Search results for 'Ruth Rosen' (try it on Scholar)

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  1.  13
    Ruth Rosen, A Physics Prof Drops a Bomb on the Faux Left.
    When I was a child, my favorite story was "The Emperor's New Clothes." A chorus of adults praises the Emperor's new wardrobe, but a child blurts out the truth: The Emperor is in fact stark naked. From this tale, I learned that adults could be intimidated into endorsing all kinds of flummery. The longer I teach at the university, the more I return to this story for consolation.
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  2.  20
    Robert Rosen (2006). Autobiographical Reminiscences of Robert Rosen. Axiomathes 16 (1-2):1-23.
  3. Stanley Rosen & Nalin Ranasinghe (eds.) (2006). Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  4. Stanley Rosen (1983). Plato's Sophist the Drama of Original and Image /Stanley Rosen. --. --. Yale University Press, C1983.
     
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  5.  48
    Steven M. Rosen (2015). Why Natural Science Needs Phenomenological Philosophy. Progress in Biophysics and Molecular Biology 119:257-269.
    Through an exploration of theoretical physics, this paper suggests the need for regrounding natural science in phenomenological philosophy. To begin, the philosophical roots of the prevailing scientific paradigm are traced to the thinking of Plato, Descartes, and Newton. The crisis in modern science is then investigated, tracking developments in physics, science's premier discipline. Einsteinian special relativity is interpreted as a response to the threat of discontinuity implied by the Michelson-Morley experiment, a challenge to classical objectivism that Einstein sought to counteract. (...)
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  6.  24
    Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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  7.  4
    Frederick Rosen (2013). Mill. OUP Oxford.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  8. Stanley Rosen (2005). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
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  9. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
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  10. Stanley Rosen (1987). Hermeneutics as Politics. Oxford University Press.
    Combining exemplary scholarship and analytic precision, Stanley Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact the penultimate stage of the Enlightenment itself; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics within the unstable essence of the Enlightenment. Hermeneutics is consequently at bottom a political phenomenon. In (...)
     
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  11. Stanley Rosen (1995). The Mask of Enlightenment: Nietzsche's Zarathustra. Cambridge University Press.
    The Mask of Enlightenment is the most detailed textual and thematic study of Nietzsche's most important but least understood works: Thus Spake Zarathustra. In this book Nietzsche was laying the groundwork for a fundamental philosophical and political revolution on a global scale. One of the difficulties that the text poses is Nietzsche's prophetic style; Stanley Rosen unweaves the complex threads that form the rhetorical voices of the work, and so explains the style in an accessible manner. He rejects recent (...)
     
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  12.  22
    Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  13. Brian Leiter & Michael Rosen (eds.) (2007). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
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  14. Brian Leiter & Michael Rosen (eds.) (2009). The Oxford Handbook of Continental Philosophy. Oxford University Press Uk.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. Oxford Handbooks provide scholars and graduate students with compelling new perspectives upon a wide range of subjects in the humanities and social sciences. The Oxford Handbook of Continental Philosophy is the definitive guide to (...)
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  15. Michael Rosen (2010). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  16. Michael Rosen (2011). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  17. Stanley Rosen (2004). Le Politique de Platon: Tisser la Cité. Vrin.
    Dans ce commentaire du Politique de Platon, Stanley Rosen étudie la définition de l’art politique élaborée à travers le dialogue entre Socrate et l’Étranger : reprenant la métaphore de l’art du tissage, employée par son interlocuteur comme pardigme de l’art politique, Platon refuse toute construction technique de la politique. Rosen souligne la pertinence de Platon pour des débats contemporains sur la reconstruction politique : loin d’être le précurseur de l’essentialisme et de la réification de la nature humaine, comme (...)
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  18. Stanley Rosen (2008). La Question de L’Être: Heidegger Renversé. Vrin.
    Que serait une véritable métaphysique, une métaphysique qui penserait vraiment l’Être? La réponse de Heidegger s’est voulue novatrice, prophétique et définitive : le « nouveau commencement » qui fera entendre la voix originelle de l’Être exigera d’en finir avec le platonisme, car les Idées ont inauguré en Occident la longue histoire de l’occultation de l’Être au profit des étants. Mais cette thèse est pour Stanley Rosen largement erronée. Sa critique de l’interprétation heideggérienne de la métaphysique montre en effet combien (...)
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  19. Frederick Rosen (2013). Mill. Oxford University Press Uk.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy, which explores the main themes of his writings--particularly those that emerge from the two major works, System of Logic and Principles of Political Economy. From these, Mill developed the more widely-read later essays, On Liberty, Utilitarianism, Considerations on Representative Government, and The Subjection of Women. He was one of the greatest thinkers of the nineteenth century, and attempted to understand the political as well as intellectual (...)
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  20. Steven M. Rosen (1986). On Whiteheadian Dualism: A Reply to Professor Griffin. Journal of Religion and Psychical Research 9 (1):11-17.
    In this article, the author defends his claim that a subtle form of metaphysical dualism can be found in Alfred North Whitehead's central notion of the "actual occasion." Rosen contends that phenomenological philosophers such as Martin Heidegger go further than Whitehead in challenging traditional dualism.
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  21. Stanley Rosen (2008). Plato's Republic: A Study. Yale University Press.
    In this book a distinguished philosopher offers a comprehensive interpretation of Plato’s most controversial dialogue. Treating the _Republic _as a unity and focusing on the dramatic form as the presentation of the argument, Stanley Rosen challenges earlier analyses of the _Republic _ and argues that the key to understanding the dialogue is to grasp the author’s intention in composing it, in particular whether Plato believed that the city constructed in the _Republic _is possible and desirable. Rosen demonstrates that (...)
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  22. Charles Rosen (1994). The Frontiers of Meaning: Three Informal Lectures on Music. Hill & Wang.
    In three lucid and entertaining essays, Charles Rosen explores the true meaning of music and how this meaning changes from performer to performer, as well as audience to audience.
     
