Search results for 'S. -H. Chen' (try it on Scholar)

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  1. S. Chen (1998). Locke's Political Arguments for Toleration. History of Political Thought 19 (2):167-185.score: 480.0
    This paper argues for a new perspective on Locke's account of toleration by looking at a set of important but neglected arguments for toleration. Standard accounts which view Lockean toleration as justified solely on considerations of conscience fail to explain Locke's preferred form of toleration, the process by which he overcame his earlier objections to toleration, and the importance of considerations regarding the practicability of religious toleration. The paper argues that attention to Locke's political arguments provides a more complete account (...)
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  2. Guangyu Chen, Hong-Ying Zhang, Chunming Xie, Gang Chen, Zhi-Jun Zhang, Gao-Jun Teng & Shi-Jiang Li (2013). Modular Reorganization of Brain Resting State Networks and its Independent Validation in Alzheimer's Disease Patients. Frontiers in Human Neuroscience 7.score: 420.0
    Previous studies have demonstrated disruption in structural and functional connectivity occurring in the Alzheimer’s Disease (AD). However, it is not known how these disruptions alter brain network reorganization. With the modular analysis method of graph theory, and datasets acquired by the resting-state functional connectivity MRI (R-fMRI) method, we investigated and compared the brain organization patterns between the AD group and the cognitively normal control (CN) group. Our main finding is that the largest homotopic module (defined as the insula module) in (...)
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  3. Ching-Hung Lin, Chun-Ming Chen, Ming-Kuei Lu, Chon-Haw Tsai, Jin-Chern Chiou, Jan-Ray Liao & Jeng-Ren Duann (2013). VBM Reveals Brain Volume Differences Between Parkinson's Disease and Essential Tremor Patients. Frontiers in Human Neuroscience 7.score: 420.0
    Symptoms of essential tremor (ET) are similar to those of Parkinson’s disease (PD) during their initial stages. Presently, there are few stable biomarkers available on a neuroanatomical level for distinguishing between these two diseases. However, few investigations have directly compared the changes in brain volume and assessed the compensatory effects of a change in the parts of the brain associated with PD and with ET. To determine the compensatory and/or degenerative anatomical changes in the brains of PD and ET patients, (...)
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  4. John Case, Keh-Jiann Chen, Sanjay Jain, Wolfgang Merkle & James S. Royer (2006). Generality's Price: Inescapable Deficiencies in Machine-Learned Programs. Annals of Pure and Applied Logic 139 (1):303-326.score: 420.0
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  5. Hsiao‐Lin Hwa, Tsang‐Ming Ko, Fon‐Jou Hsieh, Ming‐Fang Yen, Kai‐Pei Chou & Tony Hsiu‐Hsi Chen (2007). Risk Prediction for Down's Syndrome in Young Pregnant Women Using Maternal Serum Biomarkers: Determination of Cut‐Off Risk From Receiver Operating Characteristic Curve Analysis. Journal of Evaluation in Clinical Practice 13 (2):254-258.score: 360.0
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  6. Horng‐Huei Liou, Chia‐Yun Wu, Yueh‐Hsia Chiu, Amy Ming‐Fang Yen, Rong‐Chi Chen, Ta‐Fu Chen, Chih‐Chuan Chen, Yuarn‐Chung Hwang, Ying‐Rong Wen & Tony Hsiu‐Hsi Chen (2009). Mortality of Parkinson's Disease by Hoehn–Yahr Stage From Community‐Based and Clinic Series [Keelung Community‐Based Integrated Screening (KCIS) No. 17)]. Journal of Evaluation in Clinical Practice 15 (4):587-591.score: 360.0
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  7. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.score: 300.0
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  8. Xiang Chen (1997). Thomas Kuhn's Latest Notion of Incommensurability. Journal for General Philosophy of Science 28 (2):257-273.score: 300.0
    To correct the misconception that incommensurability implies incomparability, Kuhn lately develops a new interpretation of incommensurability. This includes a linguistic theory of scientific revolutions (the theory of kinds), a cognitive exploration of the language learning process (the analogy of bilingualism), and an epistemological discussion on the rationality of scientific development (the evolutionary epistemology). My focus in this paper is to review Kuhn's effort in eliminating relativism, highlighting both the insights and the difficulties of his new version of incommensurability . Finally (...)
