Search results for 'Ryan Cox' (try it on Scholar)

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Profile: Ryan Cox (City College of New York)
  1.  51
    Ryan Cox (2012). Book Note: 'New Waves in Philosophy of Action', Edited by Jes's H. Aguilar, Andrei A. Buckareff, and Keith Frankish. Australasian Journal of Philosophy 90 (2):411-411.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1, Ahead of Print.
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  2. Michael Ryan (2009). Michael Ryan's Writings on Medical Ethics. Springer.
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of (...)
     
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  3.  33
    Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  4. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
     
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  5.  2
    Harvey Gallagher Cox (2014). Harvey Cox: A Cidade Secular 25 Anos Depois. Tradução de Janos Biro Marques Leite. Revista de Teologia . Issn 2177-952x 8 (13):167-184.
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  6. Kevin J. Cathcart, John F. Healey & Dermot Ryan (1989). Back to the Sources Biblical and Near Eastern Studies in Honour of Dermot Ryan.
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  7. Harold Cox (1923). Harold Cox and Compulsory Sterilization. New Blackfriars 4 (43):1167-1167.
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  8. Charles H. Cox (1976). The Mystical Experience: With an Emphasis on Wittgenstein and Zen: Charles H. Cox and Jean W. Cox. Religious Studies 12 (4):483-491.
    Mysticism and the mystical experience seemingly play little or no part in our Western tradition. Certainly there is no mystical tradition in the West such as Zen Buddhism, nor is there any great understanding of or influence from the writings of Heraclitus, Spinoza, or the mystical passages in the early work of Wittgenstein. Mysticism has been generally misunderstood in the West, and it has even evoked the attacks of philosophers and theologians. 1 Mysticism to many conjures up images of monks (...)
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  9. Graham Harman, Christoph Cox & Jenny Jaskey, Art and OOObjecthood: Graham Harman in Conversation with Christoph Cox and Jenny Jaskey. Realism Materialism Art.
     
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  10. Eugene Ryan (2006). Eugene E. Ryan. Il Pensiero 26 (1):195-197.
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  11.  13
    J. A. Ryan (2000). Woolcock, Ruse, Again. Biology and Philosophy 15 (5):733-735.
    I summarize recent discussion in this journal and in Woolcock(1999) of the relevance of evolution to the question of thereality of moral rightness and wrongness. I show thata satisfactory version of Ruse-type evolutionaryethics has been adequately defended.
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  12.  34
    Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  13.  12
    Shane Ryan (2016). Wisdom: Understanding and the Good Life. Acta Analytica 31 (3):235-251.
    I argue that a necessary condition for being wise is: understanding how to live well. The condition, by requiring understanding rather than a wide variety of justified beliefs or knowledge, as Ryan and Whitcomb respectively require, yields the desirable result that being wise is compatible with having some false beliefs but not just any false beliefs about how to live well—regardless of whether those beliefs are justified or not. In arguing for understanding how to live well as a necessary (...)
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  14.  11
    Lori Verstegen Ryan & Mark A. Ciavarella (2002). Tapping the Source of Moral Approbation: The Moral Referent Group. [REVIEW] Journal of Business Ethics 38 (1-2):179 - 192.
    A recent contribution to the moral decision-making literature argues that individuals' moral behavior is partially shaped by the amount of moral approbation they expect to receive from their moral referent groups (Jones and Ryan, 1997). This paper examines the nature and content of these previously underexamined sources of moral guidance. In an open-ended empirical test of undergraduate business students (n = 369), we found that 1) significant differences exist between individuals' moral referent groups and work-related referent groups, 2) females (...)
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  15.  21
    William F. Ryan (1927). The Philosophy of Sanity. Modern Schoolman 3 (6):87-88.
    PARTICULAR point is given Mr. Ryan's study of the in philosophy of sanity by reason of the recent forward strides medical science has made in cures forsanity, Hygeia for September reports cures in "nervous" hospitals running as high as 40%. The disease is no longer a mysterious "divine visitation." The Editor.
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  16.  20
    Christoph Cox (1995). Nietzsche, Naturalism, and Interpretation. International Studies in Philosophy 27 (3):3-18.
