Search results for 'Ruth Rosen' (try it on Scholar)

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  1. Ruth Rosen, A Physics Prof Drops a Bomb on the Faux Left.score: 240.0
    When I was a child, my favorite story was "The Emperor's New Clothes." A chorus of adults praises the Emperor's new wardrobe, but a child blurts out the truth: The Emperor is in fact stark naked. From this tale, I learned that adults could be intimidated into endorsing all kinds of flummery. The longer I teach at the university, the more I return to this story for consolation.
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  2. Robert Rosen (2006). Autobiographical Reminiscences of Robert Rosen. Axiomathes 16 (1-2):1-23.score: 180.0
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  3. Stanley Rosen & Nalin Ranasinghe (eds.) (2006). Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.score: 180.0
     
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  4. Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.score: 60.0
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
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  5. Allen D. Rosen (1993). Kant's Theory of Justice. Cornell University Press.score: 60.0
    'Rosen covers so much of the Kantian corpus so succinctly that the book is almost a handbook... A nice addition to all philosophy collections.' --Choice.
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  6. Frederick Rosen (2013). Mill. Oup Oxford.score: 60.0
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  7. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.score: 60.0
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground (...)
     
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  8. Stanley Rosen (1987). Hermeneutics as Politics. Oxford University Press.score: 60.0
    Combining exemplary scholarship and analytic precision, Stanley Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact the penultimate stage of the Enlightenment itself; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics within the unstable essence of the Enlightenment. Hermeneutics is consequently at bottom a political phenomenon. In (...)
     
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  9. Steven M. Rosen (1986). On Whiteheadian Dualism: A Reply to Professor Griffin. Journal of Religion and Psychical Research 9 (1):11-17.score: 60.0
    In this article, the author defends his claim that a subtle form of metaphysical dualism can be found in Alfred North Whitehead's central notion of the "actual occasion." Rosen contends that phenomenological philosophers such as Martin Heidegger go further than Whitehead in challenging traditional dualism.
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  10. Charles Rosen (1994). The Frontiers of Meaning: Three Informal Lectures on Music. Hill & Wang.score: 60.0
    In three lucid and entertaining essays, Charles Rosen explores the true meaning of music and how this meaning changes from performer to performer, as well as audience to audience.
     
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  11. Stanley Rosen (1995). The Mask of Enlightenment: Nietzsche's Zarathustra. Cambridge University Press.score: 60.0
    The Mask of Enlightenment is the most detailed textual and thematic study of Nietzsche's most important but least understood works: Thus Spake Zarathustra. In this book Nietzsche was laying the groundwork for a fundamental philosophical and political revolution on a global scale. One of the difficulties that the text poses is Nietzsche's prophetic style; Stanley Rosen unweaves the complex threads that form the rhetorical voices of the work, and so explains the style in an accessible manner. He rejects recent (...)
     
