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S. Alexander [117]Samuel Alexander [24]Sally Alexander [4]Somek Alexander [2]
Samuel A. Alexander [2]Stewart Alexander [2]Shana Alexander [2]S. A. Alexander [1]

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See also:
Profile: Shamas Alexander (University of Manchester)
Profile: Samuel Alexander (Ohio State University)
  1. H. Deschamps & S. Alexander (1962). Toward a History of Africa. Diogenes 10 (37):105-114.
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  2.  71
    C. Tardits & S. Alexander (1962). Religion, Epic, History: Notes on the Underlying Functions of Cults in Benin Civilizations. Diogenes 10 (37):16-27.
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  3.  98
    S. Morawski & S. Alexander (1961). Vicissitudes in the Theory of Socialist Realism: A Little Lesson in History Not to Be Ignored. Diogenes 9 (36):110-136.
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  4. Y. V. Knorozov & S. Alexander (1962). The Problem of Deciphering Mayan Writing. Diogenes 10 (40):122-128.
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  5.  92
    E. Cary & S. Alexander (1962). Prolegomena for the Establishment of a General Theory of Translation. Diogenes 10 (40):96-121.
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  6. Samuel Alexander (2013). An Axiomatic Version of Fitch's Paradox. Synthese 190 (12):2015-2020.
    A variation of Fitch’s paradox is given, where no special rules of inference are assumed, only axioms. These axioms follow from the familiar assumptions which involve rules of inference. We show (by constructing a model) that by allowing that possibly the knower doesn’t know his own soundness (while still requiring he be sound), Fitch’s paradox is avoided. Provided one is willing to admit that sound knowers may be ignorant of their own soundness, this might offer a way out of the (...)
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  7.  84
    G. Freyre & S. Alexander (1963). Americanism and Latinity in Latin America: Increasing Interdependence and Decreasing Separateness. Diogenes 11 (43):1-20.
  8. Samuel A. Alexander (2014). A Machine That Knows Its Own Code. Studia Logica 102 (3):567-576.
    We construct a machine that knows its own code, at the price of not knowing its own factivity.
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  9.  93
    Samuel Alexander (2013). This Sentence Does Not Contain the Symbol X. The Reasoner 7 (9):108.
    A suprise may occur if we use a similar strategy to the Liar's paradox to mathematically formalize "This sentence does not contain the symbol X".
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  10.  58
    M. Delcourt & S. Alexander (1961). Social Significance of a Religious Rite. Diogenes 9 (36):76-86.
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  11. D. Holzman & S. Alexander (1961). A Chinese Conception of the Hero. Diogenes 9 (36):33-51.
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  12. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". International Journal of Ethics 4 (2):229-238.
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  13.  31
    S. Alexander (1899). V.--Critical Notices. Mind 8 (1):84-91.
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  14. M. Leroy & S. Alexander (1965). Individualist Tendencies in Linguistics. Diogenes 13 (51):168-185.
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  15.  59
    Samuel Alexander (2016). Guessing, Mind-Changing, and the Second Ambiguous Class. Notre Dame Journal of Formal Logic 57 (2):209-220.
    In his dissertation, Wadge defined a notion of guessability on subsets of the Baire space and gave two characterizations of guessable sets. A set is guessable if and only if it is in the second ambiguous class, if and only if it is eventually annihilated by a certain remainder. We simplify this remainder and give a new proof of the latter equivalence. We then introduce a notion of guessing with an ordinal limit on how often one can change one’s mind. (...)
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  16.  57
    Samuel Alexander (2013). Fast-Collapsing Theories. Studia Logica (1):1-21.
    Reinhardt’s conjecture, a formalization of the statement that a truthful knowing machine can know its own truthfulness and mechanicalness, was proved by Carlson using sophisticated structural results about the ordinals and transfinite induction just beyond the first epsilon number. We prove a weaker version of the conjecture, by elementary methods and transfinite induction up to a smaller ordinal.
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  17.  71
    Samuel Alexander (2013). Biologically Unavoidable Sequences. Electronic Journal of Combinatorics 20 (1):1-13.
    A biologically unavoidable sequence is an infinite gender sequence which occurs in every gendered, infinite genealogical network satisfying certain tame conditions. We show that every eventually periodic sequence is biologically unavoidable (this generalizes König's Lemma), and we exhibit some biologically avoidable sequences. Finally we give an application of unavoidable sequences to cellular automata.
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  18.  39
    S. Alexander (1897). New Books. [REVIEW] Mind 6 (4):572-573.
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  19.  91
    A. Gerard & S. Alexander (1962). Humanism and Negritude: Notes on the Contemporary Afro-American Novel. Diogenes 10 (37):115-133.
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  20. S. Alexander (1912). The Method of Metaphysics; and the Categories. Mind 21 (81):1-20.
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  21. A. Metraux & S. Alexander (1961). The Inca Empire: Despotism or Socialism. Diogenes 9 (35):78-98.
  22.  43
    Samuel Alexander (2012). A Purely Epistemological Version of Fitch's Paradox. The Reasoner 6 (4):59-60.
