Search results for 'S. C. Wiskerke Johannes' (try it on Scholar)

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  1. K. Boogaard Birgit, B. Bock Bettina, J. Oosting Simon, S. C. Wiskerke Johannes & J. der Zijpp Akkvane (forthcoming). Social Acceptance of Dairy Farming: The Ambivalence Between the Two Faces of Modernity. Journal of Agricultural and Environmental Ethics.score: 532.5
    Society’s relationship with modern animal farming is an ambivalent one: on the one hand there is rising criticism about modern animal farming; on the other hand people appreciate certain aspects of it, such as increased food safety and low food prices. This ambivalence reflects the two faces of modernity: the negative (exploitation of nature and loss of traditions) and the positive (progress, convenience, and efficiency). This article draws on a national survey carried out in the Netherlands that aimed at gaining (...)
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  2. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.score: 84.0
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  3. Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. The Modern Schoolman 63 (4):292-295.score: 84.0
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  4. William J. Courtenay (1995). Christopher Ocker, Johannes Klenkok: A Friar's Life, C. 1310–1374.(Transactions of the American Philosophical Society, 83/5.) Philadelphia: American Philosophical Society, 1993. Paper. Pp. Viii, 116. $15. [REVIEW] Speculum 70 (2):408-409.score: 81.0
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  5. George J. Stack (1987). C. Stephen Evans, Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus Reviewed By. Philosophy in Review 7 (5):192-195.score: 81.0
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  6. G. Tellini (1976). Thomas A. Krosnicki, S.V.D. Ancient Patterns in Modern Prayer. Studies in Christian Antiquity (Ed. Johannes Quasten), Vol. 19. Pp. Viii + 309. (Washing-Ton: The Catholic University of America Press, C/o Consortium Press, 1973.) $20.00. [REVIEW] Religious Studies 12 (2):270.score: 81.0
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  7. J. Schickore (2003). The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832. Studies in History and Philosophy of Science Part C 34 (4):569-592.score: 51.0
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  8. C. C. J. Webb (1937). Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW] Philosophy 12 (48):483-.score: 39.0
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  9. Johannes Haubold (2003). An east German Cassandra K. glau: Christa wolf's 'kassandra' und aischylos' 'orestie': Zur rezeption der griechischen tragödie in der deutschen literatur der gegenwart . Heidelberg: Universitätsverlag C. winter, 1996. Dm 98/sw. Frs. 89/ös 715. Isbn: 3-8253-0407-. [REVIEW] The Classical Review 53 (01):235-.score: 39.0
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  10. Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.score: 39.0
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  11. C. Stephen Evans (1983/1998). Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus. Humanity Books.score: 39.0
  12. Johannes Klenkok (1995). A Friar's Life, C. 1310-1374 by Christopher Ocker (Philadelphia: American Philosophical Society, 1993). Speculum 70:408-09.score: 39.0
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  13. Rick Anthony Furtak (ed.) (2010). Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.score: 36.0
    Machine generated contents note: Introduction Rick Anthony Furtak; 1. The 'Socratic secret': the postscript to the Philosophical Crumbs M. Jamie Ferreira; 2. Kierkegaard's Socratic pseudonym: a profile of Johannes Climacus Paul Muench; 3. Johannes Climacus' revocation Alastair Hannay; 4. From the garden of the dead: Johannes Climacus on religious and irreligious inwardness Edward F. Mooney; 5. The Kierkegaardian ideal of 'essential knowing' and the scandal of modern philosophy Rick Anthony Furtak; 6. Lessing and Socrates in Kierkegaard's Postscript (...)
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  14. Sophie M. Bruinsma, Judith A. C. Rietjens, Siebe J. Swart, Roberto S. G. M. Perez, Johannes J. M. Van Delden & Agnes van der Heide (forthcoming). Estimating the Potential Life-Shortening Effect of Continuous Sedation Until Death: A Comparison Between Two Approaches. Journal of Medical Ethics:2013-101459.score: 30.0
    Context In some cases, physicians estimate that continuous sedation until death may have a life-shortening effect. The accuracy of these estimations can be questioned. Aim The aim of this study is to compare two approaches to estimate the potential life-shortening effect of continuous sedation until death. Methods In 2008, 370 Dutch physicians filled out a questionnaire and reported on their last patient who received continuous sedation until death. The potential life-shortening effect of continuous sedation was estimated through a direct approach (...)
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  15. Arnulf Zweig (1998). Exposition of Kant's Critique of Pure Reason. Philosophica, 47 Johann Schultz Translated by James C. Morrison Ottawa: University of Ottawa Press, 1995, Xxxi + 216 Pp., $24.00. [REVIEW] Dialogue 37 (03):579-.score: 27.0
  16. Johannes Iemke Bakker (2006). Out of the Clash of Hermeneutic Rules Comes Ethical Decision Making: But Does It? Journal of Academic Ethics 4 (1-4):11-38.score: 27.0
    IRBs and REBs use specialized language. A process of definition and re-definition of the situation occurs. That process of interpretation can usefully be considered from the perspective of interpretive social science models involving Symbolic Interaction, Semiotics and Hermeneutics. Seven examples are provided to flesh out the nuances of contextual decision making and the “casuistic” aspects of a balanced approach to complex problems. While many decisions are relatively unproblematic and can follow a template, it is not possible simply to apply a (...)
