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  1. S. C. R. Swain & Th Hidber (1998). Das klassizistische Manifest des Dionys von Halikarnass. Die Praefatio zu De oratoribus veteribus, Einleitung, Ubersetzung, Kommentar. Journal of Hellenic Studies 118:216.
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  2. S. C. R. Swain & S. Goldhill (1996). Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality. Journal of Hellenic Studies 116:201.
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  3. S. C. R. Swain, A. Dihle & M. Malzahn (1995). Greek and Latin Literature of the Roman Empire: From Augustus to Justinian. Journal of Hellenic Studies 115:198.
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  4. S. C. R. Swain (1989). Plutarch's de Fortuna Romanorum. Classical Quarterly 39 (02):504-.
    Plutarch's essay de fortuna Romanorum has attracted divergent judgements. Ziegler dismissed it as ‘eine nicht weiter ernst zu nehmende rhetorische Stilübung’. By Flacelière it was hailed as ‘une ébauche de méditation sur le prodigieux destin de Rome’. It is time to consider the work afresh and to discover whether there is common ground between these two views. Rather than offering a general appreciation, my treatment will take the work chapter by chapter, considering points of interest as they arise. This method (...)
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  5. S. C. R. Swain (1988). A Note on Iliad 9.524–99: The Story of Meleager. Classical Quarterly 38 (02):271-.
    The story of Meleager as it is told in Greek literature clearly reflects two discrete versions, which may be termed the epic and the non-epic. The latter, as retold by Apollodorus, shows the folktale elements of love and the life-token . The other version, as told by Homer followed by Apollodorus , is an epic story where Meleager is the great hero whose μνις keeps him from fighting for his native Calydon against the neighbouring Curetes of Pleuron.
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