Search results for 'Sándor Radeleczki' (try it on Scholar)

113 found
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  1.  7
    Jouni Järvinen, Piero Pagliani & Sándor Radeleczki (2013). Information Completeness in Nelson Algebras of Rough Sets Induced by Quasiorders. Studia Logica 101 (5):1073-1092.
    In this paper, we give an algebraic completeness theorem for constructive logic with strong negation in terms of finite rough set-based Nelson algebras determined by quasiorders. We show how for a quasiorder R, its rough set-based Nelson algebra can be obtained by applying Sendlewski’s well-known construction. We prove that if the set of all R-closed elements, which may be viewed as the set of completely defined objects, is cofinal, then the rough set-based Nelson algebra determined by the quasiorder R forms (...)
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  2. Judit Sándor (2002). Reproduction, Self, and State. Social Research: An International Quarterly 69 (1):115-141.
     
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  3.  71
    Andras Sandor (1986). Metaphor or Diaphor? On the Difference Particular To Language. Diogenes 34 (134):106-128.
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  4.  28
    Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai & Beate Littig (2006). Summary: The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (3):415-420.
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  5.  6
    András Sándor (1984). Hungary 1956 Revisited. The Message of a Revolution — A Quarter of a Century After. Telos: Critical Theory of the Contemporary 1984 (61):236-239.
    There are two approaches to the Hungarian Revolution of 1956: to view it as a national or as a social affair; a fight for national independence or for a revolutionary transformation of society. The two approaches can be collapsed into a comprehensive one in the name of autonomy, and this is what Feher and Heller did, remaining mindful, however, of the two major and irreducible aspects of the actual events and their motivating forces. Their main argument is threefold. The people (...)
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  6.  8
    J. Sandor, P. Bard, C. Tamburrini & T. Tannsjo (2012). The Case of Biobank with the Law: Between a Legal and Scientific Fiction. Journal of Medical Ethics 38 (6):347-350.
    According to estimates more than 400 biobanks currently operate across Europe. The term ‘biobank’ indicates a specific field of genetic study that has quietly developed without any significant critical reflection across European societies. Although scientists now routinely use this phrase, the wider public is still confused when the word ‘bank’ is being connected with the collection of their biological samples. There is a striking lack of knowledge of this field. In the recent Eurobarometer survey it was demonstrated that even in (...)
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  7.  3
    Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai & Beate Littig (2006). The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (4):731-793.
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  8. Khalid Ahmad, Faisal Hassan, Prasanta Kumar Mishra, Waleed Al-Khamees, Wei Shao, Songhua Chen, Magdalena Sandor & Yuesheng Cheng (2016). Radial-Basis-Function-Based Nuclear Magnetic Resonance Heavy Oil Viscosity Prediction Model for a Kuwait Viscous Oil Field. Interpretation 4 (2):SF81-SF92.
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  9. Judit Sándor & Violeta Beširević (eds.) (2009). Perfect Copy?: Law and Ethics of Reproductive Medicine. Cenger for Ethics and Law in Biomedicine.
     
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  10. Ren Berger & Monica Sandor (2006). Tours and Detours of Paradoxes. Technoetic Arts 4 (2):71-74.
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  11. A. Sandor (1984). Hungary 1956 Revisited. The Message of a Revolution -- A Quarter of a Century After. Télos 1984 (61):236-239.
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  12. Piroska Sándor, Sára Szakadát, Katinka Kertész & Róbert Bódizs (2015). Content Analysis of 4 to 8 Year-Old Children's Dream Reports. Frontiers in Psychology 6.
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  13. Tonk Sándor (forthcoming). Erdélyiek Egyetemjárása a Középkorban [Siebenbürger an Europas Universitäten Im Mittelalter]. Bukarest. Kriterion: Journal of Philosophy.
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  14. Tonk Sándor (1979). Erdélyiek Egyetemjárása a Középkorban. Kriterion: Revista de Filosofia 7.
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  15. Judit Sándor & Violeta Beširević (eds.) (2009). Perfect Copy?: Law and Ethics of Reproductive Medicine. Center for Ethics and Law in Biomedicine.