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  9. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.score: 300.0
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  10. Yi-Zhuang Chen (2004). Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem. World Futures 60 (5 & 6):421 – 431.score: 300.0
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed the (...)
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  11. Xiaoping Chen (2011). Various Concepts of “Supervenience” and Their Relations: A Comment on Kim's Theory of Supervenience. Frontiers of Philosophy in China 6 (2):316-333.score: 300.0
    Supervenience was first used by Donald Davidson to describe the dependent and independent relationships between the mental and the physical. Jaegwon Kim presented a more precise definition, distinguishing between three types of supervenience: weak, strong and global. Kim further proved that strong and global supervenience are equivalent. However, three years later, Kim argued that strong supervenience is stronger than global supervenience, while weak supervenience and global supervenience are independent of each other. This paper demonstrates that Kim’s conclusion that weak supervenience (...)
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  12. Xiaoping Chen (2010). How Does Downward Causation Exist?—A Comment on Kim's Elimination of Downward Causation. Frontiers of Philosophy in China 5 (4):652-665.score: 300.0
    The importance of downward causation lies in showing that it shows that functional properties such as mental properties are real, although they cannot be reduced to physical properties. Kim rejects nonreductive physicalism, which includes leading functionalism, by eliminating downward causation, and thereby returns to reductionism. In this paper, I make a distinction between two aspects of function—functional meaning and functional structure and argue that functional meaning cannot be reduced to the physical level whereas functional structure can. On this basis, I (...)
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  13. Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan (2009). The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software. Journal of Business Ethics 90 (3):361 - 373.score: 300.0
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  14. Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth (2010). At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy. Cognitive Science 34 (5):807-825.score: 300.0
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  15. Derong Chen (2009). Di 帝 and Tian 天 in Ancient Chinese Thought: A Critical Analysis of Hegel's Views. Dao: A Journal of Comparative Philosophy 8 (1):13-27.score: 300.0
    The notions of Di (Emperor), Shangdi (God in heaven), and Tian (Heaven) were endowed with a variety of meanings and were used to refer to different objects of worship in ancient Chinese religion. In different eras, Di referred to the earthly emperor as well as to the heavenly emperor; Tian referred to the physical sky as well as to a supreme personal god in different contexts. Hegel oversimplified these three notions when he characterized ancient Chinese religion as a kind of (...)
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  16. Xiaoping Chen (2006). Bayesian Test and Kuhn's Paradigm. Frontiers of Philosophy in China 1 (3):491-505.score: 300.0
    Kuhn's theory of paradigm reveals a pattern of scientific progress, in which normal science alternates with scientific revolution. But Kuhn underrated too much the function of scientific test in his pattern, because he focuses all his attention on the hypothetico-deductive schema instead of Bayesian schema. This paper employs Bayesian schema to re-examine Kuhn's theory of paradigm, to uncover its logical and rational components, and to illustrate the tensional structure of logic and belief, rationality and irrationality, in the process of scientific (...)
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  17. Lai Chen (2009). “ Ru ”: Xunzi's Thoughts on Ru and its Significance. [REVIEW] Frontiers of Philosophy in China 4 (2):157-179.score: 300.0
    No matter what the original meaning of “ Ru ” was, looking at it from the perspective of the history of philosophy, the image of “ Ru ” as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character “ Ru ” clearly displayed Ru ’s character as well as the main points of the Ru school, namely Confucianism. (...)
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  18. Lisheng Chen (2007). Research on the Issue of “Evil” in Wang Yangming's Thought. Frontiers of Philosophy in China 2 (2):172-187.score: 300.0
    Wang Yangming’s discussions concerning evil mainly appear in two sets of texts, i.e., Chuanxilu 传习录 (Instructions for Practical Living) and gongyi 公移 (documents transferred to vertically unrelated departments). The former addresses evil in metaphysical terms, and the latter in social terms. These subtly different approaches show the nuance between self-cultivation and governance of others.