    _Nietzsche: Naturalism and Interpretation_ offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions? Christoph Cox argues that Nietzsche successfully navigates between relativism and (...)
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  17.  1
    Shane Ryan (2016). Wisdom: Understanding and the Good Life. Acta Analytica 31 (3):235-251.
    I argue that a necessary condition for being wise is: understanding how to live well. The condition, by requiring understanding rather than a wide variety of justified beliefs or knowledge, as Ryan and Whitcomb respectively require, yields the desirable result that being wise is compatible with having some false beliefs but not just any false beliefs about how to live well—regardless of whether those beliefs are justified or not. In arguing for understanding how to live well as a necessary (...)
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  18.  44
    Cheyney C. Ryan (2004). Self-Defense and the Obligations to Kill and to Die. Ethics and International Affairs 18 (1):69–74.
    Building on Rodin's analysis, Ryan raise further issues about self-defense as a justification of modern nation state war. Principal among these is what he calls the "conscription paradox.".
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  19.  16
    Gary W. Cox, Mikitaka Masuyama & Mathew D. McCubbins (2000). Agenda Power in the Japanese House of Representatives. Japanese Journal of Political Science 1 (1):1-21.
    In this paper we provide evidence from Japan that bears on a general theory of agenda power in legislatures. By agenda power we mean the power to determine: (a) which bills are considered in the plenary session of the legislature and (b) restrictions on debate and amendment to these bills, when they are considered. While a substantial amount of work has focused on the second category of agenda power, including studies of special rules in the US House (e.g., Sinclair forthcoming), (...)
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  20.  28
    Christoph Cox (1997). The "Subject" of Nietzsche's Perspectivism. Journal of the History of Philosophy 35 (2):269-291.
    The "Subject" of Nietzsche's Perspectivism CHRISTOPH COX FORMERLY TAKEN TO ENDORSE a profound skepticism and relativism, Nietz- sche's "doctrine of perspectivism" recently has been seen to fit within tradi- tional conceptions of epistemology and ontology? In the most recent and influential study of the matter, Maudemarie Clark maintains that, properly understood, perspectivism is "an obvious and nonproblematic doctrine. ''~ In a similar vein, Brian Leiter has recently argued that "perspectivism turns out to be much less radical than is usually supposed," (...)
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  21.  7
    William F. Ryan (1928). Philosophy and Dante. Modern Schoolman 4 (6):92-94.
    Mr. Ryan brings to this study of Dante an insight developed by many years of close contact with the poet. The paper discloses a striking instance of the salient fact that medieval scholasticism, far from being a mere class-room philosophy, had its roots in the heart of man and spread its influence through all his works.
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  22.  15
    Alan Ryan (ed.) (1993). Justice. Oxford University Press.
    This collection of essays by philosophers, political theorists, and social critics ranges over two millennia--from the ideas of Plato and Aristotle to those of contemporary thinkers such as John Rawls and Robert Nozick. It examines the nature of justice, its importance in human life, and its place among the other virtues. The scope of the collection gives a clear picture of the differences and continuities that have marked the debate: Plato's emphasis on the ideal of "sticking to one's task" contrasts (...)
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  23.  7
    Tom Ryan (2013). Liturgy, Ethics and Reconciliation: Learning From Abraham Lincoln's Rhetorical Art. Australasian Catholic Record, The 90 (3):311.
    Ryan, Tom The year 2012 was characterized by extensive re-appraisal, nationally and internationally, of the Second Vatican Council occasioned by the fiftieth anniversary of its opening in 1962. One aspect discussed by Ann N.C. Nolan is the language of the Council documents. In her investigation of John O'Malley SJ's work, she points out how he detects in them a clear shift from the scholastic and logical style to a literary and rhetorical mode aimed at persuasion and a deepening of (...)
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  24.  15
    Todd Ryan (2002). Berkeley et Les Philosophes du XVIIe Siecle: Perception et Scepticisme (review). Journal of the History of Philosophy 40 (3):402-404.
