Search results for 'S. A. Sanders' (try it on Scholar)

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  1.  5
    Angela M. Holder, Jeffrey Lee Rasmussen, D. W. Rajecki, Susan J. Modlin & Clinton R. Sanders (1999). Good Dog: Aspects of Humans' Causal Attributions for a Companion Animal's Social Behavior. Society and Animals 7 (1):17-34.
    Lay theories or assumptions about nonhuman animal mentality undoubtedly influence relations between people and companion animals. In two experiments respondents gave their impressions of the mental and motivational bases of companion animal social behavior through measures of causal attribution. When gauged against the matched actions of a boy, as in the first experiment, respondents attributed a dog's playing to internal, dispositional factors buta dog's biting to external, situational factors. A second experiment that focused on a dog's bite revealed clear attributional (...)
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  2.  4
    D. W. Rajecki, Jeffrey Lee Rasmussen, Clinton R. Sanders, Susan J. Modlin & Angela M. Holder (1999). Good Dog: Aspects of Humans' Causal Attributions for a Companion Animal's Social Behavior. Society and Animals 7 (1):17-34.
    Lay theories or assumptions about nonhuman animal mentality undoubtedly influence relations between people and companion animals. In two experiments respondents gave their impressions of the mental and motivational bases of companion animal social behavior through measures of causal attribution. When gauged against the matched actions of a boy, as in the first experiment, respondents attributed a dog's playing to internal, dispositional factors buta dog's biting to external, situational factors. A second experiment that focused on a dog's bite revealed clear attributional (...)
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  3. Andy F. Sanders (1988). Michael Polanyi's Post-Critical Epistemology: A Reconstruction of Some Aspects of "Tacit Knowing". Rodopi.
  4. Steven Sanders (2006). Stephen R. C. Hicks’s "Explaining Postmodernism: Skepticism and Socialism From Rousseau to Foucault": A Discussion. [REVIEW] Reason Papers 28:111-124.
     
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  5. S. A. Y. A. & How (1887). How to Make Home Happy. An Essay. By A.S.A.Y.
     
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  6. Greg Moses (2013). Charles Sanders Peirce and a Religious Metaphysics of Natureby Leon Niemoczynski, And: God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C. S. Peirce by Andrew Robinson (Review). Transactions of the Charles S. Peirce Society 49 (1):120-122.
    In the beginning came Firstness along with icons that could represent it to an awakening dreamer. In his 2011 monograph on Charles Sanders Peirce and a Religious Metaphysics of Nature, Leon J. Niemoczynski develops a critical appreciation of Peircean Firstness that arises from “the depths of experience” as “the living ground of will, power, and potential” (15). Explicitly attuned to Robert Corrington’s “ecstatic naturalism,” Niemoczynski works his way through Peirce to Schelling in order to de-theologize the reader’s understanding of (...)
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  7.  5
    L. Susan Stebbing (1937). Collected Papers of Charles Sanders Peirce. ByCharles Hartshorne ByPaul WeissScientific Metaphysic (U.S.A. Cambridge London Harvard University Press Oxford University Press, Humphrey Milford. 1935. Pp. X + 462. Price 5 Dollars; 21s.). [REVIEW] Philosophy 12 (46):230-.
  8.  6
    John Wisdom (1934). Collected Papers of Charles Sanders Pierce. Vol. III. Exact Logic (Published Papers). Edited by Charles Hartshorn and Paul Weiss. (Cambridge, U.S.A.: Harvard University Press; London: Oxford University Press, Humphrey Milford. 1933. Pp. Xiv + 433. Price $5; 24s. 6d. Nett.). [REVIEW] Philosophy 9 (35):379-.
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  9.  5
    Max H. Fisch (1966). A Second Supplement to Arthur W. Burks's Bibliography of the Works of Charles Sanders Peirce. Transactions of the Charles S. Peirce Society 2 (1):51 - 53.
