Search results for 'S. C. Wiskerke Johannes' (try it on Scholar)

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  1.  11
    K. Boogaard Birgit, B. Bock Bettina, J. Oosting Simon, S. C. Wiskerke Johannes & J. der Zijpp Akkvane (forthcoming). Social Acceptance of Dairy Farming: The Ambivalence Between the Two Faces of Modernity. Journal of Agricultural and Environmental Ethics.
    Society’s relationship with modern animal farming is an ambivalent one: on the one hand there is rising criticism about modern animal farming; on the other hand people appreciate certain aspects of it, such as increased food safety and low food prices. This ambivalence reflects the two faces of modernity: the negative (exploitation of nature and loss of traditions) and the positive (progress, convenience, and efficiency). This article draws on a national survey carried out in the Netherlands that aimed at gaining (...)
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  2. C. Stephen Evans (1983). Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --. Humanities Press,1983.
     
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  3.  6
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  4.  4
    Thomas C. Anderson (1986). Kierkegaard's "Fragments" and "Postscript"; The Religious Philosophy of Johannes Climacus. By C. Stephen Evans. Modern Schoolman 63 (4):292-295.
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  5. R. C. Roberts (1984). C.S. Evans, "Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus". International Journal for Philosophy of Religion 16 (2):175.
     
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  6.  1
    William J. Courtenay (1995). Christopher Ocker, Johannes Klenkok: A Friar's Life, C. 1310–1374.(Transactions of the American Philosophical Society, 83/5.) Philadelphia: American Philosophical Society, 1993. Paper. Pp. Viii, 116. $15. [REVIEW] Speculum 70 (2):408-409.
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  7.  0
    William Courtenay (1995). Johannes Klenkok: A Friar's Life, C. 1310–1374. [REVIEW] Speculum 70 (2):408-409.
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  8.  0
    George J. Stack (1987). C. Stephen Evans, Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus Reviewed By. Philosophy in Review 7 (5):192-195.
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  9.  6
    J. Schickore (2003). The 'Philosophical Grasp of the Appearances' and Experimental Microscopy: Johannes Muller's Microscopical Research, 1824-1832. Studies in History and Philosophy of Science Part C 34 (4):569-592.
    Romantic Naturphilosophie has been at the centre of almost every account of early nineteenth-century sciences, be it as an obstacle or as an aid for scientific advancement. The following paper suggests a change of perspective. I seek to read Naturphilosophie as one manifestation among others of a more general concern with the question of how experience enables the subject to acquire knowledge about objects. To illustrate such an approach, I focus on Johannes Muller's early work. Here one finds two (...)
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  10. C. Stephen Evans (1983/1998). Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus. Humanity Books.
  11.  3
    Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.
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  12.  5
    C. C. J. Webb (1937). Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW] Philosophy 12 (48):483-.
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  13.  2
    Johannes Haubold (2003). An east German Cassandra K. glau: Christa wolf's 'kassandra' und aischylos' 'orestie': Zur rezeption der griechischen tragödie in der deutschen literatur der gegenwart . Heidelberg: Universitätsverlag C. winter, 1996. Dm 98/sw. Frs. 89/ös 715. Isbn: 3-8253-0407-. [REVIEW] The Classical Review 53 (01):235-.
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  14. Johannes Klenkok (1995). A Friar's Life, C. 1310-1374 by Christopher Ocker (Philadelphia: American Philosophical Society, 1993). Speculum 70:408-09.
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  15. Johann Gottfried C. Kiesewetter, Christian Gottfried Flittner & Immanuel Kant (1968). Johann G.C. Kiesewetter's ... Darstellung der Wichtigsten Wahrheiten der Kritischen Philosophie. [&C.] von C.G. Flittner. Berl., 1824. Impr. Anastaltique. [REVIEW]
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  16.  5
    Arnulf Zweig (1998). Exposition of Kant's Critique of Pure Reason. Philosophica, 47 Johann Schultz Translated by James C. Morrison Ottawa: University of Ottawa Press, 1995, Xxxi + 216 Pp., $24.00. [REVIEW] Dialogue 37 (03):579-.
  17.  35
    Rick Anthony Furtak (ed.) (2010). Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
    Machine generated contents note: Introduction Rick Anthony Furtak; 1. The 'Socratic secret': the postscript to the Philosophical Crumbs M. Jamie Ferreira; 2. Kierkegaard's Socratic pseudonym: a profile of Johannes Climacus Paul Muench; 3. Johannes Climacus' revocation Alastair Hannay; 4. From the garden of the dead: Johannes Climacus on religious and irreligious inwardness Edward F. Mooney; 5. The Kierkegaardian ideal of 'essential knowing' and the scandal of modern philosophy Rick Anthony Furtak; 6. Lessing and Socrates in Kierkegaard's Postscript (...)