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  23. Stanley Rosen (2013). The Idea of Hegel's "Science of Logic". University of Chicago Press.
    Although Hegel considered _Science of Logic_ essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the _Science of Logic_ from obscurity, arguing that its neglect is responsible for contemporary philosophy’s fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel’s overlooked book and their tremendous significance to philosophical (...)
     
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  24. Stanley Rosen (2004). The Mask of Enlightenment: Nietzsche’s Zarathustra, Second Edition. Yale University Press.
    This landmark study is a detailed textual and thematic analysis of one of Nietzsche’s most important but least understood works. Stanley Rosen argues that in _Zarathustra _Nietzsche_ _lays the groundwork for philosophical and political revolution, proposing a change in humanity’s condition that would be achieved by eliminating the decadent existing race and breeding a new race to take its place. Rosen discusses Nietzsche’s systematically duplicitous rhetoric of esoteric messages in _Zarathustra, _and he places the book in the contexts (...)
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  25. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.
  26. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.
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  27. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.
  28. Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén (2000). Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials. Journal of Experimental Psychology 26 (4):973-1004.
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  29. Gideon Rosen (2002). The Case for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 64 (3):699-706.
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  30. Frederick Rosen (1973). Obligation and Friendship in Plato's Crito. Political Theory 1 (3):307-316.
  31.  51
    Gideon Rosen (1995). Armstrong on Classes as States of Affairs. Australasian Journal of Philosophy 73 (4):613 – 625.
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  32.  28
    Deborah A. Rosen (1978). In Defense of a Probabilistic Theory of Causality. Philosophy of Science 45 (4):604-613.
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  33.  28
    Review author[S.]: Gideon Rosen (1997). Who Makes the Rules Around Here? Philosophy and Phenomenological Research 57 (1):163-171.
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  34.  20
    Eric Rosen (1997). Modal Logic Over Finite Structures. Journal of Logic, Language and Information 6 (4):427-439.
    We investigate properties of propositional modal logic over the classof finite structures. In particular, we show that certain knownpreservation theorems remain true over this class. We prove that aclass of finite models is defined by a first-order sentence and closedunder bisimulations if and only if it is definable by a modal formula.We also prove that a class of finite models defined by a modal formulais closed under extensions if and only if it is defined by a -modal formula.
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  35. Gideon Rosen (1995). The Shoals of Language. Mind 104 (415):599-609.
  36.  87
    Stanley Rosen (2001). The Identity of, and the Difference Between, Analytical and Continental Philosophy. International Journal of Philosophical Studies 9 (3):341 – 348.
    This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental schools. (...)
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  37.  71
    Robert Rosen (1993). Drawing the Boundary Between Subject and Object: Comments on the Mind-Brain Problem. Theoretical Medicine 14 (2):89-100.
    Physics says that it cannot deal with the mind-brain problem, because it does not deal in subjectivities, and mind is subjective. However, biologists still claim to seek a material basis for subjective mental processes, which would thereby render them objective. Something is clearly wrong here. I claim that what is wrong is the adoption of too narrow a view of what constitutes objectivity, especially in identifying it with what a machine can do. I approach the problem in the light of (...)
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  38.  13
    Catherine E. Schwoerer, Douglas R. May & Benson Rosen (1995). Organizational Characteristics and HRM Policies on Rights: Exploring the Patterns of Connections. [REVIEW] Journal of Business Ethics 14 (7):531 - 549.
    The protection of employee rights in the workplace is one of the fundamental ethical questions facing organizations today. Organizations differ in the extent to which they protect the rights of both employees and themselves as employers, yet little research has examined the types of organizations that have rights protection policies. Instead of the classic normative approach to ethical issues, this study took a contextual approach to the management of rights in the workplace through human resource policies. Associations were found between (...)
