Search results for 'Ryan E. Cull' (try it on Scholar)

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  1. Eugene Ryan (2006). Eugene E. Ryan. Il Pensiero 26 (1):195-197.
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  2.  10
    Ryan E. Cull (2000). The Betrayal of Pragmatism?: Rorty's Quarrel with James. Philosophy and Literature 24 (1):83-95.
  3.  3
    Eugene E. Ryan (1979). Socrate e la genesi storica dell 'idea occidentale di anima'. Journal of the History of Philosophy 17 (3):329-331.
  4.  6
    Eugene E. Ryan (1980). Dialettica E Politica in Platone. Journal of the History of Philosophy 18 (4):463-465.
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  5.  2
    Frank X. Ryan (2005). Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis. Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," Innis (...)
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  6.  2
    Herbert J. Ryan (1989). Giovanni Scoto, Omelia sul prologo di Giovanni, ed. Marta Cristiani.(Scrittori greci e latini.) Segrate: Arnoldo Mondadori, Fondazione Lorenzo Valla, 1987. Pp. lxviii, 141. L 30,000. [REVIEW] Speculum 64 (4):952-952.
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  7.  9
    Alan Ryan (2011). Eggleston , Ben ; Miller , Dale E. ; and Weinstein , David , Eds. John Stuart Mill and the Art of Life .Oxford: Oxford University Press, 2010. Pp. 320. $74.00 (Cloth). [REVIEW] Ethics 121 (4):804-808.
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  8.  2
    Michael A. Ryan (2013). Antonella Sannino, Il “De mirabilibus mundi” tra tradizione magica e filosofia naturale. (Micrologus' Library 41.) Florence: SISMEL, Edizioni del Galluzzo, 2011. Paper. Pp. xi, 180 plus 3 black-and-white figures. €40. ISBN: 9788884504340. [REVIEW] Speculum 88 (4):1161-1163.
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  9. P. Ryan (2007). Book Review: Teaching and Learning English Literature, E.A. Chambers and M. Gregory. London, Thousand Oaks, New Delhi: SAGE Publications, 2006. Xii + 228 Pp. ISBN I3--978--076I9--4I72--9, I7.99 . ISBN 978--076I9--4I7I--2, 55.00. [REVIEW] Arts and Humanities in Higher Education 6 (2):227-230.
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  10. James H. Ryan (1927). History of Mediaeval PhilosophyMaurice deWulf E. C. Messenger. Speculum 2 (4):493-493.
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  11. A. Ryan (1982). "Justice". Edited by E. Kamenka and A. E. Tay. [REVIEW] Mind 91:308.
     
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  12.  20
    E. A. Ryan (1944). Spirit of Flame. Thought: A Journal of Philosophy 19 (3):532-534.
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  13.  17
    E. A. Ryan (1943). Pageant of the Popes. Thought: A Journal of Philosophy 18 (1):124-125.
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  14.  30
    E. A. Ryan (1946). Pillars of the Church. Thought: A Journal of Philosophy 21 (1):149-150.
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  15.  25
    E. A. Ryan (1941). Discussion of Holidays in the Later Middle Ages. Thought: A Journal of Philosophy 16 (2):362-363.
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  16.  22
    E. A. Ryan (1942). Christian Truth in History. Thought: A Journal of Philosophy 17 (2):307-309.
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  17.  12
    E. A. Ryan (1941). Pope Innocent III and His Times. Thought: A Journal of Philosophy 16 (3):538-538.
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  18.  19
    E. A. Ryan (1954). The Sign of Jonas. Thought: A Journal of Philosophy 29 (2):314-315.
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  19.  19
    E. A. Ryan (1944). The Nature and Destiny of Man. Thought: A Journal of Philosophy 19 (2):360-362.
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  20.  10
    E. A. Ryan (1947). The Great Religions of the Modern World. Thought: A Journal of Philosophy 22 (2):374-376.
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  21.  17
    E. A. Ryan (1952). History of the Popes. Thought: A Journal of Philosophy 27 (3):467-468.
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  22.  17
    E. A. Ryan (1944). Saint Teresa of Ávila. Thought: A Journal of Philosophy 19 (1):141-143.
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  23.  15
    E. A. Ryan (1946). The Life and the Kingdom of Jesus in Christian Souls. Thought: A Journal of Philosophy 21 (4):737-740.
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  24.  15
    E. A. Ryan (1939). The Vatican as a World Power. Thought: A Journal of Philosophy 14 (4):655-656.
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  25.  14
    E. A. Ryan (1948). Papal Legate at the Council of Trent. Thought: A Journal of Philosophy 23 (2):330-332.
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  26.  23
    E. A. Ryan (1950). The Catholic Reformation. Thought: A Journal of Philosophy 25 (1):163-165.
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  27.  14
    E. A. Ryan (1940). Papal Enforcement of Some Medieval Marriage Laws. Thought: A Journal of Philosophy 15 (4):746-747.
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  28.  13
    E. A. Ryan (1943). Life of St. Charles Borromeo. Thought: A Journal of Philosophy 18 (3):525-526.
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  29.  13
    E. A. Ryan (1942). Their Name is Pius. Thought: A Journal of Philosophy 17 (2):375-375.
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  30.  19
    E. A. Ryan (1956). The Retrial of Joan of Arc. Thought: A Journal of Philosophy 31 (3):461-462.
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  31.  11
    E. A. Ryan (1936). Manual of Patrology and History of Theology. New Scholasticism 10 (3):289-290.
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  32. E. E. Ryan (2003). A Theory of Human Knowledge After Franciscus Patricius. Synthesis Philosophica 18 (1/2):319-340.
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  33. John A. Darling, Adam R. Reitzel, Patrick M. Burton, Maureen E. Mazza, Joseph F. Ryan, James C. Sullivan & John R. Finnerty (2005). Rising Starlet: The Starlet Sea Anemone, Nematostella Vectensis. Bioessays 27 (2):211-221.
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  34.  11
    Eugene E. Ryan (1977). Ethical Terms with Negative Evaluations. Journal of Critical Analysis 7 (1):1-10.
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  35. Eugene E. Ryan (1984). Aristotle's Theory of Rhetorical Argumentation.
     
