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  1. Ryan Hickerson, Knowing How to Possibly Act: Alva Noë's Action in Perception.
    Alva Noë is a modern-day empiricist. His book Action in Perception is chockablock with contemporary cognitive science; its preface and notes (not to mention general erudition) point to on-going collaboration with Evan Thompson, Kevin O’Regan, and Susan Hurley. Their research investigates the sensorimotor bases of consciousness, and Action in Perception is offered as its philosophical backdrop. As such, the book presents a series of ideas and interpretations that constitute what Noë calls the “enactive approach” to perception, many of which are (...)
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  2. Ryan Hickerson (2013). Walter Hopp , Perception and Knowledge . Reviewed By. Philosophy in Review 33 (6):468-471.
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  3. Ryan Hickerson (2013). What the Wise Ought Believe: A Voluntarist Interpretation of Hume's General Rules. British Journal for the History of Philosophy 21 (6):1133-1153.
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  4. Wayne Martin & Ryan Hickerson (2013). Mental Capacity and the Applied Phenomenology of Judgement. Phenomenology and the Cognitive Sciences 12 (1):195-214.
    We undertake to bring a phenomenological perspective to bear on a challenge of contemporary law and clinical practice. In a wide variety of contexts, legal and medical professionals are called upon to assess the competence or capacity of an individual to exercise her own judgement in making a decision for herself. We focus on decisions regarding consent to or refusal of medical treatment and contrast a widely recognised clinical instrument, the MacCAT-T, with a more phenomenologically informed approach. While the MacCAT-T (...)
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  5. Ryan Hickerson (2009). Neglecting the Question of Being: Heidegger's Argument Against Husserl. Inquiry 52 (6):574 – 595.
    This paper claims that the argument Heidegger leveled at Husserl in his Marburg lecture courses trades on a confusion. Heidegger confused neglecting the question of being with presupposing an answer to the question of being. No reasons have been given for thinking that the former is objectionable, and the latter is only as objectionable as the thing presupposed. This paper does not, thereby, show Heideggerian phenomenology is inferior to Husserlian phenomenology; but it does show that Heidegger's so-called “immanent critique of (...)
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  6. Ryan Hickerson (2009). Twardowski And Representationalism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1).
    Normal.dotm 0 0 1 50 252 Kansas State University 4 1 352 12.0 0 false 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} My task in this paper is twofold. On the one hand, I want to provide an account of Twardowski’s treatment of content , as can be found in his book Zur Lehre vom Inhalt und (...)
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  7. Ryan Hickerson (2007). Perception as Knowing How to Act: Alva Noë's Action in Perception. Philosophical Psychology 20 (4):505 – 517.
  8. Ryan Hickerson (2007). The History of Intentionality: Theories of Consciousness From Brentano to Husserl. Continuum.
    Franz Brentano's claim to fame is the reintroduction of intentionality to the modern philosophy of mind. Hickerson's book offers new interpretations of a central philosophical concept employed in the Brentano School, arguing against the now-standard misreading of Brentano as Immanentist. The History of Intentionality is a continuing history and will be valuable to present-day specialists and students in phenomenology and the philosophy of mind.
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  9. Ryan Hickerson (2005). Getting the Quasi-Picture: Twardowskian Representationalism and Husserl's Argument Against It. Journal of the History of Philosophy 43 (4):461-480.
    : This paper advances an account of Twardowski as a representationalist. In particular, Twardowskian representationalism is a blend of what I call resemblance representationalism and mediator-content representationalism. It was not, I argue here, proxy-percept representationalism. Twardowski treated mental contents as "signs" or "quasi-pictures." Husserl was a well-known critic of this view. I additionally argue that Husserl's criticism is grounded in the claim that Twardowski conflated representational content with sensations. The distinction on which this Husserlian criticism rests is between the psychological (...)
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  10. Ryan Hickerson (2004). An Indirect Defense of Direct Realism. Journal of Mind and Behavior 25 (1):1-6.
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