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Stuart Brown [69]Stephen F. Brown [33]Stuart C. Brown [31]Stephen Brown [19]
Stuart Gerry Brown [19]S. Brown [14]Stuart M. Brown Jr [14]Scott Brown [11]

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Profile: Stuart Brown
Profile: Stephen Brown (Briar Cliff College)
Profile: Stephen Brown
Profile: Steven Brown (University of Oregon)
Profile: Stephen Brown
Profile: Scott Brown (Ohio State University)
Profile: Sam Brown (University of Cumbria)
Profile: Sam Brown (University of East London)
Profile: Sean Brown (Johns Hopkins University)
Profile: Seth J. Brown (Houghton College)
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  1. Sue-Ellen Brown & Aaron Katcher (2001). Pet Attachment and Dissociation. Society and Animals 9 (1):25-41.
    This study replicated the co-existence of dissociation and pet attachment in 113 female veterinary technician students based on a bivariate correlation analysis and chi-square analysis of their responses to the 28-question Dissociative Experiences Scale and an eight-question "pet" attachment questionnaire.The study replicated the positive correlation between pet attachment and dissociation first reported by Brown & Katcher . Also replicated was the finding that significantly more with the highest pet attachment had clinical levels of dissociation than did those with lower attachment. (...)
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  2. Sue-Ellen Brown & Aaron H. Katcher (2001). Pet Attachment and Dissociation. Society and Animals 9 (1):25-41.
    This study replicated the co-existence of dissociation and pet attachment in 113 female veterinary technician students based on a bivariate correlation analysis and chi-square analysis of their responses to the 28-question Dissociative Experiences Scale and an eight-question "pet" attachment questionnaire.The study replicated the positive correlation between pet attachment and dissociation first reported by Brown & Katcher . Also replicated was the finding that significantly more with the highest pet attachment had clinical levels of dissociation than did those with lower attachment. (...)
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  3.  12
    Samuel M. Brown, C. Gregory Elliott & Robert Paine (2013). Withdrawal of Nonfutile Life Support After Attempted Suicide. American Journal of Bioethics: 13 (3):3 - 12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not ?futile.? Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
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  4.  5
    Scott Brown (forthcoming). Against Instantiation as Identity. Philosophical Studies:1-14.
    Some people object to realism about universals because they think that instantiation, the connection between something and the universals that characterize it, is too mysterious. Baxter and Armstrong try to make instantiation less mysterious by taking it to be a kind of partial identity. However, I argue that their accounts of instantiation, and any similar ones, fail.
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  5.  94
    Sally A. Brown (forthcoming). Micah 2:1–11. Interpretation 57 (4):417-419.
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  6.  93
    Philotheus Boehner, Stephen F. Brown, Luigi Boscolo, Paolo Bertrando, David Boucher & Andrew Vincent (1994). Clark, Andy, Associative Engines: Connectionism Concepts and Representational. Mind 103.
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  7.  11
    Birte U. Forstmann, Eric-Jan Wagenmakers, Tom Eichele, Scott Brown & John T. Serences (2011). Reciprocal Relations Between Cognitive Neuroscience and Formal Cognitive Models: Opposites Attract? Trends in Cognitive Sciences 15 (6):272-279.
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  8.  59
    Sally Brown (forthcoming). 2 Kings 23:1–20. Interpretation 60 (1):68-70.
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  9. Stuart M. Brown Jr & H. J. Paton (1949). The Categorical Imperative. Philosophical Review 58 (6):599 - 611.
  10.  11
    B. M. P. Cuff, S. J. Brown, L. Taylor & D. J. Howat (forthcoming). Empathy: A Review of the Concept. [REVIEW] Emotion Review.
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  11. Stuart M. Brown Jr & H. J. Paton (1949). The Categorical Imperative. Philosophical Review 58 (6):599 - 611.
  12. W. Charlton, Aurel Kolnai, C. K. Grant, Martin Hollis, J. M. Hinton, P. L. Mott, K. K. Baublys, Y. N. Chopra, G. R. Grice, R. F. Atkinson, Christine Atkinson & Stuart C. Brown (1973). New Books. [REVIEW] Mind 82 (327):452-479.
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  13.  74
    Sally A. Brown (forthcoming). Book Review: Novel Preaching: Tips From Top Writers on Crafting Creative Sermons. [REVIEW] Interpretation 65 (2):217-217.
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  14.  1
    Samuel M. Brown, C. Gregory Elliott & Robert Paine (2013). Withdrawal of Nonfutile Life Support After Attempted Suicide. American Journal of Bioethics 13 (3):3-12.
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  15. Stuart C. Brown (1963). Intentionality Intensified. Philosophical Quarterly 13 (October):357-360.
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  16.  18
    Michael Kalichman & Sarah Brown (1998). Effects of Training in the Responsible Conduct of Research: A Survey of Graduate Students in Experimental Sciences. [REVIEW] Science and Engineering Ethics 4 (4):487-498.
