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Profile: Stuart Brown
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  1. Steven Ravett Brown, Must Phenomenology Rest on Paradox?
    Husserl made certain assumptions about the nature of the components of experienced phenomena derived from and similar to the assumptions of the psychologists of his time. I will present some of those assumptions, and argue, and support that argument with evidence, that they are incorrect. I claim that if that is true, then Husserlian methodology is flawed, to the extent that for certain investigations both the epoch? and the method of eidetic variation necessitate circularity which invalidates their utility. These arguments (...)
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  2. Sally Brown (forthcoming). 2 Kings 23:1–20. Interpretation 60 (1):68-70.
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  3. Sally A. Brown (forthcoming). Book Review: Novel Preaching: Tips From Top Writers on Crafting Creative Sermons. [REVIEW] Interpretation 65 (2):217-217.
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  4. Sally A. Brown (forthcoming). Micah 2:1–11. Interpretation 57 (4):417-419.
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  5. Sharon May Brown (forthcoming). Of Mantises and Myths. BioScience.
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  6. Stefan Brown & Frank Keating (forthcoming). The Film Club: Reflections on the Use of Contemporary Film to Teach Ethics to Social Work Students. Ethics and Social Welfare:1-10.
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  7. Wesley D. Cray & Steven G. Brown (forthcoming). Team-Teaching the Atheism-Theism Debate in Advance. Teaching Philosophy.
  8. S. D. Brown, K. Donelan, Y. Martins, S. A. Sayeed, C. Mitchell, T. L. Buchmiller, K. Burmeister & J. L. Ecker (2014). Does Professional Orientation Predict Ethical Sensitivities? Attitudes of Paediatric and Obstetric Specialists Toward Fetuses, Pregnant Women and Pregnancy Termination. Journal of Medical Ethics 40 (2):117-122.
    Background To determine whether fetal care paediatric and maternal–fetal medicine specialists harbour differing attitudes about pregnancy termination for congenital fetal conditions, their perceived responsibilities to pregnant women and fetuses, and the fetus as a patient and whether self-perceived primary responsibilities to fetuses and women and views about the fetus as a patient are associated with attitudes about clinical care.Methods Mail survey of 434 MFM and FCP specialists .Results MFMs were more likely than FCPs to disagree with these statements : ‘the (...)
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  9. Wesley D. Cray & Steven G. Brown (2014). Team-Teaching the Atheism-Theism Debate. Teaching Philosophy 37 (4):465-480.
    In this paper, we discuss a team-taught, debate-style Philosophy of Religion course we designed and taught at The Ohio State University. Rather than tackling the breadth of topics traditionally subsumed under the umbrella of Philosophy of Religion, this course focused exclusively on the nuances of the atheism-theism debate, with the instructors openly identifying as atheist or theist, respectively. After discussing the motivations for designing and teaching such a course, we go on to detail its content and structure. We then examine (...)
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  10. Ernest Fortin & Stephen M. Brown (2014). Christianity and Philosophical Culture in the Fifth Century: The Controversy About the Human Soul in the West. St. Augustines Press.
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  11. Guy E. Hawkins, A. A. J. Marley, Andrew Heathcote, Terry N. Flynn, Jordan J. Louviere & Scott D. Brown (2014). Integrating Cognitive Process and Descriptive Models of Attitudes and Preferences. Cognitive Science 38 (4):701-735.
    Discrete choice experiments—selecting the best and/or worst from a set of options—are increasingly used to provide more efficient and valid measurement of attitudes or preferences than conventional methods such as Likert scales. Discrete choice data have traditionally been analyzed with random utility models that have good measurement properties but provide limited insight into cognitive processes. We extend a well-established cognitive model, which has successfully explained both choices and response times for simple decision tasks, to complex, multi-attribute discrete choice data. The (...)
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  12. Samuel M. Brown, C. Gregory Elliott & Robert Paine (2013). Response to Open Peer Commentaries on “Withdrawal of Nonfutile Life Support After Attempted Suicide”. American Journal of Bioethics: 13 (3):W3 - W5.