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  23.  40
    S. Alexander (1920). Space, Time, and Deity. Macmillan.
  24.  72
    S. Alexander (1929). Locke's Lantern. Mind 38 (150):271.
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  25.  67
    Samuel Alexander (2011). A Paradox Related to the Turing Test. The Reasoner 5 (6):90-90.
  26.  10
    S. Alexander (1926). Art and Science: Art and Science. Philosophy 1 (1):5-19.
    The thesis which I wish to recommend to you is that science is a form of art though not of fine art: that like art, it is a human invention, not less real for that, and having value, or being valuable, partly if not mainly because of that. I mean to indicate by this statement that for me at least a better insight can be got into the nature of science by considering it as a form of art, and asking (...)
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  27.  38
    Samuel Alexander (2013). The First-Order Syntax of Variadic Functions. Notre Dame Journal of Formal Logic 54 (1):47-59.
    We extend first-order logic to include variadic function symbols, and prove a substitution lemma. Two applications are given: one to bounded quantifier elimination and one to the definability of certain Borel sets.
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  28.  30
    Samuel Alexander (2013). Infinite Graphs in Systematic Biology, with an Application to the Species Problem. Acta Biotheoretica 61 (2):181--201.
    We argue that C. Darwin and more recently W. Hennig worked at times under the simplifying assumption of an eternal biosphere. So motivated, we explicitly consider the consequences which follow mathematically from this assumption, and the infinite graphs it leads to. This assumption admits certain clusters of organisms which have some ideal theoretical properties of species, shining some light onto the species problem. We prove a dualization of a law of T.A. Knight and C. Darwin, and sketch a decomposition result (...)
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  29.  10
    S. Alexander (1910). Self as Subject and as Person. Proceedings of the Aristotelian Society 11:1 - 28.
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  30.  44
    S. Alexander (1926). Art and Science. Philosophy 1 (1):5.
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  31.  24
    Samuel Alexander (1920). Space, Time, and Deity: The Gifford Lectures at Glasgow 1916-1918. Dover Publications.
  32.  52
    S. Alexander (1913). Collective Willing and Truth. Mind 22 (85):14-47.
  33.  41
    S. Alexander (1912). On Relations; and in Particular the Cognitive Relation. Mind 21 (83):305-328.
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  34.  1
    S. Alexander (1908). The Nature of Mental Activity. Proceedings of the Aristotelian Society 8:215.
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  35.  13
    Samuel Alexander (2013). Voluntary Simplicity and the Social Reconstruction of Law: Degrowth From the Grassroots Up. Environmental Values 22 (2):287-308.
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  36.  12
    S. Alexander (1921). Some Explanations. Mind 30 (120):409-428.
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  37.  25
    S. Alexander (1886). Hegel's Conception of Nature. Mind 11 (44):495-523.
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  38.  22
    G. Calame-Griaule & S. Alexander (1962). The Spiritual and Social Role of Women in Traditional Sudanese Society. Diogenes 10 (37):75-87.
  39.  7
    S. Alexander (1915). Mind and its Objects. Mind 24 (95):439-440.
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  40.  2
    Samuel A. Alexander (2015). Arithmetical Algorithms for Elementary Patterns. Archive for Mathematical Logic 54 (1-2):113-132.
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  41.  4
    S. Alexander (1930). Science and Art. Philosophy 5 (19):331-.
  42.  18
    S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW] Ethics 4 (1):123-.
  43.  13
    S. Alexander (1887). Erratum: "Hegel's Conception of Nature". Mind 12 (45):160.
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  44.  6
    S. Alexander (1894). Critical Notices. Mind 3 (9):563-566.
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  45.  3
    S. Alexander (1892). The Idea of Value. Mind 1 (1):31-55.
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  46.  9
    S. Alexander (1892). Book Review:Riddles of the Sphinx: A Study in the Philosophy of Evolution Troglodyte. [REVIEW] Ethics 2 (2):267-.
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  47.  2
    S. Alexander (1930). Science and Art : Journal of Philosophical Studies. Philosophy 5 (20):516-532.
    It has been explained how science, with the freedom which makes it an art, uses ideas of its own construction, and that they are verified by nature shows them to be, directly or indirectly, at differing degrees of remoteness, congenial to and so far inherent in the material which is the subject-matter of the science. Take, for an instance, velocity. It is expressed by the ratio of two integers which measure distance and time respectively. Now a ratio is a construction (...)
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  48.  2
    S. Alexander (1930). Science and Art: Science and Art. Philosophy 5 (19):331-352.
    My object in these lectures is to show that Science is a form of Art, though not of fine art; in other words, that it is one example of a process of which fine art is the most obvious example, the process of making out of certain materials a result into which the mind itself enters. Clearly enough the material of the artist, whatever it be, marble or paints or tones or words, is moulded by the artist into a shape (...)
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  49.  11
    Samuel Alexander (2006). Formulas for Computable and Non-Computable Functions. Rose-Hulman Undergraduate Mathematics Journal 7 (2).
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  50.  11
    S. Alexander, James Ward, Carveth Read & G. F. Stout (1907). The Nature of Mental Activity. A Symposium. Proceedings of the Aristotelian Society 8:215 - 257.
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