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  18.  57
    Mirjam Harmsen, René J. Wolters, Johannes C. Van Der Wouden, Richard P. T. M. Grol & Michel Wensing (2009). How Do Dutch General Practitioners Diagnose Children's Urinary Tract Infections? Journal of Evaluation in Clinical Practice 15 (3):464-467.
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  19.  2
    Jan Frercks, Heiko Weber & Gerhard Wiesenfeldt (2009). Reception and Discovery: The Nature of Johann Wilhelm Ritter's Invisible Rays. Studies in History and Philosophy of Science Part A 40 (2):143-156.
    Ultraviolet radiation is generally considered to have been discovered by Johann Wilhelm Ritter in 1801. In this article, we study the reception of Ritter’s experiment during the first decade after the event—Ritter’s remaining lifetime. Drawing on the attributional model of discovery, we are interested in whether the German physicists and chemists granted Ritter’s observation the status of a discovery and, if so, of what. Two things are remarkable concerning the early reception, and both have to do more with neglect than (...)
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  20.  0
    Pauline S. C. Kouwenhoven, Natasja J. H. Raijmakers, Johannes J. M. van Delden, Judith A. C. Rietjens, Donald G. Van Tol, Suzanne van de Vathorst, Nienke de Graeff, Heleen A. M. Weyers, Agnes van der Heide & Ghislaine J. M. W. van Thiel (2015). Opinions About Euthanasia and Advanced Dementia: A Qualitative Study Among Dutch Physicians and Members of the General Public. BMC Medical Ethics 16 (1):7.
    The Dutch law states that a physician may perform euthanasia according to a written advance euthanasia directive when a patient is incompetent as long as all legal criteria of due care are met. This may also hold for patients with advanced dementia. We investigated the differing opinions of physicians and members of the general public on the acceptability of euthanasia in patients with advanced dementia.
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  21.  80
    Oliver Gutman (1997). On the Fringes of the Corpus Aristotelicum: The Pseudo-Avicenna Liber Celi Et Mundi. Early Science and Medicine 2 (2):109-128.
    In this article, I examine a Latin paraphrase of Aristotle's De caelo known as the Liber celi et mundi. The text was translated from Arabic in the third quarter of the twelfth century, and thus pre-dates all four Latin translations of De caelo in the twelfth and thirteenth centuries. It was probably written by the ninth century Arab, Hunayn ibn Ishaq. I show the weakness of a previous theory that the Liber celi et mundi derives indirectly from Themistius's paraphrase of (...)
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  22.  4
    Gwendolijne G. M. Scholten‐Peeters, Monique S. Beekman‐Evers, Annemiek C. J. W. van Boxel, Sjanna van Hemert, Winifred D. Paulis, Johannes C. van der Wouden & Arianne P. Verhagen (2013). Attitude, Knowledge and Behaviour Towards Evidence‐Based Medicine of Physical Therapists, Students, Teachers and Supervisors in the Netherlands: A Survey. Journal of Evaluation in Clinical Practice 19 (4):598-606.
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  23.  6
    Stephen N. Dunning (1995). Love Is Not Enough. Faith and Philosophy 12 (1):22-39.
    In a pair of articles published in Faith and Philosophy, C. Stephen Evans argues that Kierkegaard’s pseudonym, Johannes Climacus, understands religious experience as the transforming power of an encounter with the love of God. However, in a book published under his own name, Kierkegaard gives a quite different picture of Christian experience. For Self-Examination makes clear that the reception of God’s love is a rebirth that can occur in the believer only insofar as he or she has died to (...)
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  24.  5
    Isabelle Ratié (2014). A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise. Journal of Indian Philosophy 42 (1):127-172.
    It is a well-known fact that the Śaiva nondualistic philosopher Utpaladeva (fl. c. 925–975) adopted the Sāṃkhya principle according to which the effect must exist in some way before the operation of its cause (satkāryavāda). Johannes Bronkhorst has highlighted the paradox inherent in this appropriation: Utpaladeva is a staunch supporter of the satkāryavāda, but whereas Sāṃkhya authors consider it as a means of proving the existence of an unconscious matter, the Śaiva exploits it so as to establish his monistic (...)
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  25.  6
    Johannes Iemke Bakker (2006). Out of the Clash of Hermeneutic Rules Comes Ethical Decision Making: But Does It? Journal of Academic Ethics 4 (1-4):11-38.