    In recent years, programs for training in research ethics have become widespread, but very little has been done to assess the effectiveness of this training. Because initial studies have failed to demonstrate a positive impact of research ethics training, this project defined two new outcome variables to be tested in a sample of graduate students at the University of California, San Diego. Trainees were surveyed to assess the role of ethics training in altering their perceptions about their own standards, or (...)
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  17. Stuart Gerry Brown (1948). From Provincialism to the Great Community: The Social Philosophy of Josiah Royce. Ethics 59 (1):14-34.
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  18.  15
    David Middleton & Steven Brown (2005). The Social Psychology of Experience: Studies in Remembering and Forgetting. Sage.
    It is very much connected to the social psychology of experience. This book is written for advanced undergraduate, masters and doctoral students in social psychology.
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  19.  52
    Sue-Ellen Brown (2004). The Human-Animal Bond and Self Psychology: Toward a New Understanding. Society and Animals 12 (1):67-86.
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  20.  26
    Stephen J. Brown (1933). Treasuries of Catholic Thought. Thought: A Journal of Philosophy 7 (4):559-574.
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  21.  40
    Stuart Gerry Brown (1954). Emerson: 1803-1953. Ethics 64 (3):217-225.
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  22. S. Brown (2000). Tip-of-the-Tongue Phenomena: An Introductory Phenomenological Analysis. Consciousness and Cognition 9 (4):516-537.
    The issue of meaningful yet unexpressed background-to language and to our experiences of the body-is one whose exploration is still in its infancy. There are various aspects of ''invisible,'' implicit, or background experiences which have been investigated from the viewpoints of phenomenology, cognitive psychology, and linguistics. I will argue that James's concept of the phenomenon of fringes, as explicated by Gurwitsch, provides a structural framework from which to investigate and better understand ideas and concepts that are indeterminate, particularly those experienced (...)
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  23. Susan E. Brown (1975). Love Unites Them and Hunger Separates Them: Poor Women in the Dominican Republic. In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press 322--332.
  24.  18
    Sue-Ellen Brown (2002). Ethnic Variations in Pet Attachment Among Students at an American School of Veterinary Medicine. Society and Animals 10 (4):455-456.
    This study explores ethnic variations in animal companion attachment among 133 students enrolled in a school of veterinary medicine. The 57 White and 76 African American participants completed surveys that included background information, several questions about their animal companions, and a pet attachment questionnaire .White students had significantly higher PAQ scores than did African American students . White students also had significantly more pets and more kinds of pets and were more likely to allow pets to sleep on their beds (...)
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  25.  9
    Julie Guthman & Sandy Brown (forthcoming). I Will Never Eat Another Strawberry Again: The Biopolitics of Consumer-Citizenship in the Fight Against Methyl Iodide in California. Agriculture and Human Values.
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  26.  13
    Sarah H. Brown (1931). Principles of Ethics. [REVIEW] Journal of Philosophy 28 (6):162-166.
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  27.  15
    Stephen J. Brown (1928). The Homeric Simile. Thought: A Journal of Philosophy 3 (3):434-445.
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  28.  14
    Stephen J. Brown (1935). Teachers of Life. Thought: A Journal of Philosophy 10 (2):228-253.
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  29.  14
    Stephen J. Brown (1926). Imagery as an Element in Language. Thought: A Journal of Philosophy 1 (2):213-227.
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  30.  38
    Sanborn C. Brown (1982). In Memoriam. Zygon 17 (1):103-104.
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  31.  19
    Steven Brown (2008). Music of Language or Language of Music? Trends in Cognitive Sciences 12 (7):246-247.
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  32.  5
    S. D. Brown, K. Donelan, Y. Martins, S. A. Sayeed, C. Mitchell, T. L. Buchmiller, K. Burmeister & J. L. Ecker (2014). Does Professional Orientation Predict Ethical Sensitivities? Attitudes of Paediatric and Obstetric Specialists Toward Fetuses, Pregnant Women and Pregnancy Termination. Journal of Medical Ethics 40 (2):117-122.
    Background To determine whether fetal care paediatric and maternal–fetal medicine specialists harbour differing attitudes about pregnancy termination for congenital fetal conditions, their perceived responsibilities to pregnant women and fetuses, and the fetus as a patient and whether self-perceived primary responsibilities to fetuses and women and views about the fetus as a patient are associated with attitudes about clinical care.Methods Mail survey of 434 MFM and FCP specialists .Results MFMs were more likely than FCPs to disagree with these statements : ‘the (...)
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  33. Stuart C. Brown (ed.) (1975). Philosophers Discuss Education. Macmillan Press.
     
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  34.  67
    Stephen R. Brown (2004). Naturalized Virtue Ethics and the Epistemological Gap. Journal of Moral Philosophy 1 (2):197-209.
    The proponent of the epistemological gap maintains that value claims are justified in a different way than are nonvalue claims. I show that a neo-Aristotelian naturalized virtue ethics does not fall prey to this gap. There are ethical claims concerning human beings that are epistemically justified in a way logically identical to the way in which are justified certain nonethical claims about human and nonhuman organisms. This demonstration (1) lends credibility to naturalized virtue ethics, (2) calls into question the very (...)
