Search results for 'Ryan J. Fante' (try it on Scholar)

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  1.  16
    Ryan J. Fante & Echol Nix Jr (2009). The North American Paul Tillich Society. Religious Studies 35 (4).
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  2.  42
    Ryan J. Fante (2009). An Ontology of Health: A Characterization of Human Health and Existence. Zygon 44 (1):65-84.
    The pursuit of health is one of the most basic and prevalent concerns of humanity. In order to better attain and preserve health, a fundamental and unified description of the concept is required. Using Paul Tillich's ontological framework, I introduce a complete characterization of health and disease is that is useful to the philosophy of medicine and for health-care workers. Health cannot be understood merely as proper functioning of the physical body or of the separated levels of body, mind, and (...)
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  3. Kevin J. Cathcart, John F. Healey & Dermot Ryan (1989). Back to the Sources Biblical and Near Eastern Studies in Honour of Dermot Ryan.
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  4. William F. J. Ryan (1973). Bernard J. F. Lonergan's "Insight". [REVIEW] Philosophy and Phenomenological Research 33 (3):435.
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  5.  42
    Alan Ryan (1974). J. S. Mill. Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  6.  12
    J. A. Ryan (2000). Woolcock, Ruse, Again. Biology and Philosophy 15 (5):733-735.
    I summarize recent discussion in this journal and in Woolcock(1999) of the relevance of evolution to the question of thereality of moral rightness and wrongness. I show thata satisfactory version of Ruse-type evolutionaryethics has been adequately defended.
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  7.  6
    Alan Ryan (2015). 16. Utilitarianism and Bureaucracy: The Views of J. S. Mill. In The Making of Modern Liberalism. Princeton University Press 326-345.
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  8.  24
    Frank X. Ryan (2007). Review: J.A. Good, A Search for Unity in Diversity: The 'Permanent Hegelian Deposit' in the Philosophy of John Dewey. [REVIEW] Transactions of the Charles S. Peirce Society 43 (1):216-225.
  9.  2
    John K. Ryan (1969). Pascal. By J. H. Broome. Modern Schoolman 47 (1):77-79.
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  10.  1
    Alan Ryan (1968). The Principles of Politics. By J. R. Lucas. (O.U.P. Pp. Xiii + 380. Price 50s.). Philosophy 43 (165):300-.
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  11. A. Ryan (1975). CARROLL, J.: "Break-Out From the Crystal Palace". [REVIEW] Australasian Journal of Philosophy 53:278.
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  12. Alan Ryan (2016). J.S. Mill. Routledge.
    First published in 1974. As logician, economist, political theorist, practical politician and active champion of social freedom, John Stuart Mill is a figure of continuing importance. In this book the author does full justice to the range of Mill’s achievements, providing an introductory guide to his most important and best known writings including _Autobiography_,_ A System of Logic_,_ Utilitarianism_,_ Liberty, _and _The Subjugation of Women_. In their treatment of his works, the author seeks to emphasise Mill’s approach to those issues (...)
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  13. Alan Ryan (1968). LUCAS, J. R.-"The Principles of Politics". [REVIEW] Philosophy 43:300.
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  14. Michael Ryan (1983). The Great Map of Mankind: Perceptions of New Worlds in the Age of Enlightenment by P. J. Marshall; Glyndwr Williams. [REVIEW] Isis: A Journal of the History of Science 74:432-433.
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  15. Michael T. Ryan (1983). The Great Map of Mankind: Perceptions of New Worlds in the Age of EnlightenmentP. J. Marshall Glyndwr Williams. Isis 74 (3):432-433.
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  16. Maura A. Ryan & Brian F. Linnane (eds.) (2008). A Just and True Love: Feminism at the Frontiers of Theological Ethics: Essays in Honor of Margaret Farley. University of Notre Dame Press.
    This interdisciplinary and ecumenical collection of essays honors the transformative work of Margaret A. Farley, Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School, using it as a starting point for reflection on the contribution of feminist method to theology and ethics. Through a variety of perspectives, contributors show that by resisting classical oppositions between “interpersonal” and “social” ethics and by insisting that social, economic, and political realities be taken seriously in considerations of justice, feminist concerns challenge the (...)
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  17.  9
    J. Joseph Ryan (1958). Cardinal Humbert De S. Romana Ecclesia: Relics of Roman-Byzantine Relations 1053/54. Mediaeval Studies 20 (1):206-238.