    IRBs and REBs use specialized language. A process of definition and re-definition of the situation occurs. That process of interpretation can usefully be considered from the perspective of interpretive social science models involving Symbolic Interaction, Semiotics and Hermeneutics. Seven examples are provided to flesh out the nuances of contextual decision making and the “casuistic” aspects of a balanced approach to complex problems. While many decisions are relatively unproblematic and can follow a template, it is not possible simply to apply a (...)
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  26. Charles R. Acland, Jeffrey Brison, Gisela Cramer, Julia L. Foulkes, Johannes C. Gall, Anna McCarthy, Manon Niquette, Theresa Richardson, Haidee Wasson & Marion Wrenn (2009). Patronizing the Public: American Philanthropy's Transformation of Culture, Communication, and the Humanities. Lexington Books.
    Patronizing the Public is the first detailed and comprehensive examination of how American philanthropy has transformed culture, communication, and the humanities. Drawing on an impressive range of archival and secondary sources, the chapters in the volume shed light on philanthropic foundations have shaped numerous fields, including film, television, radio, journalism, drama, local history, museums, as well as art and the humanities in general.
     
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  27.  0
    Joachim Thiele (1971). Zur Wirkungsgeschichte des Dopplerprinzips im Neunzehnten Jahrhundert. Annals of Science 27 (4):393-407.
    In 1783 John Michell published a note entitled ‘On the Means of Discovering the Distance, Magnitude etc. of the Fixed Stars, in Consequence of the Diminution of the Velocity of their Light’, but it was Christian Doppler who in 1842 for the first time formulated the principle : If a source of sound or light is in motion relative to an observer, or an observer in motion relative to a source, the period of the waves received by the observer will (...)
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  28.  0
    H. J. W. T., P. R. Rohden, G. Ostrogorsky, A. C. Johnson, H. B. van Hoesen, F. Bilabel, E. Pfeiffer, A. Lauer, S. Eitrem, Leiv Amundsen & Johannes Quasten (1931). Menschen die Geschichte machtenPapyri in the Princeton University CollectionsHeidelberger Kontrarindex der griechischen PapyrusurkundenPapyri Osloenses: Fasc. IIMusik und Gesang in den Kulten der Heidnischen Antike und Christlichen Fruhzeit. Journal of Hellenic Studies 51:307.
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  29.  6
    Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion (...)
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  30.  12
    Johannes Persson (2009). Semmelweis's Methodology From the Modern Stand-Point: Intervention Studies and Causal Ontology. Studies in History and Philosophy of Science Part C 40 (3):204-209.
    Semmelweis’s work predates the discovery of the power of randomization in medicine by almost a century. Although Semmelweis would not have consciously used a randomized controlled trial (RCT), some features of his material—the allocation of patients to the first and second clinics—did involve what was in fact a randomization, though this was not realised at the time. This article begins by explaining why Semmelweis’s methodology, nevertheless, did not amount to the use of a RCT. It then shows why it is (...)
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  31.  4
    Andrew Campbell (2012). The Reception of John Dee's Monas Hieroglyphica in Early Modern Italy: The Case of Paolo Antonio Foscarini (C. 1562–1616). [REVIEW] Studies in History and Philosophy of Science Part A 43 (3):519-529.
    One of the earliest Italian printed references to John Dee’s Monas hieroglyphica is generally considered to be in Giulio Cesare Capaccio’s Delle imprese, published in Naples in 1592. In the same year, however, another work was published, this time in Cosenza, in which the Monas featured prominently. Paolo Antonio Foscarini’s Scientiarum et artium omnium ferme anacephalaeosis theoretica, a previously unknown work, is a booklet containing 344 theses that the Carmelite friar and theologian Foscarini prepared for a disputation in honour of (...)
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  32. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1652). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [REVIEW]
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  33. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1791). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [Another] to Which is Prefixed, the Life and Character of Martin Luther, by J.G. Burckhardt. [REVIEW]
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  34. Isabella C. Burger & Johannes Heidema (2005). For Better, for Worse: Comparative Orderings on States and Theories. Poznan Studies in the Philosophy of the Sciences and the Humanities 83 (1):459-488.
    In logic, including the designer logics of artificial intelligence, and in the philosophy of science, one is often concerned with qualitative, comparative orderings on the states of a system, or on theories expressing information about the system. States may be compared with respect to normality, or some preference criterium, or similarity to some given (set of) state(s). Theories may be compared with respect to logical power, or to truthlikeness, or to how well they capture certain information. We explain a number (...)
