Search results for 'S. C. Chang' (try it on Scholar)

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  1.  14
    Chung-yuan Chang (1969). On Stephen C. Pepper's "on the Uses of Symbolism in Sculpture and Painting". Philosophy East and West 19 (3):279-283.
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  2.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  3.  7
    B. R. S. (1978). C. I. Lewis's Theory of Meaning and Theory of Value. Review of Metaphysics 32 (1):158-158.
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  4. Kenneth K. Inada (1973). Garma C. C. Chang's "The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism". [REVIEW] Philosophy and Phenomenological Research 34 (1):116.
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  5. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  6. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  7.  18
    Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  8.  12
    Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  9.  8
    Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  10. Owen Barfield, C. S. Lewis & G. B. Tennyson (1989). Owen Barfield on C.S. Lewis.
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  11. Jaime Nubiola (1998). C. S. Peirce and the Hispanic Philosophy of the Twentieth Century. Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  12. F. S. C. Northrop & Fred Seddon (1996). An Introduction to the Philosophical Works of F. S. C. Northrop. Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  13. Torill Strand (2013). C. S. Peirce's New Rhetoric: Prospects for Educational Theory and Research. Educational Philosophy and Theory 45 (7):707 - 711.
  14.  27
    J. R. Shoenfield & S. C. Kleene (1995). The Mathematical Work of S. C. Kleene. Bulletin of Symbolic Logic 1 (1):8-43.
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  15.  13
    Sean D. Cox (2011). Consistency Strength of Higher Chang's Conjecture, Without CH. Archive for Mathematical Logic 50 (7):759-775.
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  16.  5
    John T. Ford C. S. C. (2011). Sister Mary Christopher Ludden, S.C. (1921-2011). Newman Studies Journal 8 (2):101-101.
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  17. Gilbert Meilaender (1978). The Taste for the Other the Social and Ethical Thought of C. S. Lewis. Monograph Collection (Matt - Pseudo).
     
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  18. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  19. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  20. Alfred North Whitehead, F. S. C. Northrop & Mason Welch Gross (1953). Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology. [REVIEW] Macmillan.
     
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  21.  5
    José Méndez & Francisco Salto (1995). Urquhart's C with Intuitionistic Negation: Dummett's LC Without the Contraction Axiom. Notre Dame Journal of Formal Logic 36 (3):407-413.
    This paper offers a particular intuitionistic negation completion of Urquhart's system C resulting in a super-intuitionistic contractionless propositional logic equivalent to Dummett's LC without contraction.
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  22.  18
    Varol Akman, In Search of Intended Meaning: Investigating Barwise's Equation CR(S, C) = P.
    Here, S is a sentence—or possibly a smaller or larger unit of meaningful expression for a language—that’s written by an author and c is the circumstance in which S is used. R is defined as the language conventions holding between an author and a reader (or better yet, his readership). P , probably the most important part of the equation, is the content of S or, the intended meaning of the author. We assume that the communication between an author and (...)
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  23. Milic Capek (1960). The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce. Journal of Philosophy 57 (9):289-296.
    The cyclical theory f time, which is better known under the name of the 'theory of eternal recurrence,' is usually associated with certain ancient thinkers--in particular, Pythagoreans and Stoics. The most famous among those who have tried to revive the theory in the modern era is unquestionably Friedrich Nietzsche. It is less well known that the theory was defended also by C.S. Peirce and, as late as 1927, by the French historian of science, Abel Rey. The contemporary discussion of the (...)
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  24.  26
    Henrik Andersson (forthcoming). Parity and Comparability—a Concern Regarding Chang’s Chaining Argument. Ethical Theory and Moral Practice:1-9.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the (...)
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  25.  12
    J. Caleb Clanton (2014). The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Transactions of the Charles S. Peirce Society 50 (2):175-200.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
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  26.  15
    Chihab El Khachab (2013). The Logical Goodness of Abduction in C. S. Peirce's Thought. Transactions of the Charles S. Peirce Society 49 (2):157-177.