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  19. Y.-Y. Chen & S. J. Youngner (2008). "Allow Natural Death" is Not Equivalent to "Do Not Resuscitate": A Response. Journal of Medical Ethics 34 (12):887-888.score: 300.0
    Venneman and colleagues argue that “do not resuscitate” (DNR) is problematic and should be replaced by “allow natural death” (AND). Their argument is flawed. First, while end-of-life discussions should be as positive as possible, they cannot and should not sidestep painful but necessary confrontations with morality. Second, while DNR can indeed be nonspecific and confusing, AND merely replaces one problematic term with another. Finally, the study’s results are not generalisable to the populations of physicians and working nurses and certainly do (...)
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  20. Hao Lin, Hao Wang, Hui Ding, Ying-Li Chen & Qian-Zhong Li (forthcoming). Prediction of Subcellular Localization of Apoptosis Protein Using Chou's Pseudo Amino Acid Composition. Acta Biotheoretica.score: 300.0
    Apoptosis proteins play an essential role in regulating a balance between cell proliferation and death. The successful prediction of subcellular localization of apoptosis proteins directly from primary sequence is much benefited to understand programmed cell death and drug discovery. In this paper, by use of Chou’s pseudo amino acid composition (PseAAC), a total of 317 apoptosis proteins are predicted by support vector machine (SVM). The jackknife cross-validation is applied to test predictive capability of (...)
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  21. Y. Y. Brandon Chen & Colleen M. Flood (2013). Medical Tourism's Impact on Health Care Equity and Access in Low‐ and Middle‐Income Countries: Making the Case for Regulation. Journal of Law, Medicine and Ethics 41 (1):286-300.score: 300.0
    There is currently an evidentiary gap in the scholarship concerning medical tourism's impact on low- and middle-income destination countries (LMICs). This article reviews relevant evidence that exists and concludes that there are signs of correlation between medical tourism and the expansion of private, technology- intensive health care in LMICs, which has largely remained out of reach for the majority of the local patients. In light of this health care inequity between local residents and medical tourists in LMICs, we argue that (...)
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  22. Lai Chen (2007). “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun. [REVIEW] Frontiers of Philosophy in China 2 (3):363-378.score: 300.0
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals (...)
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  23. Yi Chen (2012). Semiosis of Translation in Wang Wei's and Paul Celan's Hermetic Poetry. Cultura 9 (2):87-102.score: 300.0
    Traditionally, comparative literature has focused on the study of influences between texts and it is only recent work that has explored the analogies and affinitiesof historically independent cultures. In this spirit, this paper develops methods for a structured poetic analysis and applies them to a systematic comparison of thepoem “Niǎo Mǐng Jiàn” from the 8th-century Chinese poet Wáng Wéi and the program piece of Paul Celan’s Atemwende: “Du Darfst,” based upon a detailed analysis of their poetics. The analysis and translation (...)
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  24. Jiin-Yu Chen (forthcoming). Virtue and the Scientist: Using Virtue Ethics to Examine Science's Ethical and Moral Challenges. Science and Engineering Ethics:1-20.score: 300.0
    As science has grown in size and scope, it has also presented a number of ethical and moral challenges. Approaching these challenges from an ethical framework can provide guidance when engaging with them. In this article, I place science within a virtue ethics framework, as discussed by Aristotle. By framing science within virtue ethics, I discuss what virtue ethics entails for the practicing scientist. Virtue ethics holds that each person should work towards her conception of flourishing where the virtues enable (...)
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  25. Bo Chen (2013). Kripke's Epistemic Argument Against Descriptivism Revisited. Journal of Chinese Philosophy 40 (3-4):544-562.score: 300.0
    Kripke's epistemic argument against descriptivism is reconstructed as follows. Premise 1: if descriptivism is correct, then “N is the F” should be knowable a priori; Premise 2: in fact, “N is the F” is not knowable a priori; Conclusion: descriptivism is wrong. This article accepts P2 of the argument as true, but rejects P1 by arguing for the evolution of language and the growth of meaning; so it concludes that the argument fails. It also criticizes Kripke's conception of “a priori,” (...)