    Todd Ryan - Berkeley et Les Philosophes du XVIIe Siecle: Perception et Scepticisme - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 402-404 Book Review Berkeley et Les Philosophes du XVIIe Siècle: Perception et Scepticisme Richard Glauser. Berkeley et Les Philosophes du XVIIe Siècle: Perception et Scepticisme. Sprimont: Mardaga, 1999. Pp. 352. Paper, NP. One of the central criticisms Berkeley makes of his materialist opponents is that they are inevitably committed to skepticism concerning (...)
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  25.  7
    Tom Ryan (2014). Abortion Before Marriage, Marriage Tribunal Jurisprudence and Moral Theology. Australasian Catholic Record, The 91 (1):58.
    Ryan, Tom Perhaps the most neuralgic issue shaping the Catholic Church's relationship to wider contemporary society is abortion. In Australia, the Church's efforts to counter abortion's increasing incidence and after-effects are evident in Bishops' statements, websites such as Walking with Love, and, from lay-inspired movements such as the Rachel's' Vineyard Retreat. Further, research is bringing a greater appreciation of the trauma and long-term effects of the abortion experience. Given that, it is reasonable to assume its influence, in some instances, (...)
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  26. Jennie Ryan (2013). You Don't Believe in Who! The Australian Humanist 111 (111):19.
    Ryan, Jennie A current search of reliable internet sources gives the present number of recognised major world religions as somewhere between twenty two and twenty five. These religions have approximately 6.9 billion adherents. Recent meta-analysis of a range of surveys into non-belief in 'God' has reported that between 7% and 10% of the world's population identifies as non-theistic . Out of the top fifty countries with the largest percentage of self-professed atheists, , close to 80% are developed, democratic, mostly (...)
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  27. Chana B. Cox (2006). Liberty: God's Gift to Humanity. Lexington Books.
    Liberty: God's Gift to Humanity is a defense of liberalism, the political philosophy which holds that governments should be established for the protection of individual liberty. By means of revisiting the thinking of the men who created liberal theory over the past three centuries, author Chana Cox has demonstrated that historically the bond between liberalism and religion has been strong and that liberals have embraced virtue, encouraged social control, and increased the common good.
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  28. Stephen Cox (2000). The Art of Fiction: A Guide for Writers and Readers. Journal of Ayn Rand Studies 1 (2):313-331.
    STEPHEN COX examines The Art of Fiction, a book of newly published selections from Ayn Rand's lectures on fiction-writing that extend and complicate our knowledge of her literary ideas. Her discussion of the fiction-writer's craft provides interesting and sometimes provocative views on general problems of literary form and method.
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  29. Maura A. Ryan & Brian F. Linnane (eds.) (2008). A Just and True Love: Feminism at the Frontiers of Theological Ethics: Essays in Honor of Margaret Farley. University of Notre Dame Press.
    This interdisciplinary and ecumenical collection of essays honors the transformative work of Margaret A. Farley, Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School, using it as a starting point for reflection on the contribution of feminist method to theology and ethics. Through a variety of perspectives, contributors show that by resisting classical oppositions between “interpersonal” and “social” ethics and by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminist concerns challenge the (...)
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  30. Peter F. Ryan (2002). How Can the Beatific Vision Both Fulfill Human Nature and Be Utterly Gratuitous? Gregorianum 83 (4):717-755.
    Dans cet article, l'A. nous propose une solution à un vexant problème théologique, à savoir la façon dont la vision béatifique complète la nature humaine tout en demeurant un don au delà du don divin qui est notre être naturel. En se penchant sur l'oeuvre de Thomas d'Aquin, Ryan encadre d'abord le problème. Ensuite il étudie l'émergence de la théorie dite de «pure nature» comme réponse à Baius, lequel affirmait qu'avant la chute d'Adam la vision béatifique n'était que le (...)
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  31.  3
    Bartholomew Ryan (ed.) (2014). Kierkegaard's Indirect Politics: Interludes with Lukács, Schmitt, Benjamin and Adorno. Brill Rodopi.