    “What is abduction?” asks Jaakko Hintikka in the title to his 1998 article on C. S. Peirce’s concept. The answer to Hintikka’s question is problematic on several counts. There is, to begin with, a difference between Peirce’s own views on abduction and later interpretations of abduction as “inference to the best explanation” (Minnameier 2004; Paavola 2006). There are, furthermore, tensions within Peirce’s own account of abduction, for instance, a tension between “inferential” and “instinctual” aspects of abduction (Fann 1970; Anderson 1986; (...)
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  27.  2
    Leigh C. Bishop (1992). In Defense of Joy: C. S. Lewis and Psychoanalysis. [REVIEW] Journal of Medical Humanities 13 (2):103-111.
    The imaginative experience of Joy, as he calls it, was central to the career of C. S. Lewis: it informed his work as literary scholar, writer, and religious thinker. Cognizant that psychoanalytic concepts held implications for the meaning of this experience, Lewis offers a critical commentary on these implications and their presuppositions with regard to literary imagery. His commentary suggests possible conflicts between a view of humankind that is psychoanalytically-derived and one which is aesthetically informed.
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  28. C. G. Jung (1979). General Bibliography of C.G. Jung's Writings. Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each language. (...)
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  29.  6
    S. C. Neill (1925). Select Passages Illustrative of Neofilatonism, Greek, Arranged and Edited by E. R. Dodds (Texts for Students, No. 36). Pp. 91.Select Passages Illustrating Neoplatonism. Translated with an Introduction by E. R. Dodds. (Translations of Early Documents.) Pp. 127. London: S.P.C.K., 1924 and 1923. Cloth, 4s. 6d. And 5s. Net. [REVIEW] The Classical Review 39 (3-4):91-.
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  30.  8
    J. S. C. Eidinow (2002). A Guide to the Aeneid C. Perkell (Ed.): Reading Vergil's Aeneid. An Interpretive Guide . Pp. VII + 353. Oklahoma: University of Oklahoma Press, 1999. Paper. Isbn: 0-8061-3139-X. [REVIEW] The Classical Review 52 (01):60-.
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  31. Peter Beilbarz (1995). Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International (Humanities Press, 1993); Michel Beaud, Socialism in the Crucible of History (Humanities Press, 1993); Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 (University of Minnesota Press, 1993); Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory (Cambridge University Press, 1993). [REVIEW] Thesis Eleven 40 (1):133-138.
    Reviews : C.L.R. James, World Revolution 1917-1936: The Rise and Fall of the Communist International ; Michel Beaud, Socialism in the Crucible of History ; Cornelius Castoriadis, Political and Social Writings, Volume 3, 1961- 1979 ; Moishe Postone, Time, Labor, and Social Domination—A Reinterpretation of Marx's Critical Tbeory.
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  32.  6
    Silver Bronzo (2016). Review of J. C. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. [REVIEW] Nordic Wittgenstein Review 5 (1).
    This book review of Zalabardo, J. C, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015 will be published at the end of June 2016.
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  33.  97
    A. A. Roldan (1992). Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology. History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  34.  5
    Daniel Goldberg (2016). “What They Think of the Causes of So Much Suffering”: S. Weir Mitchell, John Kearsley Mitchell, and Ideas About Phantom Limb Pain in Late 19th C. America. Spontaneous Generations 8 (1):27-54.
    This paper analyzes S. Weir Mitchell and his son John Kearsley Mitchell’s views on phantom limb pain in late 19th c. America. Drawing on a variety of primary sources including journal articles, letters, and treatises, the paper pioneers analysis of a cache of surveys sent out by the Mitchells that contain amputee Civil War veterans’ own narratives of phantom limb pain. The paper utilizes an approach drawn from the history of ideas, documenting how changing models of medicine and objectivity help (...)
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  35.  7
    Robert C. Schultz (1987). Objectivity and Cultural Divergence; Royal Institute of Philosophy Lecture Series: 17. Edited by S. C. Brown. Modern Schoolman 64 (2):140-143.
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  36.  7
    Jiayin Min (2013). The Theory Of Social–Cultural Genetic Gene (S- C Dna). World Futures 69 (2):89 - 101.