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  10. Charles A. Baylis (1946). Young Frederic Harold. Charles Sanders Peirce. America's Greatest Logician and Most Original Philosopher. A Paper Delivered 15 October 1945, at Milford, Pennsylvania, Before the Pike County Historical Society. Privately Printed 1946, 8 Pp. [REVIEW] Journal of Symbolic Logic 11 (3):100.
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  11.  3
    Robert Paul Doede (1990). Andy F. Sanders, Michael Polanyi's Post-Critical Epistemology: A Reconstruction of Some Aspects of ‘Tacit Knowing’. Pp. Iv + 295. [REVIEW] Religious Studies 26 (3):435.
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  12.  17
    Christopher Hookway (2010). Review of Charles Sanders Peirce, Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890-1892. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  13. Alonzo Church (1969). Peirce Charles Sanders. Insolubilia. A Reprint of 2813. Collected Papers of Charles Sanders Peirce, Volume II, Elements of Logic, Edited by Hartshorne Charles and Weiss Paul, The Belknap Press of Harvard University Press, Cambridge, Mass., and Oxford University Press, London, 1960, Pp. 370–371.Peirce C. S.. On an Improvement in Boole's Calculus of Logic. A Reprint of 281. Collected Papers of Charles Sanders Peirce, Volume III, Exact Logic, Pp. 3–15.Peirce C. S.. Upon the Logic of Mathematics. A Reprint of 282. Collected Papers of Charles Sanders Peirce, Volume III, Exact Logic, Pp. 16–26.Peirce C. S.. Description of a Notation for the Logic of Relatives, Resulting From an Amplification of the Conceptions of Boole's Calculus of Logic. A Reprint of 284. Collected Papers of Charles Sanders Peirce, Volume III, Exact Logic, Pp. 27–98.Peirce C. S.. On the Algebra of Logic. Part I.—Syllogistic. Part II.—The Logic of Non-Relative Terms. Part III.—The Logic of Relatives. A Reprint of 285. Colle. [REVIEW] Journal of Symbolic Logic 34 (3):494-495.
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  14. J. Jay Zeman (1970). Martin Richard M.. On Acting on a Belief. Studies in the Philosophy of Charles Sanders Peirce, Second Series, Edited by Moore Edward C. And Robin Richard S., The University of Massachusetts Press, Amherst 1964, Pp. 212–225. [REVIEW] Journal of Symbolic Logic 35 (1):132.
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  15.  6
    Joseph Brent (1993). Charles Sanders Peirce: A Life. History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  16.  8
    James R. Wible (1994). Charles Sanders Peirce's Economy of Research. Journal of Economic Methodology 1 (1):135-160.
    Charles Sanders Peirce has authored an extraordinary ?Note on the Theory of the Economy of Research? (1879). The Note presents an economic model of research project selection in science. A case can be made that the Note was the first piece of modern scientific research in all of economics. This claim is based on the novelty of the method of argument, the graphical techniques, and the ratio of the marginal utilities found in the Note. The Note is also significant (...)
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  17.  16
    James Bradley (2009). Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication. Analecta Hermeneutica 1 (1):56-72.
    Bradley contends that the semiology of Charles Sanders Peirce , the founder of pragmatism, is a standing challenge as much to Gadamerian hermeneutics as to Saussure’s structuralism and its deconstructionist progeny. For Peirce physical matter itself is one specific mode of the activity of semiosis or sign interpretation. The paper outlines the central point and purpose of Peirce’s general metaphysics and describe the basic features of his theory of signs.
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  18.  22
    Richard Kenneth Atkins (2013). Toward an Objective Phenomenological Vocabulary: How Seeing a Scarlet Red is Like Hearing a Trumpet's Blare. Phenomenology and the Cognitive Sciences 12 (4):837-858.
