Search results for 'Sánchez Zamorano' (try it on Scholar)

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  1.  14
    Pura Sánchez Zamorano (2010). Interview with Leszek Kolakowski: “I Don't Consider Main Currents of Marxism My Opus Magnum”. Hybris 9.
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  2.  1
    Pura Sánchez Zamorano (2007). J. S. Mill y la “espontaneidad” individual. Telos: Critical Theory of the Contemporary 16 (2):116-129.
    Is John Stuart Mill’s On liberty the source of present-day boundless self-tolerance and vacuous spontaneity and eccentricity? Professor Pedro Schwartz, in his work En busca de Montesquieu (2007), claims so. This article friendly discusses (o rather disputes) Schwartz’s views.
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  3. Sánchez Zamorano & María Purificación (2002). Nonfoundational Human Rights and Culture. Ediciones Uam.
     
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  4.  2
    Francisco Sánchez & traducción del latín (1978). Francisco Sánchez: carta a Cristóbal Clavio. Cuadernos Salmantinos de Filosofía 5:387-406.
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  5.  25
    Carol M. Sánchez (2000). Motives for Corporate Philanthropy in El Salvador: Altruism and Political Legitimacy. [REVIEW] Journal of Business Ethics 27 (4):363 - 375.
    This paper discusses how Salvadoran companies practice corporate philanthropy in El Salvador, and what might motivate it. First, I briefly discuss three principal theories of corporate philanthropy, and explore some current trends in international corporate philanthropy to highlight some of the motives Salvadoran companies may have to participate in charitable activities. Then, I discuss the history of the Salvadoran private sector to help us understand philanthropic activity today. Next, I suggest that philanthropic acts by Salvadoran firms are driven by altruistic (...)
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  6.  1
    Daniel Arenas, Pablo Sanchez & Matthew Murphy (2013). Different Paths to Collaboration Between Businesses and Civil Society and the Role of Third Parties. Journal of Business Ethics 115 (4):723-739.
    In this article, we suggest that one of the unexplored paths toward collaboration between firms and civil society organizations starts with confrontation or potential conflict, and that the transition toward collaboration can be further understood if one focuses on triadic relationships rather than dyadic ones. We analyze the presence of third parties and their different roles to explain how collaboration is facilitated. The article aims at bringing together the bodies of research on business–civil society confrontation and on business–civil society collaboration. (...)
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  7.  27
    Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot (2010). Assessing the Effectiveness of a Large Database of Emotion-Eliciting Films: A New Tool for Emotion Researchers. Cognition and Emotion 24 (7):1153-1172.
  8.  19
    José Luis Fernández Sánchez & Ladislao Luna Sotorrío (2007). The Creation of Value Through Corporate Reputation. Journal of Business Ethics 76 (3):335 - 346.
    The relationship between social and financial performance (CSP – FP) has been a main objective in the literature on business management, as it would provide an economic justification for the social investment insofar as it contributes to the creation of value. This relationship has been empirically tested by several authors though without using a theoretical model that sustains this relationship. The aim of this article is to propose a theoretical model of the process of the creation of value from the (...)
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  9. Edesio Sanchez (forthcoming). Book Review: The Book of Job: A Short Reading. [REVIEW] Interpretation 55 (3):314-315.
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  10.  6
    Jaywant Singh, Maria del Mar Garcia de los Salmones Sanchez & Igancio Rodriguez del Bosque (2008). Understanding Corporate Social Responsibility and Product Perceptions in Consumer Markets: A Cross-Cultural Evaluation. [REVIEW] Journal of Business Ethics 80 (3):597-611.
    The concept of corporate social responsibility is becoming integral to effective corporate brand management. This study adopts a multidimensional and cross-country perspective of the concept and analyses consumer perceptions of behaviour of four leading consumer products manufacturers. Data was collected from consumers in two countries – Spain and the UK. The study analyses consumers’ degree of interest in corporate responsibility and its impact on their perception about the company. The findings here suggest a weak impact of company-specific communication on consumers’ (...)