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  13. Samuel M. Brown, C. Gregory Elliott & Robert Paine (2013). Withdrawal of Nonfutile Life Support After Attempted Suicide. American Journal of Bioethics: 13 (3):3 - 12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not ?futile.? Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
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  14. Sarah Drake Brown (2013). Preparing Effective History Teachers: The Assessment Gap. Journal of Social Studies Research 37 (3):167-177.
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  15. Sarah Drake Brown (2013). Response to Marchant, Schoenfeldt, and Powell. Journal of Social Studies Research 37 (3):183-184.
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  16. Simon Brown & Yow Kong Soon (2013). The Structure and Function of Mammalian and Plant Globins. Scientia 124.
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  17. Stephen L. Brown, Leanne Nowlan, Paul J. Taylor & Andy M. Morley (2013). Fuzzy Risk Perception: Correlates of “Fuzzy” and Specific Measures of Outcome Likelihood in Young Drinkers. Journal of Experimental Psychology: Applied 19 (2):120.
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  18. Lewis Goodings, Steven D. Brown & Martin Parker (2013). Organising Images of Futures-Past: Remembering the Apollo Moon Landings. International Journal of Management Concepts and Philosophy 7 (3/4):263.
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  19. Alexander Provost, Blake Johnson, Frini Karayanidis, Scott D. Brown & Andrew Heathcote (2013). Two Routes to Expertise in Mental Rotation. Cognitive Science 37 (7):1321-1342.
    The ability to imagine objects undergoing rotation (mental rotation) improves markedly with practice, but an explanation of this plasticity remains controversial. Some researchers propose that practice speeds up the rate of a general-purpose rotation algorithm. Others maintain that performance improvements arise through the adoption of a new cognitive strategy—repeated exposure leads to rapid retrieval from memory of the required response to familiar mental rotation stimuli. In two experiments we provide support for an integrated explanation of practice effects in mental rotation (...)
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  20. S. Brown, De Coubertin's Olympism and the Laugh of Michel Foucault: Crisis Discourse and the Olympic Games.
    De Coubertin developed the sport philosophy of Olympism and the Olympic Games as a response to social and political crisis to promote peace, fair play, and the development of Christian masculinity. The purpose of this paper is to examine how crisis discourse functions as an important shaper of contemporary understandings of Olympism and how conflicting discourses have mobilized crisis discourse to produce competing 'truths' in which to rationalize and understand the Olympic Games. In drawing from Foucault's work and de Certeau's (...)
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  21. S. D. Brown (2012). Memory and Mathesis: For a Topological Approach to Psychology. Theory, Culture and Society 29 (4-5):137-164.
    The ‘mathematical imaginary’ at work in psychology is central to the contingent history of the discipline, but is also responsible for considerable confusion and ambiguity around the ontological assumptions of psychological theories and models. Rather than reject the mathematical altogether, this article argues for an alternative form of mathematical description in psychology through the use of topology. Drawing on DeLanda’s topological account of the virtual, the relationship between psychology and ontology is progressively questioned in relation to memory. Henri Bergson’s conception (...)
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  22. Sean Brown (2012). Archaeology and the State. Constellations 3 (1).
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  23. Sean Brown (2012). Methodology in the Interpretation of Roman Mithraic Imagery. Constellations 3 (1).
    The nature of a semiotic system is inherently complex. In the course of this paper, we will examine that nature through the application of linguistic anthropological theory. In so-doing, an interpretive methodology will be elucidated with particular attention given to the religious iconography of the Mithraic Mysteries found in imperial Rome. This multi-disciplinary approach to interpretation seeks to combine classical learning with the applied scientific approach of anthropology in the interest of providing a fresh perspective to an old question: “What (...)
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  24. Stella Brown (2012). The Changing of the Seasons in the Child Garden. In Tina Bruce (ed.), Early Childhood Practice: Froebel Today. Sage. 29.
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  25. Pennie Dodds, Babette Rae & Scott Brown (2012). Perhaps Unidimensional Is Not Unidimensional. Cognitive Science 36 (8):1542-1555.