    Nagel’s challenge is to devise an objective phenomenological vocabulary that can describe the objective structural similarities between aural and visual perception. My contention is that Charles Sanders Peirce’s little studied and less understood phenomenological vocabulary makes a significant contribution to meeting this challenge. I employ Peirce’s phenomenology to identify the structural isomorphism between seeing a scarlet red and hearing a trumpet’s blare. I begin by distinguishing between the vividness of an experience and the intensity of a quality. I proceed (...)
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  19.  4
    Lauro Frederico Barbosa da Silveira (1982). Aprender Versus Ensinar: Charles Sanders Peirce E a Universidade Americana Do Final Do Século XIX. Trans/Form/Ação 5:77-84.
    For Charles Sanders Peirce , the criterion for the intellectual work and for the conduct of the life of a thinker was absolute rigor in the construction of concepts and strict experimental verification - this outlook caused a complete separation of scientific and philosophical work from any apologetic function. The view that all knowledge of the world of experience and even the knowledge elaborated by Mathematics is intrinsically probable and fallible opposed every and any dogmatism and even the "a (...)
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  20.  18
    Jeffrey H. Sims (2008). A Fallible Groom in the Religious Thought of C.S. Peirce – a Centenary Revisitation. Sophia 47 (2):91-105.
    Under the general tutelage of Kant, Charles Sanders Peirce (1839–1914) introduced American pragmatism to yet another philosophical dialectic: between a neglected transcendental instinct and earthly authorities. The dialectic became Peirce’s response to various evolutionary schemes in the 19th century. Guided by the recollected voices of Socrates, Jesus, St. John, Anselm, and Kant, as well as his own brand of pragmatism, Peirce eventually developed a “Neglected Argument for the Reality of God” a century ago, in 1908. Here, Peirce endorsed a (...)
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  21.  2
    Joseph Brent (1998). Charles Sanders Peirce , Revised and Enlarged Edition: A Life. Indiana University Press.
    "[Brent] has produced a thoughtful, sometimes moving, and entirely accessible intellectual biography which is also, under the circumstances, indispensable." —The New York Review of Books "... a fine biography."—The New York Times Book Review "... an extraordinary, inspiring portrait of the largely forgotten Peirce, a progenitor of modern thought who devised a realist metaphysics and attempted to achieve direct knowledge of God by applying the logic of science." —Publishers Weekly In this expanded paperback edition of the critically acclaimed biography of (...)
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  22.  27
    R. Brüning & G. Lohmann (1999). Charles S. Peirce on Creative Metaphor: A Case Study on the Conveyor Belt Metaphor in Oceanography. [REVIEW] Foundations of Science 4 (4):389-403.
    Within Charles Sanders Peirce''s semiotical theory, twodifferent kinds of creative metaphorical reasoning inscience can be identified. One of these, the buildingof remainder metaphors, is especially important forcreating new scientific models. We show that theconveyor belt metaphor provides an excellent examplefor Peirce''s theory. The conveyor belt metaphor hasrecently been invented in order to describe theoceanic transport system. The paradigm of the oceanicconveyor belt strongly influenced the geosciencecommunity and the climate change discussion. Afteridentifying structures of metaphorical reasoning inscience (section 2), these (...)
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  23.  96
    Aaron Smuts (2012). It's a Wonderful Life: Pottersville and the Meaning of Life. Film and Philosophy 16 (1):15-33.
    It’s a Wonderful Life (Capra, 1946) presents a plausible theory of the meaning of life: One's life is meaningful to the extent that it promotes the good. Although this theory is credible, the movie suggests a problematic refinement in the Pottersville sequence. George's waking nightmare asks us to compare the actual world with a world where he did not exist. It tells us that we are only responsible for the good that would not exist had we not existed. I argue (...)
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  24.  6
    Lauro Frederico Barbosa da Silveira (1993). Charles Sanders Peirce e a contempor'nea filosofia da ciência: uma difícil conversação. Trans/Form/Ação 16:63-82.