     
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  16. András Sándor (1990). Text, Frame, Discourse. Semiotica 78 (1-2).
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  17.  19
    Mauro Giuffrè (2012). Theognis of Megara and the Divine Creating Power in the Framework of Semiotic Textology: An Application of János Sándor Petöfi's Theory to Archaic Greek Literature. [REVIEW] Journal of Logic, Language and Information 21 (3):325-346.
    This paper is a demonstration of an application of Semiotic Textology to a limited case study. The main aspects of Semiotic Textology, the theory elaborated by Petöfi, are presented; secondly the linguistic aspects of the interpretation of lines 133–134 of the Theognis of Megara’s poem, analysed in the framework of said theory, are presented. All the relevant syntactic, semantic, pragmatic information involved in text processing have been considered. Through fixed steps, it is shown that text processing is not exclusively a (...)
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  18.  8
    Júlia Gyimesi (2012). Sándor Ferenczi and the Problem of Telepathy. History of the Human Sciences 25 (2):131-148.
    Sándor Ferenczi, the great representative of the Budapest School of Psychoanalysis, had a lifelong interest in psychical phenomena. Although his ideas on the psychoanalytical understanding of spiritualistic phenomena and telepathy were not developed theories, they had a strong influence on some representatives of psychoanalysis, and thus underlay the psychoanalytic interpretation of telepathy. Ferenczi’s ideas on telepathy were interwoven with his most important technical and theoretical innovations. Thus Ferenczi’s thoughts on telepathy say a lot about his psychoanalytical thinking and attitudes, (...)
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  19.  4
    Rosa María Londoño Escobar (2011). Sándor Márai: conciencia de realidad, creador de historia. Logos 19:129-139.
    Sándor Márai: Consciousness of Reality, Creator of History shows the way Márai builds a series of characters based on Divorce in Buddha, instead of the concept of historical novel. Thanks to their connection between consciousness and reality, these characters are able to recognize themselves in the confessional space and they are regarded as representatives of unofficial history.
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  20. Dominique Memmi (2002). Public-Private Opposition and Biopolitics: A Response to Judit Sándor. Social Research: An International Quarterly 69 (1):143-147.
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  21.  63
    Jason Gaiger (2001). The Fake: Forgery and its Place in Art. Sándor Radnóti. British Journal of Aesthetics 41 (3):339-341.
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  22.  13
    Agnes Heller (2001). The Fake as Joke, Sabotage, Business, and Paradigm: On Sandor Radnoti's the Fake. Graduate Faculty Philosophy Journal 23 (1):181-189.
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  23.  6
    J. L. Myres (1940). Sandor Gallus et Tibor Horváth: Un peuple prescythique en Hongrie. Trouvailles archéologiques du premier âge du fer et leurs relations avec ľEurasie. Texte: pp. 165; 10 figures. Planches: 89 plates. (Dissertationes Pannonicae, Ser. II. 9.) Budapest: Institut de Numismatique et ďArchéologie de ľUniversité P. Pazmany, 1939. Paper, P. 40 (bound, 44). [REVIEW] The Classical Review 54 (03):174-.
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  24.  9
    Colby Dickinson (2013). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. Edited by Ann W. Astell & Sandor Goodhart . Pp. Xiii, 475, Notre Dame, IN, University of Notre Dame Press, 2011, $49.00. [REVIEW] Heythrop Journal 54 (5):909-910.
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  25.  3
    Luke Demaitre (2009). László Sándor Chardonnens, Anglo-Saxon Prognostics, 900–1100: Study and Texts.(Brill's Studies in Intellectual History, 153; Brill's Texts and Sources in Intellectual History, 3.) Leiden and Boston: Brill, 2007. Pp. Xv, 605; Black-and-White Figures, 12 Black-and-White Plates, and Tables.€ 104. [REVIEW] Speculum 84 (3):682-684.