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  11.  91
    Edesio Sanchez (forthcoming). Book Review: God on Trial: The Book of Job and Human Suffering. [REVIEW] Interpretation 53 (3):305-306.
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  12.  26
    Ladislao Luna Sotorrío & José Luis Fernández Sánchez (2008). Corporate Social Responsibility of the Most Highly Reputed European and North American Firms. Journal of Business Ethics 82 (2):379 - 390.
    The objective of this article is double: first, to analyze, using a descriptive analysis, the main differences in the level and components of social behaviour between European and North American firms and, second, to contrast empirically, using a multiple linear regression model, whether the motives behind corporate social behaviour are different depending on the region or country of the firm. With this aim, an indicator of social behaviour (termed effort in sustainability) has been constructed by aggregating the firm's social effort (...)
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  13.  8
    Guillermo Wated & Juan I. Sanchez (2005). The Effects of Attitudes, Subjective Norms, Attributions, and Individualism–Collectivism on Managers' Responses to Bribery in Organizations: Evidence From a Developing Nation. [REVIEW] Journal of Business Ethics 61 (2):111 - 127.
    The goal of this study was to introduce a model explaining how managers’ attitudes, subjective norms, attributions, and the individualism–collectivism cultural dimension affect the way managers’ deal with employee bribery in organizations. Twenty-six internal and external attributions related to bribery were identified through a series of structured interviews with 65 subject matter experts. These attributions, together with the other variables in the model, were evaluated by 354 (n = 354) Ecuadorian managers. Hierarchical regression analyses indicated that attitudes and external attributions (...)
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  14. Kostas Gavroglu, Manolis Patiniotis, Faidra Papanelopoulou, Ana Simões, Ana Carneiro, Maria Paula Diogo, José Ramón Bertomeu Sánchez, Antonio García Belmar & Agustí Nieto-Galan (2008). Science and Technology in the European Periphery: Some Historiographical Reflections. History of Science 46 (2):153-176.
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  15.  47
    Rocio Sanchez, Denis Nguyen, Walter Rocha, John H. White & Sylvie Mader (2002). Diversity in the Mechanisms of Gene Regulation by Estrogen Receptors. Bioessays 24 (3):244-254.
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  16.  16
    Daniel J. Sanchez & Paul J. Reber (2013). Explicit Pre-Training Instruction Does Not Improve Implicit Perceptual-Motor Sequence Learning. Cognition 126 (3):341-351.
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  17.  13
    Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  18. Seema K. Shah, Sara Chandros Hull, Michael A. Spinner, Benjamin E. Berkman, Lauren A. Sanchez, Ruquyyah Abdul-Karim, Amy P. Hsu, Reginald Claypool & Steven M. Holland (2013). What Does the Duty to Warn Require? American Journal of Bioethics 13 (10):62 - 63.
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  19. Salvador Cayuela Sánchez (2008). ¿" Biopolítica o Tanatapolítica"?: una defensa de la discontinuidad histórica. Daimon: Revista de Filosofia 43:33-49.
    En este artículo pretendemos definir el concepto mismo de «biopolítica» en su originaria significación foucaultiana. Para ello, pondremos en relación diferentes aspectos de la obra de Michel Foucault, con el fin de aclarar ciertos elementos no exentos de dificultad interpretativa. A continuación, trazaremos un breve recorrido histórico a través de las distintas formas de «biopolítica» que han ido sucediéndose a lo largo de los últimos doscientos años, a fin de justificar nuestra visión discontinuista de la historia, y deslegitimar así la (...)
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  20.  14
    Manuel Sánchez (2013). The Conclusion of the Deduction of Taste in the Dialectic of the Power of Judgment Aesthetic in Kant. Trans/Form/Ação 36 (2):45-62.
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  21.  23
    Liliana Galindo Ramírez, Juliana Cubides Martínez & Fabián Acosta Sánchez (2010). Política y juventud en la vida universitaria: un estudio de caso. Utopía y Praxis Latinoamericana 15 (50):71-90.