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  36.  16
    Eugene E. Ryan (1973). Pure Form in Aristotle. Phronesis 18 (3):209 - 224.
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  37.  11
    Eugene E. Ryan (1981). Aristotle on Proper Names. Apeiron 15 (1):38 - 47.
  38. Rachel M. Ryan, Jeffrey Green & Claire E. Lewis (2006). Use of Bacteria in Anti‐Cancer Therapies. Bioessays 28 (1):84-94.
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  39.  16
    Eugene E. Ryan (1982). Bartoloyneo Cavalcanti as a Critic of Thomas Aquinas. Vivarium 20 (1):84-95.
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  40.  18
    Eugene E. Ryan (1984). Platon Und Die Formen Des Wissens. Journal of the History of Philosophy 22 (1):115-116.
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  41.  3
    John G. Borkowski, Ellen Bouchard Ryan, Beth E. Kurtz & Mary K. Reid (1983). Metamemory and Metalinguistic Development: Correlates of Children’s Intelligence and Achievement. Bulletin of the Psychonomic Society 21 (5):393-396.
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  42.  3
    Eugene E. Ryan (2006). Reflections on Light and Time in the Philosophy of Franciscus Patricius and in the 1905 Paper of Albert Einstein “The Electrodynamics of Moving Bodies”. Synthesis Philosophica 21 (2):195-208.
    The philosopher Frane Petriċ , particularly in his major works, Discussiones peripateticae and Nova de universis philosophia, devoted a significant part of his studies in ontology and cosmology to a highly original study of light and of time, two of the same concepts that play such an important part in Einstein’s paper of 1905, “The electrodynamics of moving bodies”. By juxtaposing these concepts in the two thinkers, it becomes clear that there is an affinity between the concepts in each of (...)
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  43.  1
    Eugene E. Ryan (1981). Aristotle on Proper Names. Apeiron 15 (1).
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  44.  1
    Eugene E. Ryan (2006). Réflexions sur les concepts de lumière et de temps dans la philosophie de Franciscus Patricius et dans l`ouvrage d`Albert Einstein « Electrodynamiques des corps en mouvement » de 1905''. Synthesis Philosophica 21 (2):195-208.
    Le philosophe Frane Petriċ a consacré, surtout dans ses æuvres principales Discussiones peripateticae et Nova de universis philosophia une grande partie de ses recherches sur l`ontologie et la cosmologie à une étude originale de la lumière et du temps, deux concepts ayant un rôle important dans l`ouvrage d`Einstein « Electrodynamique des corps en mouvement ». La confrontation de ces concepts des deux penseurs fait apparaître leur affinité dans chacun des systèmes. Pour Patricius, de même que pour Einstein, la lumière est (...)
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  45.  7
    Eugene E. Ryan (1972). Aristotle and a Refutation of Naturalism. Journal of Value Inquiry 6 (3):221-225.
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  46.  2
    M. Constand, N. Tanel & S. E. Ryan (2015). PAeDS-MoRe: A Framework for the Development and Review of Research Assent Protocols Involving Children and Adolescents. Research Ethics 11 (1):15-38.
    We systematically reviewed contemporary literature to create an evidence-informed framework for research studies involving children and adolescents who can assent to participate. We searched seven citation indices to locate peer-reviewed research published in English language journals between 2000 and 2012. After screening 1,231 titles and abstracts for relevance, we assessed levels of evidence, extracted information, and analysed content from 87 articles. Most articles narrowly focused on paediatric assent barriers and facilitators for decision-making about research participation. No articles provided a single, (...)
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  47.  3
    Eugene E. Ryan (1973). Pure Form in Aristotle. Phronesis 18 (3):209-224.
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  48.  1
    Eugene E. Ryan (2006). Reflexionen über die Begriffe Licht und Zeit in der Philosophie von Franciscus Patricius und in Albert Einstein Schrift „Zur Elektrodynamik bewegter Körper” aus dem Jahr 1905. Synthesis Philosophica 21 (2):195-208.
    Der Philosoph Frane Petrić , widmet einen bedeutenden Teil seiner Studien über Ontologie und Kosmologie, insbesondere in seinen Hauptwerken Discussiones peripateticae und Nova de universis philosophia, einer höchst originellen Untersuchung des Lichtes und der Zeit, zwei Konzepten, die auch in Einsteins „Zur Elektrodynamik bewegter Körper“ eine wichtige Rolle spielen. Bei der Gegenüberstellung der Konzepte dieser zwei Philosophen kommt ihre Verwandtschaft in jedem der erwähnten Systeme zum Ausdruck. Sowohl für Patricius, als auch für Einstein besitzt das Licht eine einmalige, unveränderliche Funktion (...)
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  49.  1
    George E. Ryan (1989). Commentary Onmcpherran. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):172-180.
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  50.  1
    Alan Ryan, Francis E. Mineka & Dwight N. Lindley (1974). John Stuart Mill: The Later Letters 1849-73. Philosophical Quarterly 24 (97):372.
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