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  39.  7
    C. Martin Rosen & Gabrielle M. Carr (1997). Fares and Free Riders on the Information Highway. Journal of Business Ethics 16 (12-13):1439-1445.
    Public policy issues around access to networked information are explored and examined. Long viewed as the quintessential public good, information has evolved into a critically important market commodity in little more than a generation. New technologies and a political climate in which the meaning of universal access to information is no longer commonly understood and in which its importance is no longer taken for granted pose significant challenges for American society. Libraries, as information commons, offer the means of meeting those (...)
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  40.  27
    Deborah A. Rosen (1975). An Argument for the Logical Notion of a Memory Trace. Philosophy of Science 42 (March):1-10.
    During the past decade there has been a very effective campaign against any explanation of remembering whose basic concept is that of a causally mediating trace. This paper attempts to provide such an explanation by presenting an explicit deductive argument for the existence of the memory trace. The conclusion is shown to follow from reasonable, empirical assumptions of which the most interesting is a spatiotemporal contiguity thesis. Set-theoretic techniques are used to provide a framework of analysis and probabilistic definitions of (...)
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  41.  19
    Fred Rosen (1979). Marxism, Mysticism, and Liberty: The Influence of Simone Weil on Albert Camus. Political Theory 7 (3):301-319.
  42.  39
    Stanley Rosen (2000). Common Sense and the Goodness of Truth. Philosophical Explorations 3 (3):244 – 261.
    I discuss the role played by ordinary or everyday experience in the origin of philosophy. I begin with a discussion of the disappearance of production from the tripartite Aristotelian division of the arts and sciences, and indicate how production reappears as the assimilation of both theory and practice. If knowing is making, then there is no distinction between philosophy and poetry. In particular, the everyday or pre-theoretical world loses its status as the original source and subject-matter of philosophy It becomes (...)
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  43.  33
    Michael Rosen (2001). The Role of Rules. International Journal of Philosophical Studies 9 (3):369 – 384.
    The question of rules is not an issue that separates the 'analytical' and 'Continental' traditions from one another; rather it is an issue that is a source of division within each tradition. Within Continental philosophy the problem of the rule-governed character of cognition goes back to Kant's dualism of sense and understanding. Many philosophers in the Continental tradition (notably, Nietzsche, Gadamer and Adorno) have retained a quasi-Kantian conception of judgement while rejecting the idea of it as rule-governed. But there have (...)
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  44.  31
    Stanley Rosen (1997). Book Review: The Mask of Enlightenment: Nietzsche's Zarathustra. [REVIEW] Philosophy and Literature 21 (1).
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  45.  21
    Stanley H. Rosen (1960). Political Philosophy and Epistemology. Philosophy and Phenomenological Research 20 (4):453-468.
  46.  3
    Bernard Rosen (1970). Rules and Justified Moral Judgments. Philosophy and Phenomenological Research 30 (3):436-443.
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  47.  8
    Frederick Rosen (1977). Basic Needs and Justice. Mind 86 (341):88-94.
  48.  20
    Robert Rosen (1964). The Gibbs' Paradox and the Distinguishability of Physical Systems. Philosophy of Science 31 (3):232-236.
    The Gibbs' Paradox is commonly explained by invoking some type of "principle of indistinguishability," which asserts that the interchange of identical particles is not a real physical event, i.e., is operationally meaningless. However, if this principle is to provide a satisfactory resolution of the Paradox, it must be operationally possible to determine whether, in fact, two given systems are identical or not. That is, the assertion that the Gibbs' Paradox is resolvable by an indistinguishability principle actually is an assertion that (...)
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  49.  18
    Stanley Rosen (1958). Political Philosophy and Ontology. Philosophy and Phenomenological Research 18 (4):536-540.
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  50.  15
    Bernard Rosen (1968). In Defense of W. D. Ross. Ethics 78 (3):237-241.
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