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  17. Stephen N. Dunning (1995). Love Is Not Enough. Faith and Philosophy 12 (1):22-39.score: 27.0
    In a pair of articles published in Faith and Philosophy, C. Stephen Evans argues that Kierkegaard’s pseudonym, Johannes Climacus, understands religious experience as the transforming power of an encounter with the love of God. However, in a book published under his own name, Kierkegaard gives a quite different picture of Christian experience. For Self-Examination makes clear that the reception of God’s love is a rebirth that can occur in the believer only insofar as he or she has died to (...)
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  18. Isabelle Ratié (2014). A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise. Journal of Indian Philosophy 42 (1):127-172.score: 27.0
    It is a well-known fact that the Śaiva nondualistic philosopher Utpaladeva (fl. c. 925–975) adopted the Sāṃkhya principle according to which the effect must exist in some way before the operation of its cause (satkāryavāda). Johannes Bronkhorst has highlighted the paradox inherent in this appropriation: Utpaladeva is a staunch supporter of the satkāryavāda, but whereas Sāṃkhya authors consider it as a means of proving the existence of an unconscious matter, the Śaiva exploits it so as to establish his monistic (...)
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  19. Gwendolijne G. M. Scholten‐Peeters, Monique S. Beekman‐Evers, Annemiek C. J. W. van Boxel, Sjanna van Hemert, Winifred D. Paulis, Johannes C. van der Wouden & Arianne P. Verhagen (2013). Attitude, Knowledge and Behaviour Towards Evidence‐Based Medicine of Physical Therapists, Students, Teachers and Supervisors in the Netherlands: A Survey. Journal of Evaluation in Clinical Practice 19 (4):598-606.score: 27.0
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  20. H. J. W. T., P. R. Rohden, G. Ostrogorsky, A. C. Johnson, H. B. van Hoesen, F. Bilabel, E. Pfeiffer, A. Lauer, S. Eitrem, Leiv Amundsen & Johannes Quasten (1931). Menschen die Geschichte machtenPapyri in the Princeton University CollectionsHeidelberger Kontrarindex der griechischen PapyrusurkundenPapyri Osloenses: Fasc. IIMusik und Gesang in den Kulten der Heidnischen Antike und Christlichen Fruhzeit. Journal of Hellenic Studies 51:307.score: 27.0
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  21. Mirjam Harmsen, René J. Wolters, Johannes C. Van Der Wouden, Richard P. T. M. Grol & Michel Wensing (2009). How Do Dutch General Practitioners Diagnose Children's Urinary Tract Infections? Journal of Evaluation in Clinical Practice 15 (3):464-467.score: 21.0
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  22. Marie Montant, Daniele Schön, Jean-Luc Anton & Johannes C. Ziegler (2011). Orthographic Contamination of Broca's Area. Frontiers in Psychology 2:378-378.score: 21.0
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  23. Johannes Persson (2009). Semmelweis's Methodology From the Modern Stand-Point: Intervention Studies and Causal Ontology. Studies in History and Philosophy of Science Part C 40 (3):204-209.score: 18.0
    Semmelweis’s work predates the discovery of the power of randomization in medicine by almost a century. Although Semmelweis would not have consciously used a randomized controlled trial (RCT), some features of his material—the allocation of patients to the first and second clinics—did involve what was in fact a randomization, though this was not realised at the time. This article begins by explaining why Semmelweis’s methodology, nevertheless, did not amount to the use of a RCT. It then shows why it is (...)
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  24. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 17.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion (...)
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  25. Isabella C. Burger & Johannes Heidema (2005). For Better, for Worse: Comparative Orderings on States and Theories. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):459-488.score: 16.5
    In logic, including the designer logics of artificial intelligence, and in the philosophy of science, one is often concerned with qualitative, comparative orderings on the states of a system, or on theories expressing information about the system. States may be compared with respect to normality, or some preference criterium, or similarity to some given (set of) state(s). Theories may be compared with respect to logical power, or to truthlikeness, or to how well they capture certain information. We explain a number (...)
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  26. Tim Holmes & Johannes M. Zanker (2013). Investigating Preferences for Colour-Shape Combinations with Gaze Driven Optimization Method Based on Evolutionary Algorithms. Frontiers in Psychology 4:926.score: 15.0
    Studying aesthetic preference is notoriously difficult because it targets individual experience. Eye movements provide a rich source of behavioural measures that directly reflect subjective choice. To determine individual preferences for simple composition rules we here use fixation duration as the fitness measure in a Gaze Driven Evolutionary Algorithm (GDEA), which has been used as a tool to identify aesthetic preferences (Holmes & Zanker, 2012). In the present study, the GDEA was used to investigate the preferred combination of colour and shape (...)