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  26. Guy Hawkins, Scott D. Brown, Mark Steyvers & Eric-Jan Wagenmakers (2012). Context Effects in Multi-Alternative Decision Making: Empirical Data and a Bayesian Model. Cognitive Science 36 (3):498-516.
    For decisions between many alternatives, the benchmark result is Hick's Law: that response time increases log-linearly with the number of choice alternatives. Even when Hick's Law is observed for response times, divergent results have been observed for error rates—sometimes error rates increase with the number of choice alternatives, and sometimes they are constant. We provide evidence from two experiments that error rates are mostly independent of the number of choice alternatives, unless context effects induce participants to trade speed for accuracy (...)
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  27. Scott R. Brown & Alida Westman* (2011). Refining Christian Religious Orientations Through Cluster Analyses. Archive for the Psychology of Religion 33 (2):229-239.
    To explore religious orientations, 163 Christians answered the Intrinsic and Extrinsic Religious Orientation and Quest Scales. Cluster analysis showed that Extrinsic Item 2 did not fit in the two- or three-cluster model. One cluster of the two-cluster and one of the three-cluster models were exactly the same and reflected intrinsic, personal religion. The remaining clusters showed why a correlation is found between the Extrinsic and Quest scales and suggest refinements of the scales.
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  28. Stephen F. Brown (2011). Church Fathers. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 209--216.
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  29. Stephen F. Brown (2011). Roger Marston. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1160--1162.
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  30. Stephen F. Brown (2011). William of Ockham. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1410--1416.
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  31. Steven D. Brown (2011). Rats, Elephants, and Bees as Matters of Concern. Common Knowledge 17 (1):71-76.
    This commentary on Isabelle Stengers's article, “Comparison as a Matter of Concern” is an assessment of her stance toward experimental psychology. At the various points in her work where she considers that discipline, she tends to accuse it of failing to embrace the “risk” that she sees as defining the “collective games” of science. Brown invokes the behavioral approach to experimental psychology of the early to mid-twentieth century to contextualize Stengers's treatment of continuous comparison conducted by scientists around “matters of (...)
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  32. Stuart Brown (2011). Leibniz: An Intellectual Biography. British Journal for the History of Philosophy 19 (3):561 - 563.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 561-563, May 2011.
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  33. Sue-Ellen Brown (2011). Theoretical Concepts From Self Psychology Applied to Animal Hoarding1. Society and Animals 19 (2):175-193.
    Self psychology provides a theoretical framework for understanding the psychology of the animal hoarder. The following ideas from self psychology can be applied to animal hoarders and their animals to gain insight into the nature of the bond between them: 1) animals can serve a crucial selfobject function, such as cohesion, for hoarders, regardless of the actual, objective reality of the state of the animals; 2) the concept of archaic vs. mature selfobject functioning elucidates how hoarders are stuck in self-centered, (...)
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  34. Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  35. Birte U. Forstmann, Eric-Jan Wagenmakers, Tom Eichele, Scott Brown & John T. Serences (2011). Reciprocal Relations Between Cognitive Neuroscience and Formal Cognitive Models: Opposites Attract? Trends in Cognitive Sciences 15 (6):272-279.
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  36. Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner (2011). Introduction: Contexts for a Comparative Relativism. Common Knowledge 17 (1):1-12.
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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  37. Don van Ravenzwaaij, Scott Brown & Eric-Jan Wagenmakers (2011). An Integrated Perspective on the Relation Between Response Speed and Intelligence. Cognition 119 (3):381-393.
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  38. Alida Westman* & Scott R. Brown (2011). Refining Christian Religious Orientations Through Cluster Analyses. Archive for the Psychology of Religion 33 (2):229-239.
    To explore religious orientations, 163 Christians answered the Intrinsic and Extrinsic Religious Orientation and Quest Scales. Cluster analysis showed that Extrinsic Item 2 did not fit in the two- or three-cluster model. One cluster of the two-cluster and one of the three-cluster models were exactly the same and reflected intrinsic, personal religion. The remaining clusters showed why a correlation is found between the Extrinsic and Quest scales and suggest refinements of the scales.
