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S. Alexander [119]Samuel Alexander [24]Sally Alexander [4]Samuel A. Alexander [2]
Somek Alexander [2]Stewart Alexander [2]Shana Alexander [2]S. A. Alexander [1]

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See also:
Profile: Shamas Alexander (University of Manchester)
Profile: Samuel Alexander (Ohio State University)
  1. H. Deschamps & S. Alexander (1962). Toward a History of Africa. Diogenes 10 (37):105-114.
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  2. Samuel Alexander (2013). An Axiomatic Version of Fitch's Paradox. Synthese 190 (12):2015-2020.
    A variation of Fitch’s paradox is given, where no special rules of inference are assumed, only axioms. These axioms follow from the familiar assumptions which involve rules of inference. We show (by constructing a model) that by allowing that possibly the knower doesn’t know his own soundness (while still requiring he be sound), Fitch’s paradox is avoided. Provided one is willing to admit that sound knowers may be ignorant of their own soundness, this might offer a way out of the (...)
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  3.  98
    S. Morawski & S. Alexander (1961). Vicissitudes in the Theory of Socialist Realism: A Little Lesson in History Not to Be Ignored. Diogenes 9 (36):110-136.
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  4.  71
    C. Tardits & S. Alexander (1962). Religion, Epic, History: Notes on the Underlying Functions of Cults in Benin Civilizations. Diogenes 10 (37):16-27.
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  5.  44
    S. Alexander (1920). Space, Time, and Deity. Macmillan.
  6. Y. V. Knorozov & S. Alexander (1962). The Problem of Deciphering Mayan Writing. Diogenes 10 (40):122-128.
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  7. Samuel A. Alexander (2014). A Machine That Knows Its Own Code. Studia Logica 102 (3):567-576.
    We construct a machine that knows its own code, at the price of not knowing its own factivity.
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  8. Samuel Alexander (2013). This Sentence Does Not Contain the Symbol X. The Reasoner 7 (9):108.
    A suprise may occur if we use a similar strategy to the Liar's paradox to mathematically formalize "This sentence does not contain the symbol X".
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  9.  92
    E. Cary & S. Alexander (1962). Prolegomena for the Establishment of a General Theory of Translation. Diogenes 10 (40):96-121.
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  10.  84
    G. Freyre & S. Alexander (1963). Americanism and Latinity in Latin America: Increasing Interdependence and Decreasing Separateness. Diogenes 11 (43):1-20.
  11.  98
    Samuel Alexander (2013). Fast-Collapsing Theories. Studia Logica (1):1-21.
    Reinhardt’s conjecture, a formalization of the statement that a truthful knowing machine can know its own truthfulness and mechanicalness, was proved by Carlson using sophisticated structural results about the ordinals and transfinite induction just beyond the first epsilon number. We prove a weaker version of the conjecture, by elementary methods and transfinite induction up to a smaller ordinal.
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  12.  59
    Samuel Alexander (2012). A Purely Epistemological Version of Fitch's Paradox. The Reasoner 6 (4):59-60.
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  13. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". International Journal of Ethics 4 (2):229-238.
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  14. D. Holzman & S. Alexander (1961). A Chinese Conception of the Hero. Diogenes 9 (36):33-51.
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  15.  58
    M. Delcourt & S. Alexander (1961). Social Significance of a Religious Rite. Diogenes 9 (36):76-86.
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  16.  63
    Samuel Alexander (2016). Guessing, Mind-Changing, and the Second Ambiguous Class. Notre Dame Journal of Formal Logic 57 (2):209-220.
    In his dissertation, Wadge defined a notion of guessability on subsets of the Baire space and gave two characterizations of guessable sets. A set is guessable if and only if it is in the second ambiguous class, if and only if it is eventually annihilated by a certain remainder. We simplify this remainder and give a new proof of the latter equivalence. We then introduce a notion of guessing with an ordinal limit on how often one can change one’s mind. (...)
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  17. M. Leroy & S. Alexander (1965). Individualist Tendencies in Linguistics. Diogenes 13 (51):168-185.
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  18.  29
    Samuel Alexander (1920). Space, Time, and Deity: The Gifford Lectures at Glasgow 1916-1918. Dover Publications.
  19.  34
    S. Alexander (1899). V.--Critical Notices. Mind 8 (1):84-91.
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  20.  77
    Samuel Alexander (2013). Biologically Unavoidable Sequences. Electronic Journal of Combinatorics 20 (1):1-13.
    A biologically unavoidable sequence is an infinite gender sequence which occurs in every gendered, infinite genealogical network satisfying certain tame conditions. We show that every eventually periodic sequence is biologically unavoidable (this generalizes König's Lemma), and we exhibit some biologically avoidable sequences. Finally we give an application of unavoidable sequences to cellular automata.
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  21. S. Alexander (1912). The Method of Metaphysics; and the Categories. Mind 21 (81):1-20.
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  22.  92
    A. Gerard & S. Alexander (1962). Humanism and Negritude: Notes on the Contemporary Afro-American Novel. Diogenes 10 (37):115-133.
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  23. A. Metraux & S. Alexander (1961). The Inca Empire: Despotism or Socialism. Diogenes 9 (35):78-98.