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  27. D. C. McCarty (2000). Optics of Thought: Logic and Vision in Müller, Helmholtz, and Frege. Notre Dame Journal of Formal Logic 41 (4):365-378.score: 15.0
    The historical antecedents of Frege's treatment of binocular vision in "The thought" were the physiological writings of Johannes Mueller, Hermann von Helmholtz, and Emil du Bois-Reymond. In their research on human vision, logic was assigned an unexpected role: it was to be the means by which knowledge of a world extended in three dimensions arises from stimuli that are at best two-dimensional. An examination of this literature yields a richer understanding of Frege's insistence that a proper epistemology requires us (...)
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  28. Arthur M. Jacobs & Johannes C. Ziegler (1997). Has Glenberg Forgotten His Nurse? Behavioral and Brain Sciences 20 (1):26-27.score: 15.0
    Glenberg's conception of “meaning from and for action” is too narrow. For example, it provides no satisfactory account of the “logic of Elfland,” a metaphor used by Chesterton to refer to meaning acquired by being told something. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget. G. K. Chesterton (in Gardner 1994, p. 101).
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  29. Maria C. Stuifbergen & Johannes J. M. Van Delden (2011). Filial Obligations to Elderly Parents: A Duty to Care? [REVIEW] Medicine, Health Care and Philosophy 14 (1):63-71.score: 15.0
    A continuing need for care for elderly, combined with looser family structures prompt the question what filial obligations are. Do adult children of elderly have a duty to care? Several theories of filial obligation are reviewed. The reciprocity argument is not sensitive to the parent–child relationship after childhood. A theory of friendship does not offer a correct parallel for the relationship between adult child and elderly parent. Arguments based on need or vulnerability run the risk of being unjust to those (...)
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  30. C. Stephen Evans (1990). The Relevance of Historical Evidence for Christian Faith. Faith and Philosophy 7 (4):470-485.score: 15.0
    If we assume that Christian faith involves a propositional component whose content is historical, then the question arises as to whether Christian faith must be based on historical evidence, at least in part. One of Kierkegaard’s pseudonyms, Johannes Climacus, argues in Philosophical Fragments that though faith does indeed have such an historical component, it does not depend on evidence, but rather on a first-hand experience of Jesus for which historical records serve only as an occasion. I argue that Climacus’ (...)
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  31. Kordula Świetorzecka & Johannes Czermak (2012). Some Calculus for a Logic of Change. Journal of Applied Non-Classical Logics 22 (1-2):3-10.score: 15.0
    To sentential language we add an operator C to be read as ?it changes that?? and present an axiomatic system in the frame of classical logic to catch some meaning of the term ?change?. A typical axiom is e.g.: CA implies , a basic rule is: from A it may be inferred (theorems do not change). So this system is not regular. On the semantic level we introduce stages (of the development of some world, of some agents? convictions or of (...)
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  32. Richard T. De George (1966). Ethics and Society. Garden City, N.Y.,Anchor Books.score: 9.0
    Morality and politics, by B. Blanshard.--Love and justice, by R. O. Johann.--Responsibility and freedom, by K. Baier.--The mental health ethic, by T. S. Szasz.--Respect for persons, by E. E. Harris.--Ethics and revolution, by H. Marcuse.--Morality and ideology, by H. D. Aiken.--Utility and moral reasoning, by A. I. Melden.--Ethical fallibility, by C. L. Stevenson.
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  33. A. Lanni Yunis, R. K. Balot, E. A. Meyer, S. L. Forsdyke, C. Mossé, R. Osborne, L. A. Tritle, T. B. Strong & N. Karagiannis (2013). Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner (Eds.). The Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its In-Terpretations. The Ancient World: Comparative Histories. Malden, Mass.: Black-Well, 2013. Pp. X, 400. $139.95. ISBN 978-1-4443-5106-4. With Contributions From the Editors and E. Flaig, L. Bertelli, J. Grethlein, H. [REVIEW] Classical World 107 (1):139-145.score: 7.0
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  34. Johann C. Marek (2012). Exemplarization and Self-Presentation: Lehrer and Meinong on Consciousness. [REVIEW] Philosophical Studies 161 (1):119-129.score: 5.0
    Alexius Meinong's specific use of the term "self-presentation" had a significant influence on modern epistemology and philosophical psychology. To show that there are remarkable parallels between Meinong's account of the self-presentation of experiences and Lehrer's account of the exemplarization of experiences is one of this paper's main objectives. Another objective is to put forward some comments and critical remarks to Lehrer's approach. One of the main problems can be expressed by the following: The process of using a particular experience as (...)
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