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  12. Cian Dorr & Gideon Rosen (2002). Composition as a Fiction. In Richard Gale (ed.), The Blackwell Companion to Metaphysics. Blackwell. 151--174.score: 30.0
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  13. Gideon Rosen (1990). Modal Fictionalism. Mind 99 (395):327-354.score: 30.0
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  14. Gideon Rosen (2004). Skepticism About Moral Responsibility. Philosophical Perspectives 18 (1):295–313.score: 30.0
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  15. Gideon Rosen (2002). Culpability and Ignorance. Proceedings of the Aristotelian Society 103 (1):61–84.score: 30.0
    When a person acts from ignorance, he is culpable for his action only if he is culpable for the ignorance from which he acts. The paper defends the view that this principle holds, not just for actions done from ordinary factual ignorance, but also for actions done from moral ignorance. The question is raised whether the principle extends to action done from ignorance about what one has most reason to do. It is tentatively proposed that the principle holds in full (...)
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  16. Gideon Rosen (2001). Brandom on Modality, Normativity, and Intentionality. Philosophy and Phenomenological Research 63 (3):611-23.score: 30.0
  17. Gideon Rosen (1994). What is Constructive Empiricism? Philosophical Studies 74 (2):143 - 178.score: 30.0
    Van Fraassen defines constructive empiricism as the view that science aims to produce empirically adequate theories. But this account has been misunderstood. Constructive empiricism in not, as it seems, a description of the intentional features of scientific practice, nor is it a normative prescription for their revision. It is rather a fiction about the practice of science that van Fraassen displays in the interests of a broader empiricism. The paper concludes with a series of arguments designed to show that constructive (...)
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  18. Gideon Rosen, Abstract Objects. Stanford Encyclopedia of Philosophy.score: 30.0
  19. John P. Burgess & Gideon A. Rosen (1997). A Subject with No Object: Strategies for Nominalistic Interpretation of Mathematics. Oxford University Press.score: 30.0
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  20. Gideon Rosen (1998). Blackburn's Essays in Quasi-Realism (New York: Oxford University Press). Noûs 32 (3):386–405.score: 30.0
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  21. Gideon Rosen (2002). The Case for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 64 (3):699-706.score: 30.0
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  22. Stanley Rosen (2001). The Identity of, and the Difference Between, Analytical and Continental Philosophy. International Journal of Philosophical Studies 9 (3):341 – 348.score: 30.0
    This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental schools. (...)
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  23. Robert Rosen (1993). Drawing the Boundary Between Subject and Object: Comments on the Mind-Brain Problem. Theoretical Medicine 14 (2):89-100.score: 30.0
    Physics says that it cannot deal with the mind-brain problem, because it does not deal in subjectivities, and mind is subjective. However, biologists (among others) still claim to seek a material basis for subjective mental processes, which would thereby render them objective. Something is clearly wrong here. I claim that what is wrong is the adoption of too narrow a view of what constitutes objectivity, especially in identifying it with what a machine can do. I approach the problem in the (...)
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  24. Gideon Rosen (1995). The Shoals of Language. Mind 104 (415):599-609.score: 30.0
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  25. Steven M. Rosen (2006). Topologies of the Flesh: A Multidimensional Exploration of the Lifeworld. Ohio University Press, Series in Continental Thought.score: 30.0
    The concept of "the flesh" (la chair) derives from the writings of Maurice Merleau-Ponty. This was the word he used to name the concrete realm of sentient bodies and life processes that has been eclipsed by the abstractions of science, technology, and modern culture. Topology, to conventional understanding, is the branch of mathematics that concerns itself with the properties of geometric figures that stay the same when the figures are stretched or deformed. Topologies of the Flesh blends continental thought and (...)
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  26. Brian Leiter & Michael Rosen (eds.) (2007/2009). The Oxford Handbook of Continental Philosophy. Oxford University Press.score: 30.0
    This Handbook will be an essential reference point for graduate students and professional academics working on continental philosophy, as well as those with an ...
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  27. Gideon Rosen (1995). Armstrong on Classes as States of Affairs. Australasian Journal of Philosophy 73 (4):613 – 625.score: 30.0
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  28. Stanley Rosen (1988). The Quarrel Between Philosophy and Poetry: Studies in Ancient Thought. Routledge.score: 30.0
    The Quarrel between Philosophy and Poetry i In Book Ten of the Republic, Socrates refers to a long-standing quarrel between philosophy and poetry. ...
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  29. Stanley Rosen (2000). Common Sense and the Goodness of Truth. Philosophical Explorations 3 (3):244 – 261.score: 30.0
    I discuss the role played by ordinary or everyday experience in the origin of philosophy. I begin with a discussion of the disappearance of production from the tripartite Aristotelian division of the arts and sciences, and indicate how production reappears as the assimilation of both theory and practice. If knowing is making, then there is no distinction between philosophy and poetry. In particular, the everyday or pre-theoretical world loses its status as the original source and subject-matter of philosophy It becomes (...)
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  30. Michael Rosen (2001). The Role of Rules. International Journal of Philosophical Studies 9 (3):369 – 384.score: 30.0