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  35.  5
    Scott W. Brown (2010). Timing, Resources, and Interference: Attentional Modulation of Time Perception. In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. OUP Oxford 107--121.
  36.  12
    Guy Hawkins, Melissa Prince, Scott Brown & Andrew Heathcote (2010). Designing State-Trace Experiments to Assess the Number of Latent Psychological Variables Underlying Binary Choices. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society
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  37.  14
    Stuart Brown (1998). Soul, Body and Natural Immortality. The Monist 81 (4):573-590.
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  38.  10
    Wesley D. Cray & Steven G. Brown (2014). Team-Teaching the Atheism-Theism Debate. Teaching Philosophy 37 (4):465-480.
    In this paper, we discuss a team-taught, debate-style Philosophy of Religion course we designed and taught at The Ohio State University. Rather than tackling the breadth of topics traditionally subsumed under the umbrella of Philosophy of Religion, this course focused exclusively on the nuances of the atheism-theism debate, with the instructors openly identifying as atheist or theist, respectively. After discussing the motivations for designing and teaching such a course, we go on to detail its content and structure. We then examine (...)
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  39.  33
    Steven T. Brown (2002). The Biopolitics of Art. New Nietzsche Studies 5 (1/2):57-71.
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  40.  13
    Stephen Brown (1986). The Works of Richard Campsall. Review of Metaphysics 40 (2):403-406.
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  41.  45
    Stephen R. Brown (2006). Naturalized Virtue Ethics and Same-Sex Love. Philosophy in the Contemporary World 13 (1):41-47.
    There are certain traits that make us good human beings by enabling us to realize our natural ends. From the perspective of such a naturalized virtue ethics, there is nothing obviously unethical or imprudent about the capacity for same-sex love. Moreover, given the resources of this theory, such questions are empirical ones. If the capacity for same-sex love is a trait the possession of which makes one a good human being, then the just state will promote and encourage it, or (...)
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  42.  33
    Alexander Provost, Blake Johnson, Frini Karayanidis, Scott D. Brown & Andrew Heathcote (2013). Two Routes to Expertise in Mental Rotation. Cognitive Science 37 (7):1321-1342.
    The ability to imagine objects undergoing rotation (mental rotation) improves markedly with practice, but an explanation of this plasticity remains controversial. Some researchers propose that practice speeds up the rate of a general-purpose rotation algorithm. Others maintain that performance improvements arise through the adoption of a new cognitive strategy—repeated exposure leads to rapid retrieval from memory of the required response to familiar mental rotation stimuli. In two experiments we provide support for an integrated explanation of practice effects in mental rotation (...)
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  43.  20
    Stephen J. Brown (1930). The Homeric Simile After Homer. Thought: A Journal of Philosophy 4 (4):584-598.
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  44.  4
    Stephen F. Brown (1993). Medieval Supposition Theory in Its Theological Context. Medieval Philosophy & Theology 3:121-157.
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  45.  66
    Steven Ravett Brown (2000). Peirce and Formalization of Thought: The Chinese Room Argument. Journal of Mind and Behavior.
    Whether human thinking can be formalized and whether machines can think in a human sense are questions that have been addressed by both Peirce and Searle. Peirce came to roughly the same conclusion as Searle, that the digital computer would not be able to perform human thinking or possess human understanding. However, his rationale and Searle's differ on several important points. Searle approaches the problem from the standpoint of traditional analytic philosophy, where the strict separation of syntax and semantics renders (...)
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  46.  7
    Don van Ravenzwaaij, Scott Brown & Eric-Jan Wagenmakers (2011). An Integrated Perspective on the Relation Between Response Speed and Intelligence. Cognition 119 (3):381-393.
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  47. Eric-Jan Wagenmakers & Scott Brown (2007). On the Linear Relation Between the Mean and the Standard Deviation of a Response Time Distribution. Psychological Review 114 (3):830-841.
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  48.  16
    Stephen F. Brown & Stephen D. Dumont (1989). Univocity of the Concept of Being in the Fourteenth Century III: An Early Scotist. Mediaeval Studies 51 (1):1-129.
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  49.  51
    Stuart M. Brown Jr (1961). Civil Disobedience. Journal of Philosophy 58 (22):669-681.
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  50.  7
    Sue-Ellen Brown (2011). Theoretical Concepts From Self Psychology Applied to Animal Hoarding1. Society and Animals 19 (2):175-193.
    Self psychology provides a theoretical framework for understanding the psychology of the animal hoarder. The following ideas from self psychology can be applied to animal hoarders and their animals to gain insight into the nature of the bond between them: 1) animals can serve a crucial selfobject function, such as cohesion, for hoarders, regardless of the actual, objective reality of the state of the animals; 2) the concept of archaic vs. mature selfobject functioning elucidates how hoarders are stuck in self-centered, (...)
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