    As cada vez mais freqüentes referências ao pensamento de Peirce feitas pela contemporânea filosofia da ciência não têm sido capazes de esconder a dificuldade encontrada de assumi-lo em sua integridade. A maior parte das citações é parcial e contradiz o conjunto da doutrina. Parece ser mais fácil chamar para conversação William James e John Dewey do que chamar seu inspirador comum. A razão última deste desafio parece se encontrar na radicalidade do realismo falibilista, dificilmente aceitável pela maioria das filosofias atuais. (...)
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  25.  2
    James I. Wimsatt (1996). John Duns Scotus, Charles Sanders Peirce, and Chaucer's Portrayal of the Canterbury Pilgrims. Speculum 71 (3):633-645.
    While it is almost always difficult to identify firm relationships between imaginative works of literature and contemporary philosophy, it seems sure that at any particular time literature and philosophy do not float free of each other. There was a particularly solid basis for the connection in the fourteenth century, when philosophical studies were basic in advanced education and major philosopher-theologians like Walter Burley and John Wycliffe were prominent public figures. Yet significant scholarship that relates Chaucer's poetry to the philosophy of (...)
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  26.  4
    Vadim Verenich (2012). Charles Sanders Peirce, A Mastermind of (Legal) Arguments. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):31-55.
    In this article, we try to trace the relationship between semiotics and theory of legal reasoning using Peirce’s idea that all reasoning must be necessarily in signs: every act of reasoning/argumentation is a sign process, leading to “the growth of knowledge. The broad scope and universal character of Peirce’s sign theory of reasoning allows us to look for new conciliatory paradigms, which must be presented in terms of possible synthesis between the traditional approaches to argumentation. These traditional approaches are strongly (...)
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  27.  4
    Louise Sundararajan (2008). It's Turtles All the Way Down: A Semiotic Perspective on the Basic Emotions Debate. Journal of Theoretical and Philosophical Psychology 28 (2):430-443.
    Comment on an article by . A semiotic perspective based on the philosophy of Charles Sanders Peirce is offered to open up new directions to the current debate over basic emotions. While explaining in a systematic way contested questions such as causal chain, association, and dissociation among the components of emotion, this semiotic analysis suggests that preoccupation with these building blocks type of questions masks and distracts attention from the more global problems that plague affective science—the essentialism that drives (...)
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  28. Maria Alvarez (2011). De La Apagogé Aristotélica A La Retroducción De R.N. Hanson: La Abducción De Charles Sanders Peirce. Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 31 (1):69-84.
    C.S. Peirce considera la abducción como una de las tres inferencias, que junto con la deducción y la inducción, son necesarias para la obtención del conocimiento científico. El presente artículo tiene como fin establecer la evolución del concepto de abducción, su lógica y su psicología, así como las críticas realizadas por R.N. Hanson a este concepto y a la apagogé aristotélica.
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  29.  10
    Nancy S. Hall (2007). R. A. Fisher and His Advocacy of Randomization. Journal of the History of Biology 40 (2):295 - 325.
    The requirement of randomization in experimental design was first stated by R. A. Fisher, statistician and geneticist, in 1925 in his book Statistical Methods for Research Workers. Earlier designs were systematic and involved the judgment of the experimenter; this led to possible bias and inaccurate interpretation of the data. Fisher's dictum was that randomization eliminates bias and permits a valid test of significance. Randomization in experimenting had been used by Charles Sanders Peirce in 1885 but the practice was not (...)
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  30. Kenneth Laine Ketner, Charles S. Peirce, Arthur Franklin Stewart & Claude V. Bridges (1986). A Comprehensive Bibliography of the Published Works of Charles Sanders Peirce with a Bibliography of Secondary Studies.
     
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  31.  35
    Roberto Luna-Arocas & Thomas Li-Ping Tang (2004). The Love of Money, Satisfaction, and the Protestant Work Ethic: Money Profiles Among Univesity Professors in the U.S.A. And Spain. [REVIEW] Journal of Business Ethics 50 (4):329-354.