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  18.  6
    J. Joseph Ryan (1947). Saint Peter Damiani and the Sermons of Nicholas of Clairvaux: A Clarification. Mediaeval Studies 9 (1):151-161.
  19.  10
    J. Joseph Ryan (1951). Cardinal Humbert of Silva Candida and Auxilius: The'Anonymous Adversary'of Liber I Adversus Simoniacos. Mediaeval Studies 13 (1):218-223.
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  20.  5
    J. Joseph Ryan (1953). Letter of an Anonymous French Reformer to a Byzantine Official in South Italy: De Simoniaca Heresi (Ms Vat. Lat. 3830). Mediaeval Studies 15 (1):233-242.
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  21.  5
    J. Joseph Ryan (1954). Report of a Recent Thesis Defended at the Pontifical Institute of Mediaeval Studies: Saint Peter Damiani and His Canonical Sources: A Preliminary Study in the Antecedents of the Gregory Reform. Mediaeval Studies 16 (1):176-178.
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  22.  6
    J. Joseph Ryan (1952). Pseudo-Alcuin's Liber de Divinis Officiis and the Liber'Dominus Vobiscum'of St. Peter Damiani. Mediaeval Studies 14 (1):159-163.
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  23.  1
    J. Ryan (1977). He Councils of Urban II, I: Decreta Claromontensia. [REVIEW] Speculum 52 (2):436-437.
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  24.  2
    J. Ryan (1994). Women, Modernity and the City. Theory, Culture and Society 11 (4):35-63.
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  25. Daniel T. Cook & J. Michael Ryan (eds.) (2015). The Wiley-Blackwell Encyclopedia of Consumption and Consumer Studies. Wiley-Blackwell.
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  26. J. A. Ryan (1922). La question sociale. Limitation proposée de la propriété capitalistique. Scientia 16 (32):23.
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  27. Danial J. Ryan & J. C. H. Ryan (1996). Protecting the National Information Infrastructure Against Infowar. Colloquy 17 (1):21-25.
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  28. J. Joseph Ryan (1960). Selected Writings on the Spiritual LifePeter Damian Patricia McNulty. Speculum 35 (3):446-447.
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  29. J. Joseph Ryan (1977). The Councils of Urban II, I: Decreta ClaromontensiaRobert Sommerville. Speculum 52 (2):436-437.
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  30. J. A. Ryan (1922). The social question. A suggested limitation of capitalist property. Scientia 16 (32):173.
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  31.  37
    Mikhail Prokopenko, Fabio Boschetti & Alex J. Ryan (2009). An Information‐Theoretic Primer on Complexity, Self‐Organization, and Emergence. Complexity 15 (1):11-28.
  32.  27
    John J. Ryan (2001). Moral Reasoning as a Determinant of Organizational Citizenship Behaviors: A Study in the Public Accounting Profession. [REVIEW] Journal of Business Ethics 33 (3):233 - 244.
    This study examines the relationship between an employee's level of moral reasoning and a form of work performance known as organizational citizenship behaviors (OCB). Prior research in the public accounting profession has found higher levels of moral reasoning to be positively related to various types of ethical behavior. This study extends the ethical domain of accounting behaviors to include OCB. Analysis of respondents from a public accounting firm in the northeast region of the United States (n = 107) support a (...)
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  33.  4
    S. Ryan, H. Li, M. Edgerton, D. Gallardy & S. J. Cimpoeru, The Ballistic Performance of an Ultra-High Hardness Armour Steel: An Experimental Investigation.
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  34. C. J. Ryan (1996). Betting Your Life: An Argument Against Certain Advance Directives. Journal of Medical Ethics 22 (2):95-99.
    In the last decade the use of advance directives or living wills has become increasingly common. This paper is concerned with those advance directives in which the user opts for withdrawal of active treatment in a future situation where he or she is incompetent to consent to conservative management but where that incompetence is potentially reversible. This type of directive assumes that the individual is able accurately to determine the type of treatment he or she would have adopted had he (...)
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  35.  23
    Carl J. Ryan (1938). Parents, State, and Education. Thought: A Journal of Philosophy 13 (1):82-95.
  36.  9
    Alex J. Ryan (2007). Emergence is Coupled to Scope, Not Level. Complexity 13 (2):67-77.
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  37.  1
    John Skorupski, John Stuart Mill, Alan Ryan & J. M. Robson (1982). An Examination of Sir William Hamilton's Philosophy. Philosophical Quarterly 32 (127):171.