    It took a long time for humanity to know about biogenetics. And yet its role as a determinant in the living system was not proven until the twentieth century when DNA was discovered. Similarly, it took a long time for humanity to know about culture and civilization. And yet until now there is neither definite standards for differentiating them nor a definition that is commonly acceptable. By taking an evolutionary pluralism as ontology framework and the transdisciplinary research method of the (...)
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  37.  6
    E. S. J. (1889). The Rev. Churchill Babington, D.D., F.L.S., &C. Born March 11, 1821, Died January 12, 1889. The Classical Review 3 (03):134-135.
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  38.  6
    S. G. Owen (1892). Hartmann on Phaedrus De Phaedri Fabulis Commentatio Scripsit I. I. Hartmann. Lugduni-Batavorum: S. C. Van Doesburgh. 1890. 125 Pages. [REVIEW] The Classical Review 6 (1-2):29-32.
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  39.  16
    S. Bhattacharya (1952). The Nyāya Theory of Knowledge, By S. C. Chatterjee. (University of Calcutta, 1950. Pp. 387. Price Rs. 8.8. Second Edition.). [REVIEW] Philosophy 27 (102):262-.
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  40.  10
    D. S. Colman (1942). Some School Books A. S. C. Barnard: Imperitis. Pp. Viii+107. London: Bell, 1941. Limp Cloth, 2s. C. O. Healey: First Year Latin Reader. Pp. 128; Illustrations. London: Longmans, 1941. Cloth, 2S. 6d. C. E. Robinson: Romani. A Reader for the Third Stage of Latin. Pp. Vi + 125. Cambridge: University Press, 1941. Cloth, 2s. 9d. [REVIEW] The Classical Review 56 (01):48-49.
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  41.  11
    C. Carey (1996). S.C. Todd: The Shape of Athenian Law. Oxford: Clarendon Press, 1993. The Classical Review 46 (1):86-87.
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  42.  8
    Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  43.  10
    P. R. C. Weaver (1964). Gaius I. 84 and the S.C. Claudianum. The Classical Review 14 (02):137-139.
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  44.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  45.  3
    E. S. Waterhouse (1936). The Hebrew Philosophical Genius. A Vindication. By Duncan Black Macdonald, M.A., D.D. (Princeton: Princeton University Press; London: Oxford University Press, Humphrey Milford. 1936. Pp. Xi + 155. Price 11s. 6d. Net.)Philosophy and Faith. By Dorothy M. Emmet. (London: S.C.M. Press. 1936. Pp. 164. Price 4s. 6d. Net.). [REVIEW] Philosophy 11 (44):487-.
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  46.  8
    Alasdair C. MacIntyre (1954). Christian Faith and Natural Science. Karl Heim. (S.C.M. Press. Pp. 256. 21s.)The Transformation of the Scientific World View. Karl Heim. (S.C.M. Press. Pp. 262. 21s.). [REVIEW] Philosophy 29 (110):264-.
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  47.  2
    C. E. Rice (1996). Power Over Life: Leads to Domination of Mankind. By Michel Schooyans. John H. Miller C.S.C., Transl. . Pp., Xi, 75. [REVIEW] American Journal of Jurisprudence 41 (1):357-359.
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  48.  1
    C. Smorynski (1975). Review: C. C. Chang, Yiannis N. Moschovakis, The Suslin-Kleene Theorem for $V_kappa$ with Cofinality $(Kappa) = Omega$. [REVIEW] Journal of Symbolic Logic 40 (2):245-245.
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  49.  1
    E. S. Waterhouse (1941). Law and Love: A Study of the Christian Ethic. By T. E. Jessop, Professor of Psychology and Philosophy in the University College of Hull. (London: S.C.M. Press. 1940. Pp. 186. Price 6s.). [REVIEW] Philosophy 16 (64):437-.
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  50. G. C. F. Bearn (1996). Garver, N. And Lee, S.-C.-Derrida and Wittgenstein. Philosophical Books 37:118-119.
     
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