    This study tests the hypothesis that university professors (lecturers) (in the U.S. and Spain) with different money profiles (based on Factors Success, Budget, Motivator, Equity, and Evil of the Love of Money Scale) will differ in work-related attitudes and satisfaction. Results suggested that Achieving Money Worshipers (with high scores on Factors Success, Motivator, Equity, and Budget) had high income, Work Ethic, and high satisfaction with pay level, pay administration, and internal equity comparison but low satisfaction with external equity comparison. Careless (...)
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  32. Andrew J. Robinson (2004). Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought. Zygon 39 (1):111-136.
  33.  25
    Robert F. Almeder (1984). Review: The Writings of Charles S. Peirce: A Chronological Edition, Vol. I 1857-1866. [REVIEW] Journal of the History of Philosophy 22 (4):494-497.
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  34.  1
    Barbara Thayer-Bacon (2005). Peirce on Education: Discussion of Peirce’s Definition of a University. Studies in Philosophy and Education 24 (3-4):317-325.
  35. J. M. C. Chevalier, Lee A. Mcbride Iii, John Kaag, Jacoby Adeshei Carter, Kristie Dotson, Leonard Harris, Torjus Midtgarden & Claudio Viale (2013). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of CS Peirce Andrew Robinson Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski. Transactions of the Charles S. Peirce Society 49 (1).
     
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  36.  39
    Sohail H. Hashmi (2010). The Rights of Muslim Women: A Comment on Irene Oh's the Rights of God. [REVIEW] Journal of Religious Ethics 38 (3):588-593.
    This review of Irene Oh's The Rights of God focuses on women's rights in Islamic theory and practice. Oh suggests that religious establishments, and the texts they disseminate, often press believers to recognize and reject social problems, such as racial and gender discrimination. Islamic scholars and texts have played a more ambiguous role in efforts to recognize women's rights within Muslim states. Modernist intellectuals have used Islamic texts to support the advancement of women's rights, but members of the more conservative (...)
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  37.  47
    Maja Malec (2004). A Priori Knowledge Contextualised and Benacerraf's Dilemma. Acta Analytica 19 (33):31-44.
    In this article, I discuss Hawthorne'€™s contextualist solution to Benacerraf'€™s dilemma. He wants to find a satisfactory epistemology to go with realist ontology, namely with causally inaccessible mathematical and modal entities. I claim that he is unsuccessful. The contextualist theories of knowledge attributions were primarily developed as a response to the skeptical argument based on the deductive closure principle. Hawthorne uses the same strategy in his attempt to solve the epistemologist puzzle facing the proponents of mathematical and modal realism, but (...)
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  38.  11
    Zann Gill (2013). The Other Edge of Ockham's Razor: The A-PR Hypothesis and the Origin of Mind. [REVIEW] Biosemiotics 6 (3):403-419.
    Charles Darwin’s theory of evolution characterized all life as engaged in a “struggle for existence”. To struggle requires internal data processing to detect and interpret patterns to guide behavior, a mechanism to struggle for existence. The cognitive bootstrapping A-PR cycle (Autonomy | Pattern Recognition) couples the origin of life and mind, enabling their symbiotic co-evolution. Life processes energy to create order. Mind processes data to create meaning. Life and mind co-evolve toward increased functional effectiveness, using A-PR feedback cycles that reflect (...)
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  39.  37
    Thomas Kesselring (1994). A Comparison Between Evolutionary and Genetic Epistemology Or: Jean Piaget's Contribution to a Post-Darwinian Epistemology. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):293 - 325.
    The viewpoint of Evolutionary Epistemology (EE) and of Genetic Epistemology (GE) on classical epistemological questions is strikingly different: EE starts with Evolutionary Biology, the subject of which is population's dynamics. GE, however, starts with Developmental Psychology and thus focusses the development of individuals. By EE knowledge is seen as portraying or copying process, and truth is interpreted as a product of adaptation, whereas for GE knowledge is due to a construction process in which the production of true insights is only (...)