    This book argues that a radical political gesture can be found in Søren Kierkegaard’s writings. The chapters navigate an interdisciplinary landscape by placing Kierkegaard’s passionate thought in conversation with the writings of Georg Lukács, Carl Schmitt, Walter Benjamin and Theodor Adorno. At the heart of the book’s argument is the concept of “indirect politics,” which names a negative space between methods, concepts, and intellectual acts in the work of Kierkegaard, as well as marking the dynamic relations between Kierkegaard and the (...)
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  32. Bartholomew Ryan (2014). Kierkegaard’s Indirect Politics: Interludes with Lukács, Schmitt, Benjamin and Adorno. Editions Rodopi.
    This book argues that a radical political gesture can be found in Søren Kierkegaard’s writings. The chapters navigate an interdisciplinary landscape by placing Kierkegaard’s passionate thought in conversation with the writings of Georg Lukács, Carl Schmitt, Walter Benjamin and Theodor Adorno. At the heart of the book’s argument is the concept of “indirect politics,” which names a negative space between methods, concepts, and intellectual acts in the work of Kierkegaard, as well as marking the dynamic relations between Kierkegaard and the (...)
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  33. Michael Ryan (2007). Literary Theory: A Practical Introduction. Blackwell Pub..
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in (...)
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  34. Michael Ryan (1999). Literary Theory: A Practical Introduction: Readings of William Shakespeare, King Lear, Henry James, "the Aspern Papers," Elizabeth Bishop, the Complete Poems 1927-1979, Toni Morrison, the Bluest Eye. Blackwell Publishers.
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in (...)
     
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  35. Todd Ryan (2014). Pierre Bayle's Cartesian Metaphysics: Rediscovering Early Modern Philosophy. Routledge.
    In his magnum opus, the _Historical and Critical Dictionary_, Pierre Bayle offered a series of brilliant criticisms of the major philosophical and theological systems of the 17 th Century. Although officially skeptical concerning the attempt to provide a definitive account of the truths of metaphysics, there is reason to see Bayle as a reluctant skeptic. In particular, Todd Ryan contends that Bayle harbored deep sympathy for the attempt by Descartes and his most innovative successor, Nicolas Malebranche, to establish a (...)
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  36. Cheyney Ryan (2009). The Chickenhawk Syndrome: War, Sacrifice, and Personal Responsibility. Rowman & Littlefield Publishers.
    The book treats the compelling question of war and personal responsibility in contemporary America. Cheyney Ryan examines how Americans often support modern warfare but have zero interest in fighting themselves . Ryan seeks to show how we must come to terms with our understanding and valuing of war when we ourselves are not committed to fighting in it.
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  37. Eldar Sultanow, Sean Cox, Sebastian Homann, Philipp Koch & Olliver Franke (2016). Knowledge and Information in Global Competition: A New Framework for Classifying and Evaluating Manipulative Communication Techniques. International Letters of Social and Humanistic Sciences 72:27-44.
    Source: Author: Eldar Sultanow, Sean Cox, Sebastian Homann, Philipp Koch, Olliver Franke Mass media initiated exhibitions of information and knowledge streams account for a significant factor of opinion-forming in modern digitalized nations and thus influence their country's political development. Within the framework of a globalized environment, this information has the ability to shape worldwide opinion and international policy decisions across geographical boundaries. Similarly, however, information and knowledge that does not flow freely has an impact on the behind the scenes decisions (...)
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  38. Paul Tillich & Harvey Cox (2014). The Courage to Be: Third Edition. Yale University Press.
    Originally published more than fifty years ago, _The Courage to Be_ has become a classic of twentieth-century religious and philosophical thought. The great Christian existentialist thinker Paul Tillich describes the dilemma of modern man and points a way to the conquest of the problem of anxiety. This edition includes a new introduction by Harvey Cox that situates the book within the theological conversation into which it first appeared and conveys its continued relevance in the current century. “The brilliance, the wealth (...)
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  39. Sharon Ryan (2003). Doxastic Compatibilism and the Ethics of Belief. Philosophical Studies 114 (1-2):47-79.
  40. Paul Cox, Stephen Brammer & Andrew Millington (2004). An Empirical Examination of Institutional Investor Preferences for Corporate Social Performance. Journal of Business Ethics 52 (1):27-43.