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  35.  5
    Maria C. Stuifbergen & Johannes J. M. Van Delden (2011). Filial Obligations to Elderly Parents: A Duty to Care? [REVIEW] Medicine, Health Care and Philosophy 14 (1):63-71.
    A continuing need for care for elderly, combined with looser family structures prompt the question what filial obligations are. Do adult children of elderly have a duty to care? Several theories of filial obligation are reviewed. The reciprocity argument is not sensitive to the parent–child relationship after childhood. A theory of friendship does not offer a correct parallel for the relationship between adult child and elderly parent. Arguments based on need or vulnerability run the risk of being unjust to those (...)
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  36.  3
    C. Stephen Evans (1990). The Relevance of Historical Evidence for Christian Faith. Faith and Philosophy 7 (4):470-485.
    If we assume that Christian faith involves a propositional component whose content is historical, then the question arises as to whether Christian faith must be based on historical evidence, at least in part. One of Kierkegaard’s pseudonyms, Johannes Climacus, argues in Philosophical Fragments that though faith does indeed have such an historical component, it does not depend on evidence, but rather on a first-hand experience of Jesus for which historical records serve only as an occasion. I argue that Climacus’ (...)
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  37.  5
    Kordula Świetorzecka & Johannes Czermak (2012). Some Calculus for a Logic of Change. Journal of Applied Non-Classical Logics 22 (1-2):3-10.
    To sentential language we add an operator C to be read as ?it changes that?? and present an axiomatic system in the frame of classical logic to catch some meaning of the term ?change?. A typical axiom is e.g.: CA implies , a basic rule is: from A it may be inferred (theorems do not change). So this system is not regular. On the semantic level we introduce stages (of the development of some world, of some agents? convictions or of (...)
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  38.  14
    D. C. McCarty (2000). Optics of Thought: Logic and Vision in Müller, Helmholtz, and Frege. Notre Dame Journal of Formal Logic 41 (4):365-378.
    The historical antecedents of Frege's treatment of binocular vision in "The thought" were the physiological writings of Johannes Mueller, Hermann von Helmholtz, and Emil du Bois-Reymond. In their research on human vision, logic was assigned an unexpected role: it was to be the means by which knowledge of a world extended in three dimensions arises from stimuli that are at best two-dimensional. An examination of this literature yields a richer understanding of Frege's insistence that a proper epistemology requires us (...)
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  39.  6
    Laura Ackerman Smoller (2010). Teste Albumasare Cum Sibylla: Astrology and the Sibyls in Medieval Europe. Studies in History and Philosophy of Science Part C 41 (2):76-89.
    In the 1480s Dominican humanist Filippo de’ Barbieri published an illustration of a supposedly ancient female seer called the ‘Sybilla Chimica’, whose prophetic text repeated the words of the ninth-century astrologer Abu Ma‘shar. In tracing the origins of Barbieri’s astrological Sibyl, this article examines three sometimes interlocking traditions: the attribution of an ante-diluvian history to the science of the stars, the assertion of astrology’s origins in divine revelation, and the belief in the ancient Sibyls’ predictions of the birth of Christ (...)
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  40.  2
    Arthur M. Jacobs & Johannes C. Ziegler (1997). Has Glenberg Forgotten His Nurse? Behavioral and Brain Sciences 20 (1):26-27.
    Glenberg's conception of “meaning from and for action” is too narrow. For example, it provides no satisfactory account of the “logic of Elfland,” a metaphor used by Chesterton to refer to meaning acquired by being told something. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget. G. K. Chesterton (in Gardner 1994, p. 101).
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  41.  21
    Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading of (...)
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  42.  3
    Malte C. Ebach (2005). Anschauung and the Archetype: The Role of Goethe's Delicate Empiricism in Comparative Biology. Janus Head 8 (1):254-270.
    Comparative biology is a field that deals with morphology. Johann Wolfgang von Goethe recognised comparative biology, not as a passive science obsessed with counting similarities as it is today, but as an active field wherein he sought to perceive the inter-relationships of individual organisms to the organic whole, which he termed the archetype. I submit that Goethe’s archetype and his application of a technique termed the Anschauung are rigorous and significant ways to conduct delicate empiricism in comparative biology. The future (...)
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  43.  6
    Hein van den Berg (2013). The Wolffian Roots of Kant's Teleology. Studies in History and Philosophy of Science Part C 44 (4):724-734.
    Kant’s teleology as presented in the Critique of Judgment is commonly interpreted in relation to the late eighteenth-century biological research of Johann Friedrich Blumenbach. In the present paper, I show that this interpretative perspective is incomplete. Understanding Kant’s views on teleology and biology requires a consideration of the teleological and biological views of Christian Wolff and his rationalist successors. By reconstructing the Wolffian roots of Kant’s teleology, I identify several little known sources of Kant’s views on biology. I argue that (...)