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  40. Charles A. Baylis (1946). Review: Frederic Harold Young, Charles Sanders Peirce. America's Greatest Logician and Most Original Philosopher. [REVIEW] Journal of Symbolic Logic 11 (3):100-100.
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  41. Henry Stapp (2006). Comments on Shimony's “An Analysis of Stapp's 'A Bell-Type Theorem Without Hidden Variables' ”. Foundations of Physics 36 (1):73-82.
    The hidden-variable theorems of Bell and followers depend upon an assumption, namely the hidden-variable assumption, that conflicts with the precepts of quantum philosophy. Hence from an orthodox quantum perspective those theorems entail no faster-than-light transfer of information. They merely reinforce the ban on hidden variables. The need for some sort of faster-than-light information transfer can be shown by using counterfactuals instead of hidden variables. Shimony’s criticism of that argument fails to take into account the distinction between no-faster-than-light connection in one (...)
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  42.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  43.  2
    Charles S. Peirce, Christian J. W. Kloesel, Max H. Fisch, Lynn A. Ziegler, Don Roberts & Nathan Houser (1987). Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878. Transactions of the Charles S. Peirce Society 23 (2):327-332.
    The PEIRCE EDITION contains large sections of previously unpublished material in addition to selected published works. Each volume includes a brief historical and biographical introduction, extensive editorial and textual notes, and a full chronological list of all of Peirce’s writings, published and unpublished, during the period covered.
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  44. John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (2009). Morality and Justice: Reading Boylan's 'a Just Society'. Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  45. John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (2009). Morality and Justice: Reading Boylan's 'a Just Society'. Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  46.  55
    S. A. Klein (2002). Libet's Temporal Anomalies: A Reassessment of the Data. Consciousness and Cognition 11 (2):198-214.
    Benjamin Libet compared the perceived time of direct brain stimulation to the perceived time of skin stimulation. His results are among the most controversial experiments at the interface between psychology and philosophy. The new element that I bring to this discussion is a reanalysis of Libet's raw data. Libet's original data were difficult to interpret because of the manner in which they were presented in tables. Plotting the data as psychometric functions shows that the observers have great uncertainty about the (...)
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  47.  6
    C. Delle Luche, R. Kwok, S. Durrant, J. Chow, K. Horvath, Allegra Cattani, Kirsten Abbot-Smith, Andrea Krott, D. Mills, K. Plunkett, C. Rowland & Caroline Floccia, 'It's a Big World': Understanding the Factors Guiding Early Vocabulary Development in Bilinguals.
    How many words is a bilingual 2-year-old supposed to know or say in each of her languages? Speech and language therapists or researchers lack the tools to answer this question, because several factors have an impact on bilingual language skills: gender, amount of exposure, mode of acquisition, socio-economic status and the distance between L1 and L2. Unfortunately, these factors are usually studied separately, making it difficult to evaluate their weight on a unique measure of vocabulary. The present study measures the (...)
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  48. Noam Chomsky, In Leon A. Jakobovits & Murray S. Miron (1959). A Review of BF Skinner's Verbal Behavior. [REVIEW] Language 35 (1):26--58.
    I had intended this review not specifically as a criticism of Skinner's speculations regarding language, but rather as a more general critique of behaviorist (I would now prefer to say "empiricist") speculation as to the nature of higher mental processes. My reason for discussing Skinner's book in such detail was that it was the most careful and thoroughgoing presentation of such speculations, an evaluation that I feel is still accurate. Therefore, if the conclusions I attempted to substantiate in the review (...)
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  49.  5
    S. A. Law (1985). The Teaching of Medical Ethics From a Junior Doctor's Viewpoint. Journal of Medical Ethics 11 (1):37-38.
    This is a short paper covering my own views on the methods and reasons behind the teaching of medical ethics. All the whys and wherefores are discussed and some conclusions reached. This paper is given from a junior doctor's viewpoint but could equally apply to many others.
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  50.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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