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Profile: Ryan Patrick Hanley (Marquette University)
  1.  90 DLs
    Ryan Patrick Hanley (2012). Book Review: Public Passion: Rethinking the Grounds for Political Justice. [REVIEW] Political Theory 40 (4):527-531.
  2.  16 DLs
    Ryan Patrick Hanley (2012). Rousseau's Virtue Epistemology. Journal of the History of Philosophy 50 (2):239-263.
  3.  15 DLs
    Ryan Patrick Hanley (2001). Thoreau Among His Heroes. Philosophy and Literature 25 (1):59-74.
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  4.  15 DLs
    Ryan Patrick Hanley (2011). Rousseau: A Free Community of Equals. British Journal for the History of Philosophy 19 (5):1001-1004.
    British Journal for the History of Philosophy, Volume 19, Issue 5, Page 1001-1004, September 2011.
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  5.  12 DLs
    Ryan Patrick Hanley (2009). Social Science and Human Flourishing: The Scottish Enlightenment and Today. Journal of Scottish Philosophy 7 (1):29-46.
    The Scottish Enlightenment is commonly identified as the birthplace of modern social science. But while Scottish and contemporary social science share a commitment to empiricism, contemporary insistence on the separation of empirical analysis from normative judgment invokes a distinction unintelligible to the Scots. In this respect the methods of modern social science seem an attenuation of those of Scottish social science. A similar attenuation can be found in the modern aspiration to judge the outcome of institutions or processes only with (...)
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  6.  7 DLs
    Ryan Patrick Hanley (2009). Adam Smith and the Character of Virtue. Cambridge University Press.
    The problem : commerce and corruption -- Smith's defense of commercial society -- What is corruption? : political and psychological perspectives -- Smith on corruption : from the citizen to the human being -- The solution : moral philosophy -- Liberal individualism and virtue ethics -- Social science vs. moral philosophy -- Types of moral philosophy : natural jurisprudence vs. ethics -- Types of ethics : utilitarianism, deontology, and virtue ethics -- Virtue ethics : modern, ancient, and Smithean -- Interlude (...)
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  7.  4 DLs
    Ryan Patrick Hanley (2008). Commerce and Corruption Rousseau's Diagnosis and Adam Smith's Cure. European Journal of Political Theory 7 (2):137-158.
    Modern commercial society has been criticized for attenuating virtue and inhibiting the ethical self-realization of its participants. But Adam Smith, a founding father of liberal commercial modernity, anticipated precisely this critique and took specific measures to circumvent it. This article presents these measures via an analysis of his response to the critique of liberal commercial modernity set forth by Rousseau. It principally argues that Smith's distinctions of the love of praise from the love of praiseworthiness, and the love of glory (...)
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  8.  2 DLs
    Ryan Patrick Hanley (2011). David Hume and the "Politics of Humanity". Political Theory 39 (2):205 - 233.
    Recently a call has gone up for a revival of the "politics of humanity." But what exactly is the "politics of humanity"? For illumination this paper turns to Hume's analysis of humanity's foundational role in morality and modern politics. Its aims in so doing are twofold. First, it aims to set forth a new understanding of the unity of Hume's practical and epistemological projects in developing his justifications for and the implications of his remarkable and underappreciated claim that humanity is (...)
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  9.  1 DLs
    Ryan Patrick Hanley (2013). Smith's Eclectic Virtue Theory. In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. OUP Oxford
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  10.  0 DLs
    Ryan Patrick Hanley (2002). Magnanimity and Modernity: Self-Love in the Scottish Enlightenment. Dissertation, The University of Chicago
    David Hume and Adam Smith are often regarded as founding fathers of modern social science and champions of self-interested material acquisitiveness. Against this view I argue that their moral and political philosophies are better understood as modern installments in the classical tradition of virtue ethics. By focusing on Hume and Smith's conception of self-love and particularly on their distinction of self-love from self-interest, I demonstrate their dedication to encouraging virtues beyond the instrumental virtues of the market. ;Hume and Smith regard (...)
     
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  11.  0 DLs
    Ryan Patrick Hanley (2015). Adam Smith on the ‘Natural Principles of Religion. Journal of Scottish Philosophy 13 (1):37-53.
    Smith scholars have become interested of late in his thoughts on religion, and particularly the question of the degree to which Smith's understanding of religion was indebted to the influence of his close friend Hume. Until now this debate has largely focused on three elements of Smith's religious thought: his personal beliefs, his conception of natural religion, and his treatment of revealed religion. Yet largely unexplored has been one of the most important elements of Smith's thinking about religion: namely his (...)
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  12.  0 DLs
    Ryan Patrick Hanley (2008). Cambridge's Enlightenment. [REVIEW] Political Theory 36 (4):634 - 640.
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