  24.  39
    S. Alexander (1897). New Books. [REVIEW] Mind 6 (4):572-573.
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  25.  77
    Samuel Alexander (2011). A Paradox Related to the Turing Test. The Reasoner 5 (6):90-90.
  26.  6
    S. Alexander (1908). The Nature of Mental Activity. Proceedings of the Aristotelian Society 8:215.
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  27.  74
    S. Alexander (1929). Locke's Lantern. Mind 38 (150):271.
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  28.  14
    S. Alexander (1926). Art and Science: Art and Science. Philosophy 1 (1):5-19.
    The thesis which I wish to recommend to you is that science is a form of art though not of fine art: that like art, it is a human invention, not less real for that, and having value, or being valuable, partly if not mainly because of that. I mean to indicate by this statement that for me at least a better insight can be got into the nature of science by considering it as a form of art, and asking (...)
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  29.  44
    Samuel Alexander (2013). The First-Order Syntax of Variadic Functions. Notre Dame Journal of Formal Logic 54 (1):47-59.
    We extend first-order logic to include variadic function symbols, and prove a substitution lemma. Two applications are given: one to bounded quantifier elimination and one to the definability of certain Borel sets.
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  30.  34
    Samuel Alexander (2013). Infinite Graphs in Systematic Biology, with an Application to the Species Problem. Acta Biotheoretica 61 (2):181--201.
    We argue that C. Darwin and more recently W. Hennig worked at times under the simplifying assumption of an eternal biosphere. So motivated, we explicitly consider the consequences which follow mathematically from this assumption, and the infinite graphs it leads to. This assumption admits certain clusters of organisms which have some ideal theoretical properties of species, shining some light onto the species problem. We prove a dualization of a law of T.A. Knight and C. Darwin, and sketch a decomposition result (...)
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  31.  66
    S. Alexander (1913). Collective Willing and Truth. Mind 22 (85):14-47.
  32.  50
    S. Alexander (1926). Art and Science. Philosophy 1 (1):5.
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  33.  13
    S. Alexander (1910). Self as Subject and as Person. Proceedings of the Aristotelian Society 11:1 - 28.
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  34.  16
    Samuel Alexander (2013). Voluntary Simplicity and the Social Reconstruction of Law: Degrowth From the Grassroots Up. Environmental Values 22 (2):287-308.
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  35.  30
    S. Alexander (1886). Hegel's Conception of Nature. Mind 11 (44):495-523.
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  36.  42
    S. Alexander (1912). On Relations; and in Particular the Cognitive Relation. Mind 21 (83):305-328.
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  37.  4
    Samuel Alexander (1939). Philosophical and Literary Pieces. Westport, Conn.,Greenwood Press.
  38.  13
    S. Alexander (1921). Some Explanations. Mind 30 (120):409-428.
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  39.  1
    Suzanne Spain Alexander (1977). Heraclius, Byzantine Imperial Ideology, and the David Plates. Speculum 52 (2):217-237.
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  40.  10
    Sarah Alexander (2013). R. Janko Philodemus On Poems Books 3–4 with the Fragments of Aristotle On Poets. With an Unpublished Edition by Cecilia Mangoni. Pp. Xvi + 629, Pls. Oxford: Oxford University Press, 2011. Cased, £95, US$175. ISBN: 978-0-19-957207-6. [REVIEW] The Classical Review 63 (1):77-79.
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  41.  5
    Shana Alexander (1994). An Open Letter to Physicians. Cambridge Quarterly of Healthcare Ethics 3 (1):7.
    Some weeks ago, we learned that the matriarch of a family, my good friend Anna, is dying. She is 75 and has inoperable esophageal cancer, and the doctors say it will only take a few more weeks or months. Anna is dying the way I want to die–at home, surrounded and lovingly tended by her family: her devoted husband of 54 years, her three daughters, her three worshipful sons-in-law, her adoring granddaughters. All of them see her every day. All of (...)
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  42. Samuel Alexander (1921). Spinoza and Time. G. Allen & Unwin, Ltd.
     
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  43.  22
    G. Calame-Griaule & S. Alexander (1962). The Spiritual and Social Role of Women in Traditional Sudanese Society. Diogenes 10 (37):75-87.
  44.  8
    S. Alexander (1915). Mind and its Objects. Mind 24 (95):439-440.
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  45.  16
    S. Alexander (1887). Erratum: "Hegel's Conception of Nature". Mind 12 (45):160.
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  46.  5
    S. Alexander (1930). Science and Art. Philosophy 5 (19):331-.
  47.  20
    S. Alexander (1893). Book Review:Notes on the Nicomachean Ethics of Aristotle. J. A. Stewart; The Nicomachean Ethics of Aristotle. J. E. C. Welldon. [REVIEW] Ethics 4 (1):123-.
  48.  12
    S. Alexander (1892). Book Review:Riddles of the Sphinx: A Study in the Philosophy of Evolution Troglodyte. [REVIEW] Ethics 2 (2):267-.
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  49.  7
    S. Alexander (1894). Critical Notices. Mind 3 (9):563-566.
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  50.  4
    S. Alexander (1892). The Idea of Value. Mind 1 (1):31-55.
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