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  26.  2
    Jonathan Davis-Secord (2014). László Sándor Chardonnens and Bryan Carella, Eds. Secular Learning in Anglo-Saxon England: Exploring the Vernacular. Amsterdam and New York: Rodopi, 2012. Pp. Xxvi, 246; Black-and-White Figures. $75.40. ISBN: 978-904-203-5461. [REVIEW] Speculum 89 (2):457-459.
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  27. Matthew Stephens (2001). Sándor Radnóti, The Fake: Forgery and its Place in Art Reviewed By. Philosophy in Review 21 (2):141-143.
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  28. Simona Sora (2002). Dincolo de inefabil. Interviu cu Vera Şandor, preşedinta Societăţii Române de Psihanaliză. Dilema 462:20.
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  29.  5
    Joseph Choonara (2012). Bolivia's Radical Tradition: Permanent Revolution in the Andes, S. Sándor John, Tucson: University of Arizona Press, 2009 'I Sweat the Flavor of Tin': Labor Activism in Early Twentieth-Century Bolivia, Robert L. Smale, Pittsburgh: University of Pittsburgh Press, 2010. [REVIEW] Historical Materialism 20 (3):145-158.
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  30.  6
    R. S. O. Tomlin (1982). The Danube Bend Sandor Soproni: Der Spätrömische Limes Zwischen Esztergom Und Szentendre. Pp. 231 + 95 Pages of Maps, Plans, Drawings, Photographs. Budapest: Akadémiai Kiadó, 1978. $28.50. [REVIEW] The Classical Review 32 (02):253-254.
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  31.  1
    Brayton Polka (1995). The Correspondence of Sigmund Freud and Sándor Ferenczi. History of European Ideas 21 (5):707-709.
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  32. Julia Borossa (1997). The Correspondence of Sigmund Freud and Sandor Ferenczi. Volume 2: 1914-1919Sigmund Freud Sandor Ferenczi Ernst Falzeder Eva Brabant Patricia Giampieri-Deutsch Ingeborg Meyer-Palmedo Peter T. Hoffer. [REVIEW] Isis 88 (1):155-156.
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  33. Luke Demaitre (2009). Anglo-Saxon Prognostics, 900-1100: Study and TextsLászló Sándor Chardonnens. Speculum 84 (3):682-684.
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  34. Memmi Dominique (2002). Public-Private Opposition and Biopolitics: A Response to Judit Sandor. Social Research 69 (1).
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  35. David Macey (1990). Judith Dupont , The Clinical Diary of Sandor Ferenczi. [REVIEW] Radical Philosophy 55:47.
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  36. Fred Ovsiew (1997). The Correspondence of Sigmund Freud and Sandor Ferenczi. Perspectives in Biology and Medicine 40 (3):455.
     
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  37. Fred Ovsiew (1997). The Correspondence of Sigmund Freud and Sándor Ferenczi. Volume 2:1914-1919 Edited by Ernst-Falzeder and Eva Brabant, with the Collaboration of Patrizia Giampieri-Deutsch. [REVIEW] Perspectives in Biology and Medicine 40 (3):455-456.
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  38. María Simón (2012). Narrativa: El último encuentro. Sándor Márai. Salamandra 2006. Critica 62 (979):84.
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  39. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  40. Ferenc Szabadváry (1978). A Magyar Tudományos Akadémia másfél évszázada 1825-1975 Kónya Sándor Zsigmond Pál PachA Magyar Tudományos Akadémia állandó bizottságai 1854-1949 Jánosné Fráter. [REVIEW] Isis 69 (1):96-97.
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  41. Gyorgy Komaromi Tsipkes (1982). Sandor Karoly. In Ferenc Kiefer (ed.), Hungarian General Linguistics. Benjamins 185.
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  42. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  43. Bailey K. Young (1999). Cemeteries of the Early Middle Ages at PókaszepetkÁgnes Cs. Sós Ágnes Salamon Béla Miklós Szöke Sándor Bökönyi János Matolcsi. Speculum 74 (4):1125-1127.
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  44. Ann W. Astell & Sandor Goodhart (eds.) (2011). Sacrifice, Scripture, and Substitution: Readings in Ancient Judaism and Christianity. University of Notre Dame Press.