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  26. Derong Chen (2011). Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics. Lexington Books.score: 300.0
    Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics explores Chinese philosophy through a comprehensive study and critical analysis of Feng Youlan's new metaphysics, proposing a systematic analysis ...
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  27. Cheryl K. Chen (2005). Comments on Juan Rodríguez Larreta's Paper: "Conceiving of Someone Else's Pain on the Model of One's Own". Análisis Filosófico 25 (1):81-85.score: 300.0
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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  28. Yi-Zhuang Chen (2013). On Some Affinities of Morin's Complex Thinking with That of Chinese Classic Philosophy. World Futures 69 (3):167-173.score: 300.0
    Morin (1921) founded the complex mode of thinking in order to remedy the defects of the Western classic simple mode of thinking. In doing so, he approached to some degree the mode of thinking inherent to the Eastern civilization. This article elucidates that for some principles of Morin's complex thinking, such as correlation of opposites, recursive causality, and union of unity of multiplicity, there were similar ideas in Chinese classic philosophy. This shows that the complex paradigm of thinking, in a (...)
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  29. Bo Chen (2009). Xunzi's Politicized and Moralized Philosophy of Language. Journal of Chinese Philosophy 36 (1):107-139.score: 240.0
  30. Lisheng Chen (2010). Courage in the Analects : A Genealogical Survey of the Confucian Virtue of Courage. [REVIEW] Frontiers of Philosophy in China 5 (1):1-30.score: 240.0
    The different meanings of “courage” in The Analects were expressed in Confucius’ remark on Zilu’s bravery. The typological analysis of courage in Mencius and Xunzi focused on the shaping of the personalities of brave persons. “Great courage” and “superior courage”, as the virtues of “great men” or “ shi junzi 士君子 (intellectuals with noble characters)”, exhibit not only the uprightness of the “internal sagacity”, but also the rich implications of the “external kingship”. The prototype of these brave persons could be (...)
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  31. Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams (1997). Reinforcing Ethical Decision Making Through Corporate Culture. Journal of Business Ethics 16 (8):855-865.score: 240.0
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  32. Chung-Hwan Chen (1975). Aristotle's Analysis of Change and Plato's Theory of Transcendent Ideas. Phronesis 20 (2):129 - 145.score: 240.0
  33. Wing S. Chow & Yang Chen (2012). Corporate Sustainable Development: Testing a New Scale Based on the Mainland Chinese Context. [REVIEW] Journal of Business Ethics 105 (4):519-533.score: 240.0
    According to the predominant corporate sustainable development (CSD) framework, this exploratory paper verifies that CSD construct can be modeled by integrating the dimensions of social, economic, and environmental development. We first developed and validated measurement scales for these three dimensions based on a survey of 314 managers in mainland China. Then, using structural equation modelling, we confirmed that the proposed model is valid. Therefore, our findings may allow researchers to explore CSD further, and practitioners to develop their understanding of CSD (...)
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  34. Chung-Hwan Chen (1957). On Aristotle's Two Expressions: Καθ᾿ Ὑποϰειμένου Λέγεσθαι and Ἐν Ὑποϰειμένῳ Ἐιναι: Their Meaning in Cat. 2, 1a20-B9 and the Extension of This Meaning. [REVIEW] Phronesis 2 (2):148 - 159.score: 240.0
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  35. Chung-Hwan Chen (1978). On Plato's "Charmides" 165 C 4-175 D 5. Apeiron 12 (1):13 - 28.score: 240.0
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  36. Chung-Hwan Chen (1957). On Aristotle's Two Expressions: And. Phronesis 2 (2):148-159.score: 240.0
  37. J. -S. Chen (forthcoming). Revisiting Early Sociological Studies on Addiction: Interactions with Collectives. History of the Human Sciences.score: 240.0
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  38. Jing-Ling Chen & Abraham A. Ungar (2002). The Bloch Gyrovector. Foundations of Physics 32 (4):531-565.score: 240.0
    Hyperbolic vectors are called gyrovectors. We show that the Bloch vector of quantum mechanics is a gyrovector. The Bures fidelity between two states of a qubit is generated by two Bloch vectors. Treating these as gyrovectors rather than vectors results in our novel expression for the Bures fidelity, expressed in terms of its two generating Bloch gyrovectors. Taming the Thomas precession of Einstein's special theory of relativity led to the advent of the theory of gyrogroups and gyrovector spaces. Gyrovector spaces, (...)