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  38.  15
    Michael J. Ryan (2010). Redefining Animal Signaling: Influence Versus Information in Communication. Biology and Philosophy 25 (5):755-780.
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  39.  31
    C. J. Ryan, T. Shaw & A. W. F. Harris (2010). Body Integrity Identity Disorder: Response to Patrone. Journal of Medical Ethics 36 (3):189-190.
    Body integrity identity disorder is a very rare condition in which people experience long-standing anguish because there is a mismatch between their bodies and their internal image of how their bodies should be. Most typically, these people are deeply distressed by the presence of what they openly acknowledge as a perfectly normal leg. Some with the condition request that their limb be amputated. 1 We and others have argued that such requests should be acceded to in carefully selected patients.1–4 Consistent (...)
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  40.  14
    Patrick J. Ryan (1983). Holy War. Thought: A Journal of Philosophy 58 (2):133-144.
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  41.  14
    Christopher J. Ryan (1983). Man's Free Will in the Works of Siger of Brabant. Mediaeval Studies 45 (1):155-199.
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  42.  24
    Michael J. Ryan, Steven M. Phelps & A. Stanley Rand (2001). How Evolutionary History Shapes Recognition Mechanisms. Trends in Cognitive Sciences 5 (4):143-148.
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  43.  52
    C. J. Ryan, G. de Moore & M. Patfield (1995). Becoming None but Tradesmen: Lies, Deception and Psychotic Patients. Journal of Medical Ethics 21 (2):72-76.
    Is there ever any reason for a doctor to lie to a patient? In this paper, we critically review the literature on lying to patients and challenge the common notion that while lying is unacceptable, a related entity--'benevolent deception' is defensible. Further, we outline a rare circumstance when treating psychotic patients where lying to the patient is justified. This circumstance is illustrated by a clinical vignette.
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  44.  13
    Clarence J. Ryan (1936). The Catholic Church in Contemporary Europe. Thought: A Journal of Philosophy 10 (4):685-689.
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  45.  24
    Clarence J. Ryan (1935). William the Conqueror. Thought: A Journal of Philosophy 10 (1):128-131.
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  46.  21
    Herbert J. Ryan (1991). Beyond Individualism. Thought: A Journal of Philosophy 66 (4):420-421.
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  47.  10
    Matthew M. Large, Christopher J. Ryan, Olav B. Nielssen & R. A. Hayes (2008). The Danger of Dangerousness: Why We Must Remove the Dangerousness Criterion From Our Mental Health Acts. Journal of Medical Ethics 34 (12):877-881.
    Objectives: The mental health legislation of most developed countries includes either a dangerousness criterion or an obligatory dangerousness criterion . A dangerousness criterion holds that mentally ill people may be given treatment without consent if they are deemed to be a risk to themselves or others. An ODC holds that mentally ill people may be given treatment without consent only if they are deemed to be a risk to themselves or others. This paper argues that the dangerousness criterion is unnecessary, (...)
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  48.  15
    M. M. Large, C. J. Ryan, O. B. Nielssen & R. A. Hayes (2008). The Danger of Dangerousness: Why We Must Remove the Dangerousness Criterion From Our Mental Health Acts. Journal of Medical Ethics 34 (12):877-881.
    Objectives: The mental health legislation of most developed countries includes either a dangerousness criterion or an obligatory dangerousness criterion (ODC). A dangerousness criterion holds that mentally ill people may be given treatment without consent if they are deemed to be a risk to themselves or others. An ODC holds that mentally ill people may be given treatment without consent only if they are deemed to be a risk to themselves or others. This paper argues that the dangerousness criterion is unnecessary, (...)
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  49.  14
    Clarence J. Ryan (1938). With Napoleon in Russia. Thought: A Journal of Philosophy 13 (2):342-342.
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  50.  32
    William F. J. Ryan (1973). Intentionality in Edmund Husserl and Bernard Lonergan. International Philosophical Quarterly 13 (2):173-190.
    ALTHOUGH THERE is no direct dependence of Bernard Lonergan upon Edmund HusserI in the manner, say, of Husserl himself upon Franz Brentano, there are nonetheless points of similarity and contrast between them. It would be possible to list these matching points singly on their own, such as Epoche and self-appropriation, Erlebnis and consciousness, monad and subject, Anschauung and affirmation. However, besides and beneath these individual points of similarity and contrast, lying as their basis, there is similarity and contrast at the (...)
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