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  44.  1
    Stefanie Buchenau (2015). L’oeil ne se voit pas voir » : Sulzer sur la contemplation et le sentiment de soi. Philosophiques 42 (1):73-88.
    Stefanie Buchenau | : Johann Georg Sulzer participe d’une tradition allemande et wolffienne qui conjugue réflexion épistémologique et esthétique. L’originalité de Sulzer au sein de cette tradition consiste à développer un nouveau modèle de la connaissance comme contemplation. Selon ce modèle spéculatif qui emprunte des éléments à l’esthétique de Du Bos, la distance et l’extériorité du spectateur par rapport à son objet est loin d’être le réquisit d’une bonne vision. Celle-ci dépend tout au contraire de l’appartenance du spectateur au monde (...)
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  45.  7
    A. Lanni Yunis, R. K. Balot, E. A. Meyer, S. L. Forsdyke, C. Mossé, R. Osborne, L. A. Tritle, T. B. Strong & N. Karagiannis (2013). Johann P. Arnason, Kurt A. Raaflaub, and Peter Wagner (Eds.). The Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its In-Terpretations. The Ancient World: Comparative Histories. Malden, Mass.: Black-Well, 2013. Pp. X, 400. $139.95. ISBN 978-1-4443-5106-4. With Contributions From the Editors and E. Flaig, L. Bertelli, J. Grethlein, H. [REVIEW] Classical World: A Quarterly Journal on Antiquity 107 (1):139-145.
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  46. Richard T. De George (1966). Ethics and Society. Garden City, N.Y.,Anchor Books.
    Morality and politics, by B. Blanshard.--Love and justice, by R. O. Johann.--Responsibility and freedom, by K. Baier.--The mental health ethic, by T. S. Szasz.--Respect for persons, by E. E. Harris.--Ethics and revolution, by H. Marcuse.--Morality and ideology, by H. D. Aiken.--Utility and moral reasoning, by A. I. Melden.--Ethical fallibility, by C. L. Stevenson.
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  47.  8
    Frank Pierobon (2005). Quelques remarques sur la conception kantienne du jugement singulier. Kant-Studien 96 (3):312-335.
    A première vue, la différence que Kant fait dans sa Critique de la raison pure entre jugements particulier et singulier semble être dénuée d’une véritable importance philosophique. D’ailleurs, dans cette même veine, l’on s’est demandé très tôt s’il fallait vraiment que les catégories soient regroupées par trois plutôt que par deux, puisque la troisième semble résulter de la connexion des deux autres, et c’est l’observation que le fidèle Johann Schultz s’enhardira à faire respectueusement au philosophe dans une lettre de 1784 (...)
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  48. Rudolf Haller (ed.) (1996). Meinong Und Die Gegenstandstheorie. Meinong and the Theory of Objects. Rodopi.
    Inhaltsverzeichnis/Table of Contents: Rudolf HALLER: Zwei Vorworte in einem. Evelyn DÖLLING: Alexius Meinong: "Der blinde Seher Theiresias". Jaakko HINTIKKA: Meinong in a Long Perspective. Richard SYLVAN: Re-Exploring Item-Theory. Francesca MODENATO: Meinong's Theory of Objects: An Attempt at Overcoming Psychologism. Jan WOLE??N??SKI: Ways of Dealing with Non-existence. Karel LAMBERT: Substitution and the Expansion of the World. Terence PARSONS: Meinongian Semantics Generalized. Reinhardt GROSSMANN: Thoughts, Objectives and States of Affairs. Peter SIMONS: Meinong's Theory of Sense and Reference. Barry SMITH: More Things in (...)
     
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    Johann Georg Hamann & James C. O'flaherty (1967). Hamann's Socratic Memorabilia a Translation and Commentary. Johns Hopkins Press.
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    Phillip R. Sloan (2006). Kant on the History of Nature: The Ambiguous Heritage of the Critical Philosophy for Natural History. Studies in History and Philosophy of Science Part C 37 (4):627-648.
    This paper seeks to show Kant’s importance for the formal distinction between descriptive natural history and a developmental history of nature that entered natural history discussions in the late eighteenth century. It is argued that he developed this distinction initially upon Buffon’s distinctions of ‘abstract’ and ‘physical’ truths, and applied these initially in his distinction of ‘varieties’ from ‘races’ in anthropology. In the 1770s, Kant appears to have given theoretical preference to the ‘history’ of nature [Naturgeschichte] over ‘description’ of nature (...)
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