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Svend Andersen [17]Søren S. L. Andersen [4]Steffen Andersen [3]S. Andersen [3]
Søren Stig Andersen [1]S. M. Andersen [1]Susan M. Andersen [1]Sarah K. Andersen [1]

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  1. Susan M. Andersen, Inga Reznik & Noah S. Glassman (2005). The Unconscious Relational Self. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press 421-481.
  2.  22
    Steffen Andersen, Glenn W. Harrison, Arne Risa Hole, Morten Lau & E. Elisabet Rutström (2012). Non-Linear Mixed Logit. Theory and Decision 73 (1):77-96.
    We develop an extension of the familiar linear mixed logit model to allow for the direct estimation of parametric non-linear functions defined over structural parameters. Classic applications include the estimation of coefficients of utility functions to characterize risk attitudes and discounting functions to characterize impatience. There are several unexpected benefits of this extension, apart from the ability to directly estimate structural parameters of theoretical interest.
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  3.  4
    Anna Julie Rasmussen, Mette Ebbesen & Svend Andersen (2012). Nanoethics—A Collaboration Across Disciplines. NanoEthics 6 (3):185-193.
    The field of nanoscience and nanotechnology is expanding rapidly, promising great benefits for society in the form of better medicine, more efficient energy production, new types of materials, etc. Naturally, in order for the science and technology to live up to these promises, it is important to continue scientific research and development, but equally important is the ethical dimension. Giving attention to the social, ethical and legal aspects of the field, among others, will help in developing a fully responsible—and thereby (...)
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  4. S. Andersen (1996). Book Reviews : Theological Voices in Medical Ethics, Edited by Stephen Lammers & Allen Verhey. Grand Rapids, Michigan, Eerdmans, 1993. 256pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):105-109.
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  5.  7
    Sabrina L. Andersen & Jeff Sekelsky (2010). Meiotic Versus Mitotic Recombination: Two Different Routes for Double‐Strand Break Repair. Bioessays 32 (12):1058-1066.
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  6.  7
    Søren S. L. Andersen (1999). Balanced Regulation of Microtubule Dynamics During the Cell Cycle: A Contemporary View. Bioessays 21 (1):53-60.
  7.  6
    Søren S. L. Andersen & Guo-Qiang Bi (2000). Axon Formation: A Molecular Model for the Generation of Neuronal Polarity. Bioessays 22 (2):172-179.
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  8.  9
    Steffen Andersen, Amalia Di Girolamo, Glenn W. Harrison & Morten I. Lau (2014). Risk and Time Preferences of Entrepreneurs: Evidence From a Danish Field Experiment. Theory and Decision 77 (3):341-357.
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  9.  9
    Søren S. L. Andersen & Torsten Wittmann (2002). Toward Reconstitution of in Vivo Microtubule Dynamics in Vitro. Bioessays 24 (4):305-307.
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  10.  32
    Svend Andersen (2001). Theological Ethics, Moral Philosophy, and Natural Law. Ethical Theory and Moral Practice 4 (4):349-364.
    The article deals with the relationship between theological ethics and moral philosophy. The former is seen as a theoretical reflection on Christian ethics, the latter as one on secular ethics. The main questions asked are: Is there one and only one pre-theoretical knowledge about acting rightly? Does philosophy provide us with the theoretical framework for understanding both Christian and secular ethics? Both questions are answered in the negative. In the course of argument, four positions are presented: theological unificationism, philosophical unificationism, (...)
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  11.  9
    Søren S. L. Andersen (2005). The Search and Prime Hypothesis for Growth Cone Turning. Bioessays 27 (1):86-90.
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  12.  3
    Svend Andersen (2012). Radikalismus und Radikalitat in der lutherischen politischen Theologie. Zeitschrift für Kulturphilosophie 2012 (2):295-312.
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  13.  19
    Steffen Andersen, John Fountain, Glenn W. Harrison, Arne Risa Hole & E. Elisabet Rutström (2012). Inferring Beliefs as Subjectively Imprecise Probabilities. Theory and Decision 73 (1):161-184.
    We propose a method for estimating subjective beliefs, viewed as a subjective probability distribution. The key insight is to characterize beliefs as a parameter to be estimated from observed choices in a well-defined experimental task and to estimate that parameter as a random coefficient. The experimental task consists of a series of standard lottery choices in which the subject is assumed to use conventional risk attitudes to select one lottery or the other and then a series of betting choices in (...)
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  14.  13
    G. de Wert, R. L. P. Berghmans, G. J. Boer, S. Andersen, B. Brambati, A. S. Carvalho, K. Dierickx, S. Elliston, P. Nunez, W. Osswald & M. Vicari (2002). Ethical Guidance on Human Embryonic and Fetal Tissue Transplantation: A European Overview. Medicine, Health Care and Philosophy 5 (1):79-90.
    This article presents an overview ofregulations, guidelines and societal debates ineight member states of the EC about a)embryonic and fetal tissue transplantation(EFTT), and b) the use of human embryonic stemcells (hES cells) for research into celltherapy, including `therapeutic' cloning. Thereappears to be a broad acceptance of EFTT inthese countries. In most countries guidance hasbeen developed. There is a `strong' consensusabout some of the central conditions for `goodclinical practice' regarding EFTT.International differences concern, amongstothers, some of the informed consent issuesinvolved, and the (...)
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  15.  5
    Svend Andersen (1996). Hat die Rede des Glaubens einen Wahrheitsbezug? Über Religionsphilosophie als Systematische Theologie. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 38 (3):307-321.
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  16.  7
    Sarah K. Andersen (2012). In August We Drove Up the Blunt Mountains to Dawson City. Journal of Medical Humanities 33 (4):293-294.
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  17.  10
    S. Andersen (2007). Kant, Kissinger, and Other Lutherans: On Ethics and International Relations. Studies in Christian Ethics 20 (1):13-29.
    Many people alive today grew up during the so-called Cold War and even more experienced the fall of the Berlin Wall. The Cold War can be taken as the name of the order of international relations during four decades of the twentieth century. In the following, I want first to comment on the concept of world order and the related one of institution (law). Then I shall deal with the relation between these concepts and various schools in international politics. Next, (...)
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  18.  3
    Svend Andersen (2009). Naturen erkendt af Kant og Løstrup – Hvor stor er forskellen? Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Naturen erkendt af Kant og Løstrup – Hvor stor er forskellen?
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  19.  1
    Svend Andersen (1999). Postmoderne und theologische Ethik. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 41 (3):283-296.
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  20. G. Abakoumkin, K. Acham, G. Agronick, G. K. Aguirre, M. Ainsworth, S. I. Alexandrov, D. C. Alsop, S. M. Andersen, P. K. Anokhin & C. Arce (2007). Bandettini, PA, 442 Bandura, A., 128,130,131,151,446. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 471.
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  21. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  22. Søren Stig Andersen (2012). Nærhed Ved Domstolene: Et Spørgsmål Om Retfærdighed Og Legitimitet. Jurist- Og Økonomforbundets Forlag.
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  23. Paul Louis Metzger, Luco J. Van den Brom & Svend Andersen (2004). Internationale Zeitschriften- und Bücherschau. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (4):499-510.
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