    El objetivo es estudiar las relaciones jóvenes- política en el contexto actual de procesos sociales para comprender el sentido de las prácticas políticas de las y los jóvenes universitarios, concretando la indagación con estudiantes de la Fundación Universitaria Los Libertadores. Se problematizan la..
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  22.  13
    Francisco del Río Sánchez (1998). Albert, M.; Beylot, R.; Conquin R. G.; Outtier, B.; Renoux, CH.; Guillaumont, A. Christianismes Orientaux. Introduction a l´ Etude des longues et des littératures, Col. Initiations au Christianisme Ancien. [REVIEW] 'Ilu. Revista de Ciencias de Las Religiones 3:347.
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  23.  13
    Alfonso Maestre Sánchez (2003). La etica y el problema de Dios en Juan Luis Vives (1492-1540). Anales Del Seminario de Historia de la Filosofía 20:181-245.
    En la coyuntura histórica, turbulenta y apasionante a la vez del Humanismo Renacentista, caracterizada por la vuelta a la Antigüedad clásica y por la renovación de principios en todas las manifestaciones culturales, resultan afectadas, desde sus mismos cimientos, la filosofía y la religión. Esta crisis escolástica incide de tal manera en la conciencia de los individuos y de los pueblos, que exige sin demora una solución, aun cuando sea provisional, que haga posible a los hombres el simple fenómeno de seguir (...)
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  24.  13
    Alfonso Maestre Sánchez (2008). La necesidad hipotética del sobrenatural. Anales Del Seminario de Historia de la Filosofía 25:501-538.
    El humanismo es algo necesario en la Filosofía, y la historia de la Filosofía nos enseña que el personalismo es punto muy importante de su reflexión. Algunos filósofos no consideran a la persona desde un ámbito meramente especulativo, sino desde una visión de praxis, en cuanto que el hombre, como persona, no es otra cosa que actividad total del espíritu. Con los términos natural y espíritu sólo se pretende efectuar una distinción, al menos de principio, con lo que denominamos lo (...)
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  25.  13
    Alfonso Maestre Sánchez (2007). Meister Eckhart (1260-1327) or the “Secularization” of Christian Mystic Experience. Anales Del Seminario de Historia de la Filosofía 24:119-140.
    Since the thirteenth century it is possible to talk about “secularization” of the mystic experience that led to a new stage in the history of the Christian mysticism. Meister Eckhart can be undoubtedly considered as an exceptional theologian who proclaims and justifies, theologically, the possibility of reintegrating the ontological identity with God without the necessity to leave the world. With his own life and instructions, he made possible that true contemplation was a Christian action. This Chistian action arises as a (...)
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  26.  42
    A. N. Bernal, M. P. López & M. Sánchez (2002). Fundamental Units of Length and Time. Foundations of Physics 32 (1):77-108.
    Ideal rods and clocks are defined as an infinitesimal symmetry of the spacetime, at least in the non-quantum case. Since no a priori geometric structure is considered, all the possible models of spacetime are obtained.
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  27.  12
    Francisco del Río Sánchez (1998). El diálogo entre el califa al-Mahdíc yTimoteo. 'Ilu. Revista de Ciencias de Las Religiones 3:229.
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  28.  12
    Francisco del Río Sánchez (2001). La influencia del Islam en la argumentación teológica árabe cristiana. 'Ilu. Revista de Ciencias de Las Religiones 4:97.
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  29.  11
    Soledad Sanchez, Gloria Salazar, Marcia Tijero & Soledad Diaz (2001). Informed Consent Procedures: Responsibilities of Researchers in Developing Countries. Bioethics 15 (5-6):398-412.
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  30.  15
    José Alfonso Villa Sánchez (2009). Meditación sobre la Metafísica de la Ciencia Moderna. la Lámpara de Diógenes 10 (18-19):141-159.
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  31.  19
    Carlos Alberto Sanchez (2007). Husserl's Way to Authentic Being. Human Studies 30 (4):377 - 393.