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  39. Sam Brown (2010). The Meaning of “Counsellor”. Philosophical Practice 5 (1):549-66.
    The UK government intends to regulate mental health care professions by enforcing title protection of the terms “counsellor” and “psychotherapist.” The operational definition they have adopted for “counsellor”— a specialist in psychological therapy—is not recorded in any authoritative source as an exclusive,predominant or fundamental meaning of the term. In fact, there is no evidence that it is an independent sense in its own right, unlike the professional titles “psychotherapist,” “doctor,” and “psychologist.”It is only in recent decades that the term “counsellor” (...)
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  40. Scott W. Brown (2010). Timing, Resources, and Interference: Attentional Modulation of Time Perception. In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. Oup Oxford. 107--121.
  41. Stephen Brown (2010). San Buenaventura and his "Journey of the Mind to God". Franciscanum 52 (153):309-323.
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  42. Stephen F. Brown (2010). Philosophy and Language. Proceedings of the American Catholic Philosophical Association 84:57-64.
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  43. Stephen F. Brown (2010). William of Ockham and St. Augustine on Proper and Improper Statements. Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led by (...)
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  44. Stephen F. Brown & Juan Carlos Flores (2010). The a to Z of Medieval Philosophy and Theology. Scarecrow Press.
    Examining the influence of ancient Greek philosophy, as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human (...)
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  45. Stuart Brown & N. J. Fox (2010). The a to Z of Leibniz's Philosophy. Scarecrow Press.
    The A to Z of Leibniz's Philosophy sheds light not only on his philosophical thought but also the impact it had on the thinking of his contemporaries. They, and he, are described in numerous cross-referenced dictionary entries. Also included are other entries that present his writings, explain his concepts, and trace his action in specific fields. The introduction sums much of this up and—along with the bibliography—provides a strong foundation for further study.
     
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  46. Guy Hawkins, Melissa Prince, Scott Brown & Andrew Heathcote (2010). Designing State-Trace Experiments to Assess the Number of Latent Psychological Variables Underlying Binary Choices. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  47. Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. 205-220.
    The Tractatus de suppositionibus, which is cited by Gerald Odonis in his commentary on the Sentences, probably dates from ca. 1315-25. In the Sentences commentary he refers to his treatment of 'suppositio communicabilis' and its species, indicating a type of supposition whose language seems new. This article attempts to find a source for it in contemporary authors and arrives at the conclusion that 'communicabilis' is simply a synonym for 'personalis', the most common form of supposition according to Odonis.
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  48. Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.) (2009). Philosophical Debates at Paris in the Early Fourteenth Century. Brill.
    Focusing on Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-PourAain, Walter Burley and Petrus Aureoli, this volume investigates the nature ...
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  49. Steven D. Brown (2009). Psychology Without Foundations: History, Philosophy and Psychosocial Theory. Sage.
    This new book proposes a way out of the crisis by letting go of the idea that psychology needs ‘new’ foundations or a new identity, whether biological, discursive, or cognitive. The psychological is not narrowly confined to any one aspect of human experience; it is quite literally ‘everywhere’. Drawing on a range of influential thinkers including Michel Serres, Michel Foucault, AN Whitehead, and Gilles Deleuze, the book proposes a strong process-oriented approach to the psychological, which studies ‘events’ or ‘occasions.’.
     
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  50. Steven Ravett Brown (2009). Reentrant emergence. American Philosophical Quarterly 46 (3):225 - 238.
    Despite its long history, there is no agreed-upon conception of emergence. One might claim that a common idea of emergence seems to be that something termed a "system" gives rise to, or possesses, characteristics termed "properties," which latter are absent or unmanifested in whatever individual components the system consists and are thus "emergent" from the system itself. However, types of systems discussed run a gamut from purely mental entities to simple tools . "Properties" is similarly unconstrained . The so-called special (...)
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