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  39. Susan C. Johnson & Frances S. Chen (2011). Socioemotional Information Processing in Human Infants: From Genes to Subjective Construals. Emotion Review 3 (2):169-178.score: 240.0
    This article examines infant attachment styles from the perspective of cognitive and emotional subjectivity. We review new data that show that individual differences in infants’ attachment behaviors in the traditional Strange Situation are related to (a) infants’ subjective construals of infant—caregiver interactions, (b) their attention to emotional expressions, and (c) polymorphisms in the oxytocin receptor (OXTR) gene. We use these findings to argue that individual differences in infants’ attachment styles reflect, in part, the subjective outcomes of objective experience as filtered (...)
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  40. Chung-Hwan Chen (1972). Analysis of Aristotle's "Met". Θ 6, 1048 a 25- B 9. Apeiron 6 (1):25 - 33.score: 240.0
  41. Chung - Hwan Chen (1961). On Aristotle's Metaphysics K 7, 1064 A29. Phronesis 6 (1):53-58.score: 240.0
  42. Chengde Chen (2005). Poem: A Driver's Philosophy. Philosophy Now 49:16-16.score: 240.0
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  43. Stephen Chen (2010). The Role of Ethical Leadership Versus Institutional Constraints: A Simulation Study of Financial Misreporting by CEOs. [REVIEW] Journal of Business Ethics 93 (1):33 - 52.score: 240.0
    This article examines the proposition that a major cause of the major financial accounting scandals that received much publicity around the world was unethical leadership in the companies and compares the role of unethical leaders in a variety of scenarios. Through the use of computer simulation models, it shows how a combination of CEO's narcissism, financial incentive, shareholders' expectations and subordinate silence as well as CEO's dishonesty can do much to explain some of the findings highlighted in recent high profile (...)
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  44. Kay S. Grennan, Chao Chen, Elliot S. Gershon & Chunyu Liu (2014). Molecular Network Analysis Enhances Understanding of the Biology of Mental Disorders. Bioessays 36 (6):606-616.score: 240.0
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  45. Ho-Chyuan Chen & William S. Neilson (1999). Pure-Strategy Equilibria with Non-Expected Utility Players. Theory and Decision 46 (2):201-212.score: 240.0
    A pure-strategy equilibrium existence theorem is extended to include games with non-expected utility players. It is shown that to guarantee the existence of a Nash equilibrium in pure strategies, the linearity of preferences in the probabilities can be replaced by the weaker requirement of quasiconvexity in the probabilities.
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  46. Zu-yan Chen (forthcoming). Shao Yong's (1011-77)" Great Chant on Observing" Weiqi": An Archetype of Neo-Confucian Poetry. Journal of the American Oriental Society.score: 240.0
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  47. Vern L. Bullough, Bonnie Bullough, M. J. Alhabeeb, R. Barlow, A. Sen, S. Begley, M. Hager, V. Chen, G. Piel & K. O. Emery (1994). A Brief History of Population Control and Contraception. Free Inquiry 14 (2):16-22.score: 240.0
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  48. Ray-Ming Chen & Michael Rathjen (2012). Lifschitz Realizability for Intuitionistic Zermelo–Fraenkel Set Theory. Archive for Mathematical Logic 51 (7-8):789-818.score: 240.0
    A variant of realizability for Heyting arithmetic which validates Church’s thesis with uniqueness condition, but not the general form of Church’s thesis, was introduced by Lifschitz (Proc Am Math Soc 73:101–106, 1979). A Lifschitz counterpart to Kleene’s realizability for functions (in Baire space) was developed by van Oosten (J Symb Log 55:805–821, 1990). In that paper he also extended Lifschitz’ realizability to second order arithmetic. The objective here is to extend it to full intuitionistic Zermelo–Fraenkel set theory, IZF. The machinery (...)
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