    In a journal entry from 1906, Husserl complains of lacking “internal stability” and of his desire to “achieve” it. My claim in this paper is that the “phenomenological method,” which he made public in his 1907 lectures Die Idee der Phänomenologie was, and is, a means to achieve the inner harmony that Husserl longed for. I do not provide an analysis of why Husserl might have felt the way he did; my aim is to show what internal stability might be (...)
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  32.  6
    Reuven Karni, Pedro Sanchez & V. M. Rao Tummala (1990). A Comparative Study of Multiattribute Decision Making Methodologies. Theory and Decision 29 (3):203-222.
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  33.  14
    Pedro Juan Galán Sánchez (2007). El uso de las fuentes clásicas en la poesía latina original del Brocense. Humanitas 59:201-240.
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  34.  20
    Alfonso Maestre Sánchez (2004). “Todas las gentes del mundo son hombres” El gran debate entre Fray Bartolomé de las Casas (1474-1566) y Juan Ginés de Sepúlveda (1490-1573). [REVIEW] Anales Del Seminario de Historia de la Filosofía 21:91-134.
    La primera mitad del siglo XVI es un momento trascendental en la historia de España. En efecto, no sólo es una época de transición del Medioevo a la Modernidad, sino que con ella asistimos a un “renacimiento” en todos los órdenes de la vida cultural, política, ideológica... En este tiempo –finales del siglo XV y mediados del XVI– los problemas del “descubrimiento”, “conquista” y “gobierno de las Indias” únicamente podían ser afrontados con pautas ideológicas heredadas de la Edad Media. El (...)
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  35.  13
    Inmaculada Hoyos Sánchez (2012). Ávila, Remedios:" Lecciones de metafísica". Anales Del Seminario de Historia de la Filosofía 29 (2):740-744.
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  36.  7
    Juan José Jiménez Sánchez (2008). ¿Hegel en kosovo? Reflexiones sobre la independencia de kosovo. Anales de la Cátedra Francisco Suárez 42:31-55.
    This text considers the results of the western powers’ recognition of Kososvo’s independence from three perspectives: firstly, the possible consequences (of which what is happening in Georgia already gives us some proof) of this independence proclaimed and recognised outside the provisions of international law, and which can be considered a precedent in other territories with similar problems; secondly, it proposes, following Hegel, a rational conception of the state, far removed from ideas of ethnicity based on race, language, and so on, (...)
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  37.  7
    José Joaquín Jiménez Sánchez (2004). Sobre la democracia. Anales de la Cátedra Francisco Suárez 38:247-251.
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  38.  28
    Salvador Cayuela Sánchez (2013). La biopolítica del franquismo desarrollista: hacia una nueva forma de gobernar (1959-1975). Revista de Filosofía (Madrid) 38 (1):159-179.
    In this article I want to show the characteristic elements of the bio-politics in the developmentalist Francoism, from 1959 to 1975. For this, I will distinguish three fields of study – economic , health and the ideological – and I will analyze the most characteristic – disciplinaries and regulatories – bio-political devices for each of them. At the same time, the analysis of these devices will allow me to show the most distinctive elements of the governmentality of the last Francoism (...)
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  39. Andrés Quero Sánchez (2011). San Alberto Magno y el Idealismo Alemán de la Edad Media tardía (Maestro Eckhart y Teodorico de Freiberg). Revista Española de Filosofía Medieval 18:95-122.
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  40.  18
    Alfonso Maestre Sánchez (2010). Síntesis transversal de la «filosofía» de Parménides. Anales Del Seminario de Historia de la Filosofía 27:9-47.
    Como dijimos en la Parte I, las obras de Heráclito y Parménides nos resultan desconocidas en su integridad. Sin embargo, pocos filósofos han sido tan comentados como ellos. Pero esta crítica –diversa y contradictoria– de los fragmentos heraclitanos y del Poema de Parménides, respectivamente, en vez de aclarar, ha servido para ocultar aún más sus genuinas reflexiones filosóficas, pues muchos de estos escritos se han utilizado ya sea para alabar a Heráclito o Parménides, ya sea para criticarlos y contraponerlos, o (...)
