced an exciting array of works in the last several years, from critiques of androcentrism in traditional science to theories about what might constitute feminist science. I suggest here another possibility: that gynocentric science has existed all along, then the task of identifying a feminist alternative to androcentric science should be a suitable candidate for empirical investigation. Such empirical investigation could provide a solid ground for further theorizing about feminist science at a time when that (...)
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