    This study investigates the pattern of institutional shareholding in the U.K. and its relationship with socially responsible behavior by companies within a sample of over 500 UK companies. We estimate a set of ownership models that distinguish between long- and short-term investors and their largest components and which incorporate both aggregated and disaggregated measures of corporate social performance (CSP). The results suggest that long-term institutional investment is positively related to CSP providing further support for earlier studies by Johnson and Greening (...)
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  41. Edward L. Deci & Richard M. Ryan (eds.) (2002). Handbook of Self-Determination Research. University of Rochester Press.
    Papers addressing the role which human motivation plays in a wide range of specialties including clinical psychology, internal medicine, sports psychology, ...
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  42.  27
    John J. Ryan (2001). Moral Reasoning as a Determinant of Organizational Citizenship Behaviors: A Study in the Public Accounting Profession. [REVIEW] Journal of Business Ethics 33 (3):233 - 244.
    This study examines the relationship between an employee's level of moral reasoning and a form of work performance known as organizational citizenship behaviors (OCB). Prior research in the public accounting profession has found higher levels of moral reasoning to be positively related to various types of ethical behavior. This study extends the ethical domain of accounting behaviors to include OCB. Analysis of respondents from a public accounting firm in the northeast region of the United States (n = 107) support a (...)
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  43. Christopher James Ryan (2009). Out on a Limb: The Ethical Management of Body Integrity Identity Disorder. Neuroethics 2 (1):21-33.
    Body integrity identity disorder (BIID), previously called apotemnophilia, is an extremely rare condition where sufferers desire the amputation of a healthy limb because of distress associated with its presence. This paper reviews the medical and philosophical literature on BIID. It proposes an evidenced based and ethically informed approach to its management. Amputation of a healthy limb is an ethically defensible treatment option in BIID and should be offered in some circumstances, but only after clarification of the diagnosis and consideration of (...)
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  44.  36
    Michael Owren, Drew Rendall & Michael Ryan (2010). Redefining Animal Signaling: Influence Versus Information in Communication. Biology and Philosophy 25 (5):755-780.
    Researchers typically define animal signaling as morphology or behavior specialized for transmitting encoded information from a signaler to a perceiver. Although intuitively appealing, this conception is inherently metaphorical and leaves concepts of both information and encoding undefined. To justify relying on the information construct, theorists often appeal to Shannon and Weaver’s quantitative definition. The two approaches are, however, fundamentally at odds. The predominant definition of animal signaling is thus untenable, which has a number of undesirable consequences for both theory and (...)
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  45.  26
    David A. Rettinger, Kristina Ryan, Kristopher Fulks, Anna Deaton, Jeffrey Barnes & Jillian O'Rourke (2010). Imitation Is the Sincerest Form of Cheating: The Influence of Direct Knowledge and Attitudes on Academic Dishonesty. Ethics and Behavior 20 (1):47-64.
    What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique (...)
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  46.  19
    David A. Rettinger, Kristina Ryan, Kristopher Fulks, Anna Deaton, Jeffrey Barnes & Jillian O'Rourke (2010). Imitation Is the Sincerest Form of Cheating: The Influence of Direct Knowledge and Attitudes on Academic Dishonesty. Ethics and Behavior 20 (1):47-64.
    What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique (...)
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  47. Mark Colyvan, Damian Cox & Katie Steele (2010). Modelling the Moral Dimension of Decisions. Noûs 44 (3):503-529.
  48.  57
    Sharon Ryan (1996). The Epistemic Virtues of Consistency. Synthese 109 (2):121-141.
    The lottery paradox has been discussed widely. The standard solution to the lottery paradox is that a ticket holder is justified in believing each ticket will lose but the ticket holder is also justified in believing not all of the tickets will lose. If the standard solution is true, then we get the paradoxical result that it is possible for a person to have a justified set of beliefs that she knows is inconsistent. In this paper, I argue that the (...)
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  49. Sharon Ryan (1999). What is Wisdom? Philosophical Studies 93 (2):119-139.
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  50.  58
    Sharon Ryan, Wisdom. Stanford Encyclopedia of Philosophy.
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