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  41.  6
    Elizabeth E. Noble & Pedro P. Sanchez (1993). A Note on the Information Content of a Consistent Pairwise Comparison Judgment Matrix of an AHP Decision Maker. Theory and Decision 34 (2):99-108.
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  42.  18
    Alba Montes Sánchez (2013). Social Shame Vs. Private Shame: A Real Dichotomy? Phaenex 8 (1):28-58.
    In the many studies of shame that have been carried out in several disciplines during the past years, shame has generally been understood as an emotion that bears importantly on our sense of self and has crucial implications for ethics. While most accounts of shame agree on several core aspects, notably taking shame to be an emotion of negative self-assessment, one main area of disagreement focuses on the question of whether shame is a social or a private emotion: whether it (...)
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  43. José Joaquín Jiménez Sánchez (2001). Democracia y derechos humanos. Anales de la Cátedra Francisco Suárez 35:189-212.
    Aunque se ha caracterizado el pensamiento liberal-democrático como la última ideología propia del fin de la historia, en este texto se considera que tal apreciación no es correcta pues ese pensamiento se apoya fundamentalmente en dos pilares, la democracia y la defensa de unos derechos humanos, que se encuentran en una tensión, que lejos de mostrar signos de agotamiento ideológico, constituye el núcleo teórico de la reflexión jurídico-política a lo largo del siglo veinte. La prueba más evidente de tal afirmación (...)
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  44.  14
    Carlos Gómez Sánchez (1995). Filosofía de la Religión, Ética y Psicoanálisis (Entre "la muerte de Dios" y el retorno de la religión). 'Ilu. Revista de Ciencias de Las Religiones 17:97.
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  45. Marci Sanchez (forthcoming). Professor Jaxon English 130 9 November 2010 Inquiry Paper: Teachers, Technology, and the Classroom. Inquiry.
     
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  46.  9
    Carlos Gómez Sánchez & Carlos Thiebaut Luis (1994). Universalidad, pluralismo cultural e identidad moral: el debate entre comunitarismo y liberalismo (entrevista con Carlos Thiebaut). Revista Internacional de Filosofía Política 3:167-175.
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  47.  14
    Kattya María Chinchilla Sánchez (2004). La religión y la salud mental, desde la perspectiva musulmana. 'Ilu. Revista de Ciencias de Las Religiones 9:37-68.
    El presente ensayo pretende, en su esencia, mostrar cómo el poder de la palabra es capaz de sanar dentro del contexto ritual de los cultos desde la Antigüedad Clásica, circa IV o III milenio a. C. Igualmente, se observa la aplicación de las más modernas teorías psiquiátricas con respecto a esta problemática.
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  48.  16
    Fabian Neuhaus, Elizabeth Florescu, Antony Galton, Michael Gruninger, Nicola Guarino, Leo Obrst, Arturo Sanchez, Amanda Vizedom, Peter Yim & Barry Smith (2011). Creating the Ontologists of the Future. Applied Ontology 6 (1):91-98.
    The goal of the 2010 Ontology Summit was to address the current shortage of persons with ontology expertise by developing a strategy for the education of ontologists. To achieve this goal we studied how ontologists are currently trained, the requirements identified by organizations that hire ontologists, and developments that might impact the training of ontologists in the future. We developed recommendations for the body of knowledge that should be taught and the skills that should be developed by future ontologists; these (...)
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  49. Gina M. Sanchez (2012). Objections to Donation After Cardiac Death. The National Catholic Bioethics Quarterly 12 (1):55-65.
     
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  50.  8
    Carranza Sánchez, Yamid Alberto & Carlos Alberto Romero Piedrahita (forthcoming). Estudio teórico comparativo de características termodinámicas del desempeño de un motor de combustión operando con gasolina y con gas natural. Scientia.
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