    This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of Rene Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which Rene Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially in (...)
     
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  45. Sandor Goodhart (2014). The Prophetic Law: Essays in Judaism, Girardianism, Literary Studies, and the Ethical. Michigan State University Press.
    To read literature is to read the way literature reads. René Girard’s immense body of work supports this thesis bountifully. Whether engaging the European novel, ancient Greek tragedy, Shakespeare’s plays, or Jewish and Christian scripture, Girard teaches us to read prophetically, not by offering a method he has developed, but by presenting the methodologies they have developed, the interpretative readings already available within such bodies of classical writing. In _The Prophetic Law_, literary scholar, theorist, and critic Sandor Goodhart divides his (...)
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  46.  16
    Sándor Radnóti (1999). The Fake: Forgery and its Place in Art. Rowman & Littlefield Publishers.
    Sándor Radnóti looks at forgeries, artistic reproductions, replicas, variations, and pastiches in order to study the dilemmas surrounding artistic illusion and "poetic license." He reveals how forgeries as the parasites of art make clear and transparent the meaning of artistic orginality.
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  47.  6
    Andrew R. Deans, Suzanna E. Lewis, Eva Huala, Salvatore S. Anzaldo, Michael Ashburner, James P. Balhoff, David C. Blackburn, Judith A. Blake, J. Gordon Burleigh, Bruno Chanet, Laurel D. Cooper, Mélanie Courtot, Sándor Csösz, Hong Cui, Wasila Dahdul, Sandip Das, T. Alexander Dececchi, Agnes Dettai, Rui Diogo, Robert E. Druzinsky, Michel Dumontier, Nico M. Franz, Frank Friedrich, George V. Gkoutos, Melissa Haendel, Luke J. Harmon, Terry F. Hayamizu, Yongqun He, Heather M. Hines, Nizar Ibrahim, Laura M. Jackson, Pankaj Jaiswal, Christina James-Zorn, Sebastian Köhler, Guillaume Lecointre, Hilmar Lapp, Carolyn J. Lawrence, Nicolas Le Novère, John G. Lundberg, James Macklin, Austin R. Mast, Peter E. Midford, István Mikó, Christopher J. Mungall, Anika Oellrich, David Osumi-Sutherland, Helen Parkinson, Martín J. Ramírez, Peter N. Robinson, Alan Ruttenberg & Barry Smith (2015). Finding Our Way Through Phenotypes. PLoS Biol 13 (1):e1002033.
    Despite a large and multifaceted effort to understand the vast landscape of phenotypic data, their current form inhibits productive data analysis. The lack of a community-wide, consensus-based, human- and machine-interpretable language for describing phenotypes and their genomic and environmental contexts is perhaps the most pressing scientific bottleneck to integration across many key fields in biology, including genomics, systems biology, development, medicine, evolution, ecology, and systematics. Here we survey the current phenomics landscape, including data resources and handling, and the progress that (...)
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  48.  21
    Sándor Jenei & Franco Montagna (2002). A Proof of Standard Completeness for Esteva and Godo's Logic MTL. Studia Logica 70 (2):183-192.
    In the present paper we show that any at most countable linearly-ordered commutative residuated lattice can be embedded into a commutative residuated lattice on the real unit interval [0, 1]. We use this result to show that Esteva and Godo''s logic MTL is complete with respect to interpretations into commutative residuated lattices on [0, 1]. This solves an open problem raised in.
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  49.  99
    Sandor Radnoti (1987). A Critical Theory of Communication Agnes Heller's Confession to Philosophy. Thesis Eleven 16 (1):104-111.
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  50.  4
    Sándor Jenei (2003). On the Structure of Rotation-Invariant Semigroups. Archive for Mathematical Logic 42 (5):489-514.
    We generalize the notions of Girard algebras and MV-algebras by introducing rotation-invariant semigroups. Based on a geometrical characterization, we present five construction methods which result in rotation-invariant semigroups and in particular, Girard algebras and MV-algebras. We characterize divisibility of MV-algebras, and point out that integrality of Girard algebras follows from their other axioms.
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