    The question of rules is not an issue that separates the 'analytical' and 'Continental' traditions from one another; rather it is an issue that is a source of division within each tradition. Within Continental philosophy the problem of the rule-governed character of cognition goes back to Kant's dualism of sense and understanding. Many philosophers in the Continental tradition (notably, Nietzsche, Gadamer and Adorno) have retained a quasi-Kantian conception of judgement while rejecting the idea of it as rule-governed. But there have (...)
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  31. Stanley Rosen (1997). Book Review: The Mask of Enlightenment: Nietzsche's Zarathustra. [REVIEW] Philosophy and Literature 21 (1).score: 30.0
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  32. Review author[S.]: Gideon Rosen (1997). Who Makes the Rules Around Here? Philosophy and Phenomenological Research 57 (1):163-171.score: 30.0
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  33. Deborah A. Rosen (1978). In Defense of a Probabilistic Theory of Causality. Philosophy of Science 45 (4):604-613.score: 30.0
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  34. Deborah A. Rosen (1975). An Argument for the Logical Notion of a Memory Trace. Philosophy of Science 42 (March):1-10.score: 30.0
    During the past decade there has been a very effective campaign against any explanation of remembering whose basic concept is that of a causally mediating trace. This paper attempts to provide such an explanation by presenting an explicit deductive argument for the existence of the memory trace. The conclusion is shown to follow from reasonable, empirical assumptions of which the most interesting is a spatiotemporal contiguity thesis. Set-theoretic techniques are used to provide a framework of analysis and probabilistic definitions of (...)
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  35. G. Rosen (1999). Review of P. Maddy, Naturalism in Mathematics. [REVIEW] British Journal for the Philosophy of Science 50 (3):467-474.score: 30.0
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  36. Bernard Rosen (1968). In Defense of W. D. Ross. Ethics 78 (3):237-241.score: 30.0
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  37. Stanley H. Rosen (1960). Political Philosophy and Epistemology. Philosophy and Phenomenological Research 20 (4):453-468.score: 30.0
  38. Robert Rosen (1964). The Gibbs' Paradox and the Distinguishability of Physical Systems. Philosophy of Science 31 (3):232-236.score: 30.0
    The Gibbs' Paradox is commonly explained by invoking some type of "principle of indistinguishability," which asserts that the interchange of identical particles is not a real physical event, i.e., is operationally meaningless. However, if this principle is to provide a satisfactory resolution of the Paradox, it must be operationally possible to determine whether, in fact, two given systems are identical or not. That is, the assertion that the Gibbs' Paradox is resolvable by an indistinguishability principle actually is an assertion that (...)
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  39. Eric Rosen (1997). Modal Logic Over Finite Structures. Journal of Logic, Language and Information 6 (4):427-439.score: 30.0
    We investigate properties of propositional modal logic over the classof finite structures. In particular, we show that certain knownpreservation theorems remain true over this class. We prove that aclass of finite models is defined by a first-order sentence and closedunder bisimulations if and only if it is definable by a modal formula.We also prove that a class of finite models defined by a modal formulais closed under extensions if and only if it is defined by a -modal formula.
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  40. Stanley Rosen (1958). Political Philosophy and Ontology. Philosophy and Phenomenological Research 18 (4):536-540.score: 30.0
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  41. S. H. Rosen (1961). Thought and Touch: A Note on Aristotle's "De Anima". Phronesis 6 (2):127 - 137.score: 30.0
  42. Frederick Rosen (2006). Epicureanism and Utilitarianism: A Reply to Professor Lyons. Utilitas 18 (2):182-187.score: 30.0
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  43. Fred Rosen (1979). Marxism, Mysticism, and Liberty: The Influence of Simone Weil on Albert Camus. Political Theory 7 (3):301-319.score: 30.0
  44. Jacob Rosen (2008). Review of Sarah Broadie, Aristotle and Beyond: Essays on Metaphysics and Ethics. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 30.0
  45. Stanley Rosen (1985). The Being of the Beautiful: Plato's Theatetus, Sophist and Statesman, by Seth Benardete. Graduate Faculty Philosophy Journal 10 (2):163-166.score: 30.0
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  46. Catherine E. Schwoerer, Douglas R. May & Benson Rosen (1995). Organizational Characteristics and HRM Policies on Rights: Exploring the Patterns of Connections. [REVIEW] Journal of Business Ethics 14 (7):531 - 549.score: 30.0
    The protection of employee rights in the workplace is one of the fundamental ethical questions facing organizations today. Organizations differ in the extent to which they protect the rights of both employees and themselves as employers, yet little research has examined the types of organizations that have rights protection policies. Instead of the classic normative approach to ethical issues, this study took a contextual approach to the management of rights in the workplace through human resource policies. Associations were found between (...)
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  47. Frederick Rosen (1973). Obligation and Friendship in Plato's Crito. Political Theory 1 (3):307-316.score: 30.0
  48. Georg Stenberg, Magnus Lindgren, Mikael Johansson, Andreas Olsson & Ingmar Rosén (2000). Semantic Processing Without Conscious Identification: Evidence From Event-Related Potentials. Journal of Experimental Psychology 26 (4):973-1004.score: 30.0
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  49. Philip Rosen (ed.) (1986). Narrative, Apparatus, Ideology: A Film Theory Reader. Columbia University Press.score: 30.0
    The book includes many seminal articles by film scholars such as Christian Metz, Jean-Louis Baudry, Stephen Heath, Peter Wollen, Laura Mulvey, and Noel Burch, and by the era's leading cultural thinkers as well: Roland Barthes, Julia ...
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  50. Eric Rosen (2002). Some Aspects of Model Theory and Finite Structures. Bulletin of Symbolic Logic 8